Sunrise Service at Window Rock

This morning, I climbed up to Window Rock to conduct a sunrise service. As the trail led steadily upward the sun began to peak above the horizon, behind some clouds. My thoughts wandered and my heart grew light as I realized it was at this moment that the creation repeated itself.

Indeed I witnessed as it is written: “In the beginning…..” I prayed my personal prayers silently as I climbed upward. The words of the prayers came slowly as the beauty of the new day unfolded.

At the top of Window Rock, I was greeted by a Rayado Crew and began the service. Their eyes were all fixed, but soon became squints as the sun in all its glory flooded the rock and everyone felt the prayers and from each heart came a silent personal prayer.

May it be Your will Hashem to bring about love, brotherhood, peace and fellowship. Cause us to have many students to spread Your word; grant us long life and everything for which we hope; appoint our portion in Paradise. Establish for us good friends, and by a good impulse in this, Your world, that, when we rise, may we find daily our heart waiting to revere Your holy name; and let the satisfaction our soul’s desire be graciously granted by you.

Berachos 16b

Vote  on this post on Jblog

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Shoshanah Tobesman receives Venture Scouting Awards

Shoshanah Tobesman has successfully completed the Boy Scouts of America Venturing Religious Life Bronze Award and the Venturing Trust Award requirements. The Venturing Religious Life Bronze Award was presented to Shoshanah by Elder Wilson of the Philmont Chaplancy for achieving excellence in the specialty of Religious Life.  The Trust Award was presented by Charles Holmes, Director of BSA Community Alliances Team.

philmont  trip 150

Shoshanah also earned the Jewish Committee on Scouting’s Etz Chaim Award. This award has only been earned by 157 youth throughout the U.S. and by only 7 female Scouts.

Charles Holmes presenting the Trust Award to Shoshanah Tobesman

 The Venturing Religious Life Bronze Award was presented during Relationships Week at the Philmont Training Center. Shoshanah is a member of Boy Scout Venture Crew 198 at the Jewish Community Center in Baltimore. She is a past Senior Patrol Leader of the Baltimore Area Council Jewish Committee on Scouting’s Kinus and the daughter of Rabbi Rachmiel Tobesman.

Shoshanah and Father

Vote  on this post on Jblog

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Looking Beyond Ourselves

Here at Philmont, many people come each day to the Jewish Chapel, yet very few are Jewish. One may ask, why have a service if so few are Jewish? The answer is simple we all share many similar teachings and beliefs. We need to look beyond ourselves.

On tuesday we had 18 Jewish people at the Chapel. Just think a minyan and chai. What a brocha (Blessing)!

Two important questions are raised throughout Jewish history: What is our obligation to other Jewish people? What is our obligation to the world at large?

haRav Abraham Yitzchok Kook answers that the two cannot be addressed as separate matters: “Love for Israel implies the love for humanity.” Yet the choices of emphasis in one’s life are often complicated. At times of national distress we will focus on Jewish concerns. Great world issues will induce a more universal response. The role of the Jewish people in the history of the world is intricately intertwined. The Jewish people have always recognized, as the midrash teaches, that to drill a hole in one’s own side of the boat dooms the entire vessel.

Among the fowl deemed nonkosher in the Bible is a bird called the chasidah (Leviticus 11:19). Remarking on the strange name, Rashi writes that the name chasidah comes from chesed, “kindness.” Why kindness? Because this particular bird acts kindly toward its kin, but not towards any other.

The Kotzker rebbe asks, “If the chasidah is kind toward its kin, why is it unkosher?” His answer: “To be kosher, you have to be kind not only to your own kin but to all.”

Vote  on this post on Jblog

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

The Fiery Tree

This past Shabbos was so special as so many staff at Philmont came to the Jewish Study to share the Shabbos meal. We shared food like challah and gefilte fish and had a delightful conversation. Some expressed that they find more spirituality in the outdoors than in religious school or in their respective houses of worship.

How many of the young people we come in contact through the various Scouting programs feel a disconnect with their beliefs and are looking for meaning. For this reason we need to provide a good Scouting experience for all Scouts. 

The outdoors holds a special place in our beliefs and these teachings are often lost amid a curriculum of prayer, holiday observances and Torah/Scripture study. Sometimes one gets very much overloaded and misses the warmth, beauty and love of being Jewish. 

Within the storm of questions and the natural curiosity of faith, one can many times find answers: 

THE FIERY FIRE 

Two men were walking through a forest as night fell.  One man was very wise and his name was Chacham.  The other man was very simple and learned with great difficulty and his name was Tam. 

As they walked down the path through the forest the sky grew dark and a storm began to brew.  Soon the quiet of the night was broken by the crash of thunder and the rain fell in torrents.  Lightning streaked the sky as the two travelers looked for shelter from the wind and rain. 

Suddenly the men heard the crackle of lightning and the roar of thunder and saw in the distance a bright light.  Tam stared at the light and was afraid.  Chacham began to work his way toward the light.  Tam, not wanting to be left alone, reluctantly followed Chacham.  As they blazed a new path toward the light the rain and wind stopped. 

Soon, Tam and Chacham were in a clearing walking toward a tree that was on fire.  Tam was afraid of the bright light and blazing fire.  He looked down to the ground and would not move.  Chacham went right up to the tree and looked into flames. 

Chacham went over to Tam and took him by the hand and led him to the burning tree.  Tam came very slowly, but Chacham was very insistent.  For Tam it was difficult, but he trusted Chacham. 

As they drew near the flames Tam felt the warmth and he began to listen to Chacham who started to tell him stories and teach him wisdom.  All night, Tam and Chacham stayed in the light and warmth of the blazing tree. 

For you see Chacham, understood that the burning tree could provide warmth and light.  Tam only knew the fire and the crashing thunder and was afraid. 

So it is that those who don’t understand and rely solely on what they see, they  are afraid of the unknown. 

The Torah is referred to as the etz chaim, the tree of life.  Those who embrace it, learning and live by its wisdom are not afraid of the darkness, storms, lightning or thunder. 

As scout’s we learn about ourselves, our community, the wonders of nature, and our beliefs.  Let us all grow in wisdom so one day we too can be called Chacham.

Vote  on this post on Jblog

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Prayers for the Wonders of Creation

So many people come to Philmont to hike the trails, climb the mountains and enjoy the magnificent vistas.  ”Why?” one might ask.

The answer is surprisingly simple, “Because when one comes face-to-face with with the Holy One Blessed be He, the  Creator of the Universe will look down and ask, ‘So did you see My wonders of Creation?’”

Appreciating beauty is an act of devotion. That is why in Judaism there are blessings for seeing beautiful mountains, the ocean, flowers, trees, and other marvels of nature. The Talmud advises that one should pray only in a room with windows. To sing to G-d and not see His creation is a contradiction.

In the Bible, humanity begins in a garden, and Judaism continues the use of metaphors from nature: It likens the Torah to a tree, the Talmud to a sea, the human spirit to wind. When we move through the world, we feel its rhythms, we are awestruck by its majesty, we absorb its beauty. We are doing more than paying reverence to the forces of nature; we are offering a deep, authentic prayer to G-d.

Rabbi Nachman of Breslov taught a prayer:

Ribbono shel olam, Master of the Universe,

Grant me the ability to be alone;
May it be my custom to go outdoors each day

Among the trees and grass, among all living things.

And there may I be alone, and enter into prayer,
To talk with the one to whom I belong.

May I express there everything in my heart,
And may all the grasses, trees, and plants of the field
May they all awake at my coming,

To send the powers of their life into the words of my prayer

So that my prayer and speech are made whole
Through the life and the spirit of all growing things,

Which are made as one by their awe-inspiring source.

May all our prayers and blessings gather together as a bouquet of beautiful flowers before the Creator of all things.

Vote  on this post on Jblog

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter