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Author: Rabbi

A Daughter’s Memory

Posted on Wednesday, 26, January, 2022Tuesday, 20, September, 2022 by Rabbi

I was slowly eating breakfast at the college cafeteria when my father died on a remote trail, on the other side of the country.

He loved hiking trails and being outside, but I didn’t even know until two days later. With a busy class schedule and studying in the library I had forgotten to check my phone. When I finally managed to recharge my phone, I and saw all the missed calls and text messages.

My mother told me over the phone, such terrible news. I was so unprepared for such news. I am too young to be without a father, and yet here I sit so devastated.

My father lived through a war, was always willing to help others and taught people of all ages and yet he was gone.

All the answers to all the questions I hadn’t asked him yet, now lost forever, because I assumed he would always be there.

In my mind’s eye, I had seen him, old but never frail, many years from now, still ready whenever I needed him to console me, advise me, disapprove of my boyfriends. Instead, I found myself rushing back home, unable to stop the flow of tears that seemed to come without me even realizing it half the time.

I cried all the way back home, I cried my tears as meals were left untouched, I cried until it was time to say goodbye.

The sun was high in the sky, such a day that he would go hiking or fishing. I was so angry, it should have been raining, something to match the tears welling up in my eyes and so I cried some more.

Mourning Grief
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People gathered I had never seen before came to say goodbye, and I heard others crying for him. The casket was draped with a flag, some of his veteran friends came and gently folded it and gave it to me. I was numb and my heart was breaking. I was so glad for the many people that shared this sadness with me, it is so heavy upon my shoulders I needed others to carry me for a while.

In the time after we said our goodbyes, my emotions went from one place to another. At times, I was angry at him for leaving, even though he never wanted to leave. Mostly, I was angry at myself for letting slip past so many opportunities to spend time with him, learn from him, talk to him.

I would never get another chance to do so, but I can still hear him talk to me. I know what he would say when I was challenged by life, his voice now has more authority than ever, because I now realize that he was more often right than I would admit.

 

A thing like this breaks your heart. It is beyond words, something that cannot be explained unless you have been there yourself. No one can imagine the pain of losing someone you love, but reality surpasses all imagination, and how I wish it wasn’t so.

My father loved to cook and he would tell such stories at the table. Everyone would become lost in the magic he wove and the lessons of the stories that before you knew it, it was the wee hours of the morning and everyone wanted more.

He taught me to a lot, yet kept many secrets. His wisdom may live on in me and I try to be a better person. He was here and touched so many people and I want you to know he lives on in his stories.

May his stories bring you peace.

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Grief and Mourning, Love, Spirituality, Stories, UncategorizedTagged death, Father, grief, grief counseling, loss of a loved one, memories, morning, short stories, stories to consoleLeave a Comment on A Daughter’s Memory

A King’s Wisdom for a Year

Posted on Monday, 24, January, 2022Sunday, 12, November, 2023 by Rabbi

The people of a certain land had an unusual custom, Every year, they would go out to the main road that led to their country, and when they spotted a stranger approaching, they would crown him as their king. This newly appointed king would then decide all the matters of the land according to his wisdom.

At the year’s end, they would remove him from his throne and expel him from the country. Stripped of his royalty, he would leave just as he had come. The people would then go out to the main road once again and find themselves another traveler and crown him as the new king. This situation re­peated itself year after year.

On one occasion, a poor traveler happened to be walking on the main road. While he lacked money, he possessed great wisdom and an amazing breadth of knowledge. Suddenly, he saw a massive pa­rade, joyful and exuberant, heading his way. Before he even had a moment to understand the cause of the excitement, he was dressed in fine robes, and a royal crown was placed upon his head. He was brought directly to the royal palace in the capital city, where he was introduced as the new king for the coming year with an elaborate ceremony.

Thinking about the strange events that had taken place, the king summoned one of his ministers, who offered him a detailed expla­nation of the land’s custom.

“Amazing,” thought the king. “It seems that after a year, I will once again be a penniless beggar. How interesting…”

 

Ben Sira 37:22

What did he do? He remembered, “If a person is wise to his own advantage, the fruits of his good sense will be praiseworthy” (Sirach 37:22), and over the course of the year, the king dispatched to his old home as much money, jewelry, merchandise, and items of great worth, as he was able to. “And the man became rich; he prospered more and more until he became very wealthy.” (Genesis 26:13)

When the year drew to a close, the people entered his room and brought him his old beggar’s clothing. They then expelled him from the country with a warning never to return.

The man returned home where the massive treasure which he had so carefully set aside for himself. Of him, it was said, “By your wisdom and your understanding, you have amassed wealth for yourself, and have gathered gold and silver into your treasuries.” (Ezekiel 28:4) From that treasure, the man was able to support himself, and his family, providing them with a life of wealth and luxury for years to come.

People come to this world for a very limited length of time. There are times when they are totally immersed in the pleasures and very superficial aspects of this world and do not pay attention to the time that is quickly passing. Eventually, the years pass by, and one arrives in the World to Come emptyhanded, having nothing to show for their stay in this world.

This is not the case, however, with the wise man who possesses a great deal of foresight. In this world, he works in order to send ahead a treasure of mitzvos and good deeds, which will stand in his merit on the day of accounting. Sadly, “for those who despise wisdom and instruction are miserable. Their hope is vain, their labors are unprofitable, and their works are useless.” (Wisdom 3:11). “Happy are those who find wisdom, and those who get understanding.” (Proverbs 3:13)

Those  who  live  their  faith  shall  know  blessings  and  bring  good  tidings  to  this world and the next

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Rabbi's thoughts and teaching, Spirituality, Stories, Uncategorized, WisdomTagged ben Sira 37:22, Ezekiel 28:4, Faith, Genesis 26:13, Jewish Stories, mitzvas, mitzvos, Proverbs 3:13, short stories, Sirach 37:22, spiritual stories, Spirituality, wisdom, wisdom 3:11Leave a Comment on A King’s Wisdom for a Year

Holy Challah – a Story, Some Prayers and a Recipe

Posted on Thursday, 20, January, 2022Sunday, 10, September, 2023 by Rabbi

Every Shabbos and Yom Tov (holiday), except Pesach (Passover), Jewish women prepare and bake challahs. It is a a holy task filled with love and tradition. Every ingredient is gathered with the intent of elevating the festival meal to a higher level.

Women through the many generations in their preparations of bread/challah have elevated the Shabbos and Yom Tov tables to the level of the mizbeach (alter) in the Bais haMikdash (Holy Temple). With the destruction of the Bais haMikdash, the altar became the table at which the family gathered to eat its meals. We learn that “In the days of the Temple, the altar served to atone for us; now it is our table that atones for us.” (Chagiga 27a).

So one may ask, how is making challah holy?

Prayers and rituals have come down to us from countless women. Every step in the preparation of challah elevates plain bread into a holy source of spiritual nourishment. The Torah (Scriptures) speaks of the creation of mankind saying, “then the L-rd G-d formed man from the dust of the earth, and breathed into his nostrils the breath of life; and the man became a living being.” (Genesis 2:7) It is important to realize that when the Holy One, blessed be He “formed man from the dust of the earth”, He created people from the physical world. When He “breathed into his nostrils the breath of life” He created people from elements of the spiritual realm. At this point something truly amazing happened, “and the man became a living being.”

In other words people exist in the physical world and the spiritual world and have the ability to take the mundane everyday stuff from the physical world and elevate it to a spiritual and holy level.

Challah

Challah, Prayers and Meditation

INGREDIENTS

4-1/4 cups all-purpose flour, plus more for dusting

1/4 cup olive oil

1 tablespoon yeast

3-6 tablespoons sugar or honey

2 teaspoons salt

4 eggs, at room temperature

1/2 cup lukewarm water

1 egg yolk, at room temperature

DIRECTIONS AND PRAYERS

Before Beginning to prepare the challah say:

Thank you Hashem for all the blessings you have given me and my family. Thank-you for always protecting us and doing what is best for us.

Please Hashem help me prepare this challah with holiness and love.

Pour 4 1/4 cups of flour into a large bowl and say:

Please Hashem help me to separate the good from the bad, help me to get rid of my negative character traits and my Yetzer Hara, help me to focus on the positive and incorporate positive character traits so that I may be an example to my family.

Combine 2 teaspoons of salt with the flour

In a separate bowl wisk together 4 eggs, ½ cup of water and ¼ cup olive oil until well blended.

Add sugar or honey to taste and say:

Please Hashem, help me to have a sweet din(judgement) help me to have Ayin Tova ( a good eye) help me and my family to have a sweet life, to always be able to love. Help me to help others and to do chesed (acts of loving kindness).

Mix well and then add 1 tablespoon of yeast and say:

Help me to have simcha and nachas (happiness and joy) in my home and in my life. Grant us your protection (as yeast in Hebrew is called shimarim which translates to protection) now and always. Please Hashem, allow me to feel joy for others as well. Bless me with an inner peace so I can continue doing mitzvos for those around me.

Add the liquid ingredients to the dry ingredients and knead until you have a sticky dough that clings to the bottom of the bowl, (5 to 7 minutes). The dough may seem a bit wet and sticky but have faith—it’s supposed to be.

Dust your hands generously with flour, then scrape the sticky, elastic dough out onto a lightly floured work surface. Dust the top of the dough lightly with flour and knead briefly into a soft, smooth ball. Lightly grease a large bowl with oil or nonstick cooking spray. Place the dough in the bowl, flip it over once so the top is lightly oiled, and then cover the bowl with a damp dish towel. Allow the dough to rise in a warm, draft-free spot until it’s puffy and doubled in size, 2 to 3 hours. (see note below)

Turn the dough out onto a lightly floured work surface and dust with flour. It will deflate.

Pinch off a piece of dough the size of a large olive and set aside.

Cut the dough into four even pieces, and then stretch and roll each piece into a rope about 16 – 20-inches long. Lay the ropes parallel to one another (vertically). Pinch them tightly together at the top, and then fan them out. If the ropes shrink a bit, just work them back into their original length.

Begin by taking the strand farthest to the right and weave it toward the left through the other strands using this pattern: over, under, over. Take the strand furthest to the right and repeat the weaving pattern again: over, under, over. Repeat this pattern, always starting with the strand farthest to the right, until the whole loaf is braided. Tuck the ends under to give the loaf a finished look.

Carefully transfer the braided loaf to a lightly oiled baking sheet. Cover the loaf loosely with a damp towel and let it rise in a warm, draft-free spot until about 1 1/2 times the size (1 to 2 hours). Toward the end of the rising time, preheat the oven to 350°F and set an oven rack in the middle position. (Note that the loaf will continue to rise significantly in the oven.)

Take the small piece of challah dough and say:

Baruch ata adonoy eloheinu Melech haOlam asher kideshanu b’mitzvosav v’tzivanu l’hafrish challah.

Blessed are You O L-rd our G-d King of the Universe who has made us holy with His commandments, and commanded us to separate challah.

“May it be Your Will, Eternal, our G-d, that the commandment of separating challah be considered as if I had performed it with all its details and ramifications. May my elevation of the challah be comparable to the sacrifice that was offered on the altar, which was acceptable and pleasing. Just as giving the challah to the Kohein in former times served to atone for sins, so may it atone for mine and my family, and make me like a person reborn without sins. May it enable me to observe the holy Sabbath (or Festival of…) with my husband (and our children) and to become imbued with its holiness. May the spiritual influence of the mitzvah of challah enable our children to be constantly sustained by the hands of the Holy One, blessed is He, with His abundant mercy, loving-kindness, and love. Consider the mitzvah of challah as if I have given the tithe. And just as I am fulfilling this mitzvah with all my heart, so may Your compassion be aroused to keep me from sorrow and pain, always.

Amen

Wrap it in a piece of foil and set in the oven.

In a small bowl, beat the remaining egg and brush the beaten egg generously over the risen dough. (Note: If you like, sprinkle poppy or sesame seeds onto the challah before putting it in the oven.) Place the baking sheet atop another baking sheet; this will prevent the bottom crust from browning too much. Bake for 25 to 35 minutes, until the crust is a rich brown color and the internal temperature is between 190°F and 200°F on an instant-read thermometer. Remove the bread from the oven and place it on a rack to cool. Challah is best enjoyed fresh, but leftovers will keep for a few days in a sealed plastic bag.

Note: When baking yeast breads, rising times are only a guide; the temperature in your kitchen, the humidity level outdoors, and how you knead the dough will all affect the rising time.

While the Challah is baking add a short prayer:

Ribbono shel olam, Master of the Universe. I beg You that when the (husband or man of the house) says the blessing over these challahs, he has the same holy intentions I have now when I’m kneading and baking them!

Husband and wife are partners in the Jewish spiritual quest of be­coming holy. Traditionally, the woman bakes the challahs for Shabbos and Yom Tov, and the man makes the blessing over them at the table. If both have holy intentions, in the baking and the blessing, the bread flies up to heaven as it is eaten.

May your prayers ascend to the highest levels and be answered with joy and happiness

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Food, Holiday, Holidays, Other Stories and thoughts, Prayer, Rosh haShanah, Rosh haShanah, Shabbat, Shabbos, Shabbos, Shavuous, Spirituality, Stories, Uncategorized, Woman, WomanTagged Chagiga 27a, Challah, challah bread, Genesis 2:7, halla, holiness, Jewish Stories, Prayer, Shabbat, Shabbos, short Jewish Stories, short stories, Spirituality, story recipe, women, yom tovLeave a Comment on Holy Challah – a Story, Some Prayers and a Recipe

A Lesson from a Thief

Posted on Wednesday, 19, January, 2022Tuesday, 20, September, 2022 by Rabbi

Tam and Chacham were learning together once when they came upon the pasuk (verse) in parsha Kedoshim (portion of holiness): “you shall not stand idly by the blood of your neighbor.” (Leviticus 19:16). This speaks about the holy obligation of saving one from prison or captivity, for terrible things could befall them.

Chacham explained in great detail the importance of ransoming captives. He emphasized that the redemption of captives precedes sustaining the poor and clothing them, and there is no mitzvah as great as redeeming captives. (Shulchan Arukh, Yoreh De’ah 252:3)

Tam reminded Chacham: “that the most important thing is that no matter what one does, ‘all depends on deeds’ (Pirke Avos 3:15). For study without practice does not enrich one. ‘Anyone who undertakes to fulfill faithfully one precept is worthy of the Holy Spirit’ ” (Mekilta to Exodus 14:31)

Chacham listened to what Tom said and thought for a brief moment and countered that: “one should never expose themselves to danger. A miracle may not occur. (Shabbos 32a). In other words, when one is in danger. One must not rely on miracles (Yevamos 121b), so there is no need to leave the safety and security of the house of study.”

Tam replied to Chacham, “Every moment that one delays in freeing captives, in cases where it is possible to expedite their freedom, is considered to be tantamount to murder.” (Shulchan Aruch, Yoreh De’ah 252:3)

Tam and Chacham set out together to collect money for the special mitzvah of pidyon shvuyim (redemption of captives). They traveled through many towns and villages, but were very unsuccessful in their efforts. They soon grew sad and very disappointed. Tam wondered out loud: “surely I have done something wrong, but I don’t know what it is.” Chacham added: “this has been a tremendous waste of time, I could have stayed where I was and devoted my time to prayer and study. It would have been better for me to remain in the house of study. I shall return at once.”

pidyon shvuyim

As Chacham was preparing to leave, a thief was captured and dragged through the streets. The thief was being pelted by rotten vegetables and an occasional stone. Tam said to the thief: “look what you have brought upon yourself. You are publicly shamed and I hope that you will give up your thieving ways.”

 

The thief straightened himself up, and stood at his full height, took a deep breath and responded: “what do you mean, shamed? If I failed today, I will try tomorrow, and then the day after. I will keep trying until I succeed.”

Tam and Chacham were stunned by the shameless reply of the thief.

The more Tam thought about what the thief said he began to realize that the thief had actually taught him a lesson — to succeed in doing a mitzvah and to have faith that if I am unsuccessful today, I shall succeed tomorrow.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in UncategorizedLeave a Comment on A Lesson from a Thief

Why Do the Trees Whistle?

Posted on Sunday, 16, January, 2022Tuesday, 20, September, 2022 by Rabbi

Tu biShvat – The new Years of the Trees is a holiday that is often minimalized. It is much more than merely the “Jewish Arbor Day” as it is frequently referred to by modern thinkers. It is a celebration of trees. It is hard from many to understand that trees are central in Jewish thought, which closely relates to man’s relationship with the natural environment, the understanding of Torah (Scriptures), Jewish ethics and the Jewish lifestyle and life cycle.

There are two kinds of trees. One kind of tree bears fruit that is good to eat, whereas the other, the pine trees, grow fruit that can’t be eaten.

When the wind blows and passes among the trees the pine trees whistle in a loud voice. However, the fruit trees are quiet and can hardly be heard.

The fruit trees were asked: “Why don’t you make a noise when wind blows? Why don’t you whistle like the pine trees?”

Tu bShvat

The fruit trees answered: “We have heavy and tasty fruit. We can’t sway in the wind, for we might damage our fruit. We don’t have to make a noise

because even when we are quiet, people come to us to enjoy our fruit”.

The pine trees were asked: “Why do you whistle and make a noise when the wind blows? Why aren’t you quite like the fruit trees?’’

The pine trees answered: “We have light fruit that can’t be eaten. We sway with every little breeze. If we did not whistle and make a noise – no one would pay attention to us or see us…”

People are like that too. Those who are good and wise, and are liked by all, are quiet and modest. They voice their opinions quietly and peacefully. But, people who are empty and foolish, and have nothing to offer – they shout and speak in the loudest of voices so that all will pay attention to them. If they did not scream – they would not be seen.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Environment, Faith, Spirituality, Stories, UncategorizedTagged anavah, environmental stories, fruit trees, Humility, Jewish Stories, modesty, pine trees, short stories, spiritual path, Spirituality, Trees, Tu b’Shvat, Tu biShvatLeave a Comment on Why Do the Trees Whistle?

Distractions

Posted on Wednesday, 12, January, 2022Tuesday, 30, July, 2024 by Rabbi

Throughout a person’s entire life, his yetzer hara – evil inclination lies in ambush. It attempts to steer them away from the path of holiness and goodness. One must use every method at their disposal in order to defeat the evil inclination.

This can be compared to two countries that had been waging a terrible war for many years. One day the king of one of the countries decreed that whoever could settle their longstanding quarrel and restore peace between them would be handsomely rewarded; the person would be deserving of spending an hour inside the king’s Treasury, free to take whatever their heart desired.

Some time afterward, a wise man approached the king and suggested a wonderful plan to end the seemingly unending war. The king followed the wise man’s advice, and soon peace was restored between the two countries. As promised, a day was set for the wise man to come to the palace in order to collect his reward.

As the day drew nearer, the king became worried and very concerned. During that one hour, it was possible that the wise man could claim many of the king’s most treasured items. Troubled by this thought, the king asked his counselors for advice.

“Your Highness,” said one of the counselors, “it has become known to that this man  really enjoys music. What I suggest is that you place the kingdom’s finest musicians inside the royal treasury. When the man enters to claim his reward, the musi­cians will begin to play; he will be mesmerized by the beautiful music which will take his mind away from the royal treasures.”

The king was very pleased with the shrewd advice, and the plan was set into action.

When the man arrived at the palace, the massive doors to the treasury room were opened before him. He requested permission to enter, and it was granted, but as soon he stepped into the treasury he was frozen in place, captivated by the wonderful music, the man stood there for a moment, but immediately reminded himself why he was there in the first place. The man collected his thoughts and dashed for the inner chamber of the treasury.

He began searching through the treasures but was once again distracted by the music.

He decided to listen to the fascinating melodies for only a brief moment. But one moment turned into two, and two into three.

Music

“Don’t forget why you’ve come here!” he scolded himself. The music was just so pleasant to listen to, until finally he heard the officer of the treasury announced, “The hour has passed and your time has passed”.

“But” sadly answered the man, “I haven’t taken any­thing yet.”

“Nothing that you say now will do you any good,” replied the offi­cer. “The time allotted by the king has passed!” And so, the man returned home, heartbroken, and disappointed over his missed opportunity that he let slip away by allowing his thoughts to be distracted.

Every person received an extraordinary gift from the Holy One, blessed be He. Throughout one’s lifetime on this world, they have the opportunity to gather good deeds and blessings.

Along comes the wicked advisor the yetzer hara (evil inclination) which tempts one with many different amusements that draws a person’s heart away from the Torah (Scriptures), holy writings and the performance of good deeds.

When the time eventually arrives for one to stand be­fore the Heavenly Court, they sadly become aware how they wasted their precious time listening to meaningless “melodies.”

By then, unfortunately, it will be far too late.

It is so important that every individual to constantly remind themselves every day and every hour of their purpose in this world. They must not allow the yetzer hara – evil inclination to distract them from studying the Torah (Scriptures), holy writings and fulfilling its precepts and good deeds. Each person has the ability to aspire to goodness and holiness. One needs to live and practice what is learned from the Torah (Scriptures), holy writings and fulfilling its precepts and performing good deeds.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Spirituality, Stories, Torah, UncategorizedTagged change, Distraction, inspirational, Jewish Stories, music, short stories, spiritual, SpiritualityLeave a Comment on Distractions

A Prayer for Beauty

Posted on Monday, 10, January, 2022Sunday, 5, November, 2023 by Rabbi

An old holy rabbi one day announced to his students that he was going to hike in the mountains. “Don’t you think you’re too old for such a strenuous activity?” his students asked in astonishment. “Because when I come before the Holy One, blessed be He,” reflected the old rabbi, “I know the Creator of the Universe will look down at me and say, `So, did you see My mountains?’”

Appreciating beauty is an act of devotion. That is why in Judaism, there are blessings for seeing beautiful mountains, the ocean, flowering trees, and other phenomena of nature. The Talmud advises that one should pray only in a room with windows. To sing to G-d and not see G-d’s world is a contradiction.

We learn that if one should experience shooting stars, thunderclaps, windstorms, and lightning, one should say, “Blessed be He whose power and might fill the world.” On seeing mountains, hills, seas, rivers, and deserts, one should say, “Blessed be He who fashioned the work of creation.” …. For rain and for good tidings, one should say, “Blessed be He who is good and bestows good.” (Berachos 54a) When a man sees beautiful trees or beautiful people, he should say, “Blessed be He who has created such beautiful creatures in His world.”

prayer

In the Bible, humanity begins in a garden, and Judaism continues the use of metaphors from nature: It likens the Torah to the etz chaim (tree of life), the Talmud to a sea, and the soul to wind. When we move through the world, we feel its rhythms, we are awestruck by its majesty, and we absorb its beauty. We are doing more than paying homage to the forces of nature; we are offering a deep, authentic prayer to G-d.

We learn that “three things restore a man’s spirit: beautiful sounds, sights, and scents. Three things increase a man’s self-esteem: a beautiful home, a beautiful wife, and beautiful clothes.” (Berachos 57b)

As we enjoy the world around us and marvel at the wonders of creation, let us remember to “Worship the L-rd in the beauty (hadras) of holiness” (Psalm 29:2)

The power of beauty and prayer have long been the thoughts within many of faith, King David wrote, “Honor and majesty are before him, strength and beauty are in his sanctuary.” (Psalms 96:6) As one travels their spiritual path, they many times realize that “Holiness is the greatest form of beauty, and its power lies in love, which is the gift of the Holy One, Blessed be He.” (Apocrypha Aristeas 229).

Each day “Bless the L-rd, mountains and hills; sing praise to Him and highly exalt Him forever. (Prayer of Azariah 1:53). Take the time to see the mountains, trees, and all the beauty of creation that surrounds you.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Environment, Faith, Prayer, Spirituality, Stories, UncategorizedTagged Apocrypha Aristeas 229, Beauty, Berachos 54a, Berachos 57b, Blessings, jewish prayer, Jewish Stories, Prayer of Azariah 1:53, Psalm 29:2, short stories, stories of prayerLeave a Comment on A Prayer for Beauty

The Little Challah Roll

Posted on Friday, 7, January, 2022Thursday, 4, January, 2024 by Rabbi

Once upon a time there lived an old man and an old woman who were very poor and had nothing at all to their name. And they kept getting poorer and poorer till there was nothing left to eat in the house, not even a loaf of bread.

The old man told his wife, “Do bake us a little challah roll, old woman! If you scrape out the flour-box and sweep out the bin, you’ll have enough flour.”

So the old woman scraped out the flour-box and swept out the bin, she made some dough and she shaped a little round little challah roll out of it. She then lit the oven, baked the little challah roll and put it on the window sill to cool. But the little challah roll jumped out of the window and onto the bench outside, and from the bench onto the ground, and away it rolled down the road!

On and on it rolled, and it met a lion coming toward it.

“I’m going to eat you up, little Round challah roll!” called the lion.

“Don’t do that, noble king of beasts, let me sing you a song instead,” said little round challah roll.

“All right, let’s hear it!”

“Here it is!

“I was scraped from the flour-box
And swept from the bin
And baked in the oven
And cooled on the sill.
I ran away from Zadie,
I ran away from Bubbie,
And I’ll run away from you, this minute I will!”

And off it rolled and away. By and by it met a bear coming toward it.

“I’m going to eat you up, little round challah roll!” called the bear.

“Don’t do that, powerful bear, let me sing you a song instead.”

“All right, let’s hear it!”

“I was scraped from the flour-box
And swept from the bin
And baked in the oven
And cooled on the sill.
I ran away from Zadie,
I ran away from Bubbie,
And I’ll run away from you, this minute I will!”

And away it rolled.

By and by it met a leopard coming toward it.

“I’m going to eat you up, little round challah roll!” called the leopard.

“Don’t do that, fearsome leopard, I’ll sing you a song instead!”

“All right, let’s hear it!”

“I was scraped from the flour-box
And swept from the bin
And baked in the oven
And cooled on the sill.
I ran away from Zadie,
I ran away from Bubbie,
And I’ll run away from you, this minute I will!”

And away it rolled and away!

By and by it met a great horned beast coming toward it.

“I’m going to eat you up, little round challah roll!” called the great horned beast.

“Don’t do that, great horned beast, I’ll sing you a song instead.”

“All right, let’s hear it!”

“I was scraped from the flour-box
And swept from the bin
And baked in the oven
And cooled on the sill.
I ran away from Zadie,
I ran away from Bubbie,
And I’ll run away from you, this minute I will!”

“Sing some more, please, don’t stop!” the great horned beast said. “Hop onto my tongue, I can hear you better.”

Little round challah roll jumped onto the great horned beast’s tongue and began to sing:

“I was scraped from the flour-box
And swept from the bin”

But before it could go on, the great horned beast opened its mouth and – snap! -it gobbled it up.

based on Russian folktale

Challah

Little Challah Rolls Recipe

Ingredients

1 package active dry yeast

4 egg yolks and water to make 1 Cup

¼ cup granulated sugar

3¼ cups all-purpose flour

¼ cup vegetable oil

1¼ teaspoon salt

1 egg lightly beaten, for egg wash

2 tablespoons sesame seeds optional

Instructions

In a small bowl, combine the eggs, water, sugar and yeast. Give it a gentle stir and allow to rest in a warm spot for about 10 minutes, or until foamy and frothy.

In a large bowl, combine the flour, salt, oil, and yeast mixture. Stir with a wooden spoon until dough comes together. It should be shaggy. Dump the dough onto a lightly floured work surface, and knead for about 5 to 7 minutes, working in more flour as needed, until it forms into a soft and smooth dough.

Form the dough into a ball and place it into a large bowl that has been oiled. Turn the dough over to coat both sides. Cover loosely with a damp towel or plastic wrap and allow to rest in a warm spot for about 1 hour, or until doubled in size. Punch the dough down and allow to rest for another 45 minutes.

Turn out the dough onto a lightly floured work surface. Knead a couple of times. Cut into 8 to 10 even pieces. Cover loosely with a damp towel. Working with one piece at a time, roll the dough into a long rope. Then twist it around and tie it, tucking the ends underneath. Place the braided rolls onto a baking sheet lined with parchment paper. Continue until all the rolls are braided. Cover with damp towel or plastic wrap and allow to rest while 45 minutes to 1 hour.

Heat oven to 350°F. Brush the rolls with egg wash and sprinkle with sesame seeds. Bake for about 25 to 30 minutes or until golden brown. Remove from oven and allow to cool for about 30 minutes before eating.

Daniel 7: 2-7

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Food, Shabbat, Shabbos, Shabbos, Stories, UncategorizedTagged bear, Challah, challah roll, Daniel 7:2-7, horned beast, Jewish faery tales, Jewish Fairy Tales, Jewish Stories, leopard, Lion, short Jewish Stories, short storiesLeave a Comment on The Little Challah Roll

The Rabbi and the Wagon Driver

Posted on Wednesday, 5, January, 2022Tuesday, 20, September, 2022 by Rabbi

The children of a rabbi and a wagon driver were set to be married. Since the in-laws lived faraway from one another, they agreed to hold the wedding in a city midway between their two respective towns.

On the day of the wedding, the rabbi thought to himself, “If I arrive at the wedding dressed in my long silk caftan and my shtreimel I will embarrass my mechutan (in-law), who will be dressed as a simple wagon driver.”

The rabbi changed his fine clothes and put on the plain clothing customarily worn by wagon drivers. On his feet he wore boots, and on his head, an ordinary cap.

shtreimel.

What the rabbi did not know was his mechutan had a similar train of thought. “My mechutan is a rabbi and will wear fine clothing to the wedding,” he said to himself. “Should I then be dressed like a sim­ple wagon driver? How inappropriate that would be”

He hurried to dress in a striking silk caftan and a regal shtreimel.

When the two of them arrived at the wedding, everyone thought that the wagon driver was a rabbi and the rabbi a wagon driver.

The same thing can be applied to the galus (long exile) in which we suffer. We have seen our exile give lead to confusion and even turnarounds. The world observed the deeds of the Jewish people and realized that they are upright and proper. Many communities try their best to model and em­ulate our fine character traits. However, much to our dismay and shame, the Jewish people, in turn, have learned from values of many other communities, imitating their ways, and abandoning the basis of our deeds – Torah.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, Spirituality, Stories, UncategorizedTagged exile, galus, Jewish short stories, Jewish Stories, rabbi.wagon driver, short stories, shtreimel, weddingLeave a Comment on The Rabbi and the Wagon Driver

The Rabbi, The Businessman and Learning

Posted on Monday, 3, January, 2022Tuesday, 20, September, 2022 by Rabbi

We mention the Patriarchs (Avraham (Abraham), Yitzchak (Isaac) and Yaakov (Jacob)) at the beginning of the Shemoneh Esrei not only to remember and praise their merits but also to challenge ourselves to try to be like them.

Once a beloved and holy rabbi was learning with his students in the beis medrash (study hall) just before the prayers that welcome in the holy Shabbos (Kabbolas Shabbos). Suddenly a stranger entered the beis medrash. From the way he was dressed, it was obvious that he was a very successful businessman. After sitting down, he asked one of the students to point out the holy rabbi. When the student did so, the businessman’s face suddenly went pale.

After the prayers were over, the man approached the holy rabbi and greeted him. The holy rabbi politely returned the greeting, assuming the man was a stranger. Then the man looked straight into the holy rabbi’s eyes and asked him “Do you know who I am? I was your chavrusa (study partner) over thirty years ago.”

The holy rabbi looked at him closely and said, “Of course I recognize you, I am eternally grateful to you, because you are the one who helped me develop my potential in learning.”

After they chatted for a while, the businessman said, “I feel devastated. Look at you, you are now a holy rabbi, respected by all and held in high esteem as a talmid chacham (Torah scholar well versed in Jewish religious law). Yet we both know that when we were students, I was the one who helped you and explained the finer points of our beloved teacher and rabbi’s lessons. How can you ex­plain why you developed so much in learning, while I just stagnated?”

Ari haKodesh

The holy rabbi thought for a few moments and replied, “Do you remember that when we were students, there was a library in a room next to the study hall? In that library was a copy of the biography of Ari haKodesh (Rabbi Yitzchok Luria). When you read that biography, I remember how awed you were. You came out of the reading room with your eyes shining and declared, `He was really a great rabbi and a guiding light for his generation!’ When I finished reading that biography, however, I said to myself that the life of holy rabbi was proof of the great heights a person can reach. I decided without delay that I, too, would aspire to emulate him and try to become a great leader and rabbi. This strong drive helped me to realize my potential and develop beyond my greatest expectations. That is the difference between us. I was not satisfied to simply acknowledge that he was a great rabbi and a guiding light for his generation, but I wanted to become one myself.”

Similarly, when we come to the point in our prayers when we mention the merits of our Patriarchs, it is not enough to simply acknowledge their greatness. We must also take upon ourselves the challenge and try to emulate them. Thus, we say, “When will my deeds reach the level of the Avos?” Even though we may not ever reach their level, we can consider it a great accomplishment to at least try to follow in their footsteps.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, friendship, Other Stories and thoughts, Religious Education, Spirituality, Stories, Torah, UncategorizedTagged Ari haKodesh, forefathers, Isaac Luria, Jewish Stories, patriarchs, Rabbi Yitzchok Luria, short stories, spiritual stories, SpiritualityLeave a Comment on The Rabbi, The Businessman and Learning

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