One of the dangers of the modern worship of science is the belief that everything is reducible to something else. Nothing is great, grand, or mysterious. Everything comprises collections of invisible particles that together equal everything else, from the smallest microbe to complexity of the orbiting space station.

Rabbi Avraham ibn Daud in 12^th century Spain observed that, “There are many who have dabbled a little in science, and….since in such men the light of investigation has extinguished the light of belief, the multitude think it dangerous, and shrink from it.”

Emunah Rama (1168)

The reductionist view of the universe not only flattens our wonder of what is, but ultimately makes little sense. The world is far too complex, various, and enigmatic to admit of any simple property or explanation. Moreover, how can we be so sure that the mind, composed of the same simple mat­ter, could understand both itself and the greater universe?

King David understood this and wrote in the Psalms, “I will give thanks to You, for I am awesomely and wondrously made; wondrous are Your works; and that my soul knows very well.”

Psalms 139:14

Man does not know the intricacies of the world around him, and that the end-purpose of knowing is to become aware that one does not know. In this way one says, “I will give thanks to You, for I am awesomely and wondrously made.” I am astonished at Your handiwork and am aware how “wondrous are Your works.” When I know enough to be astonished, then “my soul knows very well.” By being aware of its astonishment, the intellectual faculty comes to know a great deal.

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A view of life touched by faith encourages us to avoid complacency and certainty. Those are the two enemies of truth. Wonder, awe, and eagerness are its allies. As science advances and we see its great strides and accomplishments,  let us have the humility to offer a prayer and humbly admit that we don’t understand the magnificence that shaped it.

May all your tales end with Shalom (peace)

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