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Category: justice

Part I The Right Approach – A Challenge

Posted on Tuesday, 25, February, 2020Tuesday, 20, September, 2022 by Rabbi

Part II will be posted on Thursday, 27 February

A huge crowd had gathered in the town square. People were everywhere, cheering, screaming, and clapping. Akiva approached the crowd and wondered what could possibly be at the center of such a huge spectacle. So many people had gathered. Bit by bit, Akiva started to push his way through the growing crowd.

“Whatever’s going on in there must sure be interesting,” thought Akiva. “There are so many people here. I’ve never seen anything like it.”

As Akiva made his way through the crowd, the cheering became louder and louder. The louder the cheering became, the more determined Akiva was to get to the center. Finally, after much squeezing and crawling, he made his way to the front row.

At first glance he did not understand what it was he was seeing. At the center of the crowd was a huge, huge man – the strongest man Akiva had ever seen in his life.

Right behind the man was a strange looking bottle with a strange kind of lid on it. The bottle was surrounded by a circle of mats and carpets. Whatever it was, it certainly looked very valuable.

As Akiva stood there fascinated, a young man stepped out from the crowd and started to walk towards the bottle. The very strong man stood with his arms folded squarely across his chest. He stared unblinkingly at the young man who was approaching.

The air was thick with the tension between them. Neither one dared to break the vicious stare. Akiva was certain that a fight was about to break out. He was not dismayed. Neither were the hundreds of onlookers. They were about to find out that yet another contest would take place.

The young man came forward and began to run right towards the bottle. In a matter of seconds, the huge, strong man lifted him up, almost as if he were a light bale of hay, and threw him twenty feet away from the bottle. The man picked himself up again towards the bottle, trying to grab it. Laughingly, the huge strong man picked him up once more and threw him even further this time around. All the people watching, cheered loudly. He was truly a strong man.

Akiva was puzzled. “What’s going on here? Who is that strong man? Why are all the people watching?” he asked of the elderly man next to him.

“Haven’t you heard? The king has proclaimed that whoever can get into the bottle can keep the beautiful gem inside,” replied the man.

“Any tactic or trick is considered fair,” he continued. “But the catch is to get past the king’s private bodyguard, and no one can get past him! If you could, by some miracle, it was the king’s body guard who tightly closed the lid. There is probably no one in the kingdom but he who can open it!”

“Another ridiculous contest from the king,” said Akiva. “Doesn’t he have anything better to do than think up these things? What’s the gem worth anyway?”

Right Approach

“They say it is worth ten thousand gold coins. It’s a gem so large that it would not even fit on a ring finger. They say it fills up your whole hand when you hold it. No one has ever seen it, but it is inside of that container,” responded a young boy in the crowd.

“Well, no one is ever going to get it. That huge bodyguard could break every bone in a man’s body. And besides, who will ever be able to open it? The material is strong as steel. The lid was tightened by that monster of a man who stands there. No one is ever going to be able to get that gem. No one!” said the old man.

Another man then approached, appearing to have a trick up his sleeve. He had some type of whip; and as he approached the huge guard, he swung and cracked it, making a huge crashing noise that caused everyone to shudder, except the bodyguard.

As the whip came closer and closer, the people cheered. Fearlessly, the bodyguard caught the leather strap with his own hand and tugged at it so hard that the man went flying through the air. And the crowd cheered again.

Next came another man who ran at the bodyguard with a sword. “This is amazing,” thought Akiva. “These people are crazy. They’ll do anything just to get that gem.” As the man came charging towards the bodyguard with the sword, the people waited with bated breath. Nobody knew what would happen next. As the man lunged towards the bodyguard with one very swift movement, the bodyguard ducked, leaned under the attacker and threw him way, way into the air, as the sword went crashing to the ground.

The bodyguard quickly picked up the sword himself and began to wield it in the direction of his attacker. The man scurried away, thankful to still be alive. Again, the crowd roared.

The show went on for hours. The bodyguard seemed to have an endless amount of energy. His attackers came at him with anything one could possibly imagine: little daggers, swords, whips, poisonous snakes, axes, nets, hammers, slippery oil. But nobody was getting past the strong man.

“And that is only the first part of the difficult task,” thought Akiva. “Anyone who got by him would certainly never be able to open that container.”

In the late afternoon, one of the dignitaries of the king stepped out into the town square and blew on a large horn. He then proclaimed in a loud voice, “The contest has now ended for the day. Anyone who would like to participate in this challenge from His Majesty the King is invited to this very same spot tomorrow at sun up. The contest will go on throughout the week. At the end of the week, the contest will be closed forever. The jewel will remain in the possession of the king until the end of time. Until tomorrow then, ladies and gentlemen, the contest is now closed for the evening.”

The crowd cheered as they all began to disperse happily, talking about the great sport they had seen through the day. Akiva overheard many people talking about new ideas to be tried on the next day. Most people were talking, only the very brave, and only a very few, actually had the courage to step forward and challenge the king’s bodyguard. Everyone else just laughed and chuckled and dreamt about ways to open that container.

That night at the dinner table, Akiva sat alone with his mother thinking, “Just think, if I could only get past that bodyguard and open that container, that gem would be enough for us to be secure. We could afford the things we need. We wouldn’t have to worry about holes in the roof or where tomorrow’s meal will come from. We could get a nice place to live. Mom, do you think there is any way that I could get by the bodyguard?”

His mother laughed and said, “Akiva, you are a brave young man, and I really appreciate all of your courage, but it is no use. There is no quick fix to our problems. The strongest people in the land can’t find a way to get to the bottle and you think you can?”

Treasure of Faith

In spite of his mother’s words, Akiva could not stop thinking about the bottle and the gem. After his father died when he was only a little baby, his mother and he always struggled to survive. She worked day and night, and he did odd jobs for local townspeople and farmers. If only he could figure out a way to get to the bottle and open it, their lives would be changed forever.

Throughout the night, Akiva dreamed after dream. He saw in his dreams how hundreds of people saw him overcoming the great powerful bodyguard. He would take the little jug, pop the cork off with one hand and take out the beautiful gem. Everyone would cheer, and the bodyguard would lift him onto his shoulders and carry him victorious throughout the town. He awoke in the morning and realized sadly that it was all a dream.

“I know there is a way I can do it,” he thought. “I just have to figure out what it is that everyone else is missing.”

By the middle of the next day, Akiva had found his way back to the center of the town square to watch the spectacle again. In a panic Akiva realized he had less than a week. Then the contest would be over forever, and his chance to capture the gem, lost.

He decided that he would watch ever so carefully everyday to see all the tricks and watch for the weaknesses of the bodyguard. Perhaps there was a weak spot, a way to get around him. “I know I can do it. Every puzzle has a solution,” thought Akiva determinedly.

So he sat there all day and watched one brave young man after another, one cunning trick after another. No one even came near to the jug. Akiva returned day after day until there was only one day left.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Charity, Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Tzedakah, Uncategorized, WisdomLeave a Comment on Part I The Right Approach – A Challenge

The Case of the Stolen Necklace

Posted on Wednesday, 29, January, 2020Friday, 28, March, 2025 by Rabbi

There was a Jewish merchant in Cordova named Yaakov haJoyero. He was honest and good to all he met. He studied the Holy Books and made time for prayer every day. One day, there was entrusted to him a necklace of fine gemstones and precious pearls to be sold for five hundred pieces of gold.

He was walking by the way, carrying the necklace in his hand, when he was met by a nobleman, who was one of the king’s favorites. The nobleman called to him: “Yaakov, what type of necklace is that?” He answered, “My lord, it is entrusted to my hand to be sold.”

“And for how much will you sell it for?” “The price is five hundred pieces of gold,” Yaakov replied.

The nobleman asked, “Will you sell it for four?” Yaakov answered, “I cannot, for its owner instructed me not to accept less than five hundred pieces of gold.”

The nobleman thought for a moment and then said, “Take it then to my house, and if it pleases my lady, I will buy it.” So, Yaakov haJoyero went with the nobleman until they reached the gate of his house. The nobleman instructed, “Stand here until I bring out to you either the money or the necklace.” The nobleman entered his house and shut the door behind him. Yaakov haJoyero waited until evening, but no one came out of the door of the house.

“When the sun set, Yaakov left the nobleman’s house and went to his home full of sadness and anger. Sorrow oppressed his heart and wounded it. He lay down on the ground and did not eat. No one in his family ate that night. He did not change his clothes, nor did he close his weary eyes. He tossed and turned all night.

In the morning, he arose and went to the nobleman’s house, but he had left his house for the day. He wandered the market, saw the nobleman, and ran to meet him.

Yaakov haJoyero confronted him and demanded, “My lord, buy the necklace if you will, or else return it, and I will sell it to another.” The nobleman answered, “Of what necklace do you speak? Have you by chance dreamt of such a necklace?” Yaakov said, “The necklace of fine gemstones and pearls which you took from my hand yesterday.”

“You are mad, afflicted with some evil spirit,” said the nobleman. “By my life and the life of the king, were I not noble born, I would take your head from your shoulders. Then I would trample in your blood.” When Yaakov heard the anger and hardness of the nobleman’s words, he became so fearful that he turned and ran away. The nobleman glared at him with anger and hatred until he disappeared from sight.

Leviticus 19: 11

“He went to the house of the dayan (the judge), and when the dayan looked at him saw that sorrow had bitten into him with its fangs. He saw his appearance, and his face was dark because of his sadness.

The dayan addressed him, “What bothers you so much that you are so downcast? Have you been badly abused?” Yaakov replied, “My lord, I am in a very bad way. I am afraid to tell you about it out of fear that you might not believe what I have to tell.” The judge gently answered, “Take a deep breath and tell me what is bothering you. Your words are true in my sight as I know you to be honest and faithful in all you do.”

So Yaakov told the judge everything that had happened to him related to the necklace. He then asked that the judge be lenient with him. The judge reassured Yaakov, “Remove anger from your heart and put away your sadness. Don’t tremble nor groan from your pain, for I will restore the necklace to you.”

“And it came to pass on the next day that he summoned all the great men of the city, its elders, and wise men, and sages, to come to the place of judgment. For it was his practice to occasionally to gather the wise men and to speak with them of justice. So they all came to his house, to listen to the words of his understanding and his wisdom. But as they came the judge said to his servant: “When the nobleman comes, take his shoe and go to his house and say to his wife, ‘My lord, your husband sent me to you to retrieve the necklace which he bought yesterday or the day before because he would like to show others its great beauty. As a sign that this is his wish, he has given me his shoe to show you.’ “

When the woman saw her husband’s shoe she gave the necklace to the servant of the judge. He quickly brought it to his master and hid it in his coat until the wise men left the place of judgment. When they left, his master asked him, “Have you brought the necklace?” “’I have it in my coat,” he answered and gave it to the judge. Then the judge sent for Yaakov haJoyero and said to him, “Be calmed, and do not worry any longer, for I have returned to you the necklace. I have removed it from the nobleman’s house that which he had stolen.” When the merchant saw the necklace he kissed the judge’s hand and blessed him and carried it to his house joyful and glad at heart.

Sefer Sha’ashu’im – 12th Century Spain

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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Posted in Faith, justice, Stories, Uncategorized, WisdomTagged Cordova, fairness, honest, judge, justice, justice story, Leviticus 19:11, short stories, wisdom, wisdom taleLeave a Comment on The Case of the Stolen Necklace

Who’s the Thief?

Posted on Friday, 27, December, 2019Thursday, 24, August, 2023 by Rabbi

People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom. (I Kings 4:34)

Three angry men presented themselves in King Solomon’s court.

“Your Majesty,” said the first, “the three of us are merchants and partners. We went together on a business trip with a large sum of money.”

The second picked up the story. “Shortly before Shabbat, we hid the money in a pit we’d dug, planning to dig it up right after Shabbat.”

“But when we went for it, it was gone!” said the third. “No one knew about it but us. One of us is a thief! My lord, I’d like for you to have each of us swear that he didn’t steal the money. That way we’ll find out which of us is the thief!”

King Solomon was in no hurry to do that. He knew that the man who stole the money would also lie and swear falsely. How could he find out which of them was guilty?

“Return to me tomorrow,” he told the three merchants.

When the partners presented themselves the next day, King Solomon said, “I can see that you three are wise men. Before we discuss your case, I would like your opinion about a different matter.”

King Solomon’s flattery worked like magic, and they waited eagerly to hear his problem.

King Solomon

“A boy and a girl grew up together, and swore to each other that when they were old enough, they would become husband and wife. At very least, they decided, they’d ask the other’s permission before marrying anyone else.

“Years passed. The girl, forgetting her promise, married someone else.

Immediately after the wedding, she remembered her earlier commitment and told her husband about it. He said, ‘We can’t live as husband and wife until we find that boy and ask him to annul the oath that you swore to each other!’

“They took a large sum of money and set out to find her childhood friend. They found him and offered to pay him to annul the oath, but he was a good man, so he wished them a hearty mazal tov and refused the money.

“On their way home, the happy new couple was robbed. ‘Please give us back the money,’ the woman pleaded. She told the robber about how good her husband was, being so patient as to let her take care of her oath before they moved in together, and how good the boy she’d grown up with was for refusing to take the money. The robber was touched, and returned the purse.”

King Solomon looked at the three men, who couldn’t understand where all this was leading.

“My question is, which of the people in this story was the most praiseworthy?” asked the king.

(Stop for a moment and think. Reach your own conclusion before you read further.)

One of the partners said, “The wife is the most admirable. She kept an oath she made when she was just a girl!”

The second partner said, “Her husband is the most praiseworthy. Although he loved his wife, he left home right after his wedding to find that boy, and allowed himself to act as a husband to her only after she was released from her oath.”

The last partner said, “It’s true, both of them behaved in an exemplary fashion. But the boy was a fool! Why didn’t he take the money when they offered it to him?”

“You are the thief!” “You are the thief!” King Solomon bellowed, pointing to the last partner. “When you talk that way about the boy, you show that you have an appetite for money even if you have no right to it. I’m convinced that you stole the money from your partners.”

The last partner admitted his guilt, and the other two went home satisfied and impressed by the wisdom of King Solomon.

Now the rest of the acts of Solomon, all that he did as well as his wisdom, are they not written in the Book of the Acts of Solomon? (I Kings 11:41)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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Posted in Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, Wisdom1 Comment on Who’s the Thief?

Justice and Lamps: A Tale from Kurdistan

Posted on Friday, 13, December, 2019Tuesday, 19, December, 2023 by Rabbi

There once was a Jewish man who went out into the world to seek justice, as it is written, “Justice, justice, shall you pursue” (Deuteronomy 16:20). Somewhere, he was certain true justice must exist, but he had never found it. So, he set out on a quest that lasted for many years. He went from town to town and village to village, and everywhere he went, he searched for justice. But never did he find it.

In this way many years passed, until the man had explored all of the known world except for one last, great forest. He entered that forest without hesitation, for by now he was fearless, and he went everywhere his quest led him. He went into the caves of the men of the forest with a message, “Blessed are they who observe justice, who do righteousness at all times.” (Psalms 106:3) The men of the forest laughed and mocked him and said, ” ‘if you seek it like silver, and search for it as for hidden treasures’ (Proverbs 2:4) you might find it, but ‘do you really expect to find justice here?’ “

He went farther into the forest and met the women of the forest as they drew water from the streams and ponds with the message, “let justice roll down like waters, and righteousness like an overflowing stream.” (Amos 5:24) The women of the forest laughed and mocked him and answered, “What you seek is not here here?”

He went deeper and deeper into that forest, until at last he arrived at a little clay hut. Through the window he saw many flickering flames, and he was curious about them. So he went to the door and knocked. No answer. He knocked again. Nothing. At last he pushed the door open and stepped inside.

Now, as soon as he stepped inside that cottage, he realized that it was much larger on the inside than it had seemed to be from the outside, and it was filled with hundreds of shelves, and on every shelf there were dozens of oil lamps. Some of those lamps were in precious holders of gold or silver or marble, and some were in cheap holders of clay or tin. And some of the holders were filled with oil and the flames burned brightly, while others had very little oil left.

All at once an old man, with a long, white beard, wearing a white robe, appeared before him. “Shalom Aleichem (Peace be upon you) , my son,” the old man said. “How can I help you ?”

The man replied, “Aleichem shalom (and to you peace). I have gone everywhere searching for justice, but never have I seen anything like this. Tell me, what are all these lamps?”

The old man said, “Each of these lamps is the light of a person’s soul. As long as the lamp continues to burn, that person remains alive, but when the lamp burns out, that person’s soul takes leave of this world.”

The man asked, “Can you show me the lamp of my soul?”

Light of the Soul

The old man said, “Follow me,” and he led him through that long labyrinth of the cottage, which the man now saw must be endless. At last they reached a low shelf, and the old man pointed to a clay lamp and said, “That is the light of your soul.”

Now the man took one look at that lamp, and he began to tremble—for the wick was very short, and there was very little oil left, and it looked as if the wick would slide into the oil and sputter out. He wondered, could the end be so close without his knowing it? Then he noticed the lamp next to his own, also in a clay holder, but that one was full of oil, and its wick was long and straight and its flame burned brightly. “And whose lamp is that?” the man asked.

“I can only reveal each man’s lamp to himself alone,” the old man said, and he turned and left.

The man stood there, quaking. All at once he was startled to hear a sputtering sound, and when he looked up, he saw smoke rising from another shelf, and he knew that somewhere, a soul had just taken leave of the world. He turned back to his own lamp and saw there were only a few drops of oil left. Then he looked again at the lamp next to his own, so full of oil, and a terrible idea entered his mind.

He looked for the old man in every corner of the cottage, but he didn’t see him anywhere. Then he picked up the lamp next to his own and lifted it up above his own. At that instant, the old man appeared out of nowhere, and gripped his arm with a grip like iron. And the old man said: “Is this the kind of justice you are seeking? ‘you that turn justice to wormwood, and bring righteousness to the ground! (Amos 5:7)’ “

The man closed his eyes because it hurt so much. When he opened his eyes, he saw that the old man was gone, and the cottage and the lamps had all disappeared. He found himself standing alone in the forest, and he heard the trees whispering his fate. And he wondered, had his candle burned out? Was he, too, no longer among the living?

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Amos 5:24, Amos 5:7, Jewish, Jewish folktale, justice, kurdistan, Lamp, light, Proverbs 2:4, Psalm 106:3Leave a Comment on Justice and Lamps: A Tale from Kurdistan

What Was the Donkey Looking For?

Posted on Thursday, 21, November, 2019Friday, 14, February, 2025 by Rabbi

The three words, Dan L’Chaf Zechus, mean “judge according to a scale of merit.” Sometimes, this isn’t easy because every day, we judge the world around us by our perceptions. Our sages taught “judge every man favorably” (Pirke Avos 1:6) and “receive every person with a cheerful countenance” (Pirke Avos 1:15) (Chavos haLavavos, Shaar haKnia 18:8) 

A gray, long-eared donkey was sauntering through the royal gardens. Jasmine bushes clinging to the fence released a sweet-smelling fragrance, but the donkey snorted at them angrily. 

“Who needs you? You block the view to the other side of the garden!” 

Golden marigolds bobbed their flowers cheerfully alongside velvety roses, arranged according to soft shades of pink and red. Tulips raised their aristocratic goblets to get their fill of the pleasant sunshine while birds dipped inside to taste their delicious nectar. 

The irritated donkey trampled down the flower beds while hissing through his ugly yellow teeth, “Why must you stand in my way? Why must you sting me with your prickly thorns!” 

Leafy elms spread their protective arms, creating a canopy of lovely green shade for all those who, captivated by the beautiful garden, sank at their feet to rest and daydream.

Golden marigolds bobbed their flowers cheerfully alongside velvety roses, arranged according to soft shades of pink and red. Tulips raised their aristocratic goblets to get their fill of the pleasant sunshine while birds dipped inside to taste their delicious nectar. 

The irritated donkey trampled down the flower beds while hissing through his ugly yellow teeth, “Why must you stand in my way? Why must you sting me with your prickly thorns!” 

Leafy elms spread their protective arms, creating a canopy of lovely green shade for all those who, captivated by the beautiful garden, sank at their feet to rest and daydream.

Benefit of the Doubt

To roam until it came upon a row of garbage pails in the furthest yard. A thick, disgusting smell filled the air, and pesky green flies buzzed in greeting. The donkey pushed aside the pail cover to reveal piles of rotting vegetables, crying gleefully, “Ah, finally, I’ve discovered a pleasant corner in this big stupid garden!” 

Are we not sometimes like that brutish, insensitive donkey when we look only for faults and defects in others when there are so many fine points about them? Sometimes, we search for the little ugly flies among people who are really fragrant with good deeds and fine characters. 

Only donkeys — and fools — search among the rubbish heaps of a royal garden. 

When we judge others favorably, the picture is reversed. Then we look for roses and tulips even among the thorns — and often find them. 

May all of us find favor with each other and with G-d, and may we merit peace and harmony in our days.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Religious Education, Stories, UncategorizedTagged benefit of the doubt, Jewish Stories, judge favorably, justice, justice tales, Pirke Avos 1:15, Rabbi Rock, Rachmiel TobesmanLeave a Comment on What Was the Donkey Looking For?

Judging Oneself and Others Favorably

Posted on Sunday, 25, August, 2019Wednesday, 7, February, 2024 by Rabbi

We speak and learn so much about religion, values, prayer and ritual, yet forget the important aspects of faith. To live by the standards established in the holy words of the T’NaCh (Scriptures). We should look upon all around us favorably and give them the benefit of the doubt.

The rabbis taught about two thousand years ago: “In righteousness you shall judge your neighbor… with justice you shall judge your neighbor. (Leviticus 19:15.) When you see a person doing what appears to be wrong, take a favorable view of his action.” (Shevu’os 30a)

Judging others favorably not only fulfills a religious requirement, it provides a number of benefits.


The Rambam (Rabbi Moses Maimonides c. 1135 – 1204) wrote a book which systematically discusses the 613 commandments of the Torah (Scriptures) in which he “stated  that  each  person is required to judge others favorably …promotes peace and friendship and therefore, the purpose of this mitzvah (the mitzvah to judge righteously) is to improve society with a sense of righteousness and provide peace by removing suspicion of one to another. (Sefer HaChinuch no. 235)

The Mishna in Pirkei Avos directs that “One should judge all people favorably.” (Avos 1:6) Rabbeinu Yonah (d. 1263), in his commentary to Avos 1 :6, writes that we should assume that they realize their mistakes and are working on trying to improve themselves. This concept is often associated with the prohibition against accepting evil speech and gossip.

Once upon a time a religious man ransomed a beautiful woman from prison, and when they came to the inn in the evening, he put the young woman to sleep at the foot of his bed. In the morning he immersed himself in the purifying waters, and then he went to teach his students.

While he was teaching them he asked his students, “Did you suspect me of anything last night when you saw the young maiden lying at the foot of my bed?”

They answered, “We did not suspect you of anything; we thought that you put her near you because you had among your students one whom you did not know, and you would not let her sleep in a separate room for fear that harm might come to her.”

Then the religious man asked, “Why did you think I went in the morning and immersed in the purifying waters?”

“What else do you believe we could have thought,” replied his students, “except that probably on the way you had touched something unclean which made it necessary for you to immerse in the purifying waters?”

Then he said, “I swear that it was exactly as you thought. And as for you–as you judged me on the scale of merit, so may He who is everywhere judge you on the scale of merit

Based on B. Shabbos 127b and Ma’asah Book #21


Justice

We learn that Heaven never passes a decree upon a person before the person has himself passed judgment. If a person were asked outright what punishment he deserved for a particular sin, he would deny that he deserved any punishment at all. So instead, a person is shown another person sinning in the same way and is asked, somehow, to comment on the other’s action. Whatever he says the other deserves, then becomes his own punishment.

We find this happening with King David, who was visited by Nasan the Prophet. Nasan told him the parable of the poor man who had only one lamb. Only when King David became inflamed over the injustice did Nasan suddenly accuse him, telling David, “You are that man.” But David had already passed his own judgment. (II Samuel 12: 1-5)

This is why our Sages urged us to judge others favorably. When a person judges others in a good light, he is, in effect, passing a favorable judgment on himself!

We find this idea expressed in Psalms as well. “Deliver me from all my sins; do not make me a disgrace before the degenerate” (Psalm 39:9). King David asked Hashem to keep him from censuring unworthy people, lest he inadvertently pass judgment on himself.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, justice, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged ; 16, (II Samuel 12: 1-5, 2, benefit of the doubt, Faith, judge, judgment, justice, Leviticus 19:15, Pirkei Avos 1, Psalm 39:9, Rabbi Rock, Rachmiel Tobesman, Samuel 12:-15, Sefer HaChinuch 235, Shevuous 30aLeave a Comment on Judging Oneself and Others Favorably

The Goose Quill Pen

Posted on Friday, 22, February, 2019Wednesday, 21, September, 2022 by Rabbi

Rabbi Shlomo Yitzchaki was born on February 22nd 1040 generally known by the acronym Rashi (RAbbi SHlomo Yitzhaki). The acronym is sometimes also explained as Rabban Shel Yisrael which means the rabbi of Israel, or as Rabbenu SheYichyeh (Our Rabbi, may he live).

Rashi is one of the most influential Jewish commentators in history. His best-known works are his comprehensive commentaries on the Torah (Bible) and the Babylonian Talmud. His commentaries on the Bible have become a basis of Jewish education to this day; they are often taught side by side with the Torah when students begin learning. All editions of the Talmud published since the 14th century have included Rashi’s commentary in the margins.

Rashi taught without a fee a number of chosen students, earning his living by means of the vineyards he owned. The rabbinic restriction not to receive payment for teaching the Torah was strictly adhered to during the Middle Ages.

Rashi’s house in the French city of Troyes was next to a large vineyard. On warm summer days Rashi would go out early to water the vines. Later he returned, and for the rest of the day the chant of Torah study flowed through the open windows, for stu-dents came to him from cities near and far.

Across from Rashi’s home there lived a crippled Christian boy named François. Early each morning, François watched the bearded man with the mild blue eyes leave his house to water the budding grapes and then sit down at a table under a tree. There the man wrote with a goose quill pen on a piece of parchment. Once François happened to glimpse the writing on the parchment — little black strokes, tiny curving lines linked like flowers in a posy, or like humming-birds in flight.

Rashi Alphabet

One summer day, François, sitting at his open window all alone, was stung by a bee. In his vineyard, Rashi heard the boy scream. He put down his goose quill and found the lad in great pain. Rashi calmed him and then applied an ointment which healed the bee sting.

To repay the kind man, François hobbled to the village. Whenever he spied a goose he plucked a feather. When he had a whole bag full he shyly placed before his neighbor a heap of goose quills. Rashi thanked the boy for his thoughtfulness.

François lowered his eyes bash¬fully. On the table lay scraps of parchment. Always those pieces of parchment, he thought.

When François was old enough, his mother enrolled him in a church monastery in the city of Metz. There the youth remained cloistered among the monks.

Many years passed. Rashi had become a famous scholar, surrounded by students eager to study at his feet. Meanwhile, François had become a noted monk. In the city of Metz, he was appointed the leader of a church order.

One summer brought a fearsome drought. Wheat shriveled and cattle were dying of thirst. An epidemic raged in Metz, and Father François became very ill. Some Christians accused the Jewish community of poisoning wells to spread the illness. Leading Christian citizens asked ailing Father François to let them drive the Jews from the city.

The citizens crowded around the bed of the monk, waiting for his signature on the parchment bearing the order. They handed him the parchment scroll and a goose quill pen.

Suddenly something stirred within him. He closed his eyes and saw a scene of long ago.

He saw a large vineyard, a house which rang with the song of Hebrew prayers . . . a man with mild blue eyes had healed him . . . he saw a boy named François plucking feathers from geese and bringing them to the kindly man in Troyes…

Raising himself on one elbow, Father François pushed away the hand holding the goose quill pen and the parchment scroll. Weakly, he ordered horses prepared. He must leave at once for the city of Troyes, two hundred miles away.

Rashi’s household was astonished to see neighing horses careen into the courtyard. Men dressed in black robes carried Father François into the house and Rashi gave the sick man a room and a bed to rest on. He had recognized the monk at once because he remembered the crippled boy.

Father François remained in Troyes for several weeks, and Rashi cured him of his ailment. Meanwhile, he sent a message to Metz to leave the Jews unharmed.

Before Father François left Rashi’s home, he said:

“The goose feathers which I once brought you as a gift have saved me as well as the  in the city of Metz. Once again, I owe thanks to you, noble sage.”

Rashi’s blue eyes twinkled as he replied:

“Our rabbis have said: ‘Send your bread upon the waters for it will one day return. (Ecclesiastes 11:1)’ “

Father François returned home, and as long as he lived, no harm ever came to the Jewish people of Metz.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Faith, Jewish, medieval, RashiLeave a Comment on The Goose Quill Pen

Judging Oneself and Others Favorably

Posted on Monday, 11, February, 2019Wednesday, 21, September, 2022 by Rabbi

We speak and learn so much about religion, values, prayer and ritual, yet forget the important aspects of faith. To live by the standards established in the holy words of the T’NaCh (Scriptures). We should look upon all around us favorably and give them the benefit of the doubt.

The Torah (Scriptures) directs us: “In righteousness you shall judge your neighbor… with justice you shall judge your neighbor. (Lev. 19:15.) When you see a person doing what appears to be wrong, take a favorable view of his action.” (Shevu’os 30a)

Judging others favorably not only fulfills a religious requirement, it provides a number of benefits.


The Rambam (Rabbi Moses Maimonides c. 1135 – 1204) wrote a book which systematically discusses the 613 commandments of the Torah (Scriptures) in which he “stated  that  each  person is required to judge others favorably …promotes peace and friendship and therefore, the purpose of this mitzvah (the mitzvah to judge righteously) is to improve society with a sense of righteousness and provide peace by removing suspicion of one to another. (Sefer HaChinuch no. 235)

The Mishna in Pirkei Avos directs that “One should judge all people favorably.” (Avos 1:6) Rabbeinu Yonah (d. 1263), in his commentary to Avos 1 :6, writes that we should assume that they realize their mistakes and are working on trying to improve themselves. This concept is often associated with the prohibition against accepting evil speech and gossip.


Once upon a time a religious man ransomed a beautiful woman from prison, and when they came to the inn in the evening, he put the young woman to sleep at the foot of his bed. In the morning he immersed himself in the purifying waters, and then he went to teach his students.

While he was teaching them he asked his students,
“Did you suspect me of anything last night when you saw the young maiden lying at the foot of my bed?”

They answered, “We did not suspect you of anything; we thought that you put her near you because you had among your students one whom you did not know, and you would not let her sleep in a separate room for fear that harm might come to her.”

Then the religious man asked, “Why did you think I went in the morning and immersed in the purifying waters?”

“What else do you believe we could have thought,” replied his students, “except that probably on the way you had touched something unclean which made it necessary for you to immerse in the purifying waters?”

Then he said, “I swear that it was exactly as you thought. And as for you–as you judged me on the scale of merit, so may He who is everywhere judge you on the scale of merit

Based on B. Shabbos 127b and Ma’asah Book #21


We learn that Heaven never passes a decree upon a person before the person has himself passed judgment. If a person were asked outright what punishment he deserved for a particular sin, he would deny that he deserved any punishment at all. So instead, a person is shown another person sinning in the same way and is asked, somehow, to comment on the other’s action. Whatever he says the other deserves, then becomes his own punishment.

We find this happening with King David, who was visited by Nasan the Prophet. Nasan told him the parable of the poor man who had only one lamb. Only when King David became inflamed over the injustice did Nasan suddenly accuse him, telling David, “You are that man.” But David had already passed his own judgment. (II Samuel 12: 1-5)

This is why our Sages urged us to judge others favorably. When a person judges others in a good light, he is, in effect, passing a favorable judgment on himself!

We find this idea expressed in Psalms as well. “Deliver me from all my sins; do not make me a disgrace before the degenerate” (Psalm 39:9). King David asked Hashem to keep him from censuring unworthy people, lest he inadvertently pass judgment on himself.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged benefit of the doubt, judge, justice, Spirituality, Stories, wisdomLeave a Comment on Judging Oneself and Others Favorably

ST27 Alexander the Great and the Eye

Posted on Wednesday, 16, January, 2019Wednesday, 21, September, 2022 by Rabbi

Listen to the story

ST27 Alexander the Great and the Eye

Alexander the Great and the <span id=

a tale of a mysterious eye and the secrets it holds until the wisdom of Alexander the Great solves the secrets

 

Posted in Faith, justice, Podcast, Stories, Uncategorized, WisdomTagged Alexander the Great, Faith, Jewish podcast, Jewish Stories, podcast, wisdomLeave a Comment on ST27 Alexander the Great and the Eye

ST18 The Son of Esau and the Son of Jacob

Posted on Wednesday, 31, October, 2018Wednesday, 21, September, 2022 by Rabbi

listen to the short story, The Son of Esau and the Son of Jacob, Though we have many faiths and indeed our differences, we have more in common than differences. We share to ability to love, brotherhood and fellowship.

interfaith brotherhood

Posted in Charity, Derech Eretz, justice, Podcast, Stories, Tzedakah, Uncategorized, WisdomTagged Faith, hachnosas orchim, hachnosat Orchim, Jewish podcast, Jewish Stories, podcast, Rome1 Comment on ST18 The Son of Esau and the Son of Jacob

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