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Category: language

Honesty and Lashon Hara

Posted on Wednesday, 4, September, 2019Wednesday, 21, September, 2022 by Rabbi

Managing a house can be very challenging. It happened that a husband wanted to ease the stress on his wife and so they decided to hire domestic to help with the needs of the home.

After many interviews, Rahima, a woman with an excellent reputation in the neighborhood was hired. Rahima seemed to be a perfect match to the needs of the wife. After speaking to her for a few moments, it was obvious that Rahima was just the person to relieve the overworked wife.

Everything was going very well until a neighbor, Yente Feiga, planted the seeds of distrust by mentioning that Rahima was Mizrachi – more Arab than Jewish.

Yente Feiga came to the house one morning and found Rahima briskly pushing a broom. “If a woman like Rahima agrees to work for you, she certainly does not do it for the sake of the meager salary you pay her.”

“So what else would she want?”

“You know how Arabs are. They steal!”

The husband and wife strongly rejected this baseless slander. Rahima would never do such a thing. A few days later, the wife noticed that while sweeping the floor, Rahima never looked her in the eye and the woman’s dress had very large pockets pockets.

As the days went by, the husband and wife carefully watched Rahima and noticed that as she was cleaning our silverware she seemed to smile. The suspicious signs grew in number. Tension mounted and became unbearable. The couple thought about calling the police.

The wife realized that so far all the “evidence” against Rahima was circumstantial. Yente Feiga offered her advice.

Lashon Hara

“You must trip her up. I told you her kind cannot be trusted.” Now listen carefully, “Hide something, for instance a bank note, somewhere in the house, and if she finds and does not return it, you can have her arrested.”

Next day the couple set the trap. After careful thought, they decided to hide a five-pound note under a rug.

When the husband and wife returned from the market that afternoon, Rahima met them,

“Shalom I found ten pounds under the rug while I was cleaning…”

The couple were ashamed and began to argue, “In fact I have always trusted our Rahima,” the wife said. “I knew you were wrong when you stubbornly insisted that such an honest woman could bring it upon herself to steal.”

“Oh, so it was I who said that she stole!” the husband shouted. “That’s a fine thing to say! For the past two days I have tried to protect this fine woman against your slanderous insinuations.”

“Hahaha. You’ve got to be joking.”

“So I am funny, what?”

“I lost my temper, but maybe you could tell me why you hid a ten-pound note under the rug, when we had agreed on a five-pound one? Had Rahima pinched the money—which naturally was out of the question—we would needlessly have lost five pounds.”

The couple did not speak to one another for hours.

When Rahima had finished her day’s work, she came to say good night.

“Good night, Rahima,” the wife said warmly. “Don’t be late tomorrow.”

“All right,” the domestic replied. “Is there anything madam wishes to give me?”

“Give you something? No, Rahima, I don’t think so.”

This answer sparked the neighborhood’s noisiest brawl in two thousand years.

“So madam does not want to give me anything!” Rahima shrieked, and her eyes spurted fire and brimstone. “And what about my money? Hey? You know only too well that you put a five-pound note under the rug, so that I should steal it!”

The wife changed color and the husband hung his head in shame. .

“Well, what are you waiting for?” Rahima became impatient. “Perhaps you want to keep my money?”

“Sorry, ma’am.” The husband answered filled with shame. “Here are your five pounds, ma’am.”

Rahima grabbed the five pounds out of his hand and put them into one of her large pockets.

“It goes without saying,” she added, “that I won’t work in a house where they steal. Luckily I found out in time. . . . One can’t trust anybody nowadays. . . . Terrible.”

The husband and wife never saw her again, and the worst part of the affair is that Yente Feiga spread the rumor all over the neighborhood that they tried to rob a poor woman.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

New – Listen to the stories every Wednesday evening on the Story Tour Podcast on

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Posted in language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged evil speech, gossip, Jewish Stories, Lashon Hara, Rabbi Rock, Rachmiel TobesmanLeave a Comment on Honesty and Lashon Hara

A Workman’s Tools

Posted on Wednesday, 28, August, 2019Tuesday, 25, June, 2024 by Rabbi

Every craftsman has his own tools of the trade: the carpenter, his saw, chisel, and hammer; the painter, his paints and brushes; the tailor, his scissors, tape measure, and needles. Without tools, even the best craftsman cannot produce a thing.

The tool of trade for a person is their speech. Through words, a person can build whole worlds! Through prayer and Torah (Scripture) study, he can create angels and work wonders.

No artist or craftsman would dream of damaging or misusing their tools. Each keeps them in excellent working condition and does not use them for any other purpose. A tailor would not dream of cutting paper with his scissors, and a carpenter would never use his hammer and chisel to cut stone. Sadly, people often willfully damage the tools of their trade, their power of speech.

How does this happen? — through forbidden speech. A person misuses his tongue when he speaks and uses profanity, gossip, or insults a person. The sages of old taught that “a man accustomed to disgraceful speech will never learn wisdom.” (ben Sira 23:15). In effect, he is ruining his own work tool, his power of speech.

How can a person safeguard this precious tool?

First, one should “put away from you crooked speech, and put devious talk far from you.” (Proverbs 4:24) The next step is to work to “accustom yourself to always speak all of your words calmly, to every man and at every time.” (Iggeres haRamban.1168 ce) Consider the words of the sage “Before I speak I am master of the word, after I speak, the word is master of me”. (Mibhar haPeninim #338 c.1050 ce)

Remember that by using speech only for things of holiness — Torah (Scripture), prayer, and deeds of kindness that involve speech — one can change the world. Holy speech brings divine life force into the world. When a person speaks good words, the speech, which is the life force of a person and the life force from the Holy One, blessed be He, rises up and arouses the supernal words.

On the verse: “Then the L-rd, G-d formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Gen. 2:7), the Targum Onkelos translates: “and man became a ‘speaking spirit.'” A person’s speech is an expression of the very soul that G-d breathes into him.

In a certain city, a carpenter who was well-known for his fine craftsmanship lived. Merchants, noblemen, and other wealthy people visited him regularly, asking him to build fine furniture for them. The carpenter never disappointed anyone. Time and time again, he consistently created beautiful cabinets and graceful bookcases that were amazing to look at. His fame as a craftsman spread throughout the land until word of his skills reached the king.

The king summoned the carpenter and told him that he would be employed in the king’s palace from then on. He would be personally responsible for building furniture for the royal family. The king invited him to live in special quarters and assured the carpenter that he would provide for both him and his fam­ily. In addition, he would pay the carpenter handsomely, guaranteeing him a generous monthly salary.

Excited, the carpenter packed up his tools, family, and belongings and moved into his new home, palace grounds.

Some time afterwards, the carpenter became sick and lost his eyesight, leaving him unable to work. He went to many doctors, and they gave him all kinds of medicines. The treatments slowly took effect, but after spending so much money on the doctors, he was in time left penniless.

Language Lashon

The carpenter needed more medication but was unable to pay for it. His wife suggested that he sell his tools to buy the medicines that he needed.

“Absolutely not!” shouted the carpenter. “I may not presently be able to work, but the king, nonetheless, acts kindly towards me and displays understanding for my situation as he realizes that I will soon be able to work again. However, if I sell my tools, it is a sign that I am no longer a carpenter.., What will I do then?”

The same thing applies to the tools a person has – their speech. Through words, a person can build whole worlds!

While we may no longer serve the Holy One, blessed be he in the ways of earlier generations, we nevertheless trust in Him with all our hearts – for the divine essence is within each person.

The opportunity to clean our tools and re-calibrate them is always possible. The world can be changed by speech. It can be used so that the words of the prophet, “At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the L-rd and serve him with one accord” (Zephaniah 3:9) will be realized.

May we see this in our lifetime.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in language, lashon harah, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged ben Sira 23:15, Ethics of Speech, Genesis 2:7, Lashon Hara, lashon tov, Proverbs 4:24, speech, tales about speech, tools, Zephaniah 3:9Leave a Comment on A Workman’s Tools

The Life Giving Magic Potion

Posted on Sunday, 10, March, 2019Wednesday, 21, September, 2022 by Rabbi

There was once a peddler who traveled among the villages around Tzipori peddling his wares. Wherever he went, he would call aloud, “Who wants to buy a life-giving potion? Who wants to buy an elixir of life?”

Their curiosity aroused, people would flock to hear what he had to say. Then he would take out a Tehillim (Book of Psalms) from his knapsack and show them the verse, “Who is the man who wishes life, who loves days to see goodness — guard your tongue from evil and your lips from speaking deceit.” (Psalms 34: 12-3)

When R’ Yanai heard the commotion below his window, he went to see what was the matter. He saw the peddler and called out, “Come up here, please, and show me what you are selling.” Embarrassed, the peddler answered, “Oh, my wares are not necessary for learned rabbis like yourself!” Never¬theless, R’ Yanai insisted on hearing what the peddler had to say.

Magic Potion of Life

The peddler’s message caught R’ Yanai by surprise, for he exclaimed, “Until you came along, I never understood the actual interpretation of that verse!”

Is it really possible that R’ Yanai did not understand the verse until the peddler explained it to him?

One of the explanations is that people were under the impression that honesty in speech and deed only applied to Torah scholars, who studied all day and had no deal¬ings with others. Many people of the day did not believe that busi¬nessmen could say the truth, not cheat and not exag¬gerate, and still be successful businessmen. That is, until this peddler came along. He showed them that one could succeed, as he does, and still be thoroughly honest and straightforward.

The peddler told R’ Yanai that people of his caliber did not need his “elixir of life.” R’ Yanai understood the verse differently. He gained a new insight into it: “Who is the man who wishes life” does not only refer to one who wishes a good portion in the World to Come, but also to one who wishes to enjoy life on earth, “who loves days to see goodness.” How? By guarding one’s tongue from evil and his lips from deceit. This was contrary to the popular belief that one advances in this life only through deceit.

(based on Yalkut Me’am Loez, Devarim 3:929)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

New – Listen to the stories every Wednesday evening on the Story Tour Podcast on

Google Play or ITunes

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Derech Eretz, Faith, language, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, language, magic, potion of life, Psalm 34Leave a Comment on The Life Giving Magic Potion

The Jewel of Speech

Posted on Saturday, 3, November, 2018Wednesday, 29, November, 2023 by Rabbi

         There is gold and an abundance of costly stones, but the lips informed by knowledge are a precious jewel. (Proverbs 20:15)

A poor man was gathering sticks in the forest to sell in the village. He walked along and his eyes showed misery and suffering. He came to an uprooted tree when something caught his eye. Something shined on the ground. He walked over and bent down to see what it was. There lay a large jewel sparkling in front of him. He had never seen anything so beautiful in his life, and knew in his heart that it must be worth a great deal of money.

He put it in his pocket and went home to show it to his wife. His wife agreed that it must be very valuable, but they could not imagine how much it was worth. Everyone he showed the jewel to was amazed by its beauty, but no one knew its true value. No jeweler was prepared to buy it either, for each one said that it was worth far more than he could pay.

The king heard about the poor man’s magnificent jewel and traveled all the way to his hut. Although accustomed to precious things, even he was stunned by this gem. “this stone is fit for a royal crown!” he exclaimed with wonder.

The poor man could not have imagined how this find would change his entire life. The king showered him with gifts; and money and invited him to his court. Yet the poor man never did find out the exact value of his find, though he reaped much benefit from it.Shmiras haLashon

The power and value of speech is often beyond measure. A person who uses his gift of speech for what it was created possesses a very precious gem. Such speech enhances the word and action of Torah (Scriptures) It reveals the holiness and spirituality of the everything around us, and in that way, such speech has value beyond imagination.

By studying the Holy Books and then putting the lessons of faith into practice it raises the level of holiness and spirituality of life. Most people lack the deep piety found in great religious leaders and teachers of the past, but that the world is improved by the positive speech of everyday people. They are a treasure whose value no one can rightly estimate or appreciate!

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others


Chanukah

The Season of Lights – Chanukah is coming very quickly as it begins at Sundown On December 18, 2022.

Most people in the Jewish communities throughout the world can rattle off a list of Chanukah traditions such as lighting the menorah each night; playing dreidel games; eating foods cooked in oil (latkes and Sufganiot); and exchanging gifts.

An age old tradition is telling stories in the glow of the Chanukah menorah. The stories tell of greatness, nobility, and wisdom while at the same time raising the hopes for a better tomorrow.

The very backdrop to the spiritual stories is attractive to its readers allowing one to peek into the beliefs, and lifestyles of a vanishing age of a faraway world and reminding them that the messages are eternal – just as strong today as they were yesterday.

The book, Story Tour: The Journey Begins will remind readers of forgotten stories of faith that strengthen and reaffirm hope for a better world.

Buy a copy of Story Tour: The Journey Begins as a gift for someone special today. Story Tour: The Journey Begins is available from the publisher, Xlibris, Booksamillion, Barnes & Noble, and Amazon

Posted in language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Jewish Stories, language, Lashon Hara, Proverbs 20:15, Rabbi Rock, Rachmiel Tobesman, shmiras halashon, speechLeave a Comment on The Jewel of Speech

Who’s So Great?

Posted on Thursday, 23, November, 2017Wednesday, 21, September, 2022 by Rabbi

Leaders from all corners of the country came together in the capital city to find a way to have the harsh anti-Semitic laws abolished.  Religious schools were being closed and the excessive tax on candles made every day life for the Jewish community very difficult. The leaders hoped to find a way to ease the pain of the many people affected by the unfair laws.

Some of the community leaders took advantage of meeting to boast of their many accomplishments and to remind others how important they were. One holy rabbi sat and listened to the ongoing bragging and was justifiably upset especially since the focus should have been on finding ways to have the oppressive laws abolished.

When the holy rabbi stood before the community leaders, he decided to teach a strong lesson:

“The donkeys once came before the Ribbono shel Olam, Master of the Universe with a complaint: Why had He assigned them the role of being beasts of burden? Couldn’t He have allotted them a better role in life? Why not give them the power of speech so that they could accomplish things with their thoughts just as humans do, instead of being limited to physical labor?

“G-d agreed that they had a legitimate point, and told them that He would experiment by giving the wisest of them the capacity to talk, which He did with Bilaam’s donkey. But lo and behold! As soon as the creature was empowered to speak, what did it announce? ‘Am I not your donkey, which you have ridden all your life to this day? Have I been in the habit of treating you this way?’ (Numbers 22:30).”

“G-d therefore decided, ‘If all a donkey can talk about is his own great achievements, he is better off being silent.’  People might be tempted to spiritual pride — tempted to think to ourselves, Look how valuable I am to the Holy One, blessed be He and look what He has done through me!’ ”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

New – Listen to the stories every Wednesday evening on the Story Tour Podcast on

Google Play or ITunes

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, language, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Humility, language, Pride, Stories of faithLeave a Comment on Who’s So Great?

“You Shall Remember that You Were a Slave in the Land of Egypt”

Posted on Wednesday, 8, April, 2015Wednesday, 21, September, 2022 by Rabbi

(Deuteronomy 5:15)

The requirement to recall “that you were a slave in Egypt” enables an individual to avoid feelings of conceit and pride. For “when pride comes, then comes disgrace; but wisdom is with the humble. (Proverbs 11:2) To what can this be compared?

There once was a king who set out on a hunting trip. As he was exploring the fields in the hope of finding game, he came upon a shepherd in a meadow who was sitting next to his flock of sheep and playing a flute.

 Shepherd's Flute Prayer

The king was delighted by the pleasant tunes that were coming from the flute, and he found himself unable to move from his place. After some time had passed, the shepherd finished his melody. The king approached the shepherd and began to speak with him and discovered that he was very wise.

The king was amazed by the shepherd’s complexity of thought, and he invited him to come with him to his palace. The shepherd agreed and went with the king.

From then on, the shepherd lived in the royal palace, and the king asked his advice regarding all matters. In time, the shepherd rose to become one of the king’s closest advisors.

Wrath is cruel, anger is overwhelming, but who is able to stand before jealousy (Proverbs 27:4) and the other advisors were jealous and filled with hatred towards the shepherd who was so beloved by the king. They decided to tell terrible stories about him, informing the king that his trusted advisor had stolen from the royal treasury.

The king summoned the shepherd and questioned him, but he managed to convince all those who were present that he was an honest and upright individual. However, the jealous advisors still managed to persuade the king to conduct a search of the shepherd’s quarters, in hopes of finding some evidence of theft.

They all went together to search the shepherd’s quarters, but found nothing more than a modestly furnished home, lacking any luxuriousness whatsoever. They went from room to room finding nothing suspicious, until they came to a room that was sealed by both lock and bolt.

 castle+door BlkBkgrnd+vintage

“What is inside this room?” asked the king.

 

The shepherd fell to his knees and began to plead with the king:

“Your Highness, I beg of you, do not ask me to show you what lies beyond this door! I am embarrassed by what you will find there.”

The shepherd’s pleas only served to strengthen the king’s suspicions, and he demanded that the door be opened.

When the door was opened, they glanced around the room but saw nothing more than the old clothing of a shepherd and a flute. The king and his officers were confused.

“Your Highness,” explained the former shepherd. “from the day that I came to your palace, I have not grown the least bit proud or conceited over the importance that I have achieved. This is due to my daily visits to this room, when I sit here and play my flute, recalling my days as a simple shepherd.”

So it is that remembering “that you were a slave in Egypt” will prevent a Jewish person from becoming arrogant. For whenever he feels himself swelling with pride, he will recall his days as a lowly slave in Egypt and the haughtiness will thus be banished from his heart. “A person’s pride will bring humiliation, but one who is lowly in spirit will obtain honor.” (Proverbs 29:23)

May all your tales end with Shalom (peace)

Click here for more storytelling resources  

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3) 

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter 

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Posted in Holidays, language, Pesach, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish thought, Passover Stories, Pesach Stories, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, Storytelling, TeshuvahLeave a Comment on “You Shall Remember that You Were a Slave in the Land of Egypt”

Onkelos and the Mezzuzah

Posted on Thursday, 4, April, 2013Thursday, 22, September, 2022 by Rabbi

Onkelos was a member of the Roman royal family. His mother was Hadrian’s sister and his father was called Klonikas. He was very educated and well-versed in all the Roman and Greek philosophy and beliefs. He was blessed not only with an enquiring mind, a pure heart and a lofty soul.

Once, Onkelos spoke to his uncle, the emperor, Hadrian saying: ” I have studied for many years and have become familiar with all the languages of the Empire and seven sciences. But what have I gained from it all? It is time for me to go out into the world and start doing business. You know that I am not familiar with worldly things, whereas you the great Roman Emperor are well-versed in worldly affairs. I have therefore come to ask your advice as to what kind of material I should buy and sell?”

Hadrian was greatly flattered that his wise nephew should ask his advice and he said: “My vast treasures are at your disposal. Take as much as you need for business. I would advise you to seek material that is extremely inexpensive due to the fact that people do not realize its worth; material that few people are seeking: You will be able to buy it cheaply and after explaining its real value to people you will be able to make a nice profit!”

Onkelos the Prince soon left the imperial palace in Rome. He had heard that there were many treasures and wonderous goods to be found in the faraway city of Jerusalem, in the land of Judah. Once there, he searched the marketplace for goods and frequently spoke to many of the people he met. There was in the marketplace a necromancer who told Onkelos he could help him in his quest. The young Roman prince, Onkelos was curious and agreed to let the necromancer show him his destiny. The necromancer explained he would call upon three spirits for Onkelos to question and that within the answers will be his future.

After hearing the words spoken by the spirits, Onkelos took upon himself the religion of the persecuted Jewish people. Like the Moabite princess, Ruth, he left the ways of his fathers and gave himself over entirely to the holy words of the Torah (Scriptures). He set out to learn day and night until he became well-versed in all the secrets of the Torah (Scriptures).

After a short time Hadrian found out that his nephew had accepted the Jewish religion and had become one of the leading Jewish scholars in the holy city of Jerusalem. The Emperor was beside himself with rage, and he sent a company of soldiers to arrest Onkelos and to bring him in chains to Rome.

When the Roman soldiers arrived, Onkelos greeted them in a friendly manner and he talked to them telling them that we are taught, “You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself” (Leviticus 19:18).  His words impressed them so much that the soldiers threw themselves at his feet and begged him to teach them, they soon joined the Jewish people, as he had done himself.

When Hadrian saw that his soldiers did not return, he sent another company of brave warriors with instructions to bring Onkelos in chains.

This time he gave orders not to have any discussions with Onkelos, but to arrest him on the spot and bring him to Rome, because Hadrian had heard what had happened to his first messengers.

Onkelos again warmly received the imperial messengers. “I know that the Emperor forbade you to have any discussions with me. You must obey the emperor’s orders; I also obeyed him; I will therefore ask you one question: you know very well what goes on in the Roman, imperial Court. The common soldier carries the torch for the officer; the officer carries it for the captain; the captain for the general and the general for the emperor. Tell me, for whom does the emperor carry the torch?”

“The emperor is not obliged to serve anyone,” they answered him. “He is the highest authority in the country!”

Though the soldiers did not speak with him, Onkelos continued, “Take a look the G-d of Israel, the Creator of heaven and earth, the G-d over everything, in spite of His greatness, still deemed it fit to lighten the way for His servants, the Jewish people as it is written ‘And the L-rd went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night’ (Exodus 13:21) for forty years in the wilderness.”

These words made a great impression on the soldiers, and they immediately gave up their mission and became faithful students of Onkelos.

Once more, Hadrian sent a company of troops with high officers at the head, with the express orders not to say one word to Onkelos and not to answer any questions, but to arrest him immediately, and bring him to Rome bound in chains.

The messengers arrived and started to carry out the emperor’s orders without delay. They led him out of his house. At the door Onkelos stopped, reached up to the doorpost, and joyfully kissed the Mezuzah.

The messengers gazed at him in wonder, and could not restrain themselves from asking him:

“What does that thing on the door symbolize, and why are you so happy at being taken to Rome, where your uncle will surely have you executed?”

“I laugh at foolish people. A king sits in his palace and has guards around him to protect him from danger. But the Jewish King, the L-rd of the World, the King above all kings allows his servants to sit quietly at home and He protects them from outside. That is the Mezuzah on our door!”

The royal messengers fell entirely under the influence of Onkelos’s words and it did not take long before they also became his faithful disciples.

When Hadrian saw that he would not be able to bring his nephew by force, he decided that there must be some special reason for all this. He had a strong desire to see his nephew, so he swore that no harm would befall him if he would come to visit him.

Onkelos started out for Rome. When he presented himself to the Emperor, he was surprised to see that Onkelos had lost much weight. Onkelos assured him that he had gained much Torah (Scriptures)  and wisdom. Hadrian then asked him why he had left his home, and his people and accepted the religion of a small nation that was persecuted and ill-treated by all the other nations of the world?

“I listened to your good advice,” Onkelos answered him with a smile. “You advised me to buy a material for which there are few customers. I traveled throughout the world and I could not find anything that has fewer customers than the Jewish people, their teachings and beliefs. I bought it and I found that I had made a bargain. The holy Jewish Prophets have promised that the poor persecuted Jewish people will become a nation of princes; that the kings throughout the world will consider themselves honored to serve them; and the Torah (Scriptures), which is now down-trodden, will be recognized by all nations, and Jerusalem will be the lighthouse of the whole world.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, language, Rabbi's thoughts and teaching, Religious Education, Stories, UncategorizedTagged Aramaic, conversion to Judaism, inspirational stories, Jewish, mezzuzah, Onkelos, Rabbi Rock, Rachmiel Tobesman, Scriptures, shema, short stories, Stories of faith, Targum, TorahLeave a Comment on Onkelos and the Mezzuzah

A Bird Shall Carry the Voice

Posted on Monday, 27, December, 2010Saturday, 24, September, 2022 by Rabbi

Once a Jewish merchant was traveling through a strange land and as he traveled the road through a mountain pass, he was attacked by a robber, who took away everything he had. After the robber striped him of everything, he told the merchant: “Now I am going to take your life, for if I let you live, you will tell the sheriff about me and if caught, I will be hanged. For that reason I will kill you, and then I shall feel safe.” The Jewish merchant begged with weeping eyes: “Let me live and I will not report you. If you kill me, the birds will betray you and you will lose your life.”

The robber laughed and said: “Birds, report me? I see that you are making fun of me.” Sadly the Jewish merchant replied : “No, I am not making fun of you, but it says in our Scriptures:

`The birds which fly between heaven and earth will reveal the secret’  (Eccl. 10:20).

You see the bird on that tree over there? He will report your crime.” Then the robber grew angry and said: “You are surely making fun of me,” and he killed the hapless merchant.

The robber went his way and came to an inn, where he asked for food and drink. The inn­keeper brought him a plate of roasted birds. When the robber saw the birds, he began to laugh. The innkeeper, who stood near the table, seeing that the guest was laughing, asked him: “Why are you laughing? Since you are laughing to yourself, it must be something clever, so tell me what it is about.” The robber, thinking that no one would concern himself about the death of the Jewish merchant, told the innkeeper the experience he had with the Jewish merchant, and how he had made fun of him and told him that the birds of heaven would report him. That’s why, seeing the birds on the plate, he laughed. The innkeeper thought that the Jewish merchant had spoken the truth and said to himself: “As he killed a Jewish merchant, he no doubt did other things too, and is surely a murderer. For that reason it is my duty to report him.”

The innkeeper went to the mayor and told him that there was a man in his inn who had committed a murder. The mayor said to him: “Go home and I will be there soon.” The innkeeper returned home and sat down by his guest. In a quarter of an hour the mayor came in with three men and said to the murderer: “You are under arrest.” The robber was very much frightened and almost died for fear. He was thrown into prison and tortured until he confessed to the murder of the Jewish merchant and other murders besides. Then he was broken on the wheel, and in this way the words of the Jewish merchant that the birds would report him, came true.

Based on Shalsheles haKabalah 56b-57a

Posted in language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged ecclesiastes, ecclesiastes 10:20, ethical tales, Jewish Stories, Jewish Storytelling, Rabbi Rock, Rachmiel TobesmanLeave a Comment on A Bird Shall Carry the Voice

No One Understood

Posted on Sunday, 12, December, 2010Saturday, 24, September, 2022 by Rabbi

The greatest gift that the Holy One, blessed be He gave to man was the ability to speak and communicate. Yet it is also the undoing of many, though we may speak the same language and believe that certain things need no explanation we still do not understand one another. It is so common in today’s world for people to talk at one another instead of to one another.

No One Understood

A shepherd was once strolling through a meadow behind his meandering sheep. As he walked, he played a merry tune on his flute. In an adjoining field, a harvester was cutting sweet clover and loading it upon a wagon to take home for cattle feed. The harvester and the shepherd did not know one another, nor could they communicate, since they spoke different languages. And so each tended to his own business, while casting curious glances at the other from time to time.

Noon came and the sun was at its blazing zenith. The shepherd looked longingly in the distance to see if his daughter was approaching with his lunch pail, as she did each day at this time. But there was no one in sight. A long time passed and he began worrying. “I must go home and see if everything is all right,” he said to himself.

He walked towards the harvester in the adjacent field. “Listen here, my friend,” he said, accompanying his words with elaborate gestures to make sure the other understood, “I must go home for a short while and leave the sheep here. I cannot take them with me because it would take too much time to herd them together and get them moving. If I go, I will run both ways and be back in a hurry. Please keep an eye on the sheep. Don’t let them run away. They are resting now. I am sure they will give you no trouble. They are easy creatures to handle.”

The harvester heard the words but did not understand a single one. He interpreted the shepherd’s gestures in a far different manner than intended: “You are harvesting all that hay that grows so plentifully in the field while my sheep lie here where the grass is scant. Won’t you cut some down for them, too?”

This aroused the harvester’s anger. “That is very impudent of you! You sit at your leisure under the tree and expect others to do your work for you under the blazing sun? Go! Begone with you!” and with that, he gave a wave of his hand.

This sign of dismissal was clear to the shepherd. He interpreted it to mean: “Go home, if you must. I will keep an eye on your sheep, since I am here anyway.”

His heart set at ease, the shepherd went home, stayed a while and returned a short while later. How happy he was to see the sheep grazing quietly and contentedly as if he had been there all the while.

“How decent it was of the harvester to look after them,” he thought to himself. “I must give him something in apprecia­tion.” He looked about him and wondered what would be suitable.

His eyes fell upon a little lamb that limped a bit. If he sold it, it would not fetch much. But as a gift…

He tied a rope about its neck and began leading it to the adjoining field.

“Good day, my friend,” he said. “I wanted to thank you for the favor you did to me. Here, take this lamb as a sign of my gratitude.” He held the string out to the harvester.

The harvester did not understand a word, as before, and misconstrued the shepherd’s meaning. He thought he meant: “I asked you to watch my sheep and look what happened! This lamb became lame, thanks to you!”

The harvester was understandably insulted and turned to the shepherd. “How dare you come to me with complaints? Am Ito blame? You are the one who left the sheep untended. What do you want from me?”

The shepherd thought that the harvester was dissatisfied with the gift.

He picked up the lamb to show him that it was really a decent gift, indeed. `See,” he gestured, “it is fat and healthy. The only thing wrong with it is its leg. It will make a tasty meal, I am sure!” He again pointed to the broken foot as if to say that that was its only defect.

Seeing the shepherd harping on the broken foot convinced the harvester that the shepherd was again accusing him of being negligent. Fuming, he shouted, “Leave me be, idiot! What business is it of mine?” And he shoved the shepherd backwards.

Shocked by such coarse behavior, the shepherd stepped forward and pushed the harvester. Before long, the two were pummeling one another with heavy blows.

Along came a traveler, hot and dusty from the road. Noticing a horse wandering in the field untethered, he was curious to see if it belonged to anyone, since he wished to ride it a bit. Seeing no one about, he decided to climb on its back for the time being, and ask questions later. He rode on until he came upon the two quarreling men. When they saw the stranger, they ran up to him, grabbed hold of the reins, and asked him to dismount, so that he could resolve their dispute.

The rider, who did not understand either of the two, was sure that they were the owners of the horse demanding an explanation for his having appropriated their animal. Afraid of punishment, he leaped off and ran away.

The remaining two were sure that he had gone off to get help and were afraid of getting into trouble. Both fled as well; the shepherd urging his sheep forward and the harvester shouldering his tools.

The scene returned to its pastoral serenity, with only the horse left to graze upon the delicious clover.

As for the three men, each ran off in different directions, feeling disappointed and frustrated.

The shepherd could not understand why the harvester had been so insulted at the gift he had offered. Had he owed him anything to begin with?

The harvester did not understand why the shepherd blamed him for the sheep’s broken leg, when he had not been to blame.

And the traveler wondered why the two men had attacked him for taking a ride on an untethered horse. He had not meant to steal it!

Each of the three was convinced that he was right. How, then, had such a misunderstanding resulted?

The reason is very simple: Each one interpreted the other’s actions according to his own way of thinking. No one tried to understand what the other was saying. Lack of communica­tion was to blame for this argument.

We do speak the same language as our friends and acquaintances. Nevertheless, we still misinterpret one another’s true meaning and intent. These misunderstandings can often lead to ill feelings, quarrels and even blows.

May all your tales end with Shalom (peace)

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Posted in Derech Eretz, Faith, language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged communication, Jewish Stories, Jewish Storytelling, language, Loshon hara, Rachmiel Tobesman, speech, Spirituality1 Comment on No One Understood

The Raven and the Eagle

Posted on Wednesday, 1, December, 2010Wednesday, 20, December, 2023 by Rabbi

A hungry raven circled above a quiet river. Birds chirped merrily, and the wind blew pleasantly. It was a perfect spring day in an idyllic setting.

The raven had no interest in the beauty of nature. It was on the lookout for food. Anything would do — the carcass of a bird, a rabbit, or a field mouse.

Raven

You can imagine its joy when the smell of a dead cat reached its nostrils. The raven swooped off in the direction of the odor, cawing loudly in eager anticipation.

How happy it was when it came upon its prey.

Just as it was about to feed on this fat meal, a shadow fell across the ground. The raven looked up and saw an eagle flapping its great wings very slowly and swooping down towards him.eagle

“I heard your cheery cawing,” said the king of birds. “Thank you for informing me of this juicy meal. And now, you may leave. I claim this carcass all for myself. If your life is dear to you, you would do well to remove yourself at once, unless you wish to become my dessert.”

Angry and disappointed, the raven lifted its wings and flew away, hunger gnawing at his belly.

“I’ve learned my lesson,” it said bitterly to itself. “It never pays to make too much noise.” For is it not taught:

“A bird of the air shall carry the voice.” (Ecclesiastes 10:20)

“Your secret is your prisoner. Once you reveal it, you are its prisoner.” (Mibhar haPeninim #321)

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Derech Eretz, language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged ecclesiastes 10:20, Jewish Stories, language, moral tales, Rabbi Rock, raven, speech, stories about secrets2 Comments on The Raven and the Eagle

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