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Category: Holiday

If Only Everything Was As Easy As Hagbah

Posted on Wednesday, 4, December, 2019Tuesday, 20, September, 2022 by Rabbi

Hospitality — Hachnosas Orchim — is primarily fulfilled by providing for travelers, beggars and other guests. A surprising amount of attention is given to Hachnosas Orchim in the Torah (Scriptures), holy writings and holy teachings. It is a special mitzvah, a commandment, an obligation.

A traveler wandered into the village late one night and while all the homes were dark, one home had a light shining in the window. He made his way to the home and after knocking was and was greeted by the rabbi man who lived there. He asked if he can stay for the night and the rabbi who was known for his chesed (kindness) was delighted with the opportunity to accommodate. He quickly sprung into action to bring food, make a bed, and cater to his guest’s every need. Realizing that he was dealing with the holy rabbi of the village himself, the guest could not allow the holy rabbi to lower himself to serve him. He vehemently protested and would not let the rabbi engage in any trouble on his behalf.

The next day in shul the gabbai (is a beadle or sexton, a person who assists in the running of synagogue services) noticed the guest and was going to give him an aliyah as was customary for guests. The holy rabbi went to the gabbai and told him not to give the guest an aliyah to the torah but rather he should give him hagba’as haTorah. The gabbai obeyed the holy rabbi without questioning this odd request.

Hospitality Hachnosas Orchim

After the guest was called for hagbah and was about to pick up the sefer torah the holy rabbi made his way to the bima and stopped the guest from picking up the torah. “don’t be matriarch (overburden) yourself” said the holy rabbi, “it is quite heavy!” “but is not that much of a strain” protested the guest. “it is an honour.” “and so is serving another Jewish person and doing the mitzvah of hachnasas orchim”, said the holy rabbi delivering the punch line.

There are many exerting exercises that we happily do without complaining. We consider them a privilege. When it comes to doing a favor for another Jewish person even if it takes time and effort, we should view it in the same light. It is a privilege and an honour, so indulge yourself with a smile!

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Chanukah

The Season of Lights – Chanukah is coming very quickly as it begins at Sundown On December 22, 2019. Most people in the Jewish communities throughout the world can rattle off a list of Chanukah traditions such as lighting the menorah each night; playing dreidel games; eating foods cooked in oil (latkes and Sufganiot); and exchanging gifts.

An age old tradition is telling stories in the glow of the Chanukah menorah. The stories tell of greatness, nobility, and wisdom while at the same time raising the hopes for a better tomorrow.

The very backdrop to the spiritual stories is attractive to its readers allowing one to peek into the beliefs, and lifestyles of a vanishing age of a faraway world and reminding them that the messages are eternal – just as strong today as they were yesterday.

The book, Story Tour: The Journey Begins  will remind readers of forgotten stories of faith that strengthen and reaffirm hope for a better world.

Buy a copy of Story Tour: The Journey Begins as a gift for someone special today. Story Tour: The Journey Begins is available from the publisher, Xlibris, Booksamillion, Barnes & Noble, and Amazon

Posted in Chanukah, Chanukah, Holidays, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged hachnosas orchim, hachnosat Orchim, hagbah, hospitality, mitzvahLeave a Comment on If Only Everything Was As Easy As Hagbah

You Shall Honour the Sabbath Day

Posted on Friday, 22, November, 2019Friday, 18, August, 2023 by Rabbi

A wealthy merchant had two sons who lived in a distant city. The first was a rich merchant like his father, while the second was a penniless beggar. The two brothers had not seen their father for many years.

One day, the wealthy son received a letter from his father informing him that his youngest brother was getting married and that his sons join him and the rest of the family for the wedding. The father, in his letter, wrote, “I have a request to make of you, do not be sparing in the slightest; rather, purchase lavish attire in my honor, and come celebrate this joyous wedding with us. You needn’t worry — I will cover all of the expenses.”

Heeding his father’s request, the wealthy son, wife and children all bought beautiful richly embroidered clothing, befitting individuals of their stature. When the day of the wedding arrived, he ordered a magnificent coach to transport them to the celebration.

Prior to setting out, he sent for his poor brother ordering him to rush to his house. The poor brother arrived wearing clothing that was tattered and torn. He wondered why he had been called. “Get up into the coach quickly,” ordered the wealthy brother. “There is no time for explanations. We are going to travel to our father in order to participate in the wedding of our youngest brother.”

When news of his sons’ arrival reached the father’s house, he and his household, all of his servants as well as his many friends, went out to greet them. Adding to the festive atmosphere was a band of musicians, who marched in front of them, playing pleasant and joyous melodies. When the coach arrived, the wealthy son and his family — dressed ever so elegantly — got down from the coach, only to be followed by the poor brother who was barefoot and wearing rags.

“Who is this man?” whispered the shocked townspeople.

The more observant of the crowd were quick to answer, “Don’t you recognize him?” they said. “He is the man’s second son.” The wedding was held in grand style, and after seven days of feasting, the wealthy son approached his father to in order to bid him farewell. “Go in peace,” said the father. “May Hashem grant you a safe journey.”

Honor Shabbos Sabbath day

“But father,” asked the son boldly,” what about the expenses that you promised to cover?”

“Look carefully at what it says in the letter that I sent you,” responded the father.

”I agreed to reimburse you on condition that you purchased beautiful clothing in my honor… Yet you did nothing whatsoever to honor me!” cried the father. “All of the money you spent was solely to enhance your own honor!

For if you were truly concerned with my honor, you would have made sure that your brother was dressed appropriately as well. Just look at the embarrassment and shame you’ve caused me by allowing my son to arrive barefoot and dressed in rags.”

A person should therefore try his utmost to honor and enjoy Shabbos – the Holy Sabbath day. How can it be that a person could sit in his home, dressed in elegant attire and enjoying of delicious delights, while his unfortunate brother sits in his home like a mourner, eating nothing more than just plain bread and simple food?

We learn, “Honor your father and your mother”: I would think that they are to be honored with words. It is, therefore, written (Mishlei/Proverbs 3:9) “Honor the L rd from your wealth.” Just as there, “wealth,” here, too, food, drink, and a new garment are understood.” (Mekhilta d’Rabbi Yishmael 20:12) We should strive to serve the Holy One, blessed be He and not exclusively ourselves.

Sadly, this is an indication that the money he spent on his Shabbos delicacies was not for the purpose of delighting in the gifts from the Holy One, blessed be He, but rather, simply to indulge himself. Hashem does not guarantee to reimburse such expenditures.

It is written, “If you refrain from trampling the Sabbath, From pursuing your affairs on My holy day; If you call the Sabbath “delight,” The L-rd’s holy day “honored”. And if you honor it and go not your ways nor look to your affairs, nor strike bargains Then you can seek the favor of the L-rd.” (Isaiah 58: 13-14)

May you be blessed by Shabbos with a special sense of holiness that lasts from Shabbos to Shabbos

Honor Sabbath Day Shabbos

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Holiday, Holidays, Other Stories and thoughts, Rabbi's thoughts and teaching, Shabbos, Stories, UncategorizedTagged charity, Honor the Sabbath Day, Isaiah 58: 13-14, Mishlei 3:9, Proverbs 3:9, Sabbath Day, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, tzedakahLeave a Comment on You Shall Honour the Sabbath Day

Power of Speech and the Joy of Shabbos

Posted on Friday, 8, November, 2019Friday, 27, October, 2023 by Rabbi

“B’asara maamaros nivra haolam – With ten utterances the world was created. (Avos 5:1) “And G-d completed on the seventh day His work that He did, and He abstained on the seventh day from all His work that He did. (Genesis 2:2),” King David explains that “By the word of the L-rd the heavens were made, and all their host by the breath of his mouth.” (Psalm 33:6) everything was created. Since words an be work, on Shabbos (the Sabbath Day) we must be careful which words we speak and how many of them.

Thinking about work or business is permissible, however, keeping to the spirit of Shabbos, as a holy day, it is discouraged and forbidden. The Shulchan Aruch (Orach Chaim 306:8) teaches, “It is permitted to think about one’s weekday affairs; however, in order to enjoy Shabbos (the Sabbath Day), it is a religious precept/commandment not to think about them at all and it should be as if all of one’s work is done.”

There was once a very righteous man who owned a vineyard. His vineyard was protected on all sides by a wall. One Shabbos afternoon, when the man was taking a little walk, he noticed that a hole was broken in one spot. He became very worried. “If wild animals or passersby get into the vineyard and eat up my grapes,” he thought, “I will no longer earn money from selling grapes. I will have to fix the wall immediately after Shabbos.” In order to save time he decided, “I will go on Shabbos to someone who knows about building walls to find out exactly how to fix the hole. The sooner wall will be repaired, the safer my grapes will be. If I know exactly how to do it, I will be able to start as soon as Shabbos is over.”

When he came home after talking to the wall builder, he was calm at first, but soon he began to feel sorry for his actions.

“What have I done,” he exclaimed! “I made a terrible mistake; I’m afraid I violated Shabbos, ruined the holiness and spirituality. During Shabbos, we are not allowed to even talk about forbidden work that we plan to do after Shabbos. The Holy One, blessed be He wants us to imagine that all work is done. We should not worry about future work at all.” He was so sorry that he had discussed the wall repair on Shabbos. He decided that he must repent. But how?

The righteous man thought “I want to show the Holy One, blessed be He that I am really sorry that I talked about the repair on Shabbos. Therefore, I won’t fix the wall even after Shabbos is over. I will always leave it broken just as it is now.”


Psalms 33:6

He was, in fact, allowed to repair the wall after Shabbos, but since he was such a religious person, he didn’t want to benefit from words that were forbidden on Shabbos.

The Holy One, blessed be He rewarded the man by performing a miracle for him. A large bush began to grow in front of the exact spot where the wall was broken. The bush completely blocked the hole in the wall. This bush was a special kind called a Tzlaf (Caper) bush. The Tzlaf bush grows a delicious kind of fruit. Both the leaves and the fruit are edible. There was always plenty of fruit on the bush because the Holy One, blessed be He made the fruit of the Tzlaf bush grow and regrow very quickly.

This amazing bush also provided the righteous man with a good income. He was able to sell its fruits which kept growing all the time. From then on, he was able to learn Torah without worrying about money. This was his reward for treating Shabbos with holiness and sincerely regretting his actions.

Caper Flower Shabbat Shabbos

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Holiday, Holidays, Other Stories and thoughts, Rabbi's thoughts and teaching, Shabbat, Shabbos, StoriesTagged Genesis 2:2, Pirke Avos 5:1, Psalms 33:6, Sabbath, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, speech, workLeave a Comment on Power of Speech and the Joy of Shabbos

Bentching Shabbos Licht Saves a Family

Posted on Friday, 1, November, 2019Friday, 25, August, 2023 by Rabbi

Bentching licht, kindling the Holy Lights before Shabbos, brings a healing into the world. The Holy One, blessed be He gave to our holy mothers and sisters the mitzvah of bringing the light of Shabbos into the home and community. Each week as the wicks are carefully prepared the anticipation of Shabbos kodesh (the Holy Sabbath) spreads throughout the house. Such little lights truly make a difference. You may ask, “Isn’t Shabbos itself such a great light? Isn’t Shabbos, as the Talmud says, a torch? Why do you need a little candle?” But you see, you are asking with the mind of six days of the week. Shabbos is indeed a great light, but the little candle, the little fire is so precious, so precious before G-d.

When our women and girls kindle lights, at that one moment, there’s no wall between them and the Holy One, blessed be He. There is no wall between them and their husbands, brothers and their children. There is no wall between them and all of the people. There is no wall between them and the whole world. What a holy moment….

You know, sadly enough, today we’re living in a different world. Sadly enough, so many marriages break up, so many hearts are broken, so many windows are just knocked out. Not so long ago this hardly ever happened.

One day the holy rabbi was told that the wife of one of his students had moved back to her parents. He was so heartbroken, he called the woman and this is what he said, “I want you to know, your husband loves you so much. He is up all night in the synagogue, reciting the Psalms and praying that you should come back to him, because he loves you so much. So I’m begging you, please, please, please, go back to your husband who loves you.

The young woman with a tear in her eye answered, “Rabbi, holy rabbi, let it be clear to you, I didn’t leave my husband because I don’t love him. I love him so much it causes be so much pain to be away from him. Sadly, the Holy One, blessed be He didn’t bless us yet with children, and a house without children is more destroyed than the Holy Temple. A house without laughter, without crying of children, is so lonely, so empty. I couldn’t bare it anymore, so I went back to my parents’ home. Holy rabbi if you want me to go back to my husband, bless me with children.” She was a very clever woman, so added said, “Holy rabbi, if you bless me with children, bless me to have a son like you.”

Shabbos

The holy rabbi just smiled and he said to her, “I’ll be so happy to bless you to have a son like me, but you have to promise me something: If you will be a mother like my mother, then you will have children like me.”

My mother would pray every day from her heart. She’d close her eyes and begin, “Tatteh Zeeseh, Heilegeh Tatteh (Sweet Father, Holy Father)”. Can you imagine how many tears my mother shed, how many prayers she offered, when she kindled lights before Shabbos? I was so little, but yet I knew; the only one who prayed more than my mother, was the High Priest on Yom Kippur in the Holy of Holies.

One Friday she was crying so much, and I guess she bent over the candles, and her tears fell on the candles. When she opened her eyes, it was already Shabbos. There were no more candles. The tears extinguished the fire. My mother said, “Ribbono shel olam (Master of the World), Heiligeh Tatteh in Himmel (Holy Father in Heaven), I can’t live without the light of Shabbos. Master of the World, Master of the World, Master of the World, how can I have Shabbos without my Shabbosdike licht (Shabbos light)? But it’s already Shabbos, so I’m begging You, Master of the World, please You, You Master of the World, rekindle my light, rekindle my Shabbosdike Licht.”

The holy rabbi said to the woman, “I swear to you, I saw a hand coming down from Heaven and kindling the lights of Shabbos.”

The holy rabbi gave his blessing to the young woman and she went home to her husband. Each Friday night as the sun was setting the young woman would welcome the heiligeh Shabbos (holy Sabbath) with prayers from her heart and one Shabbos before the year was over crying was heard from her home – a child was born.

May the children be blessed to always stand next to their mothers when they light the holy Shabbos candles. What a moment… what a moment…. The deepest moment in Shabbos.

A Gut’n Shabbos – Good Shabbos – Shabbat Shalom

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Holiday, Holidays, Rabbi's thoughts and teaching, Shabbat, Shabbos, Stories, Uncategorized, Woman, WomanTagged Bentch Licht, candles, Sabbath, Shabbat, Shabbos, Shabbos Stories, YiddishLeave a Comment on Bentching Shabbos Licht Saves a Family

The Teshuvah of a Horse

Posted on Friday, 11, October, 2019Wednesday, 21, September, 2022 by Rabbi

Moshe Milner made a good living from the mill that he owned on the outskirts of the holy city of Jerusalem. The huge millstone was turned by the steady and patient treading of a horse which spent its days pacing round and round in an endless circle. Moshe was hardly ever seen at the mill. He preferred to study the holy books, so he allowed all the work of the mill to be supervised by his manager, Gershom Gibor. This allowed him to be free to devote all his time to Torah study.

When Gershom Gibor, the manager passed away, another man was hired to oversee the running of the mill. This new manager decided to improve the operation of the mill by replacing the slow, old horse with a new, massive one, stronger by far than the other horses that had worked there before. The new horse accomplished the work so much more quickly than the previous ones that it became known as the “wonder horse.”

Soon word of this magnificent horse spread through the countryside, and people came from near and far to try to buy the fabulous animal. Much more money was waiting to be made through the horse if it would be used for other, more demanding tasks than turning a millstone, such as pulling huge loads, or transporting the wealthy from place to place.

Moshe Milner was unwilling to sell the horse, and refused all offers that were presented to him. It seemed that no matter how many times he said “no,” and how many people he turned away, offers continued to come his way from people who wished to purchase the horse.

Finally, Moshe became tired of the frequent interruptions to his Torah study. So he set a price for the “wonder horse” of 25 gold coins — a sum that would support a family for a long time. Surely, no one would be so foolish as to make an offer like that! Moshe underestimated the interest of his would-be buyers. One merchant actually came up with the sum, and a deal was struck.

The night before the sale was to be finalized, Moshe couldn’t sleep. He tossed and turned in his bed until, finally, in the middle of the night, he dressed and left the house, telling his family he would soon return.

His employees were shocked to see the owner, Moshe Milner, arrive at the mill. As he never visited the mill during the day, what was he doing there in the middle of the night? Moshe walked straight up to the horse, as all of the employees looked on. He stopped at the horse’s side and whispered a few words in the mighty animal’s ear. Immediately, the horse fell dead on the spot. Moshe said nothing and returned to his home.

The next day news quickly spread that the “wonder horse” had died the previous night, for no apparent reason. “A perfectly healthy horse!” everyone exclaimed, and a horse worth 25 gold coins! Who had ever heard of such a thing!


Wonder Horse

Moshe Milner called his family and friends and related the amazing story of the previous evening. “Last night I couldn’t sleep. I tossed and turned for hours, and when I fell asleep at last, I had a very strange dream. In the dream my former employee, Gershom Gibor, appeared to me and said, ‘I must confess to you. I wasn’t the wonderful manager you thought me to be. I stole from you throughout all the years I worked at the mill. When I died and appeared before the heavenly court, I was informed that the only way I could atone for my terrible sin against man and G‑d was to return to earth in the form of your mill horse, so that I could repay my debt to you. I was given an especially strong body so that I could work extra hard. For months I toiled tirelessly, making up for what I stole from you through the years.

“But it seems I did my job too well, for I became renowned for my strength and stamina. When I heard that you were planning to sell me, I was horrified. I would not be able to expiate my sins unless I was working for you in your mill. If you would sell me, I would have to return to earth once more, perhaps in an even lesser form, to atone for my misdeeds. I cannot bear the idea of returning again, so I beg you, please forgive me for what I did to you.’

“When I heard his plea, I jumped up out of bed and ran immediately to the mill. I went up to the horse and told him that I forgave him with all my heart, and that he no longer owed me a single penny. When he heard my words, he expired, for he had fulfilled his purpose here on earth. Now, poor Gershom Gibor will find his peace in the next world . . .”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Holiday, Rabbi's thoughts and teaching, Stories, teshuvahTagged forgiveness, horse, Jewish Story, Rabbi Rock, Rachmiel Tobesman, Repentance, TeshuvahLeave a Comment on The Teshuvah of a Horse

Rosh Hashanah Stories

Posted on Friday, 27, September, 2019Friday, 27, September, 2019 by Rabbi

Click the links below to read Rosh Hashanah stories to share with family and friends. Read and enjoy. If you can share a thought comment or like

A Cry to the King
A Prescription for Life
A Rock and the King’s Greatness
Foundations of the World
Hineni – Different Kinds of Prayer
Horses and Rosh haShanah
How to be Forgiven of Sin
Just One Small Blast from the Great Shofar
Philmont, Horses and Rosh haShanah
Repentance and the Captive Prince
Repentance Out of Love
Rosh haHashanah: Forgiving A Debt
The Deaf Man of the Shul
The Dirty Treasure
The Humble Request of the King’s Son
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The King, the Forester and Teshuvah
The King, the Thief the True Penitant
The Mother’s Prayer Book and a Boy’s Prayer
Where Are the Books That We Wish To Be Inscribed In?
How Much Remorse?

May the stories ignite your spirit and intensify your prayers so that all can be blessed with a year of peace, success, and happiness

Rosh Hashanah Greeting

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Holidays, Other Stories and thoughts, Prayer, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, Stories, teshuvah, UncategorizedTagged Jewish Stories, Rosh haShanah, short stories, StoriesLeave a Comment on Rosh Hashanah Stories

Drawing the Wind

Posted on Sunday, 22, September, 2019Monday, 19, September, 2022 by Rabbi

Long ago, on the Spanish island of Majorca, a young boy spent most of each day at the shore, sketching the ships that sailed into the harbor. Shlomo was a wonderful artist, everyone agreed. His drawings seemed so real that people wondered if the waves in his pictures were as wet as they seemed—or the sun as hot.

His father was a great rabbi who really preferred Shlomo to spend his time studying, but Shlomo would always slip away to the shore.

A few days before Rosh haShanah, a ship arrived from the city of Barcelona. Shlomo overheard one of the sailors talking to a local merchant.

“There’s news from Spain that will make every Jew on this island tremble.”

“What is it?” asked the merchant.

“The king and queen have decreed that all the Jewish people in the land must give up their religion and become Christian.”

“And if they refuse?”

“Then they must leave at once,” said the sailor.

“But what if they want to stay?”

“Then they lose their lives.”

Shlomo was frightened. He didn’t want to leave his beautiful island. He ran home to tell the news to his father, Rabbi Shimon ben Tsemach Duran.

“Must we leave, Father?” asked Shlomo.

“I cannot leave, my son,” said his father. “The Jewish community looks to me for guidance. I must stay until they all escape. But you should go, and I will join you later in Algiers.”

“I won’t leave you,” said Shlomo. “You are all I have since Mother died. Surely G-d will protect us.”

Rabbi Shimon hugged his brave son. “Then let us work together and spread the word that everyone must meet in the synagogue.” They hurried through the village, knocking at the doors of every Jewish home and shop.

When everyone had gathered at the house of prayer, Rabbi Shimon told them about the terrible decree.

“Save us!” they cried out in fear.

They hoped their beloved rabbi would work a miracle. For they knew his prayers had once turned back a plague of locusts. Another time, when crops were withering in the fields, his prayers had brought rain.

“You have only three choices,” Rabbi Shimon told the men. “You can es¬cape by sailing to Algiers. You can stay and pretend to convert, but secretly remain a Jew. Or you can defy the king and queen. As for me, I would rather go to my grave than say I am giving up my religion.” Shlomo realized how strong his father was and how he strengthened and comforted his people.

In the days that followed, most of the Jewish people crowded onto ships, taking very little with them. They saw to it that the women and children took the first available ships. Some Jewish people stayed and pretended to convert, in order to save their lives. They were known as Conversos, but in secret they contin¬ued to follow their Jewish ways.

Only a handful of people in the Jewish community openly refused to convert. Among them were Shlomo’s father and Shlomo himself. They planned to leave together, once they were certain that all those who wanted to escape had done so.

Rosh Hashanah

By then it was the start of Rosh haShanah. Rabbi Shimon and Shlomo and those few who dared enter the synagogue prayed with great intensity, in hope that their names would be written in the Book of Life. For on Rosh haShanah that decision is said to be made on high. Surely G-d would hear their prayers and guard over them.

All went well the first day, but on the second day of Rosh haShanah, just after the sounding of the shofar, soldiers rushed into the synagogue and dragged them all away. They were cast into a prison cell, where Rabbi Shimon continued to lead the prayers by heart. Shlomo would have been terrified if he hadn’t seen how calm his father remained.

None of them slept that night. Even though Rosh haShanah had ended, they stayed awake, praying. The cell was very dark, with only one high window. But at dawn it let a little sunlight in. When Rabbi Shimon saw it, he said, “Have faith, my brothers. For just as there is a bit of light, so there is hope, and I feel that G-d has heard our prayers and will protect us.”

The guard overheard them and laughed. “You think you have hope. You have just three days to live. Then you die. Let’s see what your G-d does for you then.”

Rosh Hashanah

Rabbi Shimon saw how frightened they were. So he turned to Shlomo and said, “Won’t you help us pass the time? Why don’t you draw one of those ships you do so well?”

Shlomo couldn’t believe his ears. His father was asking him to draw? Shlomo felt in his pocket and pulled out his last piece of chalk. When he looked up, he thought he saw a hint of a smile on his father’s face.

Shlomo remembered all the ships he had watched from the shore, and he began to draw the one he thought was the most beautiful on the sunlit wall. The wind he drew filled the great sails, and he added barrels of wine and bushels of wheat.

Shlomo’s father and the other men watched him draw until the sun set and the prison cell was enveloped in darkness. Then they began to pray to G-d to save them. Once again, they prayed all night.

The next day, Shlomo continued to work on his drawing. Little by little he finished every detail of the ship, and then he drew the sea around it. The waves looked as if they might spill right off the wall and splash onto the floor.

The picture seemed finished, but Shlomo didn’t want to stop. His father suggested that he draw the two of them, there on the deck. This Shlomo did, and all the men marveled at the fine resemblances. Then the second day in prison ended, and again they prayed throughout the night.

When the sun rose on the third day, one of the men asked Shlomo to draw him on the ship, too. “For I would like to be with you.” And one by one, the others made the same request. But when darkness fell, Shlomo had not finished drawing the last man.

That night they prayed to G-d with all their hearts, for they knew the execution was set for sunrise the next day. All of the men shook with fear, except for Rabbi Shimon. Shlomo took strength from his father, and he, too, remained unafraid.

As soon as the first light of dawn came through the window, Shlomo took out his chalk and quickly finished drawing the last man.

Just as he drew the final line, he heard keys jangling. The soldiers were coming to unlock the door to their cell. Then Shlomo and all the men would be taken to the courtyard for their execution.

Shlomo turned to his father and saw that he was deep in prayer. And, at that very moment, he heard his father pronounce G-d’s secret name out loud.

Suddenly Shlomo could not hear the guards in the hallway, and when he looked down, he saw that he was standing on the deck of the beautiful ship he had drawn on the prison wall.

His father and all the other men in the picture were with him, safely aboard a real ship floating on a real sea. The sails strained against the wind, just as they had in Shlomo’s drawing, and the ship sped away from danger.

All the Jewish people from the prison cell rejoiced with Shlomo and his father—for they knew they were aboard a ship of miracles, on their way to freedom. They would never forget that Rosh haShanah when G-d had seen fit to save them.

Rosh Hashanah

May all your tales end with Shalom (peace)

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Posted in Holiday, Holidays, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, UncategorizedTagged Majorca, Rabbi Shimon ben Tsemach Duran, Rosh haShanah, Rosh Hashanah Stories, Spanish inquisitionLeave a Comment on Drawing the Wind

Tzviki Moyz and the Blessings of Shabbos

Posted on Thursday, 12, September, 2019Wednesday, 21, September, 2022 by Rabbi

The holy rabbi of the city would prepare for Shabbos all week long. For him Shabbos was the most important time, so much so that it was all he thought about. If a woman came to him asking if a chicken was kosher, he’d answer, “It’s good for Shabbos.” If a young student would ask why the letter shin has three points, the holy rabbi would explain, “If we look at the letter shin we are reminded the element of fire – the Shabbos lights, the element or air – the Shabbos berachahs (blessings) and zimiros (songs), and the element of water –the Shabbos wine.”

For the holy rabbi everything was Shabbos. As the sun slowly set and the time for licht bentch’n (kindling the Shabbos lights), at that very second his wife kindled lights for Shabbos, the world changed. With her gentle gestures and heartfelt prayer, she invited the holiness of Shabbos into the house.

Mystical Hebrew LetterbShin

Tzviki Moyz was a simple Jewish tailor who was very quiet and did not speak very much. He would wander into the old wooden shul other would notice that he could hardly pray without making mistakes. One erev Shabbos he entered the old wooden shul and the people could hardly recognize him. He was full of joy. The spirit Shabbos was burning in his heart. A special holiness was upon him. The people in the shul asked him what had made this sudden change in him. Tzviki Moyz explained:

Everyone knows that I was very poor. Everyday was a struggle just to feed his family and keep a roof above their heads. One day my wife and I realized that if we continued this way all our lives, what will be with our children. They also would not have enough to live on. For five years, we decided to not buy anything extra. We saved over 500 rubles and hoped to buy a business. Possible we would be successful.

And so for five years, every coin they saved was hard, finally we saved more than 500 rubles. I came into the city for a business to buy. I searched all day for a good opportunity and the time slipped away, when I realized that Shabbos was only one hour away. I went to the house of the holy rabbi and told him of my situation, and asked him to guard the money until after Shabbos. The holy rabbi asked me to be his guest for Shabbos.

Tzviki Moyz and the holy rabbi were talking, when the door opened and a woman came in crying. Her husband was supposedly the richest man in city. He died recently, and his wife only then realized that he not only did not have a lot of money, but he actually owed a lot of money to other people. The wedding of her daughter was supposed to take place right after Shabbos and she needed to pay 500 rubles for the wedding. If she could not pay the money before the wedding, she would have to tell them that she was poor. It would be such an embarrassment. Who knew if the groom’s parents wouldn’t call off the wedding? She said, “I’m sorry I didn’t come before, but I couldn’t because I was too embarrassed.”

The holy rabbi said, “Oy! What will I do now? How can I collect 500 rubles only minutes before Shabbos!”


Mourning

I heard all this and said, “Please give her my 500 rubles. I am still young, I can save again.” The holy rabbi argued with me, but matter what he said I decided to give my money to the widow. She left full of joy.

Now, open your hearts. The holy rabbi said, “Tzviki Moyz, I don’t even have to bless you that you should become wealthier than you ever dreamed of, because it’s obvious that you will. It’s also obvious that you will live to see the weddings of your great-great grandchildren. But there is one thing I would like to bless you with. Because of you, two precious souls had a wonderful Shabbos. What would this poor widow and her daughter have done all Shabbos? They would have cried all Shabbos. You gave Shabbos to two precious souls, so I want to bless you that you should have the blessings of Shabbos all your life.

Within a month, I became very wealthy. I really don’t know how it happened. I knew that the wealth I had was because of Shabbos and so every week I gave money to the holy rabbi to help others on Shabbos. There was one condition; no one was to know where the Shabbos gelt came from.

I bless you with the bliss of Shabbos.

How can we receive the bliss of Shabbos? How can we take all the anger and pain out of your heart, and really be able to taste Paradise? We have to first give Shabbos to someone who doesn’t have it.

Why do we have to invite guests for Shabbos? Because if I want to have the bliss of Shabbos, I have to first give Shabbos to someone who doesn’t have it.


A Gutn Shabbos

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Holiday, Rabbi's thoughts and teaching, Shabbat, Shabbos, Stories, UncategorizedTagged Sabbath, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, tzedakahLeave a Comment on Tzviki Moyz and the Blessings of Shabbos

Va’eschanan Shema and Cholent

Posted on Friday, 30, August, 2019Wednesday, 21, September, 2022 by Rabbi

The rabbi’s study was interrupted when the telephone rang “Shalom rebbe. This is Yaakov Binder. I want to invite you to the bar mitzvah of my son Mordechai on Parshas Va’eschanan.” The rabbi answered, “I’m very sorry, but I am leaving for Eretz Yisrael in a few days, and I won’t be back for three weeks. I’m very sorry I can’t be there in person, but my blessings for your son and family are with you.”

The rabbi paused for a moment and asked “What special foods are you planning to serve at the meal?” “Serve?” Yaakov Binder responded, surprised by the question. “The usual menu like kugel, gefilte fish, kichel, bobka.” “I noticed that you didn’t include the cholent,” the rabbi added

“Rebbe, there will be so many other foods, and cholent is so plain.  I’m sure no one will miss it,” Yaakov Binder explained. “That would never do! Cholent is traditional! You should definitely serve it at the bar mitzvah meal. said the rabbi.

“Well, if you say so. I never realized it was so important! We never even have it at home,” said Yaakov Binder.

The rabbi explained, “Every item on the Shabbos table symbolizes something special. The fish reminds us of the meal the tzaddikim (righteous) will enjoy in the future; the 2 challahs remind us of the lechem mishneh – the two portions of manna collected for Shabbos; the kugel, with its crust, is a symbol of the mohn (manna) that the Jewish people ate in the wilderness, which was covered with dew! Everything has its own message!”

After a few more minutes, the conversation ended. Little did anyone realize, the great effect that this discussion would have on a certain person.

The Binders invited Adelajda, their Polish maid, to the shul’s Kiddush hall for Mordechai’s bar mitzvah celebration. Her natural parents had been killed when she was a little girl during World War II, and she had been raised by foster parents as a religious Polish Catholic. When she grew up, she came to America, where she was hired by the Binder family. Adelajda sat at the table with the Binder’s’ friends and acquaintances. That Shabbos she was not a maid, but a guest – able to relax and enjoy the celebration.

At the Shabbos noon meal, the room was filled with the special aroma of the cholent. Something from the past stirred in Adelajda’s memory. What was it that seemed to remind her of bygone years?

Shabbos Cholent

She remembered something. She must have tasted this food somewhere before – the smell was familiar, too. But how could that be – this was Jewish food, eaten on the Jewish Sabbath! Who were her real parents? Her foster parents had never wanted to tell her. Could it be that they were really Jewish, killed during the war with millions of other Jewish people? She decided that she must find out!

The next day, she informed the Binders that she had to go back to Poland for a short time. Upon her arrival in Poland, she hastened to her foster parents’ home. They we shocked to see her.

“Adelajda, what are you doing here? You wrote that you had a good job!”

“I came to find out the truth about my real parents. Tell me, were they Jewish?” Adelajda asked sternly. There was silence in the room as they began to talk. “You know, the Jewish people were rounded up and killed during the war. Before the Nazis deported them, many of them left their children in Christian homes for safekeeping. Your parents left you with us. The Nazis would have killed us if they had known you were a Jewish child.

We risked our lives to save you. But now that you have insisted – we told you everything.”  Adelajda was stunned. “You meant well, but I want to find out more about my culture. Now, I will learn about Judaism”

She flew back to the United States and went straight to the Binders. “It’s true, I am Jewish!” She told them the whole story. “The smell of the cholent brought back my childhood memories. I owe it to my true parents to learn about my heritage and preserve their memory!”

Adelajda kept her word. She enrolled in a school for ba’alei teshuvah (people who want to return to Jewish observance), and studied hard. From time to time, she visited the Binders for guidance and encouragement. Adelajda progressed rapidly, both in her understanding of Judaism and in the performance of mitzvos.

After the rabbi returned from his trip to Eretz Yisrael, his phone rang. It was Mr. Binder on the line. “Welcome back from Israel, Rabbi. You will never believe this story!” Mr. Binder then told the story of the cholent miracle. “It all happened because or your suggestion to serve cholent, Rabbi!”

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Holiday, Holidays, Other Stories and thoughts, Rabbi's thoughts and teaching, Shabbos, Stories, teshuvah, Uncategorized, WomanTagged cholent, holocaust, Rabbi Rock, Rachmiel Tobesman, Sabbath, Shabbat, Shabbos, shemaLeave a Comment on Va’eschanan Shema and Cholent

A Miracle in Baghdad

Posted on Tuesday, 23, April, 2019Wednesday, 21, September, 2022 by Rabbi

It was midday when an elderly traveler entered the Jewish quarter of Baghdad. The marketplace, where merchants from many lands sold their fabrics, spices and other wares, seemed strangely empty for such a day. He sighted the grandest building in the section, and determined that must be the great synagogue. He continued his trek towards it until he entered its courtyard and sat down to rest, opening his small sack to take out a few dried figs to refresh his strength. Yet no sooner had he started his lunch that he became aware of a commotion from within the sanctuary. He peeked inside, and beheld a moving spectacle—hundreds of Jewish people fervently chanting Psalms amidst tears and sobs.

 “What has happened?” he asked of the first person whose attention he could grasp.

Hurriedly, and in a voice of desperation, the man told him the story as best he could. The Sultan had decreed that the Jewish people of Baghdad must produce a leader who could perform miracles as Moses had done. Since Moses was the leader of the Jewish people in Egypt and he was able to do miracles, the Sultan expected the same from the leader of the Jewish community of Baghdad. If they would not produce such a miracle maker, then all the Jewish people would be expelled from Baghdad. Therefore, all of the Jewish community were fasting and praying to G‑d for salvation.

In his calm and patient disposition, the wise traveler approached yet more Jewish people, until he had finally pieced together the entire story:

The Sultan’s chief adviser, Mustafa hated the Jewish people for no reason. He set out  to destroy the Jewish people, or at least have them banished from Baghdad. He had convinced the Sultan that the Jewish people were disloyal, thieves and liars deserving immediate expulsion. At first the Sultan was hesitant to believe Mustafa, however, the Sultan was told about what had happened when the Jewish people left Egypt and what Moses did to Pharaoh. He began to worry that perhaps one of the Jewish leaders of Baghdad would attack him with plagues, and decided he did not want to take any chances. Therefore, he issued a decree that the Jewish community had to produce a leader like Moses, or leave Baghdad immediately.

Passover Story

The wise, elderly traveler sat in contemplation for several moments and then approached one of the rabbis at the front of the synagogue and whispered in his ear. Word spread quickly through the praying community and soon all the leaders of the Jewish Quarter were talking quietly and then suddenly there was a loud clap on the bimah (Torah Reading table) and one of them spoke. “This man who is visiting our town says that he has a plan. He will travel to the Sultan immediately to try and save us. If he is successful we will rejoice, however if he fails, he will tell the Sultan that he acted alone. Meanwhile we will continue to pray for his success!”

The man headed for the palace, pounded on the entrance gate, and said, “I am a Jewish person who can do miracles, and I demand to see the Sultan immediately.” Before long he found himself face to face with the ruler of Baghdad. “So,” said the Sultan, “You claim you can do miracles like Moses. What can you do?”

Dozens of people, from the baker and court jester to the royal guards and advisors stared at the old man with the white beard and piercing eyes. “If you would be so kind,” said he, “I will perform a miracle akin to those which Moses himself did. Before your very eyes, I will cut off a man’s head with a sword, and then put him back together and make him live!”

The Sultan smiled nervously and glanced around not knowing what to think or make of the situation. Perhaps the fellow was completely crazy. Or perhaps he was telling the truth. After all, the he seemed extremely confident and spoke with such conviction. What if he was telling the truth? If he doubted him, then who knows what kind of wrath would be unleashed on the Sultan and his kingdom.

He continued, “There is but one condition. The man whose head I cut off must be truly wise. In fact, he must be the wisest man in the realm. If not, his head will not properly re-attach. Intrigued, the Sultan decided he must see for himself if the old Jewish man was telling the truth. He looked around the room until his eyes fell on Mustafa, his chief advisor and the wisest man in the kingdom. Before the Sultan said a word, Mustafa cried out, “No, he is lying! The Jew is an imposter! He can’t really cut someone’s head off and re-attach it.” “That might be true,” said the Sultan, “but what if he is telling the truth and we don’t accommodate him? Surely you don’t want to put the whole kingdom at risk! After all, were you not the one who had advised me to expel the Jewish people lest we be put in danger?”

“Bring the sword immediately,” cried the Sultan, “Mustafa has volunteered!” With that, Mustafa began to tremble and yelled out, “No I admit it. I was both wrong and very foolish. The Jewish people do not have extraordinary powers!” Mustafa ran out of the palace never to be seen again. The Sultan annulled the decree, thanked the old man for coming and said that the Jewish people were welcome to live in Baghdad as long as they desired.

The man returned to the synagogue to share the good news. Immediately, there was unbelievable rejoicing, and a banquet was held in honor of the miracle that the Holy One, blessed be He had done for His people. Then quietly and quickly, the old man slipped out and left the town before anyone could even get his name. Some people say that he was Elijah the Prophet. Some say he was a great mystic. Yet others believe that he was just a Jewish traveler who simply cared about every Jewish person as much as he did about himself.

This story helps explain a very interesting aspect of the Passover observance. Every holiday is marked by mitzvahs. Yet many of these mitzvahs are not equally fulfilled by all. For example, most of us hear the shofar from someone else who blows it, and on Chanukah many have the custom that the head of the household kindles the menorah as a representative of the entire family. Yet, on Passover, everyone must eat his or her own matzah. On Passover, we are all equally significant.

The Yetzias Mitzrayim was the time when our people came together as one. Leaving Egypt united as one people set the stage for the mitzvah that Hillel considered to be the core of the entire Torah: You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself. (Leviticus 19:18) The hero of this story showed that which we all know to be true, that each of us is only complete when we do all that we can to ensure that every single Jewish person is being taken care of as well.

This is why the Passover haggadah begins with an invitation, “All who are hungry, let them come and eat.” Our table is only complete when it is open to others!

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Holiday, Holidays, Pesach, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Leviticus 19:18, passover, Passover Stories, pesach, Pesach StoriesLeave a Comment on A Miracle in Baghdad

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