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Category: Rabbi’s thoughts and teaching

The Prayer of the Simple Wine Maker

Posted on Thursday, 6, August, 2020Tuesday, 20, September, 2022 by Rabbi

Yosef the merchant, the wealthy merchant, was walking past the old wooden shul (synagogue) when he heard sad crying coming from the open shul window. Forgetting where he was headed, he rushed inside and was startled to find Dovid, a sincere but unlearned man, standing in the center of the room, his face red as he recited Psalms with such energy that tears soaked the small book held in his hands.

Dovid was considered a fine wine maker in the village. He was well known throughout the area, his wine — produced only in small batches and shared privately — was treasured as Kiddush wine. Perhaps he could have earned more if he were to sell large quantities, but Dovid enjoyed making and sharing wine that would be blessed and bless those who drank it.

This was the first time Yosef the merchant had seen Dovid pray with such feeling. When he reached the verse “My soul thirsts for You, my flesh longs for You,” his voice cracked, the words stuck in his throat. His body trembled with emotion and tears flowed unrestrained. Scrunching his face with concentration, Dovid uttered each word again and again. He appeared to be begging for his life.

“Ribbono Shel Olam – Master of the Universe!” he suddenly yelled. “Don’t let my family be hurt … Please, I beg of you!”

Rooted to the spot, Yosef the merchant watched in puzzled silence. And though it took some time, he waited till Dovid’s crying dwindled to sniffles before addressing him.

“Can you tell me what’s wrong?”

Dovid sighed weakly. “Less than an hour ago, I heard banging on my door and opened to a government official. Police, he told me, were on their way to raid my house. They’d received an anonymous report charging me with running an illegal wine business, and would arrest me if they found any evidence at all.”

“Who do you think told them?” asked Yosef the merchant.

“I suspect it’s the man who used to do small jobs around my house,” Dovid said with a sad expression. “We had a fierce argument over something not long ago. I ended up sending him out of my house. He swore revenge, and considering it an empty threat, I dismissed his words and forgot about the whole thing. It makes sense now. Since he knew my house pretty well and would certainly be able to make it look as if I have a whole wine business going.

“I recovered somewhat from the initial shock and managed to tell my wife the horrible news before running to the holy rabbi’s house to seek his advice and blessing. I was sorely distressed and saddened when they told me he wasn’t home. Apparently, he’s out of town. My head swirled. Without his prayers, what was left for me to do? So, I rushed to the shul to beg for G d’s mercy. If I am to go to jail, at least He should spare my wife and children. A jail sentence for a crime like this would be a very long one, indeed…”

As this took place, the police had been marching along to Dovid’s house.

Meanwhile, after he had slammed the door and disappeared in a panic, his wife hastily improvised a countermeasure of some sort. She brought in armfuls of straw from the yard and flung them down the steps leading to the tiny basement winery, sprinkling some around the door as well. Once everything was covered with straw, she bolted the basement door shut.

Moments after she had finished, she looked up to see the evil accuser leading the police almost pompously. All they had to do was follow the direction of his pointing finger and discover the wine. The seriousness of the situation, together with sheer terror, crashed down on her, and she felt overpowered. She hunkered in a dark corner of the house, muttering a prayer and hoping for the best.

The officers, their eyes scrutinizing the walls, trooped inside through the house and fanned out in a search. The accuser kept silent and watched the police search the house fruitlessly. With childlike impatience, he gestured toward the cellar door.

“Look over there! The wine’s just down that door,” he panted, eyes glinting maliciously.

The chief steeled his jaw, peeved at the interruption. “Quiet. Let the police do their job.”

The accuser’s shoulders sagged, his frustration mounting as he watched the officers overturning the house, steadily eliminating the potential hiding places, yet still failing to uncover traces of illicit wine manufacturing. House completely swept, nothing was left for them to do other than leave. When the accuser saw the officers turn towards the door, he once again failed to contain himself.

“The Jew is hiding his wine behind that door! I swear to you!”

The chief shot the angry accuser another smoldering look. He walked over to the door and opened it. At the sight of the straw strewn down the stairs, he erupted furiously.

“Don’t you know that straw interferes with fermentation?” the chief roared at the accuser, who winced with every word. “I’ve had enough of your lies. Do you seriously think the Jew would ruin his entire inventory of wine with straw?!”

When Yosef the merchant would retell this story, he emphasized, “Look how this simple Jewish wine maker instinctively reacted. When confronted with disaster, it never occurred to him to hire a lawyer or approach a public official. For him, it was either the holy rabbi or the shul!”

Pymet – Grape Mead

Small Batch – 1 gallon

1-3 lb honey

1 packet of wine wine yeast

Pure grape juice to make 1 gallon

Equipment:

1-gallon fermentation vessel

Method:

Sanitize your vessel (If you were to be using any tools — such as a funnel to get the ingredients into the vessel — you would want to sanitize them as well.)

Add honey and grape juice to your fermenter.

Pitch/add the yeast according to instructions.

Add yeast to the fermenter and mix well.

Make sure there is water in the airlock so you can monitor the bubbles (the visual bi-product of fermentation) escaping.

Wait approximately two to three months and your mead will be ready (the bubbles will have all but stopped). Depending on the type of yeast you use, it may take less or more time.

Aging the Pymet will improve the taste and body of the Mead-Wine

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Food, justice, Prayer, Shabbat, Shabbos, Shabbos, Stories, UncategorizedTagged Faith, food, Jewish Stories, kiddush, mead, Prayer, pymet, WineLeave a Comment on The Prayer of the Simple Wine Maker

The Rabbi Who Ate a Whole Pot of Cholent Himself

Posted on Thursday, 30, July, 2020Tuesday, 20, September, 2022 by Rabbi

The holy rabbi was once the honored Shabbos guest of one of the prominent citizens of the village. The custom in those parts was that the householder would pass the whole pot of cholent to his distinguished guest, who would be asked—by way of compliment, as if he were the host—to apportion the steaming Shabbos stew into the plates of the members of the family.

As the cholent was passed to him, the holy rabbi caught a whiff of it, tasted it, then tasted it again, and again—until bit by bit he finished it all, leaving nothing for the others at the table. Then he asked: “Is there perhaps a little more cholent?” And this, too, he finished, down to the last spoonful.

The host and his family were dumbfounded—but it was known that tzaddikim (holy people) see a spiritual mission in eating, revealing the sparks of sanctity that are hidden in the things of This World. Who would be so bold as to pretend to guess at the hidden things that tzaddikim relish…?

But some of his students were present, and in all the time they had known him they had never observed him serving his Maker in this manner. So they gathered up courage and after some time asked him to explain to them about the hidden things that he had delighted in in that cholent.

“I am sure I can trust you with the explanation,” he said. “By mistake, the maid in that household flavored the cholent with kerosene instead of vinegar. I could smell it and taste it. I gathered that if our host and hostess would find out, the defenseless girl would never hear the end of it, and possibly lose her job as well—and she’s a penniless orphan, poor thing. So I ate up the cholent, and let them think of me whatever they please. Why should an orphaned girl have to suffer shame and abuse?”

Shabbos Cholent

Shabbos Cholent

1/4 -1/2 cup navy beans 2 – 3 Tablespoons oil for sautéing
1/4 – 1/3 cup northern beans 1/3 – 1/2 cup barley
1/4-1/3 cup pinto beans 2-6 potatoes, cut into eighths
1/4 – 1/2 cup red kidney beans or 3 – 4 carrots sliced
1 cup cholent beans water for soaking
1 – 2 large onion, diced 2 lbs. breast flanken, chuck steak, or skirt steak
1 – 3 cloves garlic sliced 1 bay leaf
1 teaspoon oregano marrow bones (optional)
1 teaspoon rosemary 2-4 Tablespoons kosher salt
2 Tablespoons paprika boiling water to cover by 2″

 

1. Soak beans overnight in water to cover or place into a microwave dish, cover with boiling water by 2”, and microwave on high for 15 minutes. Drain.

2. In a 6-quart pot or crock-pot, sauté the onion and garlic in oil until golden.

3. Add all the ingredients to the pot and bring to a boil

4. If using a pot, lower heat and simmer until nearly Shabbos; then place on the blech to simmer through the night. If using a crock-pot, cook on low until ready to serve.

5. Before Shabbos, taste and adjust seasonings. If the water has been absorbed, add more water.

6. Cover and simmer until the daytime seudah.

NOTE: Cholent kugel, potato kugel or kishke can be placed into the pot.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Food, Other Stories and thoughts, Shabbat, Shabbos, Stories, UncategorizedTagged cholent, Shabbat, Shabbat Stories, Shabbos, Shabbos StoriesLeave a Comment on The Rabbi Who Ate a Whole Pot of Cholent Himself

The Rabbi Who Was Turned into a Werewolf

Posted on Thursday, 2, July, 2020Tuesday, 20, September, 2022 by Rabbi

Part III The Pet Wolf and a Secret Revealed

Part 3 of 4

The adviser took his belt off, and used it as a leash for the wolf. In this way, the wolf became his steady companion in the woods. whenever a wild beast appeared that might harm the adviser, the wolf would kill it. If he saw a hare or fox running by, he would catch it and bring it back to the adviser.

Finally, the adviser led the wolf back to the king in the capital city. The king and his advisers were terror -stricken. They had heard so much about the fearsome wolf and were very afraid of him. The king asked the adviser to get rid of the wolf.

The adviser reassured the king, “Your Majesty, don’t be afraid. He will not harm anyone if nobody bothers him. I’ll put my head on the block for that. Why, he’s protected me in the forest and caught various animals for me to eat during my quest.”

The adviser kept the wolf at his side and treated him as a beloved pet. He told everyone that the wolf had taken pity on the adviser and allowed him to live, even though he certainly deserved to be torn to shreds, because he had tried to kill the wolf three times. That was why the adviser was now treating the wolf so well, giving him food and drink, the very best that could be had. Whenever the adviser went hunting, he always took the wolf along, and when the wolf sighted an animal, he caught it and brought it back to his master.

The king kept his promise to let his daughter marry the man who captured the wolf dead or alive. The king also gave to the young couple half of his wealth. When the old king died after a time, the adviser took his place on the throne and ruled over the entire land. He always kept the wolf at his side and was unwilling to part from him as long as he lived. This was because the wolf had saved his life, and helped him become king. Because of this, he took care of him, for it was only just.

One winter’s day, when it was snowing heavily, the young king went out hunting, and he took along the wolf. As soon as the wolf was outside, he began wagging his tail and kept running on ahead, as though he were tracking down something. The king rode after him and saw him, from afar, grubbing in the snow with his paw. When the king arrived, he saw some words written in the snow. The king was astounded and noted, “There’s something wondrous here–a wolf that can write! Perhaps he’s really a human being under a curse! Such things have happened in the past.”

No one could read the writing. So the king sent for scholars and wise men, but none of them could read the script. Among the king’s advisers, there was one scholar who knew Hebrew, and he said, “Your majesty, that is the script of Jewish people.”

And he began to read:

“Dear king, remember our friendship and do not forget the good I did you when you came to my den in the woods. I could have torn you to shreds for I overpowered you three times. You certainly deserved it. But I spared your life. In the end, you became king. Know then that I have a wife in the town of (and he mentioned the name of the town) she put an evil spell on me. If I don’t get the wishing-ring back very soon, I’ll have to remain a wolf for the rest of my days. If I can get back the wishing-ring she tricked me out of, I can become a human being again like everyone else. Therefore, I beg of you, remember my loyalty to you. Ride to that town, take the ring from my wife and bring it back to me for the sake of our friendship.” There was also a sign showing what the ring looked like. All this was written clearly in the snow.

Upon hearing this, the king who was truly a noble and honourable man said, “I want to help him even if I have to risk my life.”

Jewish Werewolf

With no further ado, he started out with three servants, rode, and rode until he came to the town where the rabbi had said that his wife lived. Here, he announced that he wanted to buy lovely rings and old-fashioned jewelry. Nothing was too expensive for him. He would pay the full price. He also summoned the Jewish people of the town and asked them whether they had any old-fashioned gold or rings or perhaps even gems. The Jewish people told him, “We are poor people, but there is a woman here in town who owns a lot of beautiful jewelry and many gold rings.”

He asked them to take him to the woman. They took him to the fine home of the wealthy woman and no one even suspected that he was the king himself. They he was an ordinary merchant who dealt in gold and all kinds of precious stones.

Upon coming into the woman’s home, the king greeted her, “Listen, my good woman. I’ve been told that you own old rare jewelry and old golden rings, some with and some without precious stones, but with lovely, old-fashioned work. If I see something I like, I’ll pay you a good price.”

He took out many lovely rings from his pouch and told her he had bought them along his journey. The greedy woman said, “I will be pleased to show you my old gold.”

She went into her chamber and took out quite a number of precious objects. The king had never seen anything so beautiful in all his life. He was astounded at finding a Jewish woman with such lovely things. Suddenly, he caught sight of a string of rings, and among them was the gold ring that the wolf had described. The king thought to himself, “How can I get the ring?”

He took hold of the rings and thinking to himself, “If only my wolf had the ring he desires.”

He offered the woman, “How much would you like for such rings?” He didn’t point to the magic ring.

The woman answered, “Five thousand gold coins.”

The king bought two exquisite ring from her collection, and he palmed the wishing-ring and but the woman didn’t even notice. He paid her the requested money, took his leave, and went back to his palace.

By the time she returned to her home, the woman realized that the wishing-ring was missing. Sadly, she realized, what could she do? She didn’t even know who the merchant was. She was as miserable and grief-stricken as a widow, and no one could console her.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Horror, Rabbi's thoughts and teaching, Stories, UncategorizedLeave a Comment on The Rabbi Who Was Turned into a Werewolf

The Blessing of Kasha

Posted on Friday, 26, June, 2020Tuesday, 20, September, 2022 by Rabbi

The widow had custom to personally distribute kasha—buckwheat groats—to students who spent the day studying the Holy Writings. She even served this simple food during meals on Shabbos (the holy Sabbath day). Her motive was undoubtedly spiritual, and indeed, holy power may be “transmitted” through food.

Once, when she was serving the kasha, she saw a young man who ate it hurriedly, in a gluttonous manner unbefitting a student learning the Holy Writings. The widow called him over and said to him, “Do you know how many prayers were sent into heaven on behalf of this food?

holy food

At seed time, the seeds were praying that they be received into the earth and sprout. Then they pray that if heaven decrees a blight to afflict the sprouts, they be spared. Later, at threshing time, when many grains are simply lost and others carried off by the wind, they pray that nothing be lost. Still later, the grains pray that they come into the possession of a spiritual person — who will elevate them by making a blessing before eating them. Then they pray that they will become a food to be eaten on Shabbos, for this will cause their fixing (their tikkun) and elevation. Sadly if, after all this, one eats in a lowly way, one spoils everything, for a grain of kasha can only receive a fixing when eaten in a way befitting a human being!”

Holy, meditative eating is an important spiritual practice whereby both the person and the food are elevated spiritually. The widow’s words to the student encouraged him to eat with sanctity and dignity. She described the kasha seeds and grains as praying. Just as she also prayed a great deal while making the kasha and while distributing it to the students to fulfill the goal that the students and the food they ate be elevated by their eating.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Other Stories and thoughts, Prayer, Rabbi's thoughts and teaching, Religious Education, Stories, Uncategorized, Wisdom, WomanTagged Blessing, eating, food, grace, Jewish Stories, Kasha, sanctity, short stories, widowLeave a Comment on The Blessing of Kasha

Training the Rich

Posted on Sunday, 21, June, 2020Tuesday, 20, September, 2022 by Rabbi

Who is rich? He who is happy with their lot, as it is written (Psalm 128:2) “You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you.” “You shall be” refers to this world; and “it shall be well with you” refers to the world to come. (Pirkei Avos 4:1)

The value (middah) of generosity, which is the difference between stinginess and extravagance, is gratifying to its doer, for he thereby preserves his wealth and is not overly extravagant, and this earns him the praise of men for living as he should. (Pirkei Avos 2:1)

What are these passages from Pirkei Avos – the Ethics of the Fathers – saying about wealth? It is told that….

Who is rich

Once a very wealthy merchant was approached by the holy rabbi of the town and was about his lifestyle. The wealthy merchant assured the holy rabbi that he was not influenced by his riches, and that in fact, he was following the teachings of the sages, “Ever let a man be humble in Torah and good works, humble with his parents, teacher, and wife, with his children, with his household, with his kinsfolk near and far, even with the stranger in the street, so that he become beloved one high and desired on earth. (Tanna de bei Eliyahu).” The wealthy merchant explained he was humble in dress and deed, getting along on a simple diet.

The holy rabbi gently explained to the wealthy merchant, “You are doing it all wrong. You must follow my instructions and leave the teachings of the sages to my discretion. I want you to hire servants and to buy yourself several changes of the finest clothes available, along with expensive dresses for your wife. You are to hire a fine cook, and have delicacies at every meal. You must also travel to great places, and use your great wealth for maximum enjoyment. Then you will merit the Divine blessing for continued wealth.”

When the astonished merchant left, some of the by¬standers expressed surprise at these unusual instructions. The rabbi revealed the insight behind his advice.

“If he will indulge in luxurious food and clothes, then when a needy person asks for help, he will understand that this poor fellow requires at least enough for bread and simple clothes. However, if he himself lives a modest life and eats simple food and wears inexpensive clothes, how will he view the needy? He will probably think that the poor can eat scraps and wear rags! I say, let the wealthy enjoy their wealth, then the less fortunate will have at least enough for a meager existence. If the rich train themselves to survive on the bare minimum, they will let the poor suffer and starve.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Torah, Tzedakah, UncategorizedTagged charity, generocity, Pirkei Avos 2:1, Pirkei Avos 4:1, Psalm 128:2, rich, tzedaka, wealthLeave a Comment on Training the Rich

The Magic Palace

Posted on Wednesday, 17, June, 2020Tuesday, 20, September, 2022 by Rabbi

Ibrahim, the most learned and pious man of the city, whom everybody held in high esteem, fell on troubled days. He told no one of his sufferings, for he was proud and would have been honour bound to refuse the help which he knew would have been offered to him. His noble wife and five faithful sons suffered in silence, but Ibrahim was sorely troubled when he saw their clothes wearing away to rags and their bodies wasting with hunger.

One day Ibrahim sat to study from the Holy Book, but he could not see the words on the pages. His eyes were dimmed with tears and his thoughts were far away. He was dreaming of a region where hunger and thirst and lack of clothes and shelter were unknown. He sighed loudly and his wife heard.

“My dear husband,” she said to him gently, “we are starving. You must go and look for work for the sake of our children.”

“You are right and I must find a way to ease your pain” he answered, sadly, but how can I go out in these worn clothes? Who will hire a man dressed like this?”

“I will ask our kind neighbors to lend you some clothes and was successful in obtaining the loan of a cloak which completely covered Ibrahim and restored to him his dignified appearance.

His good wife encouraged him with prayers and words. He took his staff and set out with heart filled with a great hope. All people greeted the learned Ibrahim, for it was not often he was seen walking the busy streets of the city. He returned their greetings with kindly smiles, but he did not stop. He had no wish to ask his neighbors for help, who would no doubt have gladly assisted him. He desired to go among strangers and work so that he should not be beholden to anyone.

Beyond the city gates, where the palm trees grew and the camels trudged lazily toward the distant desert, he was suddenly approached by a stranger dressed as an Arab.

“O learned and holy man of the city,” he said, “command me, for I am your slave.” At the same time he made a low bow before Ibrahim.

“My slave!” returned Ibrahim, in surprise. “You make fun of me stranger. I am very poor and I am looking for the opportunity to sell myself, even as a slave, to any man who will provide food and clothing for my wife and children.”

“Do not sell yourself,” said the Arab. “Offer me for sale instead. I am a skillful builder. Look at these plans of my skill and handiwork.”

From beneath the folds of his flowing robes, the Arab produced a scroll and a box and held them out to Ibrahim. On the scroll were drawn designs of stately buildings. Within the box was an beautiful model of a palace, a marvelous piece of work, perfect in every detail and workmanship. Ibrahim examined the scroll and model with great care.

“I have never seen anything so beautiful,” he admitted. ” It is indeed a work of art. You must indeed be a wondrous craftsman. From where do you come?”

“It does not matter” replied the Arab. “I am your slave. Is there not in this city some rich merchant or nobleman who needs the services of such talents as I have? Seek him out and sell me and my services to him. To you they will listen while they will ignore me.”

Ibrahim pondered over this strange request for a while.

“Agreed!” he said, at length.

Together they returned to the city. There Ibrahim asked around the bazaar where the wealthy traders met to discuss their affairs, and soon learned of a wealthy merchant in precious stones, a man known for his kind deeds and charity who was excited to build a very fine home. He called upon the jewel merchant.

“Noble sir,” he said, “I hear that you want to build a palace the like of which this city has never seen, a structure that will be an everlasting joy to its owner, a delight to all who gaze upon it, and which will bring recognition to this city.”

“That is so,” said the merchant. “You have interpreted the desire of my heart as if you had read its deep secrets. I would truly dedicate to the uses of the building as a business center and a center of goodness to bring a good name upon the city.”

“It is well,” returned Ibrahim. “I have brought to you an architect and builder of the highest abilities. Examine his plans and designs. If they please you, as assuredly they will, purchase the man from me, for he is my slave and servant.”

The merchant could not understand the plans on the scroll, but on the model in the box he feasted his eyes for several minutes in speechless amazement.

“It is indeed remarkable,” he said at last. “I will give you eighty thousand gold pieces for your servant and slave, who must build for me just such a palace.”

Ibrahim immediately informed the Arab, who at once consented to perform the task, and then the pious man hurried to return home to his wife and children with the good news and the money, which made him rich for the rest of his days.

To the builder the merchant pledged, “You will gain your freedom if you will succeed in building me a fine home. Begin at once. I will hire craftsmen and the laborers.”

“I need no workmen,” was the Arab’s singular reply. “Take me to the land where where you wish me to build, and tomorrow your palace shall be finished.”

“Tomorrow?”

“Even as I say,” answered the Arab.

The sun was setting in golden glory when they reached the ground, and pointing to the sky the Arab said: “Tomorrow, when the great sun rises above the distant hills, its rays will strike the towers and domes of your palace, noble sir. Leave me now. I must pray.”

The merchant left the stranger and was amazed by the words of the builder. From a distance he watched the man piously praying. He had made up his mind to watch all the night; but when the moon rose, a deep sleep overcame him and he dreamed. He dreamed that he saw many men swarming about the area with strange machines and scaffolding which grew higher and higher, hiding a vast structure.

Ibrahim dreamed, too, but in his vision one figure, that of the Arab, stood out above all other things. Ibrahim scanned the features of the stranger closely; he followed, as it were, the man’s every movement. He noticed how all the workmen and particularly the supervisors greatly honouered and respected the stranger. From heavens a bright light shined on the scene and surrounded the Arab builder.

In his dream, Ibrahim, he rose from his bed, went out into the night, and approached the palace magically rising from the waste ground beyond the city. He walked until he stood beside the Arab builder. One of the chief workmen approached and addressed the stranger–by name!

Then it was Ibrahim understood–and he awoke. The sun was streaming in through the lattice of his bedroom. He sprang from his bed and looked out upon a magnificent spectacle. Beyond the city the sun’s rays were reflected by a dazzling array of gilded domes and shining towers of marble that he had seen built in his dream. He went out and quickly went to the palace he had seen in his dream. Ibrahim and the wealthy merchant arrived before the gates at the same moment. They stood speechless with amazement and admiration before the model of the Arab grown to immense proportions.

Almost at the same moment, the gates, ornamented with beaten gold, opened and the Arab builder stood before them. Ibrahim bent his head in respect.

The Arab builder addressed the merchant. “Have I fulfilled my promise and earned my freedom?” he asked.

“That you have,” answered the merchant.

“Then farewell, and may blessings rest on you and the good Ibrahim and on all your works.”

In this way spoke the Arab builder blessed them. Then he disappeared within the golden doors.

The wealthy merchant and Ibrahim followed quickly, but though they went through the halls and corridors of many colored marbles, in and out of rooms lighted by windows of clearest crystal, and up and down staircases of burnished metal, they could find no one. As they left the palace, they saw a huge crowd standing outside the gates.

“Tell me,” asked the wealthy merchant, “who was the builder of this magic palace.”

“Eliyahu ha Novi (Elijah, the Prophet),” said Ibrahim, “the benefactor of mankind, who revisits the earth to assist in their distress those deemed worthy. Blessed am I, and blessed are you for your good deeds, for we have been truly honored.”

To show his gratitude, the merchant gave a banquet in his palace to all the people in the city and scattered gold and silver pieces among the crowds that filled the streets.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Charity, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged arabic tales, charity, Elijah the Prophet, Eliyahu haNavi, Eliyahu haNovi, Jewish Stories, Mediterranean talesLeave a Comment on The Magic Palace

Work and Use of Time

Posted on Thursday, 11, June, 2020Tuesday, 20, September, 2022 by Rabbi

A man complained to the holy rabbi of the village that his father had left him a store as an inheritance, but where the business had provided a large profit for his father, it was not doing well for him at all. Hours could go by without a single customer coming into the store.

“What do you do with all that empty time?” the holy rabbi asked.

“Sometimes I just sit around doing nothing, sometimes I’ll read a book or clean and straighten up the store” the man answered, with a shrug.

Time

“There is your solution” the holy rabbi nodded understand¬ingly. “You see, the Dark One has been given extensive powers. When your father had a free moment, he would learn a portion of the Talmud, some Pirke Avos (Ethics of the Fathers), or the Scriptures, or perhaps read the Tehillim (Psalms). This greatly irritated the Dark One, who would direct customers to the store, to interrupt your father’s holy study or prayer. With you, however, the Dark One is very satisfied to allow you to go without customers, since you waste away your time anyway. When you abuse the gift of time, you are doing exactly what he wishes. Not only does he not direct people to your store, but he uses his vast authority over circumstances to prevent would-be customers from going there, so that you will continue to misuse your time. Unfortunately, as long as you are content with following his path, he will be comfortable with yours and will try not to disturb you.”

Many may think they know how to earn money, but they are often way off course in their ways. The Torah says, “Remember the L-rd your G-d, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors…” (Deuteronomy 8:18) The rabbis taught that one should “strive to acquire wealth honestly, that you may benefit from it in this world and to the world to come…Wealth is a gift from G-d” (Maalos haMiddos Ch 23, 13 C)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Derech Eretz, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Religious Education, Stories, Torah, UncategorizedLeave a Comment on Work and Use of Time

The Magic Palace

Posted on Tuesday, 2, June, 2020Tuesday, 20, September, 2022 by Rabbi

Ibrahim, the most learned and pious man of the city, whom everybody held in high esteem, fell on troubled days. He told no one of his sufferings, for he was proud and would have been honour bound to refuse the help which he knew would have been offered to him. His noble wife and five faithful sons suffered in silence, but Ibrahim was sorely troubled when he saw their clothes wearing away to rags and their bodies wasting with hunger.

One day Ibrahim sat to study from the Holy Book, but he could not see the words on the pages. His eyes were dimmed with tears and his thoughts were far away. He was dreaming of a region where hunger and thirst and lack of clothes and shelter were unknown. He sighed loudly and his wife heard.

“My dear husband,” she said to him gently, “we are starving. You must go and look for work for the sake of our children.”

“You are right and I must find a way to ease your pain” he answered, sadly, but how can I go out in these worn clothes? Who will hire a man dressed like this?”

“I will ask our kind neighbors to lend you some clothes and was successful in obtaining the loan of a cloak which completely covered Ibrahim and restored to him his dignified appearance.

His good wife encouraged him with prayers and words. He took his staff and set out with heart filled with a great hope. All people greeted the learned Ibrahim, for it was not often he was seen walking the busy streets of the city. He returned their greetings with kindly smiles, but he did not stop. He had no wish to ask his neighbors for help, who would no doubt have gladly assisted him. He desired to go among strangers and work so that he should not be beholden to anyone.

Beyond the city gates, where the palm trees grew and the camels trudged lazily toward the distant desert, he was suddenly approached by a stranger dressed as an Arab.

“O learned and holy man of the city,” he said, “command me, for I am your slave.” At the same time he made a low bow before Ibrahim.

“My slave!” returned Ibrahim, in surprise. “You make fun of me stranger. I am very poor and I am looking for the opportunity to sell myself, even as a slave, to any man who will provide food and clothing for my wife and children.”

“Do not sell yourself,” said the Arab. “Offer me for sale instead. I am a skillful builder. Look at these plans of my skill and handiwork.”

From beneath the folds of his flowing robes, the Arab produced a scroll and a box and held them out to Ibrahim. On the scroll were drawn designs of stately buildings. Within the box was an beautiful model of a palace, a marvelous piece of work, perfect in every detail and workmanship. Ibrahim examined the scroll and model with great care.

“I have never seen anything so beautiful,” he admitted. ” It is indeed a work of art. You must indeed be a wondrous craftsman. From where do you come?”

“It does not matter” replied the Arab. “I am your slave. Is there not in this city some rich merchant or nobleman who needs the services of such talents as I have? Seek him out and sell me and my services to him. To you they will listen while they will ignore me.”

Ibrahim pondered over this strange request for a while.

“Agreed!” he said, at length.

Together they returned to the city. There Ibrahim asked around the bazaar where the wealthy traders met to discuss their affairs, and soon learned of a wealthy merchant in precious stones, a man known for his kind deeds and charity who was excited to build a very fine home. He called upon the jewel merchant.

“Noble sir,” he said, “I hear that you want to build a palace the like of which this city has never seen, a structure that will be an everlasting joy to its owner, a delight to all who gaze upon it, and which will bring recognition to this city.”

“That is so,” said the merchant. “You have interpreted the desire of my heart as if you had read its deep secrets. I would truly dedicate to the uses of the building as a business center and a center of goodness to bring a good name upon the city.”

“It is well,” returned Ibrahim. “I have brought to you an architect and builder of the highest abilities. Examine his plans and designs. If they please you, as assuredly they will, purchase the man from me, for he is my slave and servant.”

The merchant could not understand the plans on the scroll, but on the model in the box he feasted his eyes for several minutes in speechless amazement.

“It is indeed remarkable,” he said at last. “I will give you eighty thousand gold pieces for your servant and slave, who must build for me just such a palace.”

Ibrahim immediately informed the Arab, who at once consented to perform the task, and then the pious man hurried to return home to his wife and children with the good news and the money, which made him rich for the rest of his days.

To the builder the merchant pledged, “You will gain your freedom if you will succeed in building me a fine home. Begin at once. I will hire craftsmen and the laborers.”

“I need no workmen,” was the Arab’s singular reply. “Take me to the land where where you wish me to build, and tomorrow your palace shall be finished.”

“Tomorrow?”

“Even as I say,” answered the Arab.

The sun was setting in golden glory when they reached the ground, and pointing to the sky the Arab said: “Tomorrow, when the great sun rises above the distant hills, its rays will strike the towers and domes of your palace, noble sir. Leave me now. I must pray.”

The merchant left the stranger and was amazed by the words of the builder. From a distance he watched the man piously praying. He had made up his mind to watch all the night; but when the moon rose, a deep sleep overcame him and he dreamed. He dreamed that he saw many men swarming about the area with strange machines and scaffolding which grew higher and higher, hiding a vast structure.

Ibrahim dreamed, too, but in his vision one figure, that of the Arab, stood out above all other things. Ibrahim scanned the features of the stranger closely; he followed, as it were, the man’s every movement. He noticed how all the workmen and particularly the supervisors greatly honouered and respected the stranger. From heavens a bright light shined on the scene and surrounded the Arab builder.

In his dream, Ibrahim, he rose from his bed, went out into the night, and approached the palace magically rising from the waste ground beyond the city. He walked until he stood beside the Arab builder. One of the chief workmen approached and addressed the stranger–by name!

Then it was Ibrahim understood–and he awoke. The sun was streaming in through the lattice of his bedroom. He sprang from his bed and looked out upon a magnificent spectacle. Beyond the city the sun’s rays were reflected by a dazzling array of gilded domes and shining towers of marble that he had seen built in his dream. He went out and quickly went to the palace he had seen in his dream. Ibrahim and the wealthy merchant arrived before the gates at the same moment. They stood speechless with amazement and admiration before the model of the Arab grown to immense proportions.

Almost at the same moment, the gates, ornamented with beaten gold, opened and the Arab builder stood before them. Ibrahim bent his head in respect.

The Arab builder addressed the merchant. “Have I fulfilled my promise and earned my freedom?” he asked.

“That you have,” answered the merchant.

“Then farewell, and may blessings rest on you and the good Ibrahim and on all your works.”

In this way spoke the Arab builder blessed them. Then he disappeared within the golden doors.

The wealthy merchant and Ibrahim followed quickly, but though they went through the halls and corridors of many colored marbles, in and out of rooms lighted by windows of clearest crystal, and up and down staircases of burnished metal, they could find no one. As they left the palace, they saw a huge crowd standing outside the gates.

“Tell me,” asked the wealthy merchant, “who was the builder of this magic palace.”

“Eliyahu ha Novi (Elijah, the Prophet),” said Ibrahim, “the benefactor of mankind, who revisits the earth to assist in their distress those deemed worthy. Blessed am I, and blessed are you for your good deeds, for we have been truly honored.”

To show his gratitude, the merchant gave a banquet in his palace to all the people in the city and scattered gold and silver pieces among the crowds that filled the streets.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Charity, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Torah, Tzedakah, Uncategorized, WisdomTagged arabic tales, charity, Elijah the Prophet, Eliyahu haNavi, Eliyahu haNovi, Jewish Stories, Mediterranean talesLeave a Comment on The Magic Palace

His Memory Should Be a Blessing

Posted on Sunday, 10, May, 2020Tuesday, 20, September, 2022 by Rabbi

Many will praise his understanding; it will never be blotted out. His memory will not disappear, and his name will live through all generations. (Ecclesiasticus/ben Sira 39:9)

Sometime in the night, as he slept, the soul of the rabbi returned to the Holy One, blessed be He. His son mourned the loss of his beloved father. Day after day, he cried over the loss of his beloved father.

In the moments he was alone he remembered so much he had taken for granted about his father. His father was his model and guiding light. He set the example of what a good father and friend should be. He always saw the good in people, and if he saw the bad, he would overlook it. His father would always help people overcome challenges and problems.

Days turned to weeks and still the son was so overcome by his grief he could not even leave his house. In the silence of the night, his father visited him in a dream and said:

“My son, do you think that you honor my memory with your grief? Do you not remember the teaching: ‘Who is honored? He who honors.’ (Avos 4:1) Offer me no tribute of tears, nor monuments of sorrow. Do not weep for me. Instead, live for me.”

“Show your love by walking the Way, in devotion to the commandments, faith, and people. Are we not taught, ‘No deed is perfect without the impulse of the soul…. Our answer must be given in deeds, not words. (Chovos haLavavos/Duties of the Heart, 1040)’ this is the only memorial that truly honors the departed.”

Memory Blessing

The son rose from his grief on hearing these words, and went to make his father’s memory a perpetual light to guide him and a blessing to the world.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Grief and Mourning, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Avos 4:1, Avot 4:1, ben Sira 39:9, Blessing, Chovos haLevavos, Ecclesiasticus 39:9, grief, mourning, Proverbs 10:7, Sirach 49:9Leave a Comment on His Memory Should Be a Blessing

The Mysterious Kiddush Sleep

Posted on Friday, 8, May, 2020Tuesday, 20, September, 2022 by Rabbi

Shalom Aleichem and Eishes Chayil had already been sung. The lights from the Shabbos candles reflected softly in the dark wine in the Kiddush cup. A hush settled over the room as everyone moved around the Shabbos table to hear kiddush. Avraham the Miller took a deep breath and . . . fell asleep in his seat.

“Taty! Taty! Father! Father!” the family called….No response. Chana Sorah put her hand on her husband’s shoulder and shook him, but that didn’t help either. “Wake up! Wake up!” the children encouraged. Everyone thought he had fainted and began to worry. Someone ran to get the doctor.

The doctor found it difficult to wake him from his deep sleep and could not understand what had happened to him. He suggested to let Avraham sleep it off. Someone else would have to make kiddush.

Avraham the Miller didn’t wake up till morning. He was embarrassed to hear what had happened. He fell into a deep sleep the next Friday night and it happened again. It seemed that every week as everyone was waiting for Kiddush Friday night, Avraham fell asleep.

After several weeks, Avraham the Miller cried, “What is happening to me? How can I not say Kiddush? Something is very wrong.” He was sad and embarrassed and was determined to He rose from his chair, where he had fallen asleep at the Shabbos table in front of the Kiddush cup and sadly told his wife, Chana Sorah, “I don’t understand what is happening? Nothing helps! I can’t go on like this. After Shabbos I’m going to the holy rabbi!”

The next day he went to the old wooden shul (synagogue), and told the whole story to the holy rabbi. He cried as he asked to be cured so that he could enjoy Shabbos, they Day of Rest as he had done in the past.

The holy rabbi listened and then said, “It seems, that you have somehow violated Shabbos, which is why you are being prevented from honoring her.”

Avraham the Miller became even more upset. “I don’t understand. I’m so careful with the laws of Shabbos. Violating Shabbos? I can’t imagine how that ever might have happened.”

Sadly, he went home and told his family everything the holy rabbi said. They were shocked. They all knew how careful he was about keeping Shabbos. After listening to his father, one of his older sons spoke up. “Taty (father), I have to tell you that the holy rabbi’s words revealed genuine divine inspiration because, unfortunately, they are true. One Friday night, when I was up late, I saw you get up in the middle of the night. You were obviously still half asleep. I saw you light a candle so you could see your way to get a drink of water, and then you extinguished it when you were finished. The next morning it was clear that you had no recollection of what had happened, and not wanting to shame you or show disrespect, I never said anything. Now that the holy rabbi saw this violation of Shabbos, I realize I am obligated to share what I saw.”

The man immediately went and told the holy rabbi what his son had reported, and the rebbi said, “That’s it. How can a Jewish person allow himself to forget the holiness of Shabbos, under any circumstances? There are two primary obligations towards Shabbos: to ‘remember’ it (Exodus 20:8) and to ‘safeguard’ it (Deuteronomy 5:12), both of which, our sages tell us, were declared by the Almighty ‘in a single utterance.’ ‘Remember’ is accomplished through speech, by expressing the holiness of Shabbos in the words of the kiddush. ‘Safeguard’ is for the mind and heart, to be continually aware of the holiness of Shabbos throughout the entire day, that it not be transgressed. Sadly, you failed to ‘safeguard’ Shabbos, so you have lost the right to ‘remember’ her.”

Shabbos Shabbat

“Please, rabbi,” sobbed the man, “tell me how to repent. Give me a remedy. Save me from this unbearable affliction!”

“There is nothing I can do for you. The only ‘remedy’ there is for you is if you are challenged by a test in Shabbos observance, and you stand up to it. Then the Shabbos will be appeased of your insult.”

These final words made the miller feel a little better. He trusted the holy rabbi, and resolved to stand up to the trial, no matter what it might be.

Not long after a summons came from his poritz, the nobleman from whom he leased his mill in exchange for an annual rent and a percentage of its income. The latter informed him that he planned to greatly expand the flour mill’s capacity, and that in order to recoup the large amount of money that he would have to invest, it would be necessary for the mill to operate on Saturdays as well, starting now.

“That’s impossible,” the Jewish miller declared firmly. “I only work six days, never on Shabbos.

“Oh, come on,” said the nobleman, “I know that you can get around it if you want to. I heard that a rabbi can make some kind of contract where you can stay home, but the mill stays open and I don’t lose the income.”

“I’ve never employed such a leniency in relation to Shabbos, and I never will,” the miller firmly declared.

The nobleman raised his voice. “Stubborn fool! I’ll give you the two months it will take to complete the renovations to start to operate the mill on Saturday. If you don’t, I’ll throw you out.”

The poritz carried out his threat, and evicted the miller. Without any income, he and his family soon fell on to hard times. Even basic food for the children became hard to supply. What’s more, his “Shabbos disease” still afflicted him. Even though things were difficult, he persisted in his determination not to fail the Shabbos again.

Meanwhile, the mill’s owner had completed the expansion of the mill, and had found a manager who was willing to work a seven-day week. But right from the start it didn’t work out. Unusual accidents kept occurring, and all sorts of problems arose. Huge losses piled up. The situation was bizarre, and everyone realized it.

The nobleman was forced to admit to himself that his problems must be connected to his having ruined the livelihood of the Jewish miller. So he sent for his former tenant and, after revealing the mill’s desperate situation, offered to lease it to him as before.

“And what about my Shabbos?” the Jewish miller asked.

“Look,” he answered, “after all the unusual problems and sharp losses, I realize that G d is with you. Do however you see fit.”

So the Jewish miller returned to the mill, and was soon blessed with more success than he had ever had. Also, his affliction disappeared at the same time, just as the holy rabbi had said. But even with his new wealth, reciting kiddush on Shabbat night remained his greatest pleasure.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Holidays, Other Stories and thoughts, Shabbat, Shabbos, Stories, UncategorizedTagged Deuteronomy 5:12, Exodus 20:8, Shabbat, Shabbat Stories, Shabbos, Shabbos StoriesLeave a Comment on The Mysterious Kiddush Sleep

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