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Category: Derech Eretz

The Rabbi Who Ate a Whole Pot of Cholent Himself

Posted on Thursday, 30, July, 2020Tuesday, 20, September, 2022 by Rabbi

The holy rabbi was once the honored Shabbos guest of one of the prominent citizens of the village. The custom in those parts was that the householder would pass the whole pot of cholent to his distinguished guest, who would be asked—by way of compliment, as if he were the host—to apportion the steaming Shabbos stew into the plates of the members of the family.

As the cholent was passed to him, the holy rabbi caught a whiff of it, tasted it, then tasted it again, and again—until bit by bit he finished it all, leaving nothing for the others at the table. Then he asked: “Is there perhaps a little more cholent?” And this, too, he finished, down to the last spoonful.

The host and his family were dumbfounded—but it was known that tzaddikim (holy people) see a spiritual mission in eating, revealing the sparks of sanctity that are hidden in the things of This World. Who would be so bold as to pretend to guess at the hidden things that tzaddikim relish…?

But some of his students were present, and in all the time they had known him they had never observed him serving his Maker in this manner. So they gathered up courage and after some time asked him to explain to them about the hidden things that he had delighted in in that cholent.

“I am sure I can trust you with the explanation,” he said. “By mistake, the maid in that household flavored the cholent with kerosene instead of vinegar. I could smell it and taste it. I gathered that if our host and hostess would find out, the defenseless girl would never hear the end of it, and possibly lose her job as well—and she’s a penniless orphan, poor thing. So I ate up the cholent, and let them think of me whatever they please. Why should an orphaned girl have to suffer shame and abuse?”

Shabbos Cholent

Shabbos Cholent

1/4 -1/2 cup navy beans 2 – 3 Tablespoons oil for sautéing
1/4 – 1/3 cup northern beans 1/3 – 1/2 cup barley
1/4-1/3 cup pinto beans 2-6 potatoes, cut into eighths
1/4 – 1/2 cup red kidney beans or 3 – 4 carrots sliced
1 cup cholent beans water for soaking
1 – 2 large onion, diced 2 lbs. breast flanken, chuck steak, or skirt steak
1 – 3 cloves garlic sliced 1 bay leaf
1 teaspoon oregano marrow bones (optional)
1 teaspoon rosemary 2-4 Tablespoons kosher salt
2 Tablespoons paprika boiling water to cover by 2″

 

1. Soak beans overnight in water to cover or place into a microwave dish, cover with boiling water by 2”, and microwave on high for 15 minutes. Drain.

2. In a 6-quart pot or crock-pot, sauté the onion and garlic in oil until golden.

3. Add all the ingredients to the pot and bring to a boil

4. If using a pot, lower heat and simmer until nearly Shabbos; then place on the blech to simmer through the night. If using a crock-pot, cook on low until ready to serve.

5. Before Shabbos, taste and adjust seasonings. If the water has been absorbed, add more water.

6. Cover and simmer until the daytime seudah.

NOTE: Cholent kugel, potato kugel or kishke can be placed into the pot.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, Food, Other Stories and thoughts, Shabbat, Shabbos, Stories, UncategorizedTagged cholent, Shabbat, Shabbat Stories, Shabbos, Shabbos StoriesLeave a Comment on The Rabbi Who Ate a Whole Pot of Cholent Himself

To Whom Does the Land Belong

Posted on Monday, 13, July, 2020Tuesday, 19, March, 2024 by Rabbi

It was a beautiful spot by the forest. The breeze would rustle the leaves of the nearby trees and the stream gently gurgled. One could just stand and sense the peace surrounding the area.

Two very powerful men in the village argued over who actually owned the land. Each one wanted to expand their business and made plans to build on the small plot of land. Neither of them had sufficient proof that the land was his, so they decided to take their dispute to the holy rabbi of the village. The rabbi listened carefully to their many arguments and tried hard to a fair compromise. Sadly, neither party wished to yield to type of mediation, insisting instead that the holy rabbi apply the letter of the law.

The rabbi was upset by their stubbornness and pettiness, and tried to impress upon them that earthly possessions are after all only temporary, and that a small plot of land is hardly worth the animosity they were generating. However. the two turned a deaf ear to his pleas.

The rabbi then related the Midrash that when the Israelites came to the Land of Canaan and it was portioned among the twelve tribes, the division was accomplished by casting lots, and the validity of the lot was confirmed by a Bas Kol (Heavenly voice) which affirmed to which tribe each piece of land belonged. The holy rabbi suggested that since there was not enough evidence to rule on, the two parties should rely on a Divine revelation. “Let the land speak for itself,” he said with as much authority as he could muster. The two embattled litigants agreed.

The rabbi and the two parties then went to the site. Very impressively, the rabbi bent over and spoke to the earth, “I command you to tell me to which of these two people you really belong.” He put his ear to the ground and listened, then arose slowly. With a somber look and a foreboding tone, he shared what he heard. “The earth says it belongs to neither of you, but that you belong to it, because it will eventually claim both of you.”

The two angry men immediately understood, and with shivers, agreed to work together. They built some benches and put up a sign for everyone to see who visited that beautiful spot by the forest. The sign said, “Be among the disciples of Aaron, loving peace and pursuing peace, loving people and bringing them close to faith.” “(Pirkei Avos 1:12). The path through that piece of land carried the hopes of those two powerful men – that all who walked that path would come to peace.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Charity, Derech Eretz, Faith, justice, Other Stories and thoughts, Stories, Uncategorized, WisdomTagged Ethics of the Fathers 1:12, Land, peace, Pirkei Avos 1:12, Pirkei Avot 1:12, RabbiLeave a Comment on To Whom Does the Land Belong

The Rabbi Who Was Turned into a Werewolf

Posted on Thursday, 2, July, 2020Tuesday, 20, September, 2022 by Rabbi

Part III The Pet Wolf and a Secret Revealed

Part 3 of 4

The adviser took his belt off, and used it as a leash for the wolf. In this way, the wolf became his steady companion in the woods. whenever a wild beast appeared that might harm the adviser, the wolf would kill it. If he saw a hare or fox running by, he would catch it and bring it back to the adviser.

Finally, the adviser led the wolf back to the king in the capital city. The king and his advisers were terror -stricken. They had heard so much about the fearsome wolf and were very afraid of him. The king asked the adviser to get rid of the wolf.

The adviser reassured the king, “Your Majesty, don’t be afraid. He will not harm anyone if nobody bothers him. I’ll put my head on the block for that. Why, he’s protected me in the forest and caught various animals for me to eat during my quest.”

The adviser kept the wolf at his side and treated him as a beloved pet. He told everyone that the wolf had taken pity on the adviser and allowed him to live, even though he certainly deserved to be torn to shreds, because he had tried to kill the wolf three times. That was why the adviser was now treating the wolf so well, giving him food and drink, the very best that could be had. Whenever the adviser went hunting, he always took the wolf along, and when the wolf sighted an animal, he caught it and brought it back to his master.

The king kept his promise to let his daughter marry the man who captured the wolf dead or alive. The king also gave to the young couple half of his wealth. When the old king died after a time, the adviser took his place on the throne and ruled over the entire land. He always kept the wolf at his side and was unwilling to part from him as long as he lived. This was because the wolf had saved his life, and helped him become king. Because of this, he took care of him, for it was only just.

One winter’s day, when it was snowing heavily, the young king went out hunting, and he took along the wolf. As soon as the wolf was outside, he began wagging his tail and kept running on ahead, as though he were tracking down something. The king rode after him and saw him, from afar, grubbing in the snow with his paw. When the king arrived, he saw some words written in the snow. The king was astounded and noted, “There’s something wondrous here–a wolf that can write! Perhaps he’s really a human being under a curse! Such things have happened in the past.”

No one could read the writing. So the king sent for scholars and wise men, but none of them could read the script. Among the king’s advisers, there was one scholar who knew Hebrew, and he said, “Your majesty, that is the script of Jewish people.”

And he began to read:

“Dear king, remember our friendship and do not forget the good I did you when you came to my den in the woods. I could have torn you to shreds for I overpowered you three times. You certainly deserved it. But I spared your life. In the end, you became king. Know then that I have a wife in the town of (and he mentioned the name of the town) she put an evil spell on me. If I don’t get the wishing-ring back very soon, I’ll have to remain a wolf for the rest of my days. If I can get back the wishing-ring she tricked me out of, I can become a human being again like everyone else. Therefore, I beg of you, remember my loyalty to you. Ride to that town, take the ring from my wife and bring it back to me for the sake of our friendship.” There was also a sign showing what the ring looked like. All this was written clearly in the snow.

Upon hearing this, the king who was truly a noble and honourable man said, “I want to help him even if I have to risk my life.”

Jewish Werewolf

With no further ado, he started out with three servants, rode, and rode until he came to the town where the rabbi had said that his wife lived. Here, he announced that he wanted to buy lovely rings and old-fashioned jewelry. Nothing was too expensive for him. He would pay the full price. He also summoned the Jewish people of the town and asked them whether they had any old-fashioned gold or rings or perhaps even gems. The Jewish people told him, “We are poor people, but there is a woman here in town who owns a lot of beautiful jewelry and many gold rings.”

He asked them to take him to the woman. They took him to the fine home of the wealthy woman and no one even suspected that he was the king himself. They he was an ordinary merchant who dealt in gold and all kinds of precious stones.

Upon coming into the woman’s home, the king greeted her, “Listen, my good woman. I’ve been told that you own old rare jewelry and old golden rings, some with and some without precious stones, but with lovely, old-fashioned work. If I see something I like, I’ll pay you a good price.”

He took out many lovely rings from his pouch and told her he had bought them along his journey. The greedy woman said, “I will be pleased to show you my old gold.”

She went into her chamber and took out quite a number of precious objects. The king had never seen anything so beautiful in all his life. He was astounded at finding a Jewish woman with such lovely things. Suddenly, he caught sight of a string of rings, and among them was the gold ring that the wolf had described. The king thought to himself, “How can I get the ring?”

He took hold of the rings and thinking to himself, “If only my wolf had the ring he desires.”

He offered the woman, “How much would you like for such rings?” He didn’t point to the magic ring.

The woman answered, “Five thousand gold coins.”

The king bought two exquisite ring from her collection, and he palmed the wishing-ring and but the woman didn’t even notice. He paid her the requested money, took his leave, and went back to his palace.

By the time she returned to her home, the woman realized that the wishing-ring was missing. Sadly, she realized, what could she do? She didn’t even know who the merchant was. She was as miserable and grief-stricken as a widow, and no one could console her.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, Horror, Rabbi's thoughts and teaching, Stories, UncategorizedLeave a Comment on The Rabbi Who Was Turned into a Werewolf

The Blessing of Kasha

Posted on Friday, 26, June, 2020Tuesday, 20, September, 2022 by Rabbi

The widow had custom to personally distribute kasha—buckwheat groats—to students who spent the day studying the Holy Writings. She even served this simple food during meals on Shabbos (the holy Sabbath day). Her motive was undoubtedly spiritual, and indeed, holy power may be “transmitted” through food.

Once, when she was serving the kasha, she saw a young man who ate it hurriedly, in a gluttonous manner unbefitting a student learning the Holy Writings. The widow called him over and said to him, “Do you know how many prayers were sent into heaven on behalf of this food?

holy food

At seed time, the seeds were praying that they be received into the earth and sprout. Then they pray that if heaven decrees a blight to afflict the sprouts, they be spared. Later, at threshing time, when many grains are simply lost and others carried off by the wind, they pray that nothing be lost. Still later, the grains pray that they come into the possession of a spiritual person — who will elevate them by making a blessing before eating them. Then they pray that they will become a food to be eaten on Shabbos, for this will cause their fixing (their tikkun) and elevation. Sadly if, after all this, one eats in a lowly way, one spoils everything, for a grain of kasha can only receive a fixing when eaten in a way befitting a human being!”

Holy, meditative eating is an important spiritual practice whereby both the person and the food are elevated spiritually. The widow’s words to the student encouraged him to eat with sanctity and dignity. She described the kasha seeds and grains as praying. Just as she also prayed a great deal while making the kasha and while distributing it to the students to fulfill the goal that the students and the food they ate be elevated by their eating.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, Other Stories and thoughts, Prayer, Rabbi's thoughts and teaching, Religious Education, Stories, Uncategorized, Wisdom, WomanTagged Blessing, eating, food, grace, Jewish Stories, Kasha, sanctity, short stories, widowLeave a Comment on The Blessing of Kasha

Training the Rich

Posted on Sunday, 21, June, 2020Tuesday, 20, September, 2022 by Rabbi

Who is rich? He who is happy with their lot, as it is written (Psalm 128:2) “You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you.” “You shall be” refers to this world; and “it shall be well with you” refers to the world to come. (Pirkei Avos 4:1)

The value (middah) of generosity, which is the difference between stinginess and extravagance, is gratifying to its doer, for he thereby preserves his wealth and is not overly extravagant, and this earns him the praise of men for living as he should. (Pirkei Avos 2:1)

What are these passages from Pirkei Avos – the Ethics of the Fathers – saying about wealth? It is told that….

Who is rich

Once a very wealthy merchant was approached by the holy rabbi of the town and was about his lifestyle. The wealthy merchant assured the holy rabbi that he was not influenced by his riches, and that in fact, he was following the teachings of the sages, “Ever let a man be humble in Torah and good works, humble with his parents, teacher, and wife, with his children, with his household, with his kinsfolk near and far, even with the stranger in the street, so that he become beloved one high and desired on earth. (Tanna de bei Eliyahu).” The wealthy merchant explained he was humble in dress and deed, getting along on a simple diet.

The holy rabbi gently explained to the wealthy merchant, “You are doing it all wrong. You must follow my instructions and leave the teachings of the sages to my discretion. I want you to hire servants and to buy yourself several changes of the finest clothes available, along with expensive dresses for your wife. You are to hire a fine cook, and have delicacies at every meal. You must also travel to great places, and use your great wealth for maximum enjoyment. Then you will merit the Divine blessing for continued wealth.”

When the astonished merchant left, some of the by¬standers expressed surprise at these unusual instructions. The rabbi revealed the insight behind his advice.

“If he will indulge in luxurious food and clothes, then when a needy person asks for help, he will understand that this poor fellow requires at least enough for bread and simple clothes. However, if he himself lives a modest life and eats simple food and wears inexpensive clothes, how will he view the needy? He will probably think that the poor can eat scraps and wear rags! I say, let the wealthy enjoy their wealth, then the less fortunate will have at least enough for a meager existence. If the rich train themselves to survive on the bare minimum, they will let the poor suffer and starve.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Torah, Tzedakah, UncategorizedTagged charity, generocity, Pirkei Avos 2:1, Pirkei Avos 4:1, Psalm 128:2, rich, tzedaka, wealthLeave a Comment on Training the Rich

Work and Use of Time

Posted on Thursday, 11, June, 2020Tuesday, 20, September, 2022 by Rabbi

A man complained to the holy rabbi of the village that his father had left him a store as an inheritance, but where the business had provided a large profit for his father, it was not doing well for him at all. Hours could go by without a single customer coming into the store.

“What do you do with all that empty time?” the holy rabbi asked.

“Sometimes I just sit around doing nothing, sometimes I’ll read a book or clean and straighten up the store” the man answered, with a shrug.

Time

“There is your solution” the holy rabbi nodded understand¬ingly. “You see, the Dark One has been given extensive powers. When your father had a free moment, he would learn a portion of the Talmud, some Pirke Avos (Ethics of the Fathers), or the Scriptures, or perhaps read the Tehillim (Psalms). This greatly irritated the Dark One, who would direct customers to the store, to interrupt your father’s holy study or prayer. With you, however, the Dark One is very satisfied to allow you to go without customers, since you waste away your time anyway. When you abuse the gift of time, you are doing exactly what he wishes. Not only does he not direct people to your store, but he uses his vast authority over circumstances to prevent would-be customers from going there, so that you will continue to misuse your time. Unfortunately, as long as you are content with following his path, he will be comfortable with yours and will try not to disturb you.”

Many may think they know how to earn money, but they are often way off course in their ways. The Torah says, “Remember the L-rd your G-d, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors…” (Deuteronomy 8:18) The rabbis taught that one should “strive to acquire wealth honestly, that you may benefit from it in this world and to the world to come…Wealth is a gift from G-d” (Maalos haMiddos Ch 23, 13 C)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Religious Education, Stories, Torah, UncategorizedLeave a Comment on Work and Use of Time

The Confused Student

Posted on Wednesday, 6, May, 2020Monday, 15, January, 2024 by Rabbi

Tam and Chacham taught many students and listened to all who came to them for guidance. One student left his studies to help his struggling family.

Some time passed and no one heard from the student. In time he was forgotten. One day the student came to visit his old teachers Tam and Chacham.

He explained how hard it was to leave his studies, but he found a well paying job in a field that involved mixing freely with men and women in a relaxed atmosphere. He went on to say, “You would be proud of me, I think of your lessons all through my working hours, and never once had any inappropriate thoughts.”

Chacham thought for a moment and said, “From a woman did sin originate, and because of her we must all die. (ben Sira 25:24) By preventing yourself from getting involved with the people at your job, you may actually live longer.”

The student added, “I don’t talk to the women nor notice what they wear. The men ask me all the time to eat with them, but their food and what they talk about is not kosher.” The student noticed that Tam shook his head.

Chacham responded,” we learn that ’whoever engages in too much conversation with women, brings evil on himself, neglects the study of Torah and in the end will inherit gehennom’ (Pirke Avos 1:5). I’d say you learned your lessons well.”

Religious Beliefs in Society

Tam quietly asked the student for his name. The student was taken aback. His rabbi and teacher certainly must remember his name. Tam waited a moment and then said, “You have listened, but not learned ’The Holy One, Blessed be He created all things in accordance with His wisdom and whatever He created cannot possibly be shameful or ugly’ (Iggeres haKodesh 13th cent.) Please give me your mother’s name so I can make a proper Mi Shebeirach (a prayer for healing) for you.’ “

The student was confused. He felt well and he thought to himself why would his teacher want to make a Mi Shebeirach for him?

Tam saw the confusion in the face of his student and answered, “I am an old man. Yet, I can hardly walk down the street from my house without fighting off some unwanted thought. You claim that as a young man in the prime of life, you entertain no unholy thoughts. Surely there must be something wrong with you! I will make a Mi Shebeirach for you to have a refuah sheleima (complete recovery)!”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Derech Eretz, Faith, friendship, Other Stories and thoughts, Rabbi's thoughts and teaching, Religious Education, Stories, Tam and Chacham, Torah, Woman, WomanTagged ben Sira 25:24, Iggeres haKodesh, Mi Shebeirach, Middos, Pirke Avos 1:5, Refuah sheleima, Religious values, Spirituality, womenLeave a Comment on The Confused Student

Truth Is Before Peace

Posted on Tuesday, 21, April, 2020Tuesday, 20, September, 2022 by Rabbi

In the last two hundred or more years there has been an element in the Jewish community that has strongly advocated for modernization with an emphasis on secular education, science and technology. So many have left faith and traditions behind to blend in with the greater society.

They called their movement Haskalah (wisdom) and referred to themselves as maskilim (followers of wisdom – Haskalah). They tried to assimilate into the greater society in dress, language, manners and loyalty to the ruling power.

Religiously observant Jewish communities were against the Haskalah from the start because it went against traditional Judaism and challenged both the teachings of the rabbis and the role of Torah and mitzvos in education. The Maskilim sided with the worldly powers in plans to increase secular education among the Jewish masses, bringing them into intense conflict with the religiously observant who believed this threatened Jewish life.

The maskilim once approached one of the leading orthodox rabbis seeking to make peace between their two factions. “As you know, our sages teach that peace is the most important thing of all…” they said. “Why should there be arguments between the maskilim and the frum (as the G-d fearing Jewish people were then called)?”

In response, the holy rabbi referred to a verse in Zecharia (8:19): “‘Love truth and peace.’ Why does the verse first mention truth and then peace? This is to teach us that truth is a condition that leads to peace. True, peace is extremely important, but we are only to make peace with truth. From falsehood we must run far away.”

Oseh Shalom

This is also the meaning of the prayer we recite daily, “He Who makes peace in His high places (Job 25:2), may He make peace upon us…”(Kadish) We ask HaKadosh Boruch Hu, the Holy One, blessed be He to bless us with the same peace that He makes in His heavens. We do not want a peace based on falsehood, but only the kind of peace that the One Above makes in heaven – the peace of truth.

The maskilim pride themselves on their many efforts to “modernize Judaism, but this effort is ancient. The prophet wrote, “Because, in truth, because they have misled my people, saying, “Peace,” when there is no peace; and because, when the people build a wall, these prophets smear whitewash on it. (Ezekiel 13:10)

Sadly, that is why the terms to describe Jewish people, frum contrasts with frei (Yiddish). Frum describes the Jewish people who maintain and live by their faith, customs and traditions of Judaism. Frei (free) are those who have become secular or have developed modern observances, or “free from keeping the … commandments.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Other Stories and thoughts, Religious Education, Stories, Torah, UncategorizedTagged emes, emet, Ezekiel 13:10, Faith, frei, frum, Haskalah, Job 25:2, Judaism, maskillim, Peace.Shalom, religion, truth, Zechariah 8:19Leave a Comment on Truth Is Before Peace

Justice and Lamps: A Tale from Kurdistan

Posted on Friday, 13, December, 2019Tuesday, 19, December, 2023 by Rabbi

There once was a Jewish man who went out into the world to seek justice, as it is written, “Justice, justice, shall you pursue” (Deuteronomy 16:20). Somewhere, he was certain true justice must exist, but he had never found it. So, he set out on a quest that lasted for many years. He went from town to town and village to village, and everywhere he went, he searched for justice. But never did he find it.

In this way many years passed, until the man had explored all of the known world except for one last, great forest. He entered that forest without hesitation, for by now he was fearless, and he went everywhere his quest led him. He went into the caves of the men of the forest with a message, “Blessed are they who observe justice, who do righteousness at all times.” (Psalms 106:3) The men of the forest laughed and mocked him and said, ” ‘if you seek it like silver, and search for it as for hidden treasures’ (Proverbs 2:4) you might find it, but ‘do you really expect to find justice here?’ “

He went farther into the forest and met the women of the forest as they drew water from the streams and ponds with the message, “let justice roll down like waters, and righteousness like an overflowing stream.” (Amos 5:24) The women of the forest laughed and mocked him and answered, “What you seek is not here here?”

He went deeper and deeper into that forest, until at last he arrived at a little clay hut. Through the window he saw many flickering flames, and he was curious about them. So he went to the door and knocked. No answer. He knocked again. Nothing. At last he pushed the door open and stepped inside.

Now, as soon as he stepped inside that cottage, he realized that it was much larger on the inside than it had seemed to be from the outside, and it was filled with hundreds of shelves, and on every shelf there were dozens of oil lamps. Some of those lamps were in precious holders of gold or silver or marble, and some were in cheap holders of clay or tin. And some of the holders were filled with oil and the flames burned brightly, while others had very little oil left.

All at once an old man, with a long, white beard, wearing a white robe, appeared before him. “Shalom Aleichem (Peace be upon you) , my son,” the old man said. “How can I help you ?”

The man replied, “Aleichem shalom (and to you peace). I have gone everywhere searching for justice, but never have I seen anything like this. Tell me, what are all these lamps?”

The old man said, “Each of these lamps is the light of a person’s soul. As long as the lamp continues to burn, that person remains alive, but when the lamp burns out, that person’s soul takes leave of this world.”

The man asked, “Can you show me the lamp of my soul?”

Light of the Soul

The old man said, “Follow me,” and he led him through that long labyrinth of the cottage, which the man now saw must be endless. At last they reached a low shelf, and the old man pointed to a clay lamp and said, “That is the light of your soul.”

Now the man took one look at that lamp, and he began to tremble—for the wick was very short, and there was very little oil left, and it looked as if the wick would slide into the oil and sputter out. He wondered, could the end be so close without his knowing it? Then he noticed the lamp next to his own, also in a clay holder, but that one was full of oil, and its wick was long and straight and its flame burned brightly. “And whose lamp is that?” the man asked.

“I can only reveal each man’s lamp to himself alone,” the old man said, and he turned and left.

The man stood there, quaking. All at once he was startled to hear a sputtering sound, and when he looked up, he saw smoke rising from another shelf, and he knew that somewhere, a soul had just taken leave of the world. He turned back to his own lamp and saw there were only a few drops of oil left. Then he looked again at the lamp next to his own, so full of oil, and a terrible idea entered his mind.

He looked for the old man in every corner of the cottage, but he didn’t see him anywhere. Then he picked up the lamp next to his own and lifted it up above his own. At that instant, the old man appeared out of nowhere, and gripped his arm with a grip like iron. And the old man said: “Is this the kind of justice you are seeking? ‘you that turn justice to wormwood, and bring righteousness to the ground! (Amos 5:7)’ “

The man closed his eyes because it hurt so much. When he opened his eyes, he saw that the old man was gone, and the cottage and the lamps had all disappeared. He found himself standing alone in the forest, and he heard the trees whispering his fate. And he wondered, had his candle burned out? Was he, too, no longer among the living?

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Amos 5:24, Amos 5:7, Jewish, Jewish folktale, justice, kurdistan, Lamp, light, Proverbs 2:4, Psalm 106:3Leave a Comment on Justice and Lamps: A Tale from Kurdistan

He Who Shames Another Has No Portion in the World to Come

Posted on Wednesday, 11, December, 2019Tuesday, 20, September, 2022 by Rabbi

Tam and Chacham taught many students and frequently they were asked about how people treated one another. Once students were discussing a prayer that says, “Open our eyes to Your Torah, help our hearts to cleave to Your commandments. Unite all our thoughts to love and revere You. Then shall we never be brought to shame (v’lo nayvosh l’olam va’ed)” (Siddur).

One student shared that the TaNaCh asked, “Have we not all one father? Has not one G-d created us? Why do we deal treacherously every man against his brother…?)” (Malachi 2:10) He continued, “Why must many find ways to shame others in public? Aren’t we taught that ‘He who shames his fellow man in public… has no portion in the world-to-come.’ (Pirke Avos 3:15)”

Another student responded, “We learn ‘let the honour of your fellow-man be as dear to you as your own, and do not be easy to anger’ (Pirke Avos 2:15). If we treated everyone with respect and honour so they would not be shamed, less people would be angered by shame and embarrassment. If one would remember and consider ‘Who is honoured? He that honours his fellow men’ (Pirke Avos 4:1) the world would be a much better place.’ “

Chacham listened to the students as they searched for meaning and understanding about the honour and respect to be shown to everyone. After some time, he raised his hand and the room became quiet as the students eagerly waited for him to speak.

Many knew that he and Tam had very different views on matters concerning public behavior and the treatment of one another. He began by describing Tam’s respect for every individual as being unequaled. Tam did not discriminate between people, but honoured everyone equally, regardless of a person’s background or beliefs. Never did Tam say a disrespectful word.

Chacham recounted that he was once walking in the forest with Tam when a man with a severe speech impediment approached them to ask for directions to a doctor’s house that could treat him and possibly improve or cure his speech problems. Feeling uneasy about leaving Tam alone on the road, he directed the man to the doctor’s house by pointing out the way.

Language

Tam asked Chacham if they could walk with the man all the way to the doctor’s house. Chacham asked why Tam felt it important to escort the man to his destination. Tam explained that he did not want the man to have to ask someone else for directions lest he be too embarrassed to reveal his speech Impediment to yet another person.

“Why is this so important? Asked Chacham, “The Torah (Scriptures) says ‘I (Moses) am not eloquent…but am slow of speech and tongue.’ (Exodus 4:10) it was not an issue to the Holy One, blessed be He.”

Tam answered, “Moses was not ashamed because he was speaking to G-d. He approached us because he saw two men dressed as rabbis and felt secure that we would not mock him. I wanted to save his having to ask again and thereby spare him any unnecessary embarrassment.”

Chacham turned to the students and reminded them of the prayer:

“May it be Your will, O Eternal our G-d and G-d of our ancestors, that no hatred against any person come into our hearts, and no hatred against us come into the hearts of any other person, and may none be jealous of us, and may we not be jealous of any; and may Your law be our labor all the days of our lives, and may our words be as supplications before You.” (Talmud Yerushalmi, Berachos 4.2)

May it be the will of the Holy One, blessed be He that you should not embarrass others and not be embarrassed yourself? (Moed Katan 9b)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Chanukah

The Season of Lights – Chanukah is coming very quickly as it begins at Sundown On December 22, 2019. Most people in the Jewish communities throughout the world can rattle off a list of Chanukah traditions such as lighting the menorah each night; playing dreidel games; eating foods cooked in oil (latkes and Sufganiot); and exchanging gifts.

An age old tradition is telling stories in the glow of the Chanukah menorah. The stories tell of greatness, nobility, and wisdom while at the same time raising the hopes for a better tomorrow.

The very backdrop to the spiritual stories is attractive to its readers allowing one to peek into the beliefs, and lifestyles of a vanishing age of a faraway world and reminding them that the messages are eternal – just as strong today as they were yesterday.

The book, Story Tour: The Journey Begins will remind readers of forgotten stories of faith that strengthen and reaffirm hope for a better world.

Buy a copy of Story Tour: The Journey Begins as a gift for someone special today. Story Tour: The Journey Begins is available from the publisher, Xlibris, Booksamillion, Barnes & Noble, and Amazon

Posted in Derech Eretz, friendship, language, lashon harah, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Tam and Chacham, UncategorizedTagged embarassment, Jewish, Malachi 2:10, Middos, Moed Katan 9b, pirke avos, Pirke Avos 2:15, Pirke Avos 3:15, Pirke Avos 4:1, Prayer, shame, speech, Talmud Yerushalmi Berachos 4.2Leave a Comment on He Who Shames Another Has No Portion in the World to Come

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What was originally, in 2007, a spare time ‘hobby’ costing almost nothing and representing a few hours a week of time commitment evolved into a project demanding a lot of time and expense. No income from the Story Tour Blog has been realized, and so, if you feel you’ve received some value, or would like to help support the site’s ongoing presence isit and make a donation on the The Stories Should Never End Page on Gofundme

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