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Category: Derech Eretz

The Kind Noble and the Charlatans

Posted on Tuesday, 26, November, 2019Tuesday, 2, July, 2024 by Rabbi

A poor man was walking along the road, miserable and sad. It had been years since his wife had smiled. The Holy One, blessed be He had blessed them with a house full of girls, beautiful, wise and resourceful — each one a treasure. From the moment his eldest had come of age, matchmakers began knocking on their door with suggestions of fine young men, learned and pious.

Sadly, when they heard that there was no money for a dowry, they turned away. “Your daughters are wonderful,” they would say, “but how can we expect a young man to join a family that cannot even contribute a few coins toward the wedding celebration and settling the young couple in a new home?”

As a last resort, he set out to beg, hopeful that his neighbors — “merciful ones, the children of merciful ones”— would have pity on his family and help him in his time of need.

He hoped to collect enough money to marry off his daughters, but he was unsuccessful. It wasn’t that the people were stingy or uncaring. It was just that they, too, were poverty-stricken and had barely enough to support their own families. The few who had more were overextended, constantly trying to respond to requests for assistance from far and near.

Now, on his way home, his mind was on his empty pocket and his wife’s disappointment. He lost track of his surroundings and found himself in a grove of trees. Tired, he leaned against a large tree, massaging his back against its ample trunk.

“Hey, you!” he heard. “What are you doing here? Don’t you know that you’re trespassing?”

Looking up, he suddenly realized that he had apparently wandered onto the grounds of a grand manor and was face to face with the poritz, the feudal lord who had almost unlimited power over his property.

“Oh, I am so sorry, Your Lordship,” he was quick to say. “I was simply wandering around, feeling so alone and sad about my sorry state of affairs, and I stopped to comfort my aching back against your tree. Please forgive me for taking that simple pleasure, and I will be on my way.”

“Wait a moment,” the feudal lord said gently. “You look like a man who has suffered in life. Please tell me more. Perhaps I can help you . . .”

“Oh, Your Lordship is too kind,” said the down-and-out man. “I was feeling so alone. I am a father of daughters, and I desperately seek means with which to help them get married, but why should you care about a poor old father and his problems?”

“Dear man,” said the feudal lord, “please take this purse of coins and marry your daughters in gladness. I am an old man and have all the money I can ever need — it’s the joy of giving that I could use in life. After all, ‘Who gives to the poor shall not lack.’ “(Proverbs 28:27)

The wealthy poritz thought for a moment and then continued, “I learned many years ago. ‘Turn not away your face from any poor man, and the face of G-d will not turn away from you’ (Tobit 4:7) Now go in peace.”

Still doubting whether it had all been a dream, the poor man stumbled home. It was not long before word of the generosity of the feudal lord spread through the village.

Proverbs 28:27

“What good fortune,” said one man to another. “Here’s our chance to get rich. Let’s go to that same estate and try our luck.”

Making their way to the grove, they promptly located a well-suited tree and began to rub with vigor.

Sure enough, the master of the property soon came to question them.

“Oh, Sire,” they said, “Please have pity! We were feeling so sad, so alone and so hopeless that we decided to lean against your tree for a while, taking advantage of the opportunity to massage our backs.”

“You’re charlatans, both of you,” thundered the lord, who had once been a general and still knew how to bark an order. “Leave at once!”

As they humbly left the garden, one of them summoned up the nerve to question the feudal lord. “How is it,” he asked, “that when our friend was here, you greeted him so kindly, but when we came and told you a similar story, you called our bluff?”

“It’s very simple. When a man is truly alone, and he needs to scratch his back, he has no choice but to lean against a tree trunk. There are two of you. You could have rubbed each other’s backs. That told me that you weren’t really as needy as you made yourselves out to be.”

As long as one has faith and a friend, no situation is ever hopeless.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared, they will be lost.

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Posted in Charity, Derech Eretz, Other Stories and thoughts, Stories, Tzedakah, UncategorizedTagged charity, Friendship, Proverbs 28:27, Rabbi Rock, Tobit 4:7, tzedakahLeave a Comment on The Kind Noble and the Charlatans

What Was the Donkey Looking For?

Posted on Thursday, 21, November, 2019Friday, 14, February, 2025 by Rabbi

The three words, Dan L’Chaf Zechus, mean “judge according to a scale of merit.” Sometimes, this isn’t easy because every day, we judge the world around us by our perceptions. Our sages taught “judge every man favorably” (Pirke Avos 1:6) and “receive every person with a cheerful countenance” (Pirke Avos 1:15) (Chavos haLavavos, Shaar haKnia 18:8) 

A gray, long-eared donkey was sauntering through the royal gardens. Jasmine bushes clinging to the fence released a sweet-smelling fragrance, but the donkey snorted at them angrily. 

“Who needs you? You block the view to the other side of the garden!” 

Golden marigolds bobbed their flowers cheerfully alongside velvety roses, arranged according to soft shades of pink and red. Tulips raised their aristocratic goblets to get their fill of the pleasant sunshine while birds dipped inside to taste their delicious nectar. 

The irritated donkey trampled down the flower beds while hissing through his ugly yellow teeth, “Why must you stand in my way? Why must you sting me with your prickly thorns!” 

Leafy elms spread their protective arms, creating a canopy of lovely green shade for all those who, captivated by the beautiful garden, sank at their feet to rest and daydream.

Golden marigolds bobbed their flowers cheerfully alongside velvety roses, arranged according to soft shades of pink and red. Tulips raised their aristocratic goblets to get their fill of the pleasant sunshine while birds dipped inside to taste their delicious nectar. 

The irritated donkey trampled down the flower beds while hissing through his ugly yellow teeth, “Why must you stand in my way? Why must you sting me with your prickly thorns!” 

Leafy elms spread their protective arms, creating a canopy of lovely green shade for all those who, captivated by the beautiful garden, sank at their feet to rest and daydream.

Benefit of the Doubt

To roam until it came upon a row of garbage pails in the furthest yard. A thick, disgusting smell filled the air, and pesky green flies buzzed in greeting. The donkey pushed aside the pail cover to reveal piles of rotting vegetables, crying gleefully, “Ah, finally, I’ve discovered a pleasant corner in this big stupid garden!” 

Are we not sometimes like that brutish, insensitive donkey when we look only for faults and defects in others when there are so many fine points about them? Sometimes, we search for the little ugly flies among people who are really fragrant with good deeds and fine characters. 

Only donkeys — and fools — search among the rubbish heaps of a royal garden. 

When we judge others favorably, the picture is reversed. Then we look for roses and tulips even among the thorns — and often find them. 

May all of us find favor with each other and with G-d, and may we merit peace and harmony in our days.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Derech Eretz, Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Religious Education, Stories, UncategorizedTagged benefit of the doubt, Jewish Stories, judge favorably, justice, justice tales, Pirke Avos 1:15, Rabbi Rock, Rachmiel TobesmanLeave a Comment on What Was the Donkey Looking For?

No One Could Understand

Posted on Monday, 18, November, 2019Sunday, 14, January, 2024 by Rabbi

…people without understanding comes to ruin. (Hosea 4:14)

The greatest gift that the Holy One, blessed be He gave to man was the ability to speak and communicate. Yet it is also the undoing of many, though we may speak the same language and believe that certain things need no explanation we still do not understand one another. It is so common in today’s world for people to talk at one another instead of to one another.

A shepherd was once strolling through a meadow behind his wandering sheep. As he walked, he played a merry tune on his flute. In a nearby field, a harvester was cutting sweet clover and loading it upon a wagon to take home for cattle feed. The harvester and the shepherd did not know one another, nor could they communicate, since they spoke different languages. And so each tended to his own business, while casting curious glances at one another from time to time.

Noon came and the sun was at its highest point. The shepherd looked longingly in the distance to see if his daughter was approaching with his lunch, as she did each day at this time. Sadly, there was no one in sight. A long time passed and he began to worry. “I must go home and see if everything is all right,” he said to himself.

He walked towards the harvester in the next field. “Listen here, my friend,” he said, accompanying his words with elaborate gestures to make sure the other understood, “I must go home for a short while and leave the sheep here. I cannot take them with me because it would take too much time to herd them together and get them moving. If I go, I will run both ways and be back in a hurry. Please keep an eye on the sheep. Don’t let them run away. They are resting now. I am sure they will give you no trouble. They are easy creatures to handle.”

The harvester heard the words but did not understand a single one. He interpreted the shepherd’s gestures in a far different manner than intended: “You are harvesting all that hay that grows so plentifully in the field while my sheep lie here where the grass is scant. Won’t you cut some down for them, too?”

This aroused the harvester’s anger. “That is very impudent of you! You sit at your leisure under the tree and expect others to do your work for you under the blazing sun? Go! Begone with you!” and with that, he gave a wave of his hand.

This sign of dismissal was clear to the shepherd. He interpreted it to mean: “Go home, if you must. I will keep an eye on your sheep, since I am here anyway.”

His heart set at ease, the shepherd went home, stayed a while and returned a short while later. How happy he was to see the sheep grazing quietly and contentedly as if he had been there all the while.

“How decent it was of the harvester to look after them,” he thought to himself. “I must give him something in appreciation.” He looked about him and wondered what would be suitable.

His eyes fell upon a little lamb that limped a bit. If he sold it, it would not fetch much. But as a gift . . .

He tied a rope about its neck and began leading it to the adjoining field.

“Good day, my friend,” he said. “I wanted to thank you for the favor you did to me. Here, take this lamb as a sign of my gratitude.” He held the string out to the harvester.

The harvester did not understand a single word, as before, and misunderstood the shepherd’s meaning. He thought he meant: “I asked you to watch my sheep and look what happened! This lamb became lame, thanks to you!”

The harvester was understandably insulted and turned to the shepherd. “How dare you come to me with complaints? Am I to blame? You are the one who left the sheep untended. What do you want from me?”

The shepherd thought that the harvester was dissatisfied with the gift.

He picked up the lamb to show him that it was really a decent gift, indeed. “See,” he gestured, “it is fat and healthy. The only thing wrong with it is its leg. It will make a tasty meal, I am sure!” He again pointed to the broken foot as if to say that that was its only defect.

Seeing the shepherd harping on the broken foot convinced the harvester that the shepherd was again accusing him of being negligent. Fuming, he shouted, “Leave me be, idiot! What business is it of mine?” And he shoved the shepherd backwards.

Shocked by such coarse behavior, the shepherd stepped forward and pushed the harvester. Before long, the two were pummeling one another with heavy blows.

Along came a traveler, hot and dusty from the road. Noticing a horse wandering in the field untethered, he was curious to see if it belonged to anyone, since he wished to ride it a bit. Seeing no one about, he decided to climb on its back for the time being, and ask questions later. He rode on until he came upon the two quarreling men. When they saw the stranger, they ran up to him, grabbed hold of the reins, and asked him to dismount, so that he could resolve their dispute.

The rider, who did not understand either of the two, was sure that they were the owners of the horse demanding an explanation for his having appropriated their animal. Afraid of punishment, he leaped off and ran away.

The remaining two were sure that he had gone off to get help and were afraid of getting into trouble. Both fled as well; the shepherd urging his sheep forward and the harvester shouldering his tools.

The scene returned to its pastoral serenity, with only the horse left to graze upon the delicious clover.

As for the three men, each ran off in different directions, feeling disappointed and frustrated.

The shepherd could not understand why the harvester had been so insulted at the gift he had offered. Had he owed him anything to begin with?

The harvester did not understand why the shepherd blamed him for the sheep’s broken leg, when he had not been to blame.

And the traveler wondered why the two men had attacked him for taking a ride on an untethered horse. He had not meant to steal it!

Each of the three was convinced that he was right. How, then, had such a misunderstanding resulted?

The reason is very simple: Each one interpreted the other’s actions according to his own way of thinking. No one tried to understand what the other was saying. Lack of communication was to blame for this argument.

We do speak the same language as our friends and acquaintances. Nevertheless, we still misinterpret one another’s true meaning and intent.These misunderstandings can often lead to ill feelings, quarrels and even blows.

The most important thing to remember and keep it in mind and you never can miss: Make an effort to really understand, not making your conclusions beforehand.

Such are the thoughts of one devoid of understanding; a senseless and misguided person thinks foolishly. (Sirach 16:23)

(Adapted from the Ben Ish Chai)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged ben sira 16:23, communication, Hosea 4:14, language, Rabbi Rock, Rachmiel Tobesman, Sirach 16:23, understand, understanding, wordsLeave a Comment on No One Could Understand

The Beggar King

Posted on Wednesday, 13, November, 2019Wednesday, 10, January, 2024 by Rabbi

Proud King Hagag sat on his magnificent throne, and a holy man reading from the Holy Book, as was his daily custom. The holy man read these words: “for riches do not last forever, nor a crown for all generations” (Proverbs 27:24).

“Cease!” cried the king. “Who wrote those words?”

“They are the words of the Wisest of Kings,” answered the holy man.

“Give me the book,” commanded the king.

With trembling hands, the holy man placed it before his majesty. King Hagag gazed earnestly at the words that had been read, and he frowned. Raising his hand, he tore the page from the book and threw it to the ground.

“I, Hagag, am king,” he said, “and all such passages that offend me shall be torn out.”

He flung the volume angrily from him while the holy man and all his courtiers looked on in astonishment.

“I have heard enough for today,” he said. “Too long have I delayed my hunting. Prepare the horses immediately.”

He came down from the throne, stalked angrily past the trembling figure of the holy man, and went out to hunt. Soon he was galloping across an open plain toward a forest when a wild stag darted across the field. A trumpet sounded and the hunt began. The king urged his horse forward to be the first in the chase. His steed was the swiftest in the whole kingdom.

In his excitement of the chase, the king vanished from the sight of his nobles and attendants. The deer was surprisingly swift and the king could not catch up with it. Coming to a river, the animal plunged in and swam across. Scrambling up the opposite bank its antlers caught in the branch of a tree, and the king, arriving at the river, gave a cry of joy.

“Now I have you,” he said. Springing from his horse and stripping off his clothes, he swam across with nothing but a sword.

As he reached the opposite bank, the deer freed itself from the tree and plunged into a brush. The king, with his sword in his hand, followed quickly, but could not find the deer. Instead, he found, lying on the ground beyond the thicket, a beautiful youth clad in a deerskin. He was panting as if after a long run. The king stood still in surprise and the youth sprang to his feet.

“I am the deer,” he said. “I am a messenger and I have lured you to this spot, proud king, to teach you a lesson for your words this morning.”

Before King Hagag could recover from his surprise, the youth ran back to the river and swam across. Quickly he dressed himself in the king’s clothes and mounted the horse just as the other hunters came up. They thought the messenger was King Hagag and they halted before him.

“Let us return,” said the messenger. “The deer has crossed the river and has escaped.”

King Hagag from behind a tree on the opposite side watched them ride away and then flung himself on the ground and wept bitterly. There he lay until a woodcutter found him.

“What do you here?” asked the man.

“I am King Hagag,” answered the king.

“You are a fool,” said the woodcutter. “You are a lazy good-for-nothing to say such things. Come, carry my bundle of sticks and I will give you food and an old garment.”

Unsuccessfully the king protested. The woodcutter only laughed the more, and at last, losing patience, he beat him and drove him away. Tired and hungry, and clad only in the rags that the woodcutter had given him, King Hagag reached the palace late at night.

“I am King Hagag,” he said to the guards, but told him to go away. The king spent a terrible sleepless night in the streets of the city. The next morning, he was glad to accept some bread and milk offered to him by a poor old woman who took pity on him. He stood at a street corner not knowing what to do. Little children teased him; others took him for a beggar and offered him money. Later in the day, he saw the messenger ride through the streets on his horse. All the people bowed down before him and cried, “Long live the king!”

“Woe is me,” cried Hagag, in his unhappiness. “I am punished for my sin in scoffing at the words of the Holy Book.”

Proverbs 27:24

He saw that it would be useless for him to go to the palace again, and he went into the fields and tried to earn his bread as a laborer. He was not used to work, however, and but for the kindness of the very poorest he would have died of starvation. He wandered miserably from place to place until he fell in with some blind beggars who had been deserted by their guide. Joyfully he accepted their offer to take the guide’s place.

Months rolled by, and one morning the royal heralds went forth and announced that “Good King Hagag” would give a feast in one week and all the beggars in the land were invited to attend.

From all over the kingdom, beggars came to enjoy the feast, and Hagag stood among them, with his blind companions, in the courtyard of the palace waiting for his majesty to appear. He knew the palace well, and he hung his head and wept.

“His majesty will speak to each one of you who are his guests today,” cried a herald, and one by one they passed into the palace and stood before the throne. When it came to Hagag’s turn, he trembled so much that he had to be supported by the guards.

The messenger on the throne and Hagag looked long at each other.

“Are you a beggar also?” said the messenger.

“No, gracious majesty,” answered Hagag with bent head. “I have sinned seriously and have been punished. I am but the servant of a troop of blind beggars to whom I act as guide.”

The messenger king signed to his courtiers that he desired to be left alone with Hagag. Then he said, “Hagag, I know you. I see that you have repented. It is well. Now you can take your rightful place upon the throne.”

“Gracious majesty,” said Hagag, “I have learned humility and wisdom. The throne is not for me. The blind beggars need me. Let me remain in their service.”

“It cannot be,” said the messenger. “I see that you truly regret you past actions. Your lesson is learned and my task is done. I will see that the blind beggars lack nothing.”

With his own hands he placed the royal robes on Hagag and himself donned those of the beggar. When the courtiers returned they saw no difference. King Hagag sat on the throne again, and nowhere in the whole world was there a king who ruled more wisely or showed more kindness and sympathy to all his subjects.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged anavah, Faith, Holy Word, Humility, jewish fairytale, Jewish folktale, king, Proverbs 27:24, Scriptures, TorahLeave a Comment on The Beggar King

I Want That One

Posted on Wednesday, 6, November, 2019Monday, 6, November, 2023 by Rabbi

Avigdor was a local farmer who was well-known in the village for the fine vegetables he brought to market. He was always accompanied by his dog, whom all the children wanted to pet. Avigdor was always friendly and was well-liked by everyone.

One day he came to the village and set a blanket-covered basket in front of his cart of fresh vegetables. Above the basket, he placed a sign that said the puppies were for sale. He started to set out his vegetables for sale when he felt a tug on his pants. He looked down to see a little boy with a big grin and something in his hand.

“Avigdor,” he said, “I want to buy one of your puppies.” “Well,” Avigdor started, “these puppies are kind of expensive. Are you sure you can afford to buy one?”.

The boy dropped his head for a moment, then looked back up at Avigdor and said, “I’ve got thirty-nine kopecks. Is that enough to take a look?”

Sure,” said the Avigdor, and with that he gently pulled back the blanket and the boy saw four little balls of fur. The little boy’s eyes danced with delight.

Jewish handicap - disability

Then he noticed, in the corner under the blanket a little ball of fur peeking out at him. This one a lot smaller than the others. It began to hobble as it walked. It was clearly the runt of the litter.

The little boy pressed his face close to the tiny puppy and cried out, “I want that one,” pointing to the runt.

The Avigdor knelt down and said, “My sweet boy, you don’t want that puppy. He will never be able to run and play with you the way you would like.”

With that the boy reached down and slowly pulled up one leg of his trousers. In doing so he revealed a brace running down both sides of his leg attaching itself to a specially made shoe. Looking up at Avigdor, he said, “You see, Avigdor, I don’t run too well myself, and he will need someone who understands.”

We learn, “You shall not insult the deaf, or place a stumbling block before the blind.” (Leviticus 19:14) Stumbling blocks come in many forms, and many times people are ignored or mistreated because of their handicaps and disabilities. Little do people remember, “do not despise any man, and do not discriminate against anything, for there is no man that has not his hour, and there is no thing that has not its place. (Pirke Avos 4.3)

Jewish handicap - disability

After the creation of people, the Holy One, blessed be He “saw everything that He had made, and behold, it was very good.” (Genesis 1:31) The Hebrew term used is tov me’od and the word me’od has the same letters as adam (man). Every person is tov me’od – very good

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, friendship, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged creation, disabilities, Faith, Genesis 1:31, goodness, Leviticus 19:14, Man, Pirke Avos 4.3, pirtuality, puppies, Rabbi Rock, very goodLeave a Comment on I Want That One

The Counsel of the Wagon Driver

Posted on Thursday, 17, October, 2019Wednesday, 21, September, 2022 by Rabbi

A wealthy rabbi decided to hire a wagon driver to take him to a distant village. The servant was a very poor man, who dressed in rags, his feet were wrapped with burlap because he had traded his shoes for food. He was hungry, and the rabbi noticed that he had nothing to eat for the long journey. Most wagon drivers would sing or hum a tune to pass the time, but this wagon driver was quiet, a sad and sullen look on his face.

When they pulled over to give the old horse a rest, the rabbi shared his bread and jam with the servant. The servant began to weep. “Thank you for your kindness,” the servant said, “It has been so long since I have been treated with dignity.”

The rabbi thought for a moment and then said: “I have an idea.”

“Let’s switch places” said the rabbi.

The rabbi took off his fine coat and hat and gave it to the servant. Then he took off his shoes and gave them to the servant. When the servant removed his rags, the rabbi donned the rags, even wrapping his feet.

The wealthy rabbi drove the wagon into a village. In the village he announced that a great and holy rabbi had arrived to provide advice and blessings to the Jewish community.

Wagon Driver

The townspeople greeted the servant, who they all thought was the rabbi, with a feast. The servant had soup, fish, and even chicken, something he hadn’t eaten for years. He even had a nice piece of rugelach.

Then the townspeople began to tell the servant about a very difficult dispute in the town. One man began to argue that he was right because of a particular Talmudic passage, the other man said that he was right because of a passage in another section of the Talmud – it was a bitter argument and it divided the entire town.

The servant stroked his chin and
closed his eyes. Then he said:

“My friends, the questions that you ask, they have been asked before in other towns. You may think that they are complicated, but actually they are very easily understood. In fact, I believe that even a lowly wagon driver could answer these questions for you!”

At that point, the rabbi, disguised as the wagon driver, walked in and began to answer the questions of the townspeople.

In the morning, the servant and the
rabbi left the village and switched clothing, but now, the servant began to sing as he drove the wagon.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Ahavas Yisro-l, Derech Eretz, Rabbi's thoughts and teaching, Religious Education, Stories, Uncategorized, WisdomTagged Jewish Stories, Rabbi Rock, Rachmiel Tobesman, wagon driver, wisdomLeave a Comment on The Counsel of the Wagon Driver

Apology Accepted

Posted on Wednesday, 11, September, 2019Tuesday, 22, August, 2023 by Rabbi

 

Hospitality to wayfarers is greater than welcoming the Shechina (Shabbos 127a)

The road was long and the night winds blew strong and cold, but the traveler trudged on. It was late night when the traveler entered the town small town and everywhere he looked it was dark. It seemed that everyone was fast asleep, their doors and shutters closed tightly against the freezing night wind. For the traveler arriving to the town, this was a most unwelcoming sight. Tired, weak and hungry, he had nowhere to turn, no place to rest his weary head.

Suddenly, he saw in the distance a light shining in one of the windows. Sighing with relief, he hurried in that direction and knocked on the door, hoping to be allowed to stay for the night. It was the home of the holy rabbi of the town.

A smile lit up the face of the rabbi as he opened the door. “Shalom aleichem, Reb Yid! Welcome!” he called out as he ushered the stranger inside.

Filled with joy, the host rushed about to serve his guest. The little cottage was very quiet; all the rabbi’s family had had long since gone to bed for the night. Filled with joy, the host rushed about to serve his guest a glass of warm tea and cake. However, when the visitor had downed the last of his drink and not a crumb left on the plate, the holy rabbi, seeing that his guest was still hungry, searched about the house for some more food. To his delight, he found some raw oats and a pot of cooking fat. Never having played his hand at cooking before, the host placed it inside the oven and then, with his face wreathed in smiles, served the dish to his guest. While the visitor polished off the food, the host stood by, beaming with pleasure.

When the meal was over, the holy rabbi prepared a warm bed for his guest, his own, for there was not a spare bed in the little house. While the traveler slept soundly, the holy rabbi studied Torah all through the night.

Hospitality

In the morning, the traveler awoke from his restful sleep and went to the old wooden shul (synagogue) to pray shacharis (the morning service). After prayers, in the course of conversation with some of the men there, he discovered that his host was no other than the holy rabbi of the town. completely ashamed and distressed that he had inconveniently bothered the holy rabbi and disrupted his study of Torah , he approached the the holy rabbi, to offer his apologies.

“I refuse to accept an apology from you,” came the reply.

“But,” the traveler protested, “I had no idea whose house it was, or whose bed I’d slept in. Had I known, I would never have put the holy rabbi through such troubles.”

The holy rabbi remained unmoved, but the traveler, eager to be forgiven, persisted in his explanations.

For a brief moment, the traveler stopped and thought. Perhaps the holy rabbi had looked into his soul and saw some sort of terrible sin that needed to be forgiven? Would he be able to carry out a strict regimen of teshuvah (repentance) that the holy rabbi might require of him?

“Anything the holy rabbi will ask of me, I am ready to fulfill” No matter, he decided, with a shake of his head. If amends needed to be made, he was ready, come what may. As long as the holy rabbi would accept his sincere apology, it was worth everything.

“Anything the tzaddik will ask of me, I am ready to fulfill,” he solemnly promised.

The rabbi smiled. “Well,” he said. “This is my request to you. Every time you pass by this town, you will come to my home and be my guest. For when do I ever get a chance to fulfill the mitzvah of hospitality, hachnasas orchim, as I was able to this time? The people here alaways spoil it for me!”

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Derech Eretz, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Hachnasat Orchim, hachnosas orchim, hospitalityLeave a Comment on Apology Accepted

The Life Giving Magic Potion

Posted on Sunday, 10, March, 2019Wednesday, 21, September, 2022 by Rabbi

There was once a peddler who traveled among the villages around Tzipori peddling his wares. Wherever he went, he would call aloud, “Who wants to buy a life-giving potion? Who wants to buy an elixir of life?”

Their curiosity aroused, people would flock to hear what he had to say. Then he would take out a Tehillim (Book of Psalms) from his knapsack and show them the verse, “Who is the man who wishes life, who loves days to see goodness — guard your tongue from evil and your lips from speaking deceit.” (Psalms 34: 12-3)

When R’ Yanai heard the commotion below his window, he went to see what was the matter. He saw the peddler and called out, “Come up here, please, and show me what you are selling.” Embarrassed, the peddler answered, “Oh, my wares are not necessary for learned rabbis like yourself!” Never¬theless, R’ Yanai insisted on hearing what the peddler had to say.

Magic Potion of Life

The peddler’s message caught R’ Yanai by surprise, for he exclaimed, “Until you came along, I never understood the actual interpretation of that verse!”

Is it really possible that R’ Yanai did not understand the verse until the peddler explained it to him?

One of the explanations is that people were under the impression that honesty in speech and deed only applied to Torah scholars, who studied all day and had no deal¬ings with others. Many people of the day did not believe that busi¬nessmen could say the truth, not cheat and not exag¬gerate, and still be successful businessmen. That is, until this peddler came along. He showed them that one could succeed, as he does, and still be thoroughly honest and straightforward.

The peddler told R’ Yanai that people of his caliber did not need his “elixir of life.” R’ Yanai understood the verse differently. He gained a new insight into it: “Who is the man who wishes life” does not only refer to one who wishes a good portion in the World to Come, but also to one who wishes to enjoy life on earth, “who loves days to see goodness.” How? By guarding one’s tongue from evil and his lips from deceit. This was contrary to the popular belief that one advances in this life only through deceit.

(based on Yalkut Me’am Loez, Devarim 3:929)

May all your tales end with Shalom (peace)

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Posted in Derech Eretz, Faith, language, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, language, magic, potion of life, Psalm 34Leave a Comment on The Life Giving Magic Potion

Judging Oneself and Others Favorably

Posted on Monday, 11, February, 2019Wednesday, 21, September, 2022 by Rabbi

We speak and learn so much about religion, values, prayer and ritual, yet forget the important aspects of faith. To live by the standards established in the holy words of the T’NaCh (Scriptures). We should look upon all around us favorably and give them the benefit of the doubt.

The Torah (Scriptures) directs us: “In righteousness you shall judge your neighbor… with justice you shall judge your neighbor. (Lev. 19:15.) When you see a person doing what appears to be wrong, take a favorable view of his action.” (Shevu’os 30a)

Judging others favorably not only fulfills a religious requirement, it provides a number of benefits.


The Rambam (Rabbi Moses Maimonides c. 1135 – 1204) wrote a book which systematically discusses the 613 commandments of the Torah (Scriptures) in which he “stated  that  each  person is required to judge others favorably …promotes peace and friendship and therefore, the purpose of this mitzvah (the mitzvah to judge righteously) is to improve society with a sense of righteousness and provide peace by removing suspicion of one to another. (Sefer HaChinuch no. 235)

The Mishna in Pirkei Avos directs that “One should judge all people favorably.” (Avos 1:6) Rabbeinu Yonah (d. 1263), in his commentary to Avos 1 :6, writes that we should assume that they realize their mistakes and are working on trying to improve themselves. This concept is often associated with the prohibition against accepting evil speech and gossip.


Once upon a time a religious man ransomed a beautiful woman from prison, and when they came to the inn in the evening, he put the young woman to sleep at the foot of his bed. In the morning he immersed himself in the purifying waters, and then he went to teach his students.

While he was teaching them he asked his students,
“Did you suspect me of anything last night when you saw the young maiden lying at the foot of my bed?”

They answered, “We did not suspect you of anything; we thought that you put her near you because you had among your students one whom you did not know, and you would not let her sleep in a separate room for fear that harm might come to her.”

Then the religious man asked, “Why did you think I went in the morning and immersed in the purifying waters?”

“What else do you believe we could have thought,” replied his students, “except that probably on the way you had touched something unclean which made it necessary for you to immerse in the purifying waters?”

Then he said, “I swear that it was exactly as you thought. And as for you–as you judged me on the scale of merit, so may He who is everywhere judge you on the scale of merit

Based on B. Shabbos 127b and Ma’asah Book #21


We learn that Heaven never passes a decree upon a person before the person has himself passed judgment. If a person were asked outright what punishment he deserved for a particular sin, he would deny that he deserved any punishment at all. So instead, a person is shown another person sinning in the same way and is asked, somehow, to comment on the other’s action. Whatever he says the other deserves, then becomes his own punishment.

We find this happening with King David, who was visited by Nasan the Prophet. Nasan told him the parable of the poor man who had only one lamb. Only when King David became inflamed over the injustice did Nasan suddenly accuse him, telling David, “You are that man.” But David had already passed his own judgment. (II Samuel 12: 1-5)

This is why our Sages urged us to judge others favorably. When a person judges others in a good light, he is, in effect, passing a favorable judgment on himself!

We find this idea expressed in Psalms as well. “Deliver me from all my sins; do not make me a disgrace before the degenerate” (Psalm 39:9). King David asked Hashem to keep him from censuring unworthy people, lest he inadvertently pass judgment on himself.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged benefit of the doubt, judge, justice, Spirituality, Stories, wisdomLeave a Comment on Judging Oneself and Others Favorably

ST24 The Bundle of Arrows

Posted on Wednesday, 19, December, 2018Wednesday, 12, August, 2020 by Rabbi

Listen to the short story

The Bundle of Arrows

A lesson on strength

Physical strength and strength of faith

Which is stronger?

Read this Story by clicking the Title below

The Bundle of Arrows

The discussion of faith reminds one of  lesson a 14th century rabbi taught: “Let us be one band, for we are all children of one man.”

May all your tales end with Shalom (peace)

Along these lines, this is important to avoid foods that can cause heartburn, for instance onion, garlic, spicy foods, and caffeine based beverages. viagra for sale cheap This solution can also be advised to have sufficient rest without getting into activities that might trigger pain; refrain from sitting for long periods; apply warm packs over the painful areas or around those muscles that may have already tightened up, and to use a sacroiliac joint belt. india viagra generic All of these factors make foreign pharmacies the source for the cheapest generic levitra online and prescription medication. This sticky robertrobb.com cialis price improperly digested food is called ama.

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Derech Eretz, Faith, Podcast, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Faith, Jewish podcast, Jewish Stories, medieval tale, podcast, strength, strength of faithLeave a Comment on ST24 The Bundle of Arrows

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