Skip to content

Story Tour

This blog shares short stories of faith that touch the heart, soul and mind

  • Books, Lessons and CD’s
  • Home
  • Once Upon a Recipe
  • Privacy Policy
  • Story Tour: The Journey Begins
  • Tales of the Storyteller Lessons
  • Welcome to Story Tour

Category: Holidays

Bo-ee Kallah Bo-ee Shabbat Malka Come O Bride Come O Shabbat Queen‬

Posted on Thursday, 22, November, 2018Friday, 1, September, 2023 by Rabbi

There was once a little town called Sabat hidden deep in the mountains of Gilboa in the northern part of the Holy Land.  The people of the town loved Shabbat, the holy Sabbath so deeply that they named their town after the Day of Rest. Every Erev Shabbat (Shabbat Eve – Friday), the people would march to the end of the town singing praise to the Holy One, blessed be He, and welcome the Sabbath Queen with “ Bo-ee Kallah Bo-ee Shabbat Malka.”

In the town of Sabat lived a beautiful blind girl named Rachel who would walk slowly on Erev Shabbat, strewing sweet-smelling roses, singing “Shalom Aleichem.” It was a time of fear and horror for the people of in the Holy Land, for the powerful Roman Legions invaded their land. One Friday afternoon, word came that the invaders were on their way to Sabat. The town rabbi called a gathering of the townsfolk.

“My people,” cried the rabbi. “Do not lose courage. Remember that the Holy One, blessed be He is with us. Let us bow and welcome our Shabbat Malka (Sabbath Queen).”

At that moment the Roman army, led by a centurion mounted on a white stallion, marched into Sabat.  The sun shined off his armour, his red cape billowed in the breeze and his red plumed helmet as he slowly dismounted his horse.

The centurion looked around, grinned and said, “I am pleased to see an obedient village. More of your people should bow to us.”

“Roman fool!” shouted a villager. “We were not kneeling to you. We were welcoming our beautiful Sabbath Queen.”

Shabbos Kallah Malkah

The streets of Sabat were empty. The Roman leader drew his sword and said : “Seize that man and bring him to me.”

Two Roman soldiers dragged the protesting villager and forced him to his knees before their commander. The Roman’s face was red with anger. “I see no Queen. Are you making a fool of me, telling me about a Queen I cannot see?”

“She does exist,” interrupted the town rabbi. “We see her in all the beauty of our Sabbath. We see her in our prayers. We see her in our special Sabbath food. With true faith one can see many wonderful things.”

“You are an odd people,” mocked the Roman. “You can see this Queen, you say. Very well. Produce her at once, or I rip this worthless town apart house by house. I will spare no one  and then plow this town’s ruins under with salt!”

There was a sudden cry from the Roman ranks. The soldiers were pointing wildly towards the road they had just marched into the town of Sabat.

Walking with graceful steps was a girl, beautiful to behold, clothed in a flowing white robe. Her long black hair shone in the light of the setting sun, and a happy  smile played on her lips. She looked neither right nor left as she cast small red and white roses along the road, touching her lips to them first and saying, “Shalom, Shalom.”

“She looks like an angel of heaven,” whispered a Roman soldier.

“Or a majestic Queen,” another nodded.

“I know !” cried a soldier. “She must be their Sabbath Queen. She could come only from heaven !”

The Roman centurion walked slowly towards the girl, repeating to himself, “Her eyes ; they see us not. She looks right through us towards the white mountains and heaven.”

Trembling with fear the Centurion bowed before Rachel, the blind girl of Sabat, who dropped her last rose gently before him. “Forgive me, O Queen, for the wrong I have done this village,” he said. “We will depart at once and leave your people in peace.”

As the last soldier of the Roman legion marched out of Sabat, the villagers surrounded Rachel and cheered the bravery of the beautiful blind girl. The people of Sabat danced into the night, singing Ayshet  Chayil, “A Woman of Valor.”

It happened in the year 70 of the common era, in the little town of Sabat hidden deep in the mountains of Gilboa.

Shabbos

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holidays, Prayer, Rabbi's thoughts and teaching, Shabbat, Shabbos, Stories, UncategorizedTagged Rabbi Rock, Rachmiel Tobesman, Romans, Sabbath, Shabbat, Shabbat Malkah, Shabbos, Shabbos MalkaLeave a Comment on Bo-ee Kallah Bo-ee Shabbat Malka Come O Bride Come O Shabbat Queen‬

Shabbos is Mekor haBrocha and a Refuah

Posted on Thursday, 8, November, 2018Friday, 16, February, 2024 by Rabbi

Shabbos (the Sabbath) is a Wellspring of Blessing and a Healing

It was early winter and the cold winds were blowing, a young mother took her feverish child to the doctor at the other end of the village.

She waited until called in and the doctor checked the child who seemed to be very sick. After some time the doctor explained to the young mother, “I am sorry, there is nothing I can do for your child. He is very sick.”

The woman left the doctor’s office and was crying softly as she made her way back to her home. “Why are you crying?” asked an older woman. The young mother explained that her child was very sick and the doctor had given up on healing him. The young mother’s heart was broken and she hoped and prayed that her child would get better.

“Why don’t you go to the holy rabbi that lives in the nearby forest? If you leave now, and follow the path, you’ll find him soon.” The young mother thanked the older woman and listened to her advice.

The trees grew tall and the forest was filled with many strange and frightening things. The young mother held her child tight and began to walk the path. She heard the sounds of animals and it frightened her. She kept walking until she saw in a clearing a small shack. She ran towards it and knocked on the door.

Shabbos Blessing

The holy rabbi answered the door and invited the young mother to sit by a table. He brought her a cup of hot tea and asked her if she was hungry. The young mother politely declined the holy rabbi’s offer of food. The young mother broke down crying and with a pleading voice she said, “Please, my baby is ill can you give a bracha (blessing) that he will recover?”

She stood before the great holy rabbi holding her baby in her hands. The holy rabbi took the baby into his arms and comforted the mother:

“Vein nisht mein tuchteral, (don’t cry my daughter), if you agree to always have your Shabbos table set with fresh challah and Kiddush wine early and light your Shabbos neiros (Sabbath candles) early as well, Shabbos which brings bracha will most definitely heal your child.”

The young mother thanked the holy rabbi and accepted upon herself to honor Shabbos by greeting it early and lighting the candles early as well.

Some months later when she brought the child back to the doctor for another visit, the doctor exclaimed: “This cannot be the same child that I saw a few months ago, he is a healthy boy, while the other child was ill.”

Shabbos which brings bracha (blessing) had indeed brought bracha and a refuah shleima (complete healing) to the child.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Shabbos, Stories, UncategorizedTagged Blessing, Rabbi Rock, Rachmiel Tobesman, Refuah, Refuah sheleima, Sabbath, Shabbat, Shabbos1 Comment on Shabbos is Mekor haBrocha and a Refuah

The Cantonist’s Prayer

Posted on Friday, 21, September, 2018Wednesday, 21, September, 2022 by Rabbi

The Jewish citizens of Russia were thrust into a state of anxiety in the Fall of 1827 when Tsar Nickolas I signed the “Statute on Conscription Duty”. Tsar Nickolas I was planning to issue many laws intending to make everyone Russian. The laws included a ban on chadarim (Jewish elementary schools). The Jewish community immediately took action by sending a delegation of prominent rabbanim to Petersberg, which included Tam and Chacham.

Everyone hoped to return home to be with their families in time for Yom Kippur, but it was not to be. The meetings seemed to take forever lasting day after day. Tam and Chacham sadly realized that they would be forced to spend the holiest day of the year in the capital city of Russia.

In their search to find a place where they could daven (pray) on Yom Kippur, the Tam and Chacham learned about a group of Cantonists who would be conducting a secret Yom Kippur service and decided to join them.

Cantonists were Jewish soldiers who had been abducted from their homes and drafted into the Russian army at a very young age. The Cantonist soldiers knew very little about Torah and Jewish beliefs and ways of living, relying only on the distant memories from their few short years at home. When they would finally be released from army service at the age of forty-three, many of them would find that their parents had already died, leaving them no where to go or call home. The passage of time had dulled their memory of the Yiddish language, and many would no longer be able to communicate with their any of their relatives.

This group of Cantonists, whose service Tam and Chacham had joined on that memorable Yom Kippur, clung to their Jewish traditions and identity in the face of severe torture. In spite of all the suffering that they continued to bear because of their religion, these Jewish soldiers felt isolated from the Jewish community and completely alone in the world.

Tam and Chacham participated in the outpouring of emotion as they davened the prayers of Yom Kippur in the Cantonist service. Ma’ariv was followed the next day by Shacharis, Mussaf, and Minchah. Finally, it was time for Ne’ilah, the most important prayer of the year. In many communities, it is customary for the most prominent member of the minyan to lead this sacred prayer.

Shortly before Ne’ilah was scheduled to begin, a Cantonist, who was the spokesman for the group, approached Tam and Chacham saying, “Although you are certainly worthy of leading the tefillos, we would like to ask permission for one of our fellow Cantonists to lead the Ne’ilah service in your stead.” Then he turned to the Cantonist who was to serve as chazzan (leader of Jewish prayer) and asked show his back. The man’s back and muscular arms were covered with terrible wounds and gashes.

“Do you see this?” asked the spokesman. “They are whip-marks. As a young boy he resisted. Every morning he was placed on a bench and given at least 100 strokes of a birch, leaving him bleeding and reeling in agony. After each birching, he was sent to the infirmary where he was treated and then soon beaten again. He absorbed the abuse, did not cry out, and did not relent. You must understand that during our friend’s entire time in the army, he never once ate non-kosher food or desecrated the Shabbos. As a result, he sustained many beatings, but he never gave in. Therefore, we request that he be the one to daven Ne’ilah, since we consider him to be our worthy representative.”

Tam and Chacham were totally astounded at the tremendous self-sacrifice of the seemingly simple man standing before them, and of course, they agreed.

The Cantonist chazan began leading the tefillah and chanted ashrei, followed by uva l’Tzion. When it came time for Kaddish, he paused. Walking up to the Aron Kodesh, he began to speak in a powerful voice, baring his heart as a child speaks to his father:

“Ribbono shel Olam, Master of the Universe It is now the holiest time of the year. What do Jewish people throughout the world ask for at this time?” Answering his own question, he continued, “They ask for three crucial things:

Yom Kippur Ne'ila

Banai – Children Chayei – life

and M’zonei – sustenance.

we Cantonists don’t need to bother You to ask for these things.

Banai – Children: we’ll never have. When we will finally be released from army service, there will be no one to marry us! No Jewish woman will agree to marry us because we know little to nothing of Your Torah. Of course, we can’t marry non-Jewish women either. We know that we will never get married and so unfortunately, we will never be blessed with children.”

With tears filling his eyes, the Cantonist continued,

Chayei – life: what kind of life is this to live, so estranged from the rest of the Jewish People? We don’t desire a long life.

M’zonei – sustenance: sustenance: we don’t need to ask You for food. As soldiers in the Russian army, the tzar supports us and provides us with our needs. So what do we ask for at this auspicious time?”

As tears streamed down his cheeks, the Cantonist cried out:

“There is only one thing that we ask for!” Then, in the traditional tune that is recognized in shuls throughout the world, he called out, “Yisgadal v’yiskadash sh’mei raba – We ask that the Name of Hashem be sanctified and that His name be recognized throughout the world.”

With tears freely flowing, he continued to recite the rest of the Kaddish.

After Yom Kippur, Tam and Chacham learned from that the Cantonist’s moving words what a person should truly pray for. Instead of focusing only on one’s own personal needs, we should pray that the Name of the Holy One blessed be He should be sanctified and that we should constantly bring about a kiddush HaShem in the world.

Yom Kippur Blessing

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Holiday, Holidays, Prayer, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, Stories, Tam and Chacham, UncategorizedTagged Cantonists, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, Russian soldiers, Yom Kippur, Yom Kippur storiesLeave a Comment on The Cantonist’s Prayer

ST11 A Rock and the King’s Greatness

Posted on Wednesday, 12, September, 2018Wednesday, 21, September, 2022 by Rabbi

Can a person be punished for injuring the king if he does not understand the greatness and power of the king?

Listen to the stories and share them

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, justice, Podcast, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, Stories, teshuvah, UncategorizedTagged forgiveness, Jewish podcast, Jewish Stories, podcast, Rabbi Rock, Rachmiel Tobesman, Stories of faith, TeshuvahLeave a Comment on ST11 A Rock and the King’s Greatness

The Widow’s Apples

Posted on Thursday, 2, August, 2018Wednesday, 21, September, 2022 by Rabbi

“Rabbi, holy rabbi, have mercy on me! Please, give me some money so I can have something to eat for myself and my children on Shabbos!” With these words, the woman who had burst into the rabbi’s house broke out into tears. “I don’t have a penny to buy food for my orphan children!”

“Why didn’t you come yesterday,” said the holy rabbi, “when I was giving tzedakah (charity) to all the poor people for Shabbos? Today, I don’t have even a copper coin to give you!”

”I’ve never taken money from anybody,” the woman said, “but today I had to come to you. I have a stand in the marketplace, not far from here, where I sell apples. With the money I make, I’m barely able to support myself and my children. Yesterday morning, with the little money I had, I bought a basket of apples from a peasant. I was hoping to earn enough money to buy something to eat for Shabbos. But rabbi, no one bought my apples. They say they’re no good!”

“No good!” cried the rabbi.” Chas v’chalila (Heaven forbid) someone would say that Hashem’s apples are no good? What do they mean?”

“Rabbi,” she pleaded, “I call out: ‘Apples, apples, delicious apples that have a taste like the Garden of Eden.’ But they say the apples are bad!”

The rabbi asked the poor woman where her stand was in the marketplace and told her to go back there, promising her that she would have money for what she needed for Shabbos.

A few minutes later, the buyers in the market saw that the holy rabbi was at the widow’s apple stand calling out loudly, “kum’t arein geshmak sheynim epls far Shabbos koidesh! Epls far farkoyf! kumen aun koyfn!” (Come around Delicious, beautiful apples for the holy Shabbos! Apples for sale! Come and buy!)”

Shabbos Apples

When people heard that the holy rabbi of the town was selling apples, a crowd quickly gathered at the widow’s stand. Everyone wanted to buy apples from the rabbi. In only a few minutes, all the apples were sold.

“Do you see?” said the rabbi to the woman, as he gave her the profits, “A word fitly spoken is like apples of gold in a setting of silver.” (Proverbs 25:11) the rabbi continued, “May you be blessed with gold and silver from the apples you sell and may your children grow strong like apple trees and always act with kindness and sweetness.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Shabbos, Stories, UncategorizedTagged apples, Rabbi Rock, Rachmiel Tobesman, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, tzedakah, YiddishLeave a Comment on The Widow’s Apples

ST5 The Shabbos Candles

Posted on Wednesday, 25, July, 2018Wednesday, 21, September, 2022 by Rabbi

A special Shabbos story that will touch you very spirit. A little girl, Shabbos candles and her mother learn the beauty and warmth of Shabbos. Listen  and share your thoughts and comments

Shabbos candles

If you like, read The Shabbos Candles – A Light of Faith

Posted in Faith, Holiday, Holidays, Podcast, Rabbi's thoughts and teaching, Shabbat, Shabbos, Shabbos, Stories, Uncategorized, Woman, WomanTagged Jewish podcast, podcast, Rabbi Rock, Rachmiel Tobesman, Shabbat, Shabbat Candles, Shabbos, shabbos candles, short storiesLeave a Comment on ST5 The Shabbos Candles

Ahavas Chinam, Sinas Chinam and the Beis haMikdash

Posted on Wednesday, 18, July, 2018Wednesday, 21, September, 2022 by Rabbi

A Tale of Ahavas Chinam

Two brothers lived on two sides of a mountain. One was very wealthy but had no children, one had many children but was very poor.

The wealthy brother thought, I have so much and my brother has so little, let me secretly cross the mountain in the middle of the night and bring my brother extra crop. The poor brother said, I derive so much happiness from my children, let me secretly bring my brother some of my crop so he could have a little extra joy in this world.

Every night each of the brothers would secretly cross the mountain to bring their brother food. Every morning the brothers would inspect their stock to learn nothing was missing. Neither could explain the phenomena but they thanked the Holy One, blessed be He for His kindness and continued in their good will.

These nightly activities went on for years, until one night on top of the mountain, the brothers met. In that instant, in the dark of night, the glow of brotherly love lit up the mountain sky. They each understood what the other had been doing and fell into each other’s arms in a loving embrace. They Holy One. blessed be He looked upon this expression of brotherly love and declared, “On this spot of mutual love I wish to dwell. Here My Holy Temple will be built.”

Jerusalem Tisha b'Av

The main message of this ancient tale is one of brotherly love and ahavas chinam. We learn in Tehillim (Psalm 133:1)  “Hinei matov u’mah naim, sheves achim gam yachad, Behold, how good and how pleasant it is for brothers to dwell together in unity.” How appropriate that so many assume that the site of the Temple, which was destroyed because of sinas chinam, among other reasons, should have been chosen because of brotherly love.

A Tale of Sinas Chinam

There was a man who made a party. He instructed his servants to invite his friend Kamtza. His servants erred and invited his enemy Bar Kamtza. When Bar Kamtza arrived at the party the host was furious. He instructed his servants to throw him out.

Bar Kamtza, being very embarrassed pleaded with his host to allow him to stay and even offered to pay for his meal. The host wouldn’t hear of it, Bar Kamtza must leave. The guest begged him not to create a scene and offered to pay for half of the whole party. No way. He upped his proposition and offered to finance the entire price of the party but the host was still adamant.

Bar Kamtza was totally humiliated. He looked around and saw a room full of friends, at the head table were all the Rabbis. No one said a thing. In anger Bar Kamtza said, “Since the Rabbis were sitting there and did not stop him, this shows that they agreed with him. I will go and inform against them to the government”. One thing led to the other and Jerusalem was destroyed. (Gittin 55b-56a)

Jerusalem Tisha b'Av
 

From these two stories we learn a simple lesson of history. It was love of two men which caused Jerusalem to be built and hate between men which caused it to be destroyed.

Yerushalayim means city of peace. It came about through peace, its purpose is peace and was destroyed due to the lack of it.

Because of the love of brothers Jerusalem was selected. Because of causeless hate – Jerusalem was destroyed.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Ahavas Chinam, Gittin 55b-56a, hatred, Jerusalem, Jewish Stories, love, Psalm 133:1, Rachmiel Tobesman, sinas chinam, tisha b'Av2 Comments on Ahavas Chinam, Sinas Chinam and the Beis haMikdash

The Strange Letter

Posted on Tuesday, 17, July, 2018Wednesday, 21, September, 2022 by Rabbi

The boys had gathered at the bottom of a mountain trail and saw in the distance a small building. “Wonder what it was?” questioned Yosaif. “it sure looks old.” Added Dovid. Another voice chimed, “Let’s go. What are we waiting for?” A deep voice said, “Boys let’s stay together and no running ahead. We want to have fun on our trek and not have anyone hurt. Okay?” That was Rabbi Siegel whom the boys wanted to spend part of their vacation in the Galil (northern part of Israel) with their favorite rebbe who told them great stories and taught them Torah.

Rabbi Siegel started the four boys up the mountain trail saying, “We’ll climb up to get a good look of the building. Then we’ll find a nice shady area to eat lunch and then do some learning.” Can we hear some great stories?” Asked Akiva. “Okay, do you boys remember we learned:

Tisha b'Av Messege

answered the rabbi.

The boys seemed to be more interested in the old building an were not raelly listening to their rebbe.  Rabbi Siegel grinned at them, “I can see we won’t be leaving here until we’ve explored that deserted building — so let’s go.”

The boys climbed up the mountain trail, at one point they lost sight of the building. The sun beat down on them as Rabbi Siegel stopped and told the boys to gather around him. Some of the boys were breathing heavy and Rabbi Siegel told everyone to sit and rest a few moments and to drink water. The boys thought they rested forever, but it was only about ten minute and they started up the mountain trail again.

As they turn and climbed higher, suddenly they saw the old building. The boys rushed to the doorway of the ruin. Step­ping over the crumbled rocks, they found themselves in a rectangular room with stone benches jutting out of the walls. The roof was gone and weeds and wild flowers grew everywhere. They explored every inch of the old building, trying to figure out what this room had been.

Suddenly, Yosaif yelled, “Hey, guys! Look at this!” as he looked at a large black stone that seemed to be out of place.  “Help me move this stone”

Dovid got there first, pushing and pulling with Yosaif to move the large, flat  black stone that was covering a deep, narrow hole.

“Yaakov, shine your flashlight down here,” said Yosaif. At the bottom, out of reach of even the rebbe’s long arm was a rusty metal tube.

“How can we get it’?”

“What do you think it is?”

“I hope its not dangerous!” said Mendy, the class worrier, who was ignored as usual.

“You know what? It looks like an old Megillah case,”

“Come on boys let’s figure out a way to get the thing up.” Added Rabbi Siegel.

“I’ve got it!” said Yosaif, digging around in his backpack. “I’m glad I was too lazy to clean this thing out before I left. Does anyone have a rope?”

The boys looked at each other  “Nope, but maybe we can use the laces from my hiking boots” said Yaakov. They tied the boot laces together and then tied it to a large magnet Yosaif had produced and lowered it down the hole.

Everyone watched as the magnet was lowered into the hole and then they heard a click, “I think I got it, It’s coming up!” shouted Yosaif.

The boys brought the metal tube to Rabbi Siegel “Look at this,” he said. “The tube is sealed with clay at both ends.” He pushed gently on one of the clay seals and it slowly came off and there was a scroll rolled up inside. “It’s stuck . . . no, it’s coming out. It must be hundreds of years old!”

Not a sound was heard as Rabbi Siegel carefully pulled out the an­cient scroll and unrolled it. The boys crowded around him, so impressed at the discovery that, for a change, they all spoke quietly, almost in whispers.

“What is it?”

“Is it words?”

“It looks like a foreign language.”

The sunlight played on the scrawled writing that seemed so strange, it was truly a mystery. Rabbi Siegel began speaking in a quiet voice, the boys strained to hear each word.

“This looks like an ancient letter of some kind. It was deliberately hidden by someone in the hope that it would be found, and we have found it.”

“But we can’t read it,” interrupted Yaakov.

“I know, but I think I know someone who can. This is written in ancient Hebrew script. I can recognize a few of the letters. I have a friend who is an ex­pert in this field. If everyone agrees to skip the rest of our trek today, we can go see him. He’s not too far away; he lives in Tzefas.”

The boys were excited and raced down the mountain trail, piled into the car and sang the whole way to Tzefas.

They came to an old house and Rabbi Siegel knocked on the door. A tall man with long peyos wearing thick glasses opened the door. Seeing Rabbi Siegel, he wrapped him in a friendly bear hug. They clapped each other on the back as Rabbi Siegel told the boys that they had been chavrusas (study partners) many years ago. Explaining why they had come, Rabbi Siegel carefully un­rolled the scroll.

Rabbi Stern inspected it in amaze­ment using a thick magnifying glass. “This appears to be a child’s writing and the parchment seems at first glance to be from the time of the Second Bais Hamikdash. The script is an old hebrew used by most of the people of that time.” He placed it on his desk and took out a piece of paper, writing in modern Hebrew script as he read the ancient parchment.

About twenty minutes later he looked up, pure joy on his face. “This is an amazing find! Can I keep this to examine and analyze it?”

“Of course,” answered Rabbi Siegel. He picked up Rabbi Stern’s copy and turned to the boys, his eyes alight. “Just listen to this:

I write these words knowing that I will soon be killed, and I pray that someone will find them and know what happened to me, Uriel ben Hyrkanos, and my chaverim in this school founded by the Kohain Gadol (High Priest), Rabbi Yehoshua ben Gamla, about 150 years ago. We have studied Torah together with our melamed (teacher) for six years and four months. Until the Romans issued their harsh decrees against Torah learning, we studied in a wonderful way. The Sanhedrin sent messages throughout the land that children should not endanger themselves, but we wanted our studies to con­tinue no matter what the risk. The last few months we have had to meet secretly and in different places. To be found by the Romans meant certain death. Now we have been gathered together in this room, our beloved room, for two weeks. Our parents were taken away and we were warned not to return to our homes. Our food is gone, our bodies are weak, but still we learn Torah. The Romans are in our town, on our hill, near our school. We can hear their shouts, as they look for little children who cannot fight back, but whom they will kill for disobeying the Emperor’s cruel and senseless decree. How they hate us all for the simple reason that we are Hashem’s chosen people. But they can never destroy our Torah or our nation. I have seen men die in this terrible war. I am not afraid. We will learn up until our moment of death. Our melamed has taught us that Hashem loves the learning of young children — it is very sweet to Him. I fear that the Romans know this and that is why they con­tinue to search for our schools, To destroy our learning would be to destroy our nation. The footsteps come closer, my hand is shaking from weakness, but our chanting becomes stronger. I am putting this in the pit I have prepared. A future person might read it and put it in his heart. Perhaps he can tell others about our struggles to keep Torah alive. They have surrounded our room. Shema Yisrael….

Rabbi Siegel looked up, his eyes glistening with tears. The mouth of each boy hung open. Eyes were wide, faces white, their minds back in that little room where Uriel and his class­mates studied Torah until the Roman swords struck them dead.

Rabbi Siegel said, “Do you re­member the other teaching we learned?

Tisha b'Av Messege

 And the children of that time knew it!”

Three nights later, four boys were back in their own beds having shared the extraordinary story with their families, classmates and friends. As they slept, each had a dream. A boy named Uriel ben Hyrkanos stood outside an abandoned building, smiling. “I am happy now,” he said. “My letter has been found and its message has been spread. Thank you, my friends.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Jewish holidays, paleo-hebrew, Rabbi Rock, Rachmiel Tobesman, school children, tisha b'Av, Tisha b'Av storiesLeave a Comment on The Strange Letter

Zadie’s Tisha b’Av Visit

Posted on Monday, 16, July, 2018Wednesday, 21, September, 2022 by Rabbi

Zadie was so special that when he entered a room the whole room was filled with a peaceful feeling. He made everything special and that’s why everyone loved and respected him. He came for a visit one year a few days before Tisha b’Av. There was a knock at the door and then Zadie came in, it was as though the sun had suddenly come out from behind the clouds. That was Zadie’s special smile. His beard seemed a little whiter, he walked slower, but looking at him made you feel so good.

We were the luckiest, because Zadie was staying in our home. I didn’t want to go to camp that summer—I didn’t want to miss a minute of Zadie’s visit. He told the most wonderful stories and spoke of secrets in the Torah. How proud I was to walk down the street with him.

It was erev Tisha b’Av, the first time I had to fast all day. When we went to shul, and sat down on the floor while listening to Megillas Eichah (Book of Lamentations), it was so sad that I really felt like crying. But then, I started feeling hungry, and was so ashamed of myself. So when we came home I went to sleep right away.

I woke up in the middle of the night and lay in bed, listening to a strange sound. It was someone crying. I put on a robe and, trembling, walked down the hall. The crying was coming from Zadie’s room. I tiptoed down the hall, knocked on his door and went in. He was sitting on the floor holding a sefer (book) on his lap and the pages were all wet from the tears streaming from his eyes.

I ran over and hugged him.

“Zadie, Zadie, what’s the matter?”

Zadie wiped his eyes and sighed. He gently pulled me down to the floor next to him. Putting his hand under my chin, he looked into my eyes.

“Mein ainickle mien tzaddikel (my grandson, my little holy one), I’m so sorry I woke you. It’s Tisha b’Av, you know, and I’m crying because of the destruc­tion of our Bais Hamikdash. (Holy Temple)” 

“But Zadie, aren’t things better already? After all, you’ve seen to Israel and many others Jewish people have gone there to live.”

“Please try to understand. No mat­ter how comfortable the Jewish people are, something is missing because Hashem is still angry with us for our sins. If Jewish people all over the world—and in Israel, too—would do teshuvah (Repentance), say prayers from their hearts and give tzedakah (Charity) and do chesed (kindness), then the true geulah (redemption) would come soon. Meanwhile, we are in galus (exile) wherever we live. And it’s such a long, bitter galus. Do you understand mien zissele ainickle (my sweet grandson)? Now go back to sleep, and I’ll also go to sleep now. And do me a favour, please don’t tell anybody I woke you up. All right? I’m sorry.”

The next day, it was not hard for me to fast. I kept thinking about Zadie’s prayers, and his talk with me and I tried to pray better, too.

Shabbos Nachamu (“Sabbath of comfort/ing) came very soon. It was a very special a happy Shabbos! Zadie sat next to Taty at the head of the table, singing zemiros (Shabbos songs) loudly, as happy as I’ve ever seen him. I couldn’t understand it! He must have seen my confusion, because after “bentching” (Grace after meal), he took me out to the back porch and we sat on the top step together.

“Zadie, tell me. First you’re so hap­py, then so sad, then so happy.”

“Listen to me carefully my beloved grandson. Every day I say Ani Ma’amin (The Thirteen Principles of Jewish Belief) which begins Ani ma’amin be-emunah shelemah (“I believe with complete faith”) and it gives me strength to be happy. I know in my heart that Mashiach (Messiah) will come any day, but can I help crying on Tisha b’Av when we remember the destruction of the Bais Hamikdash and all the Jewish suffering thousands of years? Can I help crying for our Father in Heaven to have pity on us?

“But today, on Shabbos Nachamu. We read in the Haftorah how Hashem promises us that soon, very soon, our sins will all be forgiven and the Shechinah (Hashem’s Presence) will come back to our Holy Land. We have to believe that the galus will end soon, very soon—if we first prepare ourselves for it.

“It’s so true, I believe it with my whole heart. But remember, you have to prepare for it.”

Zadie has not been here for many years, but I hope I will never forget what he said as long as I live.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Holiday, Holidays, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Ani Ma’amin, Jewish holidays, Rachmiel Tobesman, Shabbos Nachamu, tisha b'Av, Tisha b'Av stories, Yiddish, zadie1 Comment on Zadie’s Tisha b’Av Visit

Remember the Past – Hope for the Future

Posted on Sunday, 15, July, 2018Wednesday, 21, September, 2022 by Rabbi

A very educated young man was walking down a path when he met Tam and Chacham. The young man heard them talking about the sad time leading up to Tisha b’Av. Everything he learned from his school and society made him see religious observance as old, outdated and silly. He decided to strike up a discussion and asked. “You are recognized as leaders and teachers of the Jewish community, so explain to me what is the use of all of this mourning and sadness between Shiva Asar b’Tammuz and Tisha B’Av? Couldn’t we do just as well without it?”

Chacham answered, “By remembering all the terrible things that happened during those three weeks throughout our long history, we hope for a better future.”

The young man countered, “what so terrible happened?”

Chacham continued, “During the three weeks:

Moshe Rabbeinu (Moses our Teacher) broke the tablets on which Hashem had written the Aseres haDibros (Ten Commandment) when he saw the Jewish people worshiping the Golden Calf.

During the Babylonian siege of Jerusalem, the Jewish people were forced to stop offering the daily sacrifices due to the lack of sheep.

Apostomos the evil Roman general burned the holy Torah in public

An idol was placed in the Holy Temple during the time of Antiochus, and.

The walls of Jerusalem were breached by the Babylonians and later by the Romans.

Tish b'Av

Tisha b’Av is a very sad day in Jewish history, for on this day:

The spies returned from the Promised Land with frightening reports, and the children of Israel had second thoughts about entering the land. G‑d decreed that they would therefore wander in the desert for 40 years. (Numbers 13-14)

Both Holy Temples in Jerusalem were destroyed on this date. The First Temple was burned by the Babylonians in 423 BCE and the Second Temple fell to the Romans in 70 CE unleashing a period of sorrow and suffering which is felt by the Jewish people to this very day.

The Bar Kochba revolt against the Romans in 135 CE ended in defeat: The Jews of Beitar were butchered on the 9th of Av and the Temple Mount was plowed one year later on the same date.

Later on in our history, many more tragedies happened on this day, including the beginning of the Crusades 1n 1095, the expulsion of the Jewish people from England in 1290 and the expulsion of all Jewish people from Spain.”

The young man laughed, “All that’s ancient history, today the world is much more enlightened and such things can never happen. All this sadness has led to a cultural depression among the Jewish people. Come on, let’s look at today and tomorrow and not live in yesterday.”

Chacham just starred at the young man in disbelief and then responded,

“On Pesach (Passover) we remember the wicked son who asks, ‘what is this service of yours?!  He says of yours—implying that it is not for him. By excluding himself from the community…’ “

Tam seeing that Chacham was getting upset and a grin of satisfaction was spreading across the face of the young man began, “Let me try to answer your question in another way.

Once there was a fire that destroyed many homes. Some of the homeless people search the ruins to find things that may have escaped destruction. Others don’t bother looking! Those who look are the ones who expect to rebuild their homes. The others have probably given up and don’t even want to make the effort,

“Our mourning is the same way. We remind ourselves of the destruction of the Beis Hamikdosh (the Holy Temple) because we haven’t given up. We are looking forward to the coming of Moshiach (the Messiah).”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holidays, Rabbi's thoughts and teaching, Stories, Tam and Chacham, UncategorizedTagged 9th of Av, Jewish holidays, Rabbi Rock, Rachmiel Tobesman, short stories, Spirituality, tisha b'Av, Tisha b'Av storiesLeave a Comment on Remember the Past – Hope for the Future

Posts navigation

Older posts
Newer posts

Story Tour

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.org

Donate

What was originally, in 2007, a spare time ‘hobby’ costing almost nothing and representing a few hours a week of time commitment evolved into a project demanding a lot of time and expense. No income from the Story Tour Blog has been realized, and so, if you feel you’ve received some value, or would like to help support the site’s ongoing presence isit and make a donation on the The Stories Should Never End Page on Gofundme

Story Tour

Story Search

Story Topics

July 2025
S M T W T F S
 12345
6789101112
13141516171819
20212223242526
2728293031  
« Jun    

Archives

Spiritual tales on Facebook

Visit the Spiritual Tales Page on Facebook

Like, Comment, Join

LinkedIn Spiritual Storytelling Page

Visit and join the Spiritual Storytelling Page on LinkedIn

Reddit Spiritual Storytelling Community

Visit the Spiritual Storytelling community and share your thoughts and comments or even your stories.

Story Graphics

Rachmiel Tobesman
Shabbos - Shabbat
Shabbos - Shabbat
Vegetable Kugel
Psalm 113:7
Jewish Werewolf Story
Jewish Werewolf Story
Work and Pride
Jewish Stories
Proverbs 6: 23 Charity
Psalms 119: 105
Psalms 63:2
Time
holy food
Pesach Passover
Religious Beliefs in Society
Jewish Thumbelina
Hospitality Hachnosas Orchim
Charity Tzedakah
Light of the Soul
Psalms 33:6
Caper Flower Shabbat Shabbos
Genesis 2:7
Jewish People
Rosh Hashanah Prayer
Ethics of the Fathers 4:1
Proverbs 21:20
Jewish handicap - disability
Filling the Little Opening
Love and Gifts
Song of Songs
Benefit of the Doubt
hospitality
Rosh Hashanah
The Magic Wine Cup – A Pesach-Passover Story
Passover Pesach
The Mystical Melody
Wagon Driver
the flood
Tree of Life
The Power Prayer and Holy Names
Shabbos Cholent
Shabbos Shabbat candles
Alexander the Great and the eye
Torah study
Shabbos Shabbat Stones
Bris Milah
Rashi Alphabet
Heart Home Faith
Chanukah Greeting
Chanukah Woman
Holocaust Shabbat Candles
Shabbos Kallah Malkah
Shabbos
Hebrew Letters Torah
Ethiopian Jews
Princess Chasanah
Exiled Princess
Tailor Yiddish
Shabbos Blessing
Mourning Grief
interfaith brotherhood
Mirror Reflection
guest
friendship
Shmiras haLashon
share in the World to Come
Charity tzedakah
Pile of Dust pride
Jewish Grief Mourning
Tzedakah Kaddish
Lashon Hara
Treasure
Woman Wisdom
Yom Kippur Blessing
Scales prayer
Prayer to the King
Torah and Scales
Flawed Stone Faith
Yom Kippur Ne'ila
Wonder Child
treasure
Storyteller
pride
General's Shabbos
Shabbos Kallah
Shabbat Lion
Faith
Right Medicine
Exodus 15:26
Chagigah
Celtic Friendship Knot
Prayer Tefillah
Laughter
Pirke Avos
Shabbos Nachamu
Shopkeeper prayer
Kaddish
shiva
Blessing
Healing Stories
Gold
Tish b'Av
Tisha b'Av
Prepare Stories
Shabbos Candles
Death Grief Mourning
Gan Eden Bride
Shabbos Judgment
King David
Shepard Prayer
Oak Tree
Shabbos Oneg
Gan Eden Love
Song of Songs 6:3
Shabbos Kallah
Friendship
Rabbinical Court
Hand Washing Blessing
Charity Forgiveness Tree
Sweet Prayers
Passover Four Sons
Torah
Purim Holocaust
Silence
Tales of the Storyteller
Click the Image for more information
Yiddish Tailor
Yiddish Tailor
Family Peace
Jewish Prayer
Simcha Eye
Jewish Healing
Teshuvah Tefillah Tzedakah
Teshuvah
Hineni Prayer
Rosh Hashanah
Shofr Sounds
Avinu Malkeinu Story
Forest Teshuvah Tree
Etz Chaim Hi
Where Are You
Chag Kasher vSameach Passover
Bedikas Chometz Story Tour
Yom Kippur Forgiveness
Ancient scroll. Vector illustration
Torah script
Chanukah dreidel
Chanukah stories
Shabbos Candle Blessing
Cast Your Bread Story Tour
Eishes Chayil
Rosh Hashanah
Shavuot Prayer
Story Tour Torah
Story Tour
Purim Story Tour
Purim Story Tour
Friendship Story Tour
Shabbos Story Tour
Shabbos Story Tour
Story Tour Hashgachah Pratis
Shabbos candles
Story Tour
Lamed Vov Tzadik
c. 68-9 ce – Jerusalem is Holy
Story Tour
Deuteronomy 16:20
Rachmiel Tobesman
Back to top
Proudly powered by WordPress | Theme: sylvan by Saunders Technology.