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Category: Prayer

The Milk and Honey Goat

Posted on Friday, 11, January, 2019Wednesday, 21, September, 2022 by Rabbi

There once was a shepherd boy named Yishai who lived in a forest near a little Polish village. Each day he herded his family’s goats through the forest to a clearing where they grazed. As they did, Yishai sat beneath a tree and studied from the holy books lessons his father taught him the night before. He played beautiful Shabbos songs on his wooden flute. Each day at sunset Yishai led the goats back home, where his little sister Leah was waiting. She helped him milk the goats and feed the chickens, so that Yishai would have more time to teach her how to read.

At night, after dinner, their father told them stories he had heard from his parents and grandparents. There were tales of sages and heroes, of angels and demons, of witches and wizards, all of which Yishai loved. His loved to hear tales about the holy city of Jerusalem most of all. He especially liked stories about the Kossel haMa’arivi (the Western Wall), where people left messages for Hashem (G-d) in the cracks of the wall. It was Yishai’s dream to go there.

One morning, Yishai’s mother handed him a cup of goat’s milk. He thought it was unusually sweet, as if it had honey in it. The rest of the family agreed that it was the best milk they had ever tasted, and Yishai’s father said, “Yishai, do you know which of the goats this milk came from?” Yishai said, “Of course I do. It came from the youngest one.”

“Tell me Yishai,” said his father, “do you know where that goat has been grazing? For if you do, you could take the other goats there, and they too might give such delicious milk.”

“I’ll try to find out,” said was Yishai, “but that goat wanders off every day and doesn’t come back until sunset.”

“In that case, follow it,” his father said.

The next day Yishai led the goats out to the forest and sat down under his favorite tree, determined to keep his eye on the youngest goat. Before long Yishai took out his wooden recorder and started to play it, and the melody was so beautiful he closed his eyes for just an instant. When he opened them, the goat disappeared and did not come back until it was time to return home. This happened the next day and the next, and meanwhile the goat continued to give that delicious milk. Yishai’s father saved some of it for the family and sold the rest in the village nearby.

At breakfast the next day Yishai’s father said, “Something strange happened yesterday. I delivered milk to this old woman who’s been sick. She’s been too weak to come out to meet me, so I take the milk up to her. Well, yesterday she came out of her house looking much better and smiling and she said, ‘That milk you gave me, I think it cured me. I want more of that milk!”

Then Yishai’s father turned to him and said, “So, Yishai, did you ever find out where that goat was grazing?”

“No, no . . I tried . . . it’s a very tricky goat,” Yishai said.

“Now Yishai,” his father said, “if that milk has special healing abilities, we really need to find out where the goat is grazing.”

Yishai said, “I’ll tell you what. I’ll put a bell around the goat. Then even if it runs away, I’ll hear the bell and I’ll be able to follow it.”

His father said “Good idea!”

So Yishai found a little bell and tied it around the neck of the goat. And that day when he led the goats out to the forest, he heard the bell tinkling, and he smiled to himself, thinking, “He’s not going to get away this time!”

When they got out to the forest, Yishai kept an eye on the goat, which grazed nearby, as he began to play his flute. Then he closed his eyes for just an instant, carried away by the melody. When he opened his eyes, the goat was gone. Yishai still could hear the tinkling of the bell, so he jumped up and raced off in that direction. He caught sight of the goat just before it ran behind a bush. So Yishai crept up to the bush and pushed it aside—but when he did, the goat wasn’t there. Instead, there was the entrance to a cave, a cave he had never seen before. And from inside the cave he heard the faint jingling of the bell.

milk and honey goat

Yishai didn’t know what to do. Should he follow the goat into that cave? What if there were spiders or snakes in there? At that moment, he remembered how badly his father wanted to know where the goat had been grazing, and all at once he felt very brave and he dashed inside.

At first the cave was large enough that Yishai could stand up in it, but before long it grew narrow, and he had to bend low, and sometimes crawl, and he wondered where the goat was leading him. He continued to hear the goat’s bell in the distance and little by little the darkness in the cave began to lift, and Yishai knew he must be approaching the other end of the cave. Then Yishai came to a turn in the passage and he saw the goat run­ning out of the cave. He hurried to catch up with it, but when he stepped outside, Yishai was astonished to find that he was no longer in the forest. Where did it go? Instead, he was standing in a beautiful orchard, where he saw trees he had never seen before — date trees and fig trees and olive trees. There were no trees like that in Poland. Where was he? Then Yishai looked up, and there, beneath a nearby date tree, calmly grazed the young goat.

Yishai walked over to the goat and petted it, and he tied it to the tree with the rope he used for a belt. Where he stood, the scent of dates was so enticing that Yishai reached up and picked one. He bit into it, and it was the sweetest date he had ever tasted, as sweet as honey. Yishai understood that the goat must have been grazing there, but he could not figure out where he was, for he seemed to have come to another land.

Yishai looked up and saw a synagogue nearby. Just then the service ended and men came out. One was walking in his direction, and when he passed Yishai he said, “Hello young man. I see you are wearing the clothes of the old country.”

Yishai said, “Yes, we are new here. Tell me, what is this beautiful place?”

“Why, this is the Holy Land,” said the man. “Don’t you know you are in the city of Jerusalem?”

“I am?” Yishai said, and his heart skipped a beat. But how could that be possible? He had traveled only a short distance through the cave, and the Holy Land was so far away. It must have been a miracle. Yishai wanted to be sure. So he asked the man if the Kossel, the Western Wall, was nearby.

The man said. “That is what most strangers want to know. Yes, the Wall is very close. Just follow this path past the synagogue, and soon you will reach the marketplace. From there, anyone can guide you there.” Yishai gratefully thanked the man and hurried off in that direction.

That path led Yishai to a teeming marketplace. Yishai felt at home there, for he had often accompanied his father to the market in his vil­lage. Everyone was buying and selling and bargaining, and every kind of food could be found, from raisins and dates to sweet-smelling oranges. But Yishai wasn’t hungry—he was filled with thoughts about the Wall. As he walked through the marketplace, Yishai found himself walking next to an old man, wearing a white robe, carrying a staff. The old man greeted him, “Shalom aleichem.” Then he asked, “Where are you going?”

“Aleichem shalom,” Yishai said. “I am going to the Kossel.”

Western Wall Kossel

The old man replied, “I am going there too. Let us go together.”

So the old man led Yishai through the streets of Jerusalem. As they walked along, Yishai heard prayers coming from every direction, for there were many synagogues in that part of the city. Yishai recognized the prayers, but the melodies were different from those in his village. Still, the words were the same, and knowing those words made him feel at home in that distant place.

At last they came to the Western Wall. Yishai’s heart leaped at the sight of it. Yishai and the old man hastened to the Wall, where dozens of men and women had gathered, all pouring out their hearts and leaving messages for the Holy One, blessed be He in the cracks in the Wall. With their tears, they prayed for G-d’s help, and they mourned the destruction of the Temple and the scattering of the Jewish people all over the world.

Yishai stood close to the Wall and kissed it, with tears rolling down his cheeks. He had been waiting all his life for that moment: to stand before that wall in the holy city of Jerusalem. Looking up, Yishai thought he saw some kind of holy presence hovering above the wall, and he knew that he was in a very sacred place.

Yishai began to recite the prayers he knew so well, praying with a passion he had never known, certain that Hashem was listening to every word.

When he finished, he looked up and saw that the old man was writing a message, which he rolled up and left in a crack in the Wall. He turned to Yishai and said, “Would you like to leave a message?” Yishai smiled and held out his hand and the old man handed him a pen and a slip of paper. Yishai thanked him and wrote a message in which he said: “Ribbono shel olam, Master of the Universe how can I ever thank you for bringing me to this holy place? I am so grateful to be here. Hashem, I miss my parents. Isn’t there some way that they could join me?” he carefully rolled up the message and put it in a crack in the Wall.

Now at the very instant that message touched the Wall, the goat in the orchard reared up and broke its rope. It ran through the cave back to the forest and from there directly to Yishai’s house. And when Yishai’s parents saw that the young goat had come back without him, they were very worried. So when the goat suddenly turned around and ran back to the forest, they all ran after it, calling out for Yishai. Even the family’s animals ran after them. They saw the goat go behind the bush, and that is when they discovered the entrance to the cave. Yishai’s father said, “The goat must be trying to lead us to Yishai. Perhaps he has been hurt. Quickly, let’s see where this cave leads us.” So they all went into the cave.

Meanwhile, Yishai thanked the old man and said good-bye to him. Now he was hungry, but he didn’t have a single coin. Then Yishai remembered the goat. He could milk the goat and sell the milk in the market. Then he would have enough money to buy some food. So he hurried back to the orchard, where he had tied the goat. But when he got there the rope was broken, and the goat was missing. Yishai was heartbroken. Where could it have gone?

Just then Yishai heard sounds coming from the cave, and all at once the goat came running out of it. He was so happy to see it. Yishai embraced the goat, and as he did, he heard familiar voices. He ran toward the cave just as his father, his mother, and his sister Leah came running out. Yishai was overjoyed. He rushed into their arms and they all shed tears of joy, for they had been reunited. Their faithful animals had followed them through the cave.

Then Yishai said, “Do you know where we are?”

“No,” answered his father, “what place is this? It can’t be Poland.”

Yishai answered, “The cave brought us to the Holy Land to the city of Jerusalem.”

“How can that be?” asked his father. “It takes months to travel to the Holy Land.”

Yishai responded, “It’s a miracle. I just prayed at the Wall for you to join me here. And Hashem has answered my prayer.”

When they saw the orchards of Jerusalem instead of the forests of Poland, his family realized that a miracle truly had taken place. And since Hashem had brought them there, they decided to stay and make their home there. Their lives in the holy city of Jerusalem were blessed, and they lived long lives.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Israel, kossel haMa'arivi, kotel, Rabbi Rock, Rachmiel Tobesman, shepherd, Western WallLeave a Comment on The Milk and Honey Goat

The Funeral of Yossele di Shiker Shneider of Częstochowa

Posted on Monday, 26, November, 2018Wednesday, 21, September, 2022 by Rabbi

Why was the holy temple in Jerusalem destroyed by the Romans? The answer is quite simple, the Jewish people hated each other without reason.

Why do we hate other people? Because we think we know everything about them — who they are, why they do what they do. Parents think, “These are my children, so I know what’s going on with them.” But sadly enough, much of the time we’re totally wrong…

We so misjudge each other. That’s why the Torah says that if we hate people, or even if we’re only angry — we have to try to find a way to tell them, to talk to them about it. Because really, it might only be a misunderstanding.

Sometimes we meet people who seem to us a little bit crude, a little bit impure — certainly not holy. So we want to ignore and shun them. Sadly, the truth is, we have no idea what a person might be doing when we’re not looking. The rabbis teach us that, even when we see others doing wrong, we have to believe that in the inside of their insides they’re really the holy and deserving of the gifts of heaven.

Everybody is created in G-d’s Image. What does this mean? That just as G-d is so hidden and mysterious — just as we can’t see G-d — so too we can’t really know what’s going on in the depths of other people. And unless we love them with all our hearts, we’ll never know…So we have to remember: don’t ever judge. Because you never know…

Tailor Yiddish

Many years ago, in the city of Częstochowa, the Jewish people were good and tried their best to keep Shabbos (the Sabbath day) and ate only kosher food. They all prayed three times a day. The tailor, the schneider Yossele never went to the synagogue or to buy kosher meat. He never joined others in their community gatherings. The only place people ever saw him was in the local inn late at night, drunk. So Yossele was a total outcast.

Sadly, if people’s clothes were torn they had to go to him; after all, he was the only tailor in town. Other than that, nobody ever spoke to him. And nobody cared about him at all.

One day, after the morning prayers, the holy rabbi of Częstochowa saw that a crowd of people had gathered in a corner of the shul. The chevra kadisha (burial society) was trying to gather some people together for something, but nobody wanted to join. The holy rabbi hurried over: “What’s going on here?”

The leader of the chevra kadisha looked embarrassed. “It’s nothing, holy rabbi. Don’t bother yourself about it.”

The rabbi insisted: “Tell me. I want to know.”

“Well … it’s just that that disgusting Shiker Shneider (drunken Jewish tailor), and he was really the lowest of the low — died today, and nobody wants to go to the funeral.”

The holy rabbi stared at the chevra kadisha. “I didn’t know there were any disgusting Jewish people in Częstochowa,” he said coldly. “Just who in our city is considered so unworthy that no one will do the mitzvah of accompanying him to his final resting place?”

So they told him, “Yossele the di Shiker Shneider…”

The holy rabbi turned very pale. The people around him were afraid he might faint. To everybody’s amazement, he started crying from the deepest depths of his heart. “I can’t believe it,” he sobbed. .. My dearest friend, the tailor, has left the world!

What time is his funeral? I, for one, will certainly be there…”

Word quickly spread throughout Częstochowa that the holy rabbi was going to the funeral of Yossele the schneider Now, everybody knew that the rabbi never went to a funeral unless it was for a tzaddik, a holy man. So many began to think maybe Yossele hadn’t been just a tailor; he had been a lamed-vov tzaddik, one of the thirty-six hidden holy people. And suddenly everybody wanted to go to his funeral.

So the Jewish community of Częstochowa turned out for Yossele’s funeral. Everybody was praying, “Tailor, please forgive us for the way we talked about you. We didn’t know you were so holy… Schneider, please bless us…” The mothers were begging, “Holy Yossele, please pray for our children … please bless my daughter so she can get married to a good husband…” Everyone was crying. The holy rabbi walked right behind the casket, with big tears rolling down his holy cheeks.

Many young students of the holy rabbi also went to the funeral. They remained quiet and paid their respects, but after the funeral was over he went up to their holy teacher and asked, “Rabbi, what’s going on here? The tailor was just a simple man, maybe even a little bit sinful. So tell us the truth. Why did you mourn him so much? What did he do to deserve such a funeral?”

“My students, we know so little about other people. Let me tell you the story…”

Do you remember the orphan girl, Feigele, who grew up in my house? My wife and I adopted her when she was only a baby, and took care of her like she was our own daughter. Well, six months ago she was ready to get married. So we arranged a match for her with another orphan — a good boy, from a nearby city. We borrowed money from every single person we know to make her a beautiful wedding. The wedding was a few weeks ago. And just minutes before the ceremony was supposed to start, Feigele’s groom came running up to me and said, “Rabbi, there’s something you forgot! You didn’t buy me a new tallis, a new prayer shawl.” You know, it’s the custom for the bride to give her groom a new prayer shawl.

I said, “You’re right. But please have mercy! I just can’t get you a new prayer shawl right now. A tallis costs ten rubles, and not only don’t I have a single kopek left — I don’t even know anybody I can borrow the money from. Let me get it for you in a few weeks.”

The groom began to cry. “Rabbi,” he begged. “Everybody will laugh at me if I don’t have a new tallis.”

I knew he was right. And he had nobody else in the world but me. How could I refuse him? So I said, “Okay, I’ll do my best. Wait here, maybe G-d will open the gates for me.”

I started walking down the street, trying to think of someone — anyone — from whom I could get the money for the tallis. I didn’t know where to go or what to do, so I decided that I’d just go up to the first house with a light on and ask for the money. As I walked, I saw a light in a window, so I just went right up to the house and knocked on the door. It was the tailor’s house.

Tallit

When Yossele opened the door and saw me standing there, his face lit up with joy. “Rabbi, I never dreamed you’d come to visit me. It’s such an honor … I know I don’t deserve it … thank you for coming. You know, I’d do anything for you…”

“Gentle tailor, You know, the orphan Feigele is getting married tonight. And I need ten rubles to buy a new prayer shawl for her groom.”

The tailor’s face fell. “Oy, Rabbi,” he almost whispered. “I wish I could help you, but you know how poor I am.” And I did know. Then he said slowly “But, I think I could give you one ruble.”

I smiled at him. “Schneider,” I said. “Thank you so much for whatever you can do. May the Master of the World bless you with everything.”

The tailor gave me the one ruble, and I left. I still didn’t know where to get the rest of the money but somehow I felt lighter. I had so much more hope. I was walking slowly down the street, wondering where else to go, when suddenly I heard someone running after me. I stopped and waited. It was the tailor. And as he came up beside me, I saw that he was crying like his heart was broken.

“Yossele!,” I exclaimed. “What hurts you so much? How can I help you?”

“Rabbi, G-d knows how poor I am. But from time to time I’ve managed to save a few kopeks, and now I have nine rubles that I have saved. Holy Master, it’s my whole life’s savings. But if I gave it all to you … if I gave you all of my money now … do you think…” and he started crying so hard he could hardly speak. “… Do you think that I might … that maybe I could … have a place in the World to Come?”

I put my hands on Yossele’s head, and I said, “Holy Tailor, I know how poor you are, I really do. But Feigele is waiting, her groom is waiting — for them every minute is an eternity. If you do this great mitzvah and give all your money to me now, it will be because of you that their wedding will take place. And I swear to you by the G-d of Abraham, Isaac and Jacob, by the G-d of our Four Holy Mothers, that you will have a place in the World to Come…”

“And so, I went to Yossele’s funeral. And I cried as I walked behind his coffin. Because I could see that his soul was wrapped in the tallis he had bought with his last ten rubles for the groom of the orphan Feigele.”

Peace Dove

You know, we think we’re so observant. We trust so much in what we see. But the truth is, if we only see with our eyes, we’re sometimes totally blind. Because we can’t penetrate to the deepest depths. Can we ever see in what kind of prayer shawl other people’s souls are wrapped?

We need to look at each other in a different way, not only with our eyes, but also with our hearts. And most of all we have to remember: no matter how wise we think we are, we never know.

May all your tales end with Shalom (peace)

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Grief and Mourning resources for adults and children including thoughts and meditations, stories, and crafts

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Ahavas Yisro-l, Derech Eretz, Faith, Grief and Mourning, Prayer, Rabbi's thoughts and teaching, Stories, teshuvah, UncategorizedTagged benefit if the doubt, charity, death, Rabbi Rock, Rachmiel Tobesman, tzedakahLeave a Comment on The Funeral of Yossele di Shiker Shneider of Częstochowa

Bo-ee Kallah Bo-ee Shabbat Malka Come O Bride Come O Shabbat Queen‬

Posted on Thursday, 22, November, 2018Friday, 1, September, 2023 by Rabbi

There was once a little town called Sabat hidden deep in the mountains of Gilboa in the northern part of the Holy Land.  The people of the town loved Shabbat, the holy Sabbath so deeply that they named their town after the Day of Rest. Every Erev Shabbat (Shabbat Eve – Friday), the people would march to the end of the town singing praise to the Holy One, blessed be He, and welcome the Sabbath Queen with “ Bo-ee Kallah Bo-ee Shabbat Malka.”

In the town of Sabat lived a beautiful blind girl named Rachel who would walk slowly on Erev Shabbat, strewing sweet-smelling roses, singing “Shalom Aleichem.” It was a time of fear and horror for the people of in the Holy Land, for the powerful Roman Legions invaded their land. One Friday afternoon, word came that the invaders were on their way to Sabat. The town rabbi called a gathering of the townsfolk.

“My people,” cried the rabbi. “Do not lose courage. Remember that the Holy One, blessed be He is with us. Let us bow and welcome our Shabbat Malka (Sabbath Queen).”

At that moment the Roman army, led by a centurion mounted on a white stallion, marched into Sabat.  The sun shined off his armour, his red cape billowed in the breeze and his red plumed helmet as he slowly dismounted his horse.

The centurion looked around, grinned and said, “I am pleased to see an obedient village. More of your people should bow to us.”

“Roman fool!” shouted a villager. “We were not kneeling to you. We were welcoming our beautiful Sabbath Queen.”

Shabbos Kallah Malkah

The streets of Sabat were empty. The Roman leader drew his sword and said : “Seize that man and bring him to me.”

Two Roman soldiers dragged the protesting villager and forced him to his knees before their commander. The Roman’s face was red with anger. “I see no Queen. Are you making a fool of me, telling me about a Queen I cannot see?”

“She does exist,” interrupted the town rabbi. “We see her in all the beauty of our Sabbath. We see her in our prayers. We see her in our special Sabbath food. With true faith one can see many wonderful things.”

“You are an odd people,” mocked the Roman. “You can see this Queen, you say. Very well. Produce her at once, or I rip this worthless town apart house by house. I will spare no one  and then plow this town’s ruins under with salt!”

There was a sudden cry from the Roman ranks. The soldiers were pointing wildly towards the road they had just marched into the town of Sabat.

Walking with graceful steps was a girl, beautiful to behold, clothed in a flowing white robe. Her long black hair shone in the light of the setting sun, and a happy  smile played on her lips. She looked neither right nor left as she cast small red and white roses along the road, touching her lips to them first and saying, “Shalom, Shalom.”

“She looks like an angel of heaven,” whispered a Roman soldier.

“Or a majestic Queen,” another nodded.

“I know !” cried a soldier. “She must be their Sabbath Queen. She could come only from heaven !”

The Roman centurion walked slowly towards the girl, repeating to himself, “Her eyes ; they see us not. She looks right through us towards the white mountains and heaven.”

Trembling with fear the Centurion bowed before Rachel, the blind girl of Sabat, who dropped her last rose gently before him. “Forgive me, O Queen, for the wrong I have done this village,” he said. “We will depart at once and leave your people in peace.”

As the last soldier of the Roman legion marched out of Sabat, the villagers surrounded Rachel and cheered the bravery of the beautiful blind girl. The people of Sabat danced into the night, singing Ayshet  Chayil, “A Woman of Valor.”

It happened in the year 70 of the common era, in the little town of Sabat hidden deep in the mountains of Gilboa.

Shabbos

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, Holidays, Prayer, Rabbi's thoughts and teaching, Shabbat, Shabbos, Stories, UncategorizedTagged Rabbi Rock, Rachmiel Tobesman, Romans, Sabbath, Shabbat, Shabbat Malkah, Shabbos, Shabbos MalkaLeave a Comment on Bo-ee Kallah Bo-ee Shabbat Malka Come O Bride Come O Shabbat Queen‬

To See the King

Posted on Tuesday, 9, October, 2018Wednesday, 21, September, 2022 by Rabbi

The two men were invited to the palace to see the king. Each prepared for the special meeting.

When the special day came, the first man came to the palace; but as soon as he entered the hall outside of the throne room he froze, amazed. A wealthy man himself, he truly appreciated the fine artwork, sculptures and tapestries which surrounded him.  For hours the wealthy man stood, marveling at the beautiful paintings, statues and fine wall hangings. All the beauty and wonders filled the rich-man’s soul with a sense of awe. For hours he stood, and the king… he never did quite see the king.

The second man also arrived at the same entrance hall, but he was a simple farmer unaccustomed to wealth and finery. His impoverished taste failed to appreciate what so fascinated the wealthy man. Much to the wealthy man’s disappointment, the poor man met the king right away.

Prayer to the King

Every day people have the opportunity to approach the King. Many try, but few succeed as many are distracted by the finery and sophistication. A great man once said: “I pray with the mind of a child.” A child’s perception of the Holy One, blessed be He is in a way, truer and purer than the accomplished scholar’s or mystic’s deepest understanding of the Divine attributes and manifestations.

The person who approaches G‑d through prayer with an eye to the “experience” of this or spirituality, can lose sight of what the point of it all is. Only by recognizing our basic spiritual illiteracy can we truly relate to the all-encompassing concept of the Holy One, blessed be He,

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, Prayer, Rabbi Rock, Rachmiel Tobesman, Short story, SpiritualityLeave a Comment on To See the King

Memories, Teshuvah and Chicken Soup

Posted on Thursday, 27, September, 2018Wednesday, 21, September, 2022 by Rabbi

The sun was setting and Rivka looked out the window at the different colours on the horizon, but to her it was all muted. She reluctantly looked at the shiva candle that she set on the table wondering what to do next.

Slowly she mumbled a prayer that the rabbi recommended:

L-rd of spirit and flesh, we have turned to You for comfort in these days of grief.

When the cup of sorrow passed into our hands, your presence consoled us. Now we rise up to face the tasks of life once more. There will be moments of woe and hours of loneliness, for a loved one has passed from our sight.

In our times of weakness may her (his) memory strengthen our spirit.

Teach us, O G-d, to give thanks for all that was deathless in the life of our dear companion and friend, and which now is revealed to us in all its beauty.

Be our support when our own strength fails us.

For the love that death cannot sever; for the friendship we shared along life’s path; for those gifts of heart and mind which now become a precious heritage; for all these and more, we are grateful.

Now help us L-rd, not to dwell on sorrow and pain, but to honor our beloved by the quality of our lives.

shiva

Gray light entered through the faded curtains of the wooden house as Rivka slowly got up. Sadly, she looked at the empty bed beside her –  Yosef Simcha was gone.

She put on her warm robe, and then passed by the yahrzeit candle still burning from the night before on the dining room table next to Yosef Simcha’s siddur and tefillin. The flame gave off such a cold light in the small glass. The rabbi had said she could let the candle burn out by itself. Rivka felt like she was as burnt out as the candle.

Slowly she made her way to the kitchen and set a kettle up to boil on the stove. A nice cup of instant coffee like she used only on Shabbos was fine for every day now. Nothing tasted good these days, not even coffee.

Yesterday, shiva over, the rabbi had said, “It’s time for you to go out.” Time was so unforgiving; Rivka was not ready. Especially not ready to see her face in the mirror: her hair grayer, the skin underneath her green eyes darker, face color nonexistent.

Today being Friday, she had to buy food for Shabbos. That’s if she wanted to eat. Rivka forced herself to eat a boiled egg and bagel after the funeral. Then everyone else could eat. For the next few days, she’d eaten to keep up her strength for the visitors.

Today, coffee was all she wanted. Then Rivka put on her black raincoat with a hood. It was only last year Yosef Simcha had said, “Great—a hood, in case of rain.” He put down the paper to admire Rivka as she showed off her new raincoat.

Rivka wondered, had he started to look pale then?

Pulling the hood over her head, Rivka forced herself out the door. Once outside, she was not sure if raindrops or tears were sliding down her cheeks.

No need to get eggless challahs, fresh fish and vegetables which was all Yosef Simcha could eat after his heart surgery. The rain matched Rivka’s mood as she walked up the street, busy with other shoppers scurrying to get what they needed for Shabbos.

she took off her hood and grabbed a small cart as she entered the market. As soon as she entered the first aisle, someone shoved into her with a large wagon.

“Pardon me,” Rivka said, then turned to see Shira, Yosef Simcha’s first wife, surrounded by potatoes, onions and carrots.

Shira whined, “You could at least say hello.”

“Hello.” Picking up some celery, Rivka smelled them. They reminded her of spring, and fresh air, and her mother’s chicken soup bubbling on the stove before Shabbos.

Since Shira had not shown up for the funeral, Rivka hadn’t minded the twin boys standing together, yet apart from everyone else at the graveside. They stood by as Yosef Simcha was lowered into the ground, then escaped without saying a word to Rivka.

How she wished they had said some word of kindness, or an acknowledgment that Rivka existed. How she wished they acted like Yosef Simcha, not just looked like him.

Was it her fault, what happened between Yosef Simcha and Shira? Rivka never really wanted to know. She had such wonderful memories of her husband.

It was still painful that she and Yosef Simcha had no children. No one to whom she could pass on his precious siddur and tefillin. No one to help her through the mourning process.

 “I didn’t come to the funeral, because I thought it would bother you.” Shira flung her thick finger, adorned with a huge flashy diamond, into Rivka’s face. “I’m happy now, as you can see.”

Happy was not a word Rivka could even imagine using now. Looking down at her own tastefully small ring, she never would have worn such a flashy piece of jewelry.

Cart filled with chicken and other special food, Shira said, “I told my boys to go, out of respect for their father.”

“It would also have been respectful if they paid their condolences to me.”

“They never forgave their father for abandoning them.”

Abandoning them! After all the weekends we invited the boys and Shira had said no. Shira had no case.

Yosef Simcha was heartbroken so many times, Rivka suspected it added to his strain.

She bought candles to bring in Shabbos by herself.

Thinking about which kind of frozen dinner she should buy, Rivka heard Shira brag about her ring to someone else.

When would Rivka be happy? She pictured her mother lighting candles, white lace scarf covering her head, small hands circling the warm orange flames reflecting off her round face.

Rivka ran around the store, buying chicken, onions and spices, her mother’s secret ingredients to add to the celery hearts and carrots for soup. Smelling the aroma while the soup was bubbling will make a sweet Shabbos.

Looking out the large window, the sun inched out through the clouds, as if it forgave them.

She noticed Shira by the checkout counter. Maybe Rivka should forgive Shira for all her bad behavior. “After all,” the rabbi had said, “not forgiving someone is bad for your heart.”

She stepped over to Susan and said, “A gut’n Shabbos to you and your family.”

Rivka left the store with a heart that felt less heavy. Tonight, when lighting the candles, she would thank G-d for all she had.

May all your tales end with Shalom (peace)

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Posted in Grief and Mourning, Prayer, Rabbi's thoughts and teaching, Stories, teshuvah, Uncategorized, WomanTagged chicken soup, grief, Jewish funeral, mourning, Shabbat, Shabbos, shiva, TeshuvahLeave a Comment on Memories, Teshuvah and Chicken Soup

The Cantonist’s Prayer

Posted on Friday, 21, September, 2018Wednesday, 21, September, 2022 by Rabbi

The Jewish citizens of Russia were thrust into a state of anxiety in the Fall of 1827 when Tsar Nickolas I signed the “Statute on Conscription Duty”. Tsar Nickolas I was planning to issue many laws intending to make everyone Russian. The laws included a ban on chadarim (Jewish elementary schools). The Jewish community immediately took action by sending a delegation of prominent rabbanim to Petersberg, which included Tam and Chacham.

Everyone hoped to return home to be with their families in time for Yom Kippur, but it was not to be. The meetings seemed to take forever lasting day after day. Tam and Chacham sadly realized that they would be forced to spend the holiest day of the year in the capital city of Russia.

In their search to find a place where they could daven (pray) on Yom Kippur, the Tam and Chacham learned about a group of Cantonists who would be conducting a secret Yom Kippur service and decided to join them.

Cantonists were Jewish soldiers who had been abducted from their homes and drafted into the Russian army at a very young age. The Cantonist soldiers knew very little about Torah and Jewish beliefs and ways of living, relying only on the distant memories from their few short years at home. When they would finally be released from army service at the age of forty-three, many of them would find that their parents had already died, leaving them no where to go or call home. The passage of time had dulled their memory of the Yiddish language, and many would no longer be able to communicate with their any of their relatives.

This group of Cantonists, whose service Tam and Chacham had joined on that memorable Yom Kippur, clung to their Jewish traditions and identity in the face of severe torture. In spite of all the suffering that they continued to bear because of their religion, these Jewish soldiers felt isolated from the Jewish community and completely alone in the world.

Tam and Chacham participated in the outpouring of emotion as they davened the prayers of Yom Kippur in the Cantonist service. Ma’ariv was followed the next day by Shacharis, Mussaf, and Minchah. Finally, it was time for Ne’ilah, the most important prayer of the year. In many communities, it is customary for the most prominent member of the minyan to lead this sacred prayer.

Shortly before Ne’ilah was scheduled to begin, a Cantonist, who was the spokesman for the group, approached Tam and Chacham saying, “Although you are certainly worthy of leading the tefillos, we would like to ask permission for one of our fellow Cantonists to lead the Ne’ilah service in your stead.” Then he turned to the Cantonist who was to serve as chazzan (leader of Jewish prayer) and asked show his back. The man’s back and muscular arms were covered with terrible wounds and gashes.

“Do you see this?” asked the spokesman. “They are whip-marks. As a young boy he resisted. Every morning he was placed on a bench and given at least 100 strokes of a birch, leaving him bleeding and reeling in agony. After each birching, he was sent to the infirmary where he was treated and then soon beaten again. He absorbed the abuse, did not cry out, and did not relent. You must understand that during our friend’s entire time in the army, he never once ate non-kosher food or desecrated the Shabbos. As a result, he sustained many beatings, but he never gave in. Therefore, we request that he be the one to daven Ne’ilah, since we consider him to be our worthy representative.”

Tam and Chacham were totally astounded at the tremendous self-sacrifice of the seemingly simple man standing before them, and of course, they agreed.

The Cantonist chazan began leading the tefillah and chanted ashrei, followed by uva l’Tzion. When it came time for Kaddish, he paused. Walking up to the Aron Kodesh, he began to speak in a powerful voice, baring his heart as a child speaks to his father:

“Ribbono shel Olam, Master of the Universe It is now the holiest time of the year. What do Jewish people throughout the world ask for at this time?” Answering his own question, he continued, “They ask for three crucial things:

Yom Kippur Ne'ila

Banai – Children Chayei – life

and M’zonei – sustenance.

we Cantonists don’t need to bother You to ask for these things.

Banai – Children: we’ll never have. When we will finally be released from army service, there will be no one to marry us! No Jewish woman will agree to marry us because we know little to nothing of Your Torah. Of course, we can’t marry non-Jewish women either. We know that we will never get married and so unfortunately, we will never be blessed with children.”

With tears filling his eyes, the Cantonist continued,

Chayei – life: what kind of life is this to live, so estranged from the rest of the Jewish People? We don’t desire a long life.

M’zonei – sustenance: sustenance: we don’t need to ask You for food. As soldiers in the Russian army, the tzar supports us and provides us with our needs. So what do we ask for at this auspicious time?”

As tears streamed down his cheeks, the Cantonist cried out:

“There is only one thing that we ask for!” Then, in the traditional tune that is recognized in shuls throughout the world, he called out, “Yisgadal v’yiskadash sh’mei raba – We ask that the Name of Hashem be sanctified and that His name be recognized throughout the world.”

With tears freely flowing, he continued to recite the rest of the Kaddish.

After Yom Kippur, Tam and Chacham learned from that the Cantonist’s moving words what a person should truly pray for. Instead of focusing only on one’s own personal needs, we should pray that the Name of the Holy One blessed be He should be sanctified and that we should constantly bring about a kiddush HaShem in the world.

Yom Kippur Blessing

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Holiday, Holidays, Prayer, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, Stories, Tam and Chacham, UncategorizedTagged Cantonists, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, Russian soldiers, Yom Kippur, Yom Kippur storiesLeave a Comment on The Cantonist’s Prayer

ST12 The Merchant and the Scales

Posted on Wednesday, 19, September, 2018Wednesday, 21, September, 2022 by Rabbi

Listen to a short Jewish story about simple faith and prayer during a drought and a simple merchant’s scales.

Scales prayer

Read the story at

Prayer, Scales and Rain

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, justice, Podcast, Prayer, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Faith, inspirational stories, Jewish podcast, jewish prayer, podcast, Prayer, stories about faith, Stories about prayerLeave a Comment on ST12 The Merchant and the Scales

ST7 Blessings and the Cracked Bucket

Posted on Wednesday, 15, August, 2018Wednesday, 21, September, 2022 by Rabbi

Listen and enjoy a short story, Blessings and the Cracked Bucket, about how a cracked bucket can be the source of beauty and blessings. To many people see a flaw as preventing blessings, but within them is a strength many don’t realize.

Water carrier Blessing

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Posted in Faith, Podcast, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Blessings, Jewish podcast, podcast, Prayer, Rabbi Rock, Rachmiel Tobesman, Stories of faith, stories of prayerLeave a Comment on ST7 Blessings and the Cracked Bucket

The Right Medicine – Doctor or Faith

Posted on Tuesday, 31, July, 2018Wednesday, 21, September, 2022 by Rabbi

Once there was a Jewish merchant who was very prosperous. He had always enjoyed good health, but one day he suddenly fell sick. He did not know what was wrong with him and even with the different remedies he took, he became worse from day to day. He saw a doctor, who prescribed a certain medicine, but that did not help him either: Finally, he decided to see the greatest doctor in town, who was known as the Specialist, he was known as the greatest doctor in the whole region.

The Specialist gave the patient a very thorough examination, asked him many questions, and then told him he was sorry he could not help him. “Only G-d can help you,” he said gravely.

The poor Jewish merchant was very upset with the doctor’s findings.

Then he remembered hearing that in the nearby small town, there was a holy rabbi who had helped many people. So he set off to visit the holy rabbi, hoping that he could help.

Arriving at the rabbi’s house he found many other Jewish people waiting to see him. Luckily (perhaps because he looked so worried), he was admitted to see the rabbi almost immediately.

When he came into the presence of the holy rabbi, he could not hold back his tears, and poured out his heart describing his desperate condition, begging the rabbi to help him for the sake of his wife and children.

The rabbi replied: “A doctor’s job is to heal, and not to make his patient feel worse. Actually your condition is not at all serious; it is just a kind of fever and will pass.”

Astonished, the Jewish merchant asked, “But rabbi, holy rabbi if it is a fever, shouldn’t I be shivering?”

“So you will shiver,” answered the rabbi, reassuringly.

The Jewish merchant could hardly believe what he had heard and was, of course, overjoyed.

No sooner had he left the holy rabbi than he felt cold, and began to shiver slightly. And, as he continued on his way home, the shivering increased. As soon as he got home, he went straight to bed, feeling hot and cold all over, and shivering without a stop.

He stayed in bed for a few days, then suddenly the shivering stopped. He felt so much better that he was soon able to get out of bed, feeling like a new man!

Some time later, as the Jewish merchant was walking down the street, he came face to face with the Specialist, who recognized him at once. “Aren’t you the patient who came to see me some time ago, critically ill?” the Specialist asked him.

“Yes, sir,” answered the man.

“I am certainly delighted to see you looking so well,” the Specialist continued. “Tell me, my friend, what happened to bring about such an unexpected recovery, and what medicine did you take?”

The Jewish merchant told him that after the Specialist had given him up, he went to see a holy rabbi, who told him that his illness was nothing but a kind of fever.

doctor 
Exodus 15:26

“That I also knew,” said the doctor. “But a fever can be extremely dangerous unless it develops into hot and cold shivering. For that is the way the body can rid itself of the sickness. The trouble with you was that you showed no signs of shivering. I knew of no medicine that could bring about such shivering. That is why I told you I could not help you.”

“As a matter of fact, when the rabbi told me I had a fever, I asked him, ‘if I have a fever, would I not be shivering:’, to which he replied, ‘So you will shiver.’ And sure enough, no sooner did I leave the holy rabbi’s presence than I began to shiver, and the shivering steadily increased and became violent. I got into bed and shivered hot and cold for several days. Then, with G-d’s help, I recovered completely from my illness.”

“`With G-d’s help’ you said. Wasn’t that what I also told you, `I cannot help you, only G-d can help you !”‘ the Specialist exclaimed happily.

All smiles, the Specialist and the Jewish merchant shook hands, wishing each other good health.

Added the Specialist: “Some day I hope to see this holy rabbi, but not in a professional capacity. No doubt he can do more for me than I for him.”

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged doctor, Faith, Jewish, Jewish Stories, medicine, Rabbi Rock, Rachmiel Tobesman, Stories of faithLeave a Comment on The Right Medicine – Doctor or Faith

From the Depths I Call Unto You

Posted on Saturday, 28, July, 2018Sunday, 30, June, 2024 by Rabbi

Three men were traveling together in a distant country. Suddenly, the skies grew dark, and a great storm arose; the wind howled, thunder echoed across the land, the lightning flashed, and the downpour of rain filled the men with fear. They saw a cave at the foot of a nearby mountain and quickly ran to it to get out of the storm.  They started a small fire to warm themselves and stayed there all night. The storm passed in the night, and in the morning, the men gathered together their belongings and were ready to continue their journey.

During the night, a huge heavy rock had fallen from the mountain and sealed the mouth of the cave. The three men tried to push the rock away, but they could not even budge the rock.

Now, the travelers grew afraid, for they had no food and were far away from any help. After a while, darkness and hunger caused them much despair, and so they began to pray to the Holy One, blessed be He, that He have mercy and aid them lest they perish.

Psams 130: 1

The first one remembered, “Call on me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:15). He then prayed in the merit of all his good and just deeds.

The rock moved about the length of a finger,

Then the second one began to pray and recalled, “In my distress, I called upon the L-rd..” (2 Samuel 22:7) and poured out his heart and related even greater deeds of charity and of righteousness.

The rock moved about the length of a hand.

Finally, the third one said: “Then with much grief and anguish of heart I wept, and with groaning began to pray: (Tobit 3:1).” Then he began to pray, “Out of the depths I cry to you, O L-rd.” (Psalm 130:1) he continued, “I don’t know where to begin or what to say, but I pray to You from my heart.” His words echoed throughout the cave.

The rock moved entirely from the mouth of the cave, and the three travelers went forth in peace and continued their journey.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, Prayer, Stories, UncategorizedTagged 2 Samuel 22:7, Deuteronomy Rabbah 2:12, Faith, inspirational stories, Jewish Stories, Prayer, Psalm 130:1, Psalm 50:15, Rabbi Rock, Rachmiel Tobesman, Stories of faith, stories of prayer, teffilah, Tobit 3:1Leave a Comment on From the Depths I Call Unto You

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