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Category: Wisdom

The Magic Palace

Posted on Wednesday, 17, June, 2020Tuesday, 20, September, 2022 by Rabbi

Ibrahim, the most learned and pious man of the city, whom everybody held in high esteem, fell on troubled days. He told no one of his sufferings, for he was proud and would have been honour bound to refuse the help which he knew would have been offered to him. His noble wife and five faithful sons suffered in silence, but Ibrahim was sorely troubled when he saw their clothes wearing away to rags and their bodies wasting with hunger.

One day Ibrahim sat to study from the Holy Book, but he could not see the words on the pages. His eyes were dimmed with tears and his thoughts were far away. He was dreaming of a region where hunger and thirst and lack of clothes and shelter were unknown. He sighed loudly and his wife heard.

“My dear husband,” she said to him gently, “we are starving. You must go and look for work for the sake of our children.”

“You are right and I must find a way to ease your pain” he answered, sadly, but how can I go out in these worn clothes? Who will hire a man dressed like this?”

“I will ask our kind neighbors to lend you some clothes and was successful in obtaining the loan of a cloak which completely covered Ibrahim and restored to him his dignified appearance.

His good wife encouraged him with prayers and words. He took his staff and set out with heart filled with a great hope. All people greeted the learned Ibrahim, for it was not often he was seen walking the busy streets of the city. He returned their greetings with kindly smiles, but he did not stop. He had no wish to ask his neighbors for help, who would no doubt have gladly assisted him. He desired to go among strangers and work so that he should not be beholden to anyone.

Beyond the city gates, where the palm trees grew and the camels trudged lazily toward the distant desert, he was suddenly approached by a stranger dressed as an Arab.

“O learned and holy man of the city,” he said, “command me, for I am your slave.” At the same time he made a low bow before Ibrahim.

“My slave!” returned Ibrahim, in surprise. “You make fun of me stranger. I am very poor and I am looking for the opportunity to sell myself, even as a slave, to any man who will provide food and clothing for my wife and children.”

“Do not sell yourself,” said the Arab. “Offer me for sale instead. I am a skillful builder. Look at these plans of my skill and handiwork.”

From beneath the folds of his flowing robes, the Arab produced a scroll and a box and held them out to Ibrahim. On the scroll were drawn designs of stately buildings. Within the box was an beautiful model of a palace, a marvelous piece of work, perfect in every detail and workmanship. Ibrahim examined the scroll and model with great care.

“I have never seen anything so beautiful,” he admitted. ” It is indeed a work of art. You must indeed be a wondrous craftsman. From where do you come?”

“It does not matter” replied the Arab. “I am your slave. Is there not in this city some rich merchant or nobleman who needs the services of such talents as I have? Seek him out and sell me and my services to him. To you they will listen while they will ignore me.”

Ibrahim pondered over this strange request for a while.

“Agreed!” he said, at length.

Together they returned to the city. There Ibrahim asked around the bazaar where the wealthy traders met to discuss their affairs, and soon learned of a wealthy merchant in precious stones, a man known for his kind deeds and charity who was excited to build a very fine home. He called upon the jewel merchant.

“Noble sir,” he said, “I hear that you want to build a palace the like of which this city has never seen, a structure that will be an everlasting joy to its owner, a delight to all who gaze upon it, and which will bring recognition to this city.”

“That is so,” said the merchant. “You have interpreted the desire of my heart as if you had read its deep secrets. I would truly dedicate to the uses of the building as a business center and a center of goodness to bring a good name upon the city.”

“It is well,” returned Ibrahim. “I have brought to you an architect and builder of the highest abilities. Examine his plans and designs. If they please you, as assuredly they will, purchase the man from me, for he is my slave and servant.”

The merchant could not understand the plans on the scroll, but on the model in the box he feasted his eyes for several minutes in speechless amazement.

“It is indeed remarkable,” he said at last. “I will give you eighty thousand gold pieces for your servant and slave, who must build for me just such a palace.”

Ibrahim immediately informed the Arab, who at once consented to perform the task, and then the pious man hurried to return home to his wife and children with the good news and the money, which made him rich for the rest of his days.

To the builder the merchant pledged, “You will gain your freedom if you will succeed in building me a fine home. Begin at once. I will hire craftsmen and the laborers.”

“I need no workmen,” was the Arab’s singular reply. “Take me to the land where where you wish me to build, and tomorrow your palace shall be finished.”

“Tomorrow?”

“Even as I say,” answered the Arab.

The sun was setting in golden glory when they reached the ground, and pointing to the sky the Arab said: “Tomorrow, when the great sun rises above the distant hills, its rays will strike the towers and domes of your palace, noble sir. Leave me now. I must pray.”

The merchant left the stranger and was amazed by the words of the builder. From a distance he watched the man piously praying. He had made up his mind to watch all the night; but when the moon rose, a deep sleep overcame him and he dreamed. He dreamed that he saw many men swarming about the area with strange machines and scaffolding which grew higher and higher, hiding a vast structure.

Ibrahim dreamed, too, but in his vision one figure, that of the Arab, stood out above all other things. Ibrahim scanned the features of the stranger closely; he followed, as it were, the man’s every movement. He noticed how all the workmen and particularly the supervisors greatly honouered and respected the stranger. From heavens a bright light shined on the scene and surrounded the Arab builder.

In his dream, Ibrahim, he rose from his bed, went out into the night, and approached the palace magically rising from the waste ground beyond the city. He walked until he stood beside the Arab builder. One of the chief workmen approached and addressed the stranger–by name!

Then it was Ibrahim understood–and he awoke. The sun was streaming in through the lattice of his bedroom. He sprang from his bed and looked out upon a magnificent spectacle. Beyond the city the sun’s rays were reflected by a dazzling array of gilded domes and shining towers of marble that he had seen built in his dream. He went out and quickly went to the palace he had seen in his dream. Ibrahim and the wealthy merchant arrived before the gates at the same moment. They stood speechless with amazement and admiration before the model of the Arab grown to immense proportions.

Almost at the same moment, the gates, ornamented with beaten gold, opened and the Arab builder stood before them. Ibrahim bent his head in respect.

The Arab builder addressed the merchant. “Have I fulfilled my promise and earned my freedom?” he asked.

“That you have,” answered the merchant.

“Then farewell, and may blessings rest on you and the good Ibrahim and on all your works.”

In this way spoke the Arab builder blessed them. Then he disappeared within the golden doors.

The wealthy merchant and Ibrahim followed quickly, but though they went through the halls and corridors of many colored marbles, in and out of rooms lighted by windows of clearest crystal, and up and down staircases of burnished metal, they could find no one. As they left the palace, they saw a huge crowd standing outside the gates.

“Tell me,” asked the wealthy merchant, “who was the builder of this magic palace.”

“Eliyahu ha Novi (Elijah, the Prophet),” said Ibrahim, “the benefactor of mankind, who revisits the earth to assist in their distress those deemed worthy. Blessed am I, and blessed are you for your good deeds, for we have been truly honored.”

To show his gratitude, the merchant gave a banquet in his palace to all the people in the city and scattered gold and silver pieces among the crowds that filled the streets.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged arabic tales, charity, Elijah the Prophet, Eliyahu haNavi, Eliyahu haNovi, Jewish Stories, Mediterranean talesLeave a Comment on The Magic Palace

The Magic Palace

Posted on Tuesday, 2, June, 2020Tuesday, 20, September, 2022 by Rabbi

Ibrahim, the most learned and pious man of the city, whom everybody held in high esteem, fell on troubled days. He told no one of his sufferings, for he was proud and would have been honour bound to refuse the help which he knew would have been offered to him. His noble wife and five faithful sons suffered in silence, but Ibrahim was sorely troubled when he saw their clothes wearing away to rags and their bodies wasting with hunger.

One day Ibrahim sat to study from the Holy Book, but he could not see the words on the pages. His eyes were dimmed with tears and his thoughts were far away. He was dreaming of a region where hunger and thirst and lack of clothes and shelter were unknown. He sighed loudly and his wife heard.

“My dear husband,” she said to him gently, “we are starving. You must go and look for work for the sake of our children.”

“You are right and I must find a way to ease your pain” he answered, sadly, but how can I go out in these worn clothes? Who will hire a man dressed like this?”

“I will ask our kind neighbors to lend you some clothes and was successful in obtaining the loan of a cloak which completely covered Ibrahim and restored to him his dignified appearance.

His good wife encouraged him with prayers and words. He took his staff and set out with heart filled with a great hope. All people greeted the learned Ibrahim, for it was not often he was seen walking the busy streets of the city. He returned their greetings with kindly smiles, but he did not stop. He had no wish to ask his neighbors for help, who would no doubt have gladly assisted him. He desired to go among strangers and work so that he should not be beholden to anyone.

Beyond the city gates, where the palm trees grew and the camels trudged lazily toward the distant desert, he was suddenly approached by a stranger dressed as an Arab.

“O learned and holy man of the city,” he said, “command me, for I am your slave.” At the same time he made a low bow before Ibrahim.

“My slave!” returned Ibrahim, in surprise. “You make fun of me stranger. I am very poor and I am looking for the opportunity to sell myself, even as a slave, to any man who will provide food and clothing for my wife and children.”

“Do not sell yourself,” said the Arab. “Offer me for sale instead. I am a skillful builder. Look at these plans of my skill and handiwork.”

From beneath the folds of his flowing robes, the Arab produced a scroll and a box and held them out to Ibrahim. On the scroll were drawn designs of stately buildings. Within the box was an beautiful model of a palace, a marvelous piece of work, perfect in every detail and workmanship. Ibrahim examined the scroll and model with great care.

“I have never seen anything so beautiful,” he admitted. ” It is indeed a work of art. You must indeed be a wondrous craftsman. From where do you come?”

“It does not matter” replied the Arab. “I am your slave. Is there not in this city some rich merchant or nobleman who needs the services of such talents as I have? Seek him out and sell me and my services to him. To you they will listen while they will ignore me.”

Ibrahim pondered over this strange request for a while.

“Agreed!” he said, at length.

Together they returned to the city. There Ibrahim asked around the bazaar where the wealthy traders met to discuss their affairs, and soon learned of a wealthy merchant in precious stones, a man known for his kind deeds and charity who was excited to build a very fine home. He called upon the jewel merchant.

“Noble sir,” he said, “I hear that you want to build a palace the like of which this city has never seen, a structure that will be an everlasting joy to its owner, a delight to all who gaze upon it, and which will bring recognition to this city.”

“That is so,” said the merchant. “You have interpreted the desire of my heart as if you had read its deep secrets. I would truly dedicate to the uses of the building as a business center and a center of goodness to bring a good name upon the city.”

“It is well,” returned Ibrahim. “I have brought to you an architect and builder of the highest abilities. Examine his plans and designs. If they please you, as assuredly they will, purchase the man from me, for he is my slave and servant.”

The merchant could not understand the plans on the scroll, but on the model in the box he feasted his eyes for several minutes in speechless amazement.

“It is indeed remarkable,” he said at last. “I will give you eighty thousand gold pieces for your servant and slave, who must build for me just such a palace.”

Ibrahim immediately informed the Arab, who at once consented to perform the task, and then the pious man hurried to return home to his wife and children with the good news and the money, which made him rich for the rest of his days.

To the builder the merchant pledged, “You will gain your freedom if you will succeed in building me a fine home. Begin at once. I will hire craftsmen and the laborers.”

“I need no workmen,” was the Arab’s singular reply. “Take me to the land where where you wish me to build, and tomorrow your palace shall be finished.”

“Tomorrow?”

“Even as I say,” answered the Arab.

The sun was setting in golden glory when they reached the ground, and pointing to the sky the Arab said: “Tomorrow, when the great sun rises above the distant hills, its rays will strike the towers and domes of your palace, noble sir. Leave me now. I must pray.”

The merchant left the stranger and was amazed by the words of the builder. From a distance he watched the man piously praying. He had made up his mind to watch all the night; but when the moon rose, a deep sleep overcame him and he dreamed. He dreamed that he saw many men swarming about the area with strange machines and scaffolding which grew higher and higher, hiding a vast structure.

Ibrahim dreamed, too, but in his vision one figure, that of the Arab, stood out above all other things. Ibrahim scanned the features of the stranger closely; he followed, as it were, the man’s every movement. He noticed how all the workmen and particularly the supervisors greatly honouered and respected the stranger. From heavens a bright light shined on the scene and surrounded the Arab builder.

In his dream, Ibrahim, he rose from his bed, went out into the night, and approached the palace magically rising from the waste ground beyond the city. He walked until he stood beside the Arab builder. One of the chief workmen approached and addressed the stranger–by name!

Then it was Ibrahim understood–and he awoke. The sun was streaming in through the lattice of his bedroom. He sprang from his bed and looked out upon a magnificent spectacle. Beyond the city the sun’s rays were reflected by a dazzling array of gilded domes and shining towers of marble that he had seen built in his dream. He went out and quickly went to the palace he had seen in his dream. Ibrahim and the wealthy merchant arrived before the gates at the same moment. They stood speechless with amazement and admiration before the model of the Arab grown to immense proportions.

Almost at the same moment, the gates, ornamented with beaten gold, opened and the Arab builder stood before them. Ibrahim bent his head in respect.

The Arab builder addressed the merchant. “Have I fulfilled my promise and earned my freedom?” he asked.

“That you have,” answered the merchant.

“Then farewell, and may blessings rest on you and the good Ibrahim and on all your works.”

In this way spoke the Arab builder blessed them. Then he disappeared within the golden doors.

The wealthy merchant and Ibrahim followed quickly, but though they went through the halls and corridors of many colored marbles, in and out of rooms lighted by windows of clearest crystal, and up and down staircases of burnished metal, they could find no one. As they left the palace, they saw a huge crowd standing outside the gates.

“Tell me,” asked the wealthy merchant, “who was the builder of this magic palace.”

“Eliyahu ha Novi (Elijah, the Prophet),” said Ibrahim, “the benefactor of mankind, who revisits the earth to assist in their distress those deemed worthy. Blessed am I, and blessed are you for your good deeds, for we have been truly honored.”

To show his gratitude, the merchant gave a banquet in his palace to all the people in the city and scattered gold and silver pieces among the crowds that filled the streets.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Torah, Tzedakah, Uncategorized, WisdomTagged arabic tales, charity, Elijah the Prophet, Eliyahu haNavi, Eliyahu haNovi, Jewish Stories, Mediterranean talesLeave a Comment on The Magic Palace

Too Much – Part II The Reward

Posted on Tuesday, 31, March, 2020Tuesday, 31, March, 2020 by Rabbi

“There is no time to rest now. I will have the rest of my life for that, but today I must run. What I work for now will be mine to keep forever.”

Yosef jumped up and began again to run, driven to cover more of the lush, green land. Finally, he stood on top of a beautiful hill and realized he was very hot. Straight overhead the warm afternoon sun was beating down upon his head. He had been working very hard all morning, too busy to notice the sun’s steady progress across the sky.

With the sun high in the sky, he realized, “High noon! It’s midday. I’ve got to turn back. Why I’ve already spent half a day on my journey, and I must be back before sundown. It’s time to turn around. I haven’t a moment to lose!”

Yosef looked ahead of him at what was probably the most beautiful sight he had seen yet. A meadow greener than any he had ever seen lay below him. Surrounded by trees of all types, it seemed a magical place, as animals played in the tall grass and birds flew majestically overhead, singing pleasant songs.

“How can I give up this valley?” said Yosef, looking worriedly over his shoulder at the sun high overhead. “I know I have more time than this. After all, I didn’t leave in the morning until the sun had been up for at least a while. I probably still have more time before I must turn back.”

Greed and envy pushed him on, and Yosef continued through what was truly a splendid meadow. Half an hour later, he stood on the other side and saw sights even more beautiful. This time Yosef admonished himself, “No, I must not be persuaded by thoughts of greed and envy. The hour is well past noon, the sun is past the high point in the sky. I must turn back now, otherwise I will never be back before sundown.”

Yosef took the stick he had been carrying, plunged it deep into the ground, and made sure it held fast. The red handkerchief waved in the wind. He had finally marked off his spot.

Yosef knew that it was definitely time to turn around. He took one last, longing look at the valleys and hills ahead of him, but in a panic said, “No, I can’t have it. I already have hundreds of acres, and now I must stop.”

With a great sigh, Yosef began to run home, one firm purpose guiding him, one goal he could not fail to attain: he must be back before sundown. His heart raced, his blood pulsed quickly, and his legs covered the miles in leaps and bounds. Whereas before he was too preoccupied to look at the sun, now he was almost obsessed by it. He checked its progress constantly.

It seemed to Yosef that he was running with even greater speed than in the morning. No longer distracted by the delightful sights he passed, he sprinted across the grass in the hot summer afternoon. He did not even notice how his body was becoming parched and dry. He had not eaten anything all day, but was unaware of the fatigue that overwhelmed his body. He began to stumble and fall often now, and that could not escape his notice.

“What is happening to me? Am I losing my strength? I can’t slow down now!” Yosef continued ahead. He fell again, harder this time. Yosef picked himself up and felt a stab of pain in his leg. “I’ll have time to deal with the pain later,” he assured himself. “I’ll have the best doctors. I’ll have anything that I could possibly desire. Right now I must work harder than I ever have!”

Yosef reached way down into the storehouses of energy and strength that lay deep within him. He began to recognize where he was. It was just a few miles from his final destination. He looked towards the horizon to check if he could see the Euphrates River in the distance. How sweet a sight it would be to see his master, Mr. Parnas, standing just ahead of him!

“He can’t be far off now,” Yosef consoled himself as he squinted to catch sight of him. The sun was setting and it was quite late already, and Yosef was becoming frantic. His mind vividly played out a terrible scenario over and over: his master stood waiting for him as day turned into night and the sun hid itself from the moon; yet Yosef never returned!

Pirkei Avos 4:1

Confusion overcame him. “Perhaps I’ve been running in the wrong direction. But that’s impossible. The sun is behind me. I must be going in the right direction. Or am I?”

Often an autistic child has problems in learning in normal ways raindogscine.com buy levitra wholesale and has problems in articulation. By “feeling” the confidence, the joy and the celebration generic levitra online of Thanksgiving. Such raindogscine.com usa viagra store tests might be performed in clinic on the day after taking Eriacta. We might end viagra tablets up experiencing cheating, lies, fidelity and what not.

Yosef could not take time to stop and decide. He continued to run in desperation, tripping and falling all the while.

At long last Yosef spotted the welcome sight of the Euphrates River off in the distance. He thought he could make out the shape of Mr. Parnas standing there. But how much time was left?

Yosef was aching, every muscle and joint screamed out in pain. His head throbbed and his breathing was erratic as he fought for control. Yosef was in deep trouble. With still a mile or two to go, the sun began to touch the horizon, only minutes left before sundown.

Yosef shrieked, “No, this can’t be happening.” He ran more frenzied than ever towards the little dot on the horizon that stood on the bank of the Euphrates River. Sadly, the inevitable happened, and Yosef fell. Only this time he had not tripped; his body had given out. This time Yosef did not get up. On that very spot, early the next morning, the people gathered for Yosef’s burial.

We learn that “envy, lust and [the desire for] honor can put a man out of the world” (Pirkei Avos 4:21). The chase after material wealth and the respect that we assume comes with being wealthy can actually destroy a person. Some people spend endless amounts of energy wishing and dreaming about how wonderful it would be to be rich. Some actually spend lifetimes in the pursuit of the riches they think will make them happy. However, the truth is that no matter how much a person already has, there is always more to be gotten, and if we always look for more wealth, honour and fame, we will never be satisfied with what we have. If we can learn to see the good in what we already have and appreciate it, then we will be happy and feel wealthy as well. As we are taught, “Who is rich? He who rejoices in his lot, as it is said: “You shall enjoy the fruit of your labors, you shall be happy and you shall prosper” (Psalms 128:2).” (Pirkei Avos 4:1)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Tzedakah, Uncategorized, WisdomTagged Faith, Gift, moderation, Pirkei Avos 4:1, Pirkei Avos 4:21, Psalms 128:2, reward, servant, ufaratztaLeave a Comment on Too Much – Part II The Reward

Too Much – Part I The Promise

Posted on Sunday, 29, March, 2020Tuesday, 20, September, 2022 by Rabbi

 

Part II The Reward will be posted Tuesday 31 March

All around them was the beauty and splendor of the valley. At their feet stood the mighty Euphrates River, majestically stretching from horizon to horizon. There they stood, Mr. Parnas and his ever faithful servant, Yosef. “Yosef, my dear man, you have served faithfully in my family for many years now. Over the years you have worked hard and long on our behalf. I know that many times you had to set aside your own wants and needs because your help was necessary on the estate.

 

“Yosef, I know too that the great wealth which this family possesses has at times overwhelmed you. Perhaps it was difficult to continue working to protect our wealth when your family was not gaining equally from your efforts. I believe you quickly chased away the momentary envy that may have crossed your mind.

“That is why I have always trusted you, and that is why I wish to reward you today. Look around you, Yosef. Look at the beautiful fertile land that surrounds you: hills, valleys, lush green meadows. I would like to share this wealth with you, Yosef; however, I want you to earn the land that will be yours. You will determine how much or how little is sufficient and, therefore, will not have cause to question it in the future. Rather the land will be more precious to you, as it will be acquired through your efforts.”

There was a glisten in Yosef’s eyes. He loved Mr. Parnas. Mr. Parnas had always been so kind, and now Yosef realized with a tinge of embarrassment that Mr. Parnas even understood his secret feelings. It was true. Sometimes it was difficult to continue working for what was not his, even though Mr. Parnas would hint at a reward that would come some day.

Genesis 28:14

“Yosef,” continued Mr. Parnas, “we stand here, the two of us alone, at the great Euphrates River. I want you to look north. What do you see?”

“Why, Master, I see beautiful hills and valleys just like you spoke of.”

“And to the south, what do you see there?”

“I see flowing streams and fields, golden with harvest.”

“And east and west?”

“There I see orchards, heavy with fruit, and gardens, well- tended, yielding delicious produce.”

“Yes, Yosef, and you shall have part of all that. We possess thousands and thousands of acres in almost every direction. Today I will share it with you. Here is what I suggest, Yosef. It’s early in the morning now, just after sunrise, and I brought you here with one purpose in mind. I want you to begin walking, or running if you like, but go as far as you want. Every step that you take will be a step that will represent permanent ownership of that land.

“If you travel one half mile north, then all of the land from here, the foot of this river, until one half mile north will be yours; its boundaries east and west will be as far as your eye can see. If you choose to travel further in this short day, then more land will be yours.”

Then Mr. Parnas reached for a little pole which had a red handkerchief tied to the end of it. “This, Yosef,” he said, “is your flag. I want you to take this and run with it and go as far as you desire; and when you reach that place, put the flag in the ground and then come back to me. All that land will be yours.

“But there is one thing, Yosef, I want you to think about before you begin. When you pass through all this beautiful land, I want you to think carefully about how far you want to go. Then just before midday, I want you to put the pole in the ground and come back to me. You have only until sundown to report back to me here, at the foot of this mountain, and tell me where the flag is. Then we will go out the next day and mark off the boundaries, and all the land will be yours. But you must come back before sundown. Do you understand?”

“Yes, of course, Master, I understand.”

“Wait, just one minute,” said Mr. Parnas. And like a loving parent who wants to ensure his child’s success, he repeated, “I want you to take this very seriously. This will affect the rest of your life. Remember, you are to put the flag in the ground and then turn around and come back before sundown! I wish you the best of luck.”

What a moment! Yosef looked all about, almost embarrassed to run. He took a few tentative steps, ever so carefully and slowly at first. Then he turned around again to look at Mr. Parnas who was shooing him on.

Suddenly, Yosef began to sprint. Thirty yards away, Yosef suddenly tripped. He looked back, chuckled at his master, wiped himself off and then continued to run.

Within a short while, Yosef was out of sight. When he reached the top of a large hill, he looked back, but his master was only a dot on the horizon. The beautiful valley that lay ahead of him seemed to stretch on forever.

“I’ve come so far; look what is now mine! How can I ever thank Mr. Parnas,” thought Yosef. “I could stop here and live with my family on this beautiful spot of land forever. There I could plant fields of my own crops, build a beautiful, little house .”

But then a nagging thought crossed Yosef’s mind, a thought that was going to pester and gnaw away at his better judgment. “But there is so much more yet ahead of me. I could be even wealthier,” he reasoned.

Yosef picked up the flag, held it high and decided that he would run a little further. Ahead of him was a whole array of hills. Yosef’s head was spinning with new ideas. “Why at the top of that hill, I could have my lookout tower; that very next hill could be the site of my windmill!” The possibilities seemed endless.

Finally, when it seemed that three quarters of the morning had passed, Yosef stopped to rest at one of the beautiful creeks and took a drink. “One day,” he envisioned, “I will sit here with my children and grandchildren and fish at my creek. It would be nice to own the land on both sides of this creek so that I could build a little summer hideaway for my grandchildren on the other side of the river.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, Faith, Other Stories and thoughts, Stories, Tzedakah, Uncategorized, WisdomTagged Faith, Genesis 28: 14, Gift, moderation, reward, servant, ufaratztaLeave a Comment on Too Much – Part I The Promise

Fifty Year Old Honey

Posted on Tuesday, 3, March, 2020Wednesday, 30, August, 2023 by Rabbi

Less than a week after the tzaddik Rabbi Levi Yitzchak moved to Berditchev to serve as chief rabbi, three men knocked on his door to ask him to decide a question of Halachah (Jewish law). It would be his very first case as a rabbinical judge in his new position.

A wealthy merchant from the nearby town of Hemelnick had brought several barrels filled with honey to sell at the big fair in Berditchev. Unfortunately, just then, the price of honey dropped sharply. Not wanting to suffer a loss on his investment, he asked a friend to store the honey for him until the price rose again.

The two were old friends, and the local man was happy to help his friend. Knowing each other to be completely honest, they didn’t write down anything of their arrangement or call in witnesses.

Time went by. The price of honey remained low, so the barrels remained in the Berditchev cellar, untouched.

More time went by. The man on whose property the honey was stored became sick and passed away. Everything happened so quickly, he never had a chance to explain to his family anything about the state of his affairs.

More time passed. The price of honey finally began to climb. When the increase became significant, the owner of the barrels showed up at his deceased friend’s house to claim his honey from the sons who had taken over their father’s business. They, however, having heard nothing about it from their father, refused to honor the merchant’s claim. After some discussion, they decided to proceed to the beis din (rabbinical court) to present the case before the new rabbi.

Rabbi Levi Yitzchak listened carefully, even though the law in such a case was clear. Of course he would have to rule against the out-of-town merchant. Even if there had been witnesses or a signed document, Torah law stipulates that no claims against “orphans” (i.e., heirs who are disadvantaged by the fact that they have no way of knowing what transpired between the deceased and their litigant) can be collected without first swearing an oath as to the validity of one’s claim; and here there were neither document nor witnesses.

Nevertheless, Rabbi Levi Yitzchak hesitated to pronounce his verdict and finalize the case. Two nagging thoughts disturbed him. Why, in his first days in his new position, did the G-d arrange for his first religious decision to be something so straightforward and clear-cut, with no room to budge left or right to attempt any sort of compromise?

The other thought that made him uncomfortable was: Why did G-d arrange it so that his very first ruling in this town would be considered bizarre by the entire populace? After all, the merchant from Hemelnick was well-known to everyone as a scrupulously honest man, as someone who was already wealthy and as such immune to monetary pressures, and as far from theft as east is from west. Furthermore, everyone knew that the merchant and the deceased were old friends who trusted each other implicitly, never resorting to documents or witnesses in their transactions. Surely, the entire town would be paying attention to the first ruling handed down by their new rabbi. Everyone was sure to wonder: Why should the law of the Torah be so opposite to common sense? “

He couldn’t bring himself to issue the verdict just yet. The contradiction between the natural sense of what was right and the law of the Torah was too great. Even though the claimant and defendants anxiously awaited his word, he asked them to excuse him for a few more minutes. Turning aside to a corner of the room, he poured forth in silent prayer his frustration, beseeching G-d to enlighten him with understanding.

Torah Justice

Suddenly, the owner of the honey jumped off his seat as if struck by a bolt of lightning, and exclaimed: “I remember! I remember!” So struck was he by his recollection, and so convinced of its importance and relevance, he didn’t hesitate to interrupt the Rabbi, who was standing in the corner, absorbed in his personal prayer.

“Honored Rabbi, please forgive me,” he called out excitedly. “While waiting here I had the most amazing realization! An old memory, which I haven’t thought about in many years, just flashed through my mind. Rescued from oblivion! I’m talking about something that happened fifty years ago, when I was just a young lad.

“Our father died suddenly, leaving us a large inheritance. Included in this was a storage room filled with casks of wine and oil.

“One day, the father of these two young men — may his rest be peaceful — came to our home in Hemelnick. He claimed that the wine and oil were his — that he had stored it with our father for safekeeping. My brothers and I were still quite young then, and had never been involved in any of our father’s business affairs. We had no idea what we were supposed to do, but were reluctant to give up the merchandise just like that.

“We all went to the rabbi of the town and presented our case. He ruled in our favor, explaining that nothing can be taken from the inheritance of orphans without absolute proof and an oath. The wine and oil remained in our possession. After a while, we sold the entire lot for a good price.

“What I just realized is that the money we received for that wine and oil is exactly equal to the value of my honey, which is now in the possession of the sons of my departed friend!”

With his apt comparison of the two parallel events fifty years apart, the merchant had conceded his own present case. For the same reason that, as an orphan, he was entitled to keep the wine and oil that long time ago, he had to relinquish his claim on these orphans for his honey today.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in friendship, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Torah, Uncategorized, WisdomTagged Berditchev, halachah, honey, justice, orphans, Rabbi Levi Yitzchak, Torah, wisdomLeave a Comment on Fifty Year Old Honey

Part II The Right Approach – Finding the Solution

Posted on Thursday, 27, February, 2020Tuesday, 20, September, 2022 by Rabbi

That night Akiva could hardly sleep. His mother came in to check on him several times and said, “Akiva, now stop with that contest. You know we have much work to do. You have not been taking care of your chores, and you know I can’t do everything by myself. Now go to sleep Akiva.”

When Akiva’s mother came to wake him the next morning, she found his bed empty. Akiva had left for the town square at the crack of dawn, not wanting to waste a minute of the contest’s final day.

“No harm in letting him try. He’ll soon learn that troubles and disappointment are a usual part of life,” she thought to herself with a sigh.

Akiva had more determination that day than anyone in the crowd. He stood there, hour after hour, gathering the courage for the moment when he would step forward and become one of the many who tried. He was sure he was to become the one who succeeded.

When there was only about an hour left in the day, Akiva realized that it was now or never. So many people had tried, and many had been badly hurt. He waited until one of the opponents had been cleared away from the floor badly bruised, and summoned up his courage.

He stepped forward, knowing with great confidence that his plan was very different than any other scheme he had watched for days now. Akiva smiled confidently and thought to himself,” No one has tried this yet. It has to be the answer.”

A hush came over the crowd. No one talked as they watched a boy, barely as high as the waist of the bodyguard, walk ever so slowly towards the bottle. The bodyguard himself, who had seen so many schemes in the past few day, stood there confused.

Remembering his obligation, the bodyguard stiffened, his muscles clenched like steel. He saw many tricks throughout each days and knew this too could be a scheme. He watched the boy with a piercing stare, until ten yards apart, the giant and the boy locked eyes.

Deep down inside, Akiva was shaking and shivering. But he was determined, and calmly returned a wide-eyed stare in the direction of the bodyguard. The townspeople watched with bated breath as Akiva continued walking slowly, until he stood in the long, wide shadow of the bodyguard.

It seemed as if the bodyguard himself let his guard down. He almost relaxed in the presence of the boy. The boy obviously had no weapons, or knives, no plots or schemes. The bodyguard looked over his opponent very carefully and decided that the boy was not even going to attack him.

Akiva knew it was his moment. He cleared his throat and began to speak to the bodyguard. The crowd inched forward, intent upon hearing what was being said. The bodyguard himself bent down to the boy so that he could hear.

Ben Sira 3:4 Treasure mother

Words tumbled off Akiva’s lips, “Dear Sir, I’m very afraid of you. I’ve stood here for a few days now watching you, and I would not dream of attacking you. I’m too scared. Please don’t hurt me. I’m not going to throw anything at you, and I have no weapons up my sleeve. All I would like to say is that my mother and I live alone in a very small house. The roof leaks when it rains, and we usually can’t afford firewood. It’s just the two of us, and she has to work day and night for us to afford food. I know that the gem that is inside of the container is more valuable than anything I’ve ever seen in my life. I could use it to support my mother and me, so we wouldn’t have to struggle anymore. My mother works much too hard, and she deserves a warm house and a few pretty things. And therefore, I would like to ask you, with all of my heart, could you please . . . .”

A tear ran down his cheek, and he started his sentence again, “Could you please open up the jug and reach inside? You are the only one in the kingdom who could open it. Could you please open up the jug, reach inside, take out the gem and please give it to me?”

A long, long silence followed, as the stunned crowd took in the boy’s request. People began to shout, “That is ridiculous. It’s preposterous. So many brave people have stepped forward, tried so many intelligent schemes, so many noble acts of courage; and now a young boy comes up to the bodyguard and says, Please can you open up the jug?’ That’s absurd!”

But a strange thing began to happen as a side of the man of steel revealed itself. Tears–at first only a few but then more and more–came rolling down his cheeks and fell onto his armor.

He kneeled down, took the young boy in his hands and kissed him on the forehead. Then he took the boy’s hand into his own, and the two of them walked together towards the jug. All of the people of the town watched spellbound as the great, strong bodyguard of the king took the jug in his hands and began to twist with all of his might.

Moments later, the lid came off of the jug. The bodyguard reached deep inside the container and pulled out the most spectacular gem that anyone had ever seen. With a smile of satisfaction, he put the gem inside of the boy’s hand.

So many people approach everyday challenges with plans, schemes, tricks and raw force. They look for complicated solutions when in truth the answer is quite simple. Just communicating with another can change the situation. Sometimes the best way to get what one needs is to stand before the Holy One, blessed be He and sincerely ask — not fight, not scheme, not plan, but just ask for your needs from your heart. Believe it or not, as mystical and impossible as it seems, the Holy One Blessed be He hears the sincere words of prayer; and they penetrate the highest of places and He listens. All you have to do is ask with all of your heart.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Charity, Faith, Rabbi's thoughts and teaching, Stories, Tzedakah, Uncategorized, WisdomTagged ben sira 3:4, Faith, gem, hope, love, mother, respect mother, Sirach 3:4, treasureLeave a Comment on Part II The Right Approach – Finding the Solution

Part I The Right Approach – A Challenge

Posted on Tuesday, 25, February, 2020Tuesday, 20, September, 2022 by Rabbi

Part II will be posted on Thursday, 27 February

A huge crowd had gathered in the town square. People were everywhere, cheering, screaming, and clapping. Akiva approached the crowd and wondered what could possibly be at the center of such a huge spectacle. So many people had gathered. Bit by bit, Akiva started to push his way through the growing crowd.

“Whatever’s going on in there must sure be interesting,” thought Akiva. “There are so many people here. I’ve never seen anything like it.”

As Akiva made his way through the crowd, the cheering became louder and louder. The louder the cheering became, the more determined Akiva was to get to the center. Finally, after much squeezing and crawling, he made his way to the front row.

At first glance he did not understand what it was he was seeing. At the center of the crowd was a huge, huge man – the strongest man Akiva had ever seen in his life.

Right behind the man was a strange looking bottle with a strange kind of lid on it. The bottle was surrounded by a circle of mats and carpets. Whatever it was, it certainly looked very valuable.

As Akiva stood there fascinated, a young man stepped out from the crowd and started to walk towards the bottle. The very strong man stood with his arms folded squarely across his chest. He stared unblinkingly at the young man who was approaching.

The air was thick with the tension between them. Neither one dared to break the vicious stare. Akiva was certain that a fight was about to break out. He was not dismayed. Neither were the hundreds of onlookers. They were about to find out that yet another contest would take place.

The young man came forward and began to run right towards the bottle. In a matter of seconds, the huge, strong man lifted him up, almost as if he were a light bale of hay, and threw him twenty feet away from the bottle. The man picked himself up again towards the bottle, trying to grab it. Laughingly, the huge strong man picked him up once more and threw him even further this time around. All the people watching, cheered loudly. He was truly a strong man.

Akiva was puzzled. “What’s going on here? Who is that strong man? Why are all the people watching?” he asked of the elderly man next to him.

“Haven’t you heard? The king has proclaimed that whoever can get into the bottle can keep the beautiful gem inside,” replied the man.

“Any tactic or trick is considered fair,” he continued. “But the catch is to get past the king’s private bodyguard, and no one can get past him! If you could, by some miracle, it was the king’s body guard who tightly closed the lid. There is probably no one in the kingdom but he who can open it!”

“Another ridiculous contest from the king,” said Akiva. “Doesn’t he have anything better to do than think up these things? What’s the gem worth anyway?”

Right Approach

“They say it is worth ten thousand gold coins. It’s a gem so large that it would not even fit on a ring finger. They say it fills up your whole hand when you hold it. No one has ever seen it, but it is inside of that container,” responded a young boy in the crowd.

“Well, no one is ever going to get it. That huge bodyguard could break every bone in a man’s body. And besides, who will ever be able to open it? The material is strong as steel. The lid was tightened by that monster of a man who stands there. No one is ever going to be able to get that gem. No one!” said the old man.

Another man then approached, appearing to have a trick up his sleeve. He had some type of whip; and as he approached the huge guard, he swung and cracked it, making a huge crashing noise that caused everyone to shudder, except the bodyguard.

As the whip came closer and closer, the people cheered. Fearlessly, the bodyguard caught the leather strap with his own hand and tugged at it so hard that the man went flying through the air. And the crowd cheered again.

Next came another man who ran at the bodyguard with a sword. “This is amazing,” thought Akiva. “These people are crazy. They’ll do anything just to get that gem.” As the man came charging towards the bodyguard with the sword, the people waited with bated breath. Nobody knew what would happen next. As the man lunged towards the bodyguard with one very swift movement, the bodyguard ducked, leaned under the attacker and threw him way, way into the air, as the sword went crashing to the ground.

The bodyguard quickly picked up the sword himself and began to wield it in the direction of his attacker. The man scurried away, thankful to still be alive. Again, the crowd roared.

The show went on for hours. The bodyguard seemed to have an endless amount of energy. His attackers came at him with anything one could possibly imagine: little daggers, swords, whips, poisonous snakes, axes, nets, hammers, slippery oil. But nobody was getting past the strong man.

“And that is only the first part of the difficult task,” thought Akiva. “Anyone who got by him would certainly never be able to open that container.”

In the late afternoon, one of the dignitaries of the king stepped out into the town square and blew on a large horn. He then proclaimed in a loud voice, “The contest has now ended for the day. Anyone who would like to participate in this challenge from His Majesty the King is invited to this very same spot tomorrow at sun up. The contest will go on throughout the week. At the end of the week, the contest will be closed forever. The jewel will remain in the possession of the king until the end of time. Until tomorrow then, ladies and gentlemen, the contest is now closed for the evening.”

The crowd cheered as they all began to disperse happily, talking about the great sport they had seen through the day. Akiva overheard many people talking about new ideas to be tried on the next day. Most people were talking, only the very brave, and only a very few, actually had the courage to step forward and challenge the king’s bodyguard. Everyone else just laughed and chuckled and dreamt about ways to open that container.

That night at the dinner table, Akiva sat alone with his mother thinking, “Just think, if I could only get past that bodyguard and open that container, that gem would be enough for us to be secure. We could afford the things we need. We wouldn’t have to worry about holes in the roof or where tomorrow’s meal will come from. We could get a nice place to live. Mom, do you think there is any way that I could get by the bodyguard?”

His mother laughed and said, “Akiva, you are a brave young man, and I really appreciate all of your courage, but it is no use. There is no quick fix to our problems. The strongest people in the land can’t find a way to get to the bottle and you think you can?”

Treasure of Faith

In spite of his mother’s words, Akiva could not stop thinking about the bottle and the gem. After his father died when he was only a little baby, his mother and he always struggled to survive. She worked day and night, and he did odd jobs for local townspeople and farmers. If only he could figure out a way to get to the bottle and open it, their lives would be changed forever.

Throughout the night, Akiva dreamed after dream. He saw in his dreams how hundreds of people saw him overcoming the great powerful bodyguard. He would take the little jug, pop the cork off with one hand and take out the beautiful gem. Everyone would cheer, and the bodyguard would lift him onto his shoulders and carry him victorious throughout the town. He awoke in the morning and realized sadly that it was all a dream.

“I know there is a way I can do it,” he thought. “I just have to figure out what it is that everyone else is missing.”

By the middle of the next day, Akiva had found his way back to the center of the town square to watch the spectacle again. In a panic Akiva realized he had less than a week. Then the contest would be over forever, and his chance to capture the gem, lost.

He decided that he would watch ever so carefully everyday to see all the tricks and watch for the weaknesses of the bodyguard. Perhaps there was a weak spot, a way to get around him. “I know I can do it. Every puzzle has a solution,” thought Akiva determinedly.

So he sat there all day and watched one brave young man after another, one cunning trick after another. No one even came near to the jug. Akiva returned day after day until there was only one day left.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Charity, Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Tzedakah, Uncategorized, WisdomLeave a Comment on Part I The Right Approach – A Challenge

A Palace of Bird Beaks: An Ancient Yemenite Story

Posted on Monday, 17, February, 2020Tuesday, 20, September, 2022 by Rabbi

The Holy One, blessed be He “gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore.” (I Kings 4:29) He could com¬mand the winds and birds to come whenever he called them. He even knew the languages of every bird and animal on earth.

From all nations people came to listen to Solomon’s wisdom, sent by all the kings of the world, who had heard of his wisdom. (I Kings 4:34)

Kings and queens from all over the world came to Jerusalem to pay homage to King Solomon, and he welcomed each one as a royal guest. Once the Queen of Sheba came to visit him. She brought him many precious gifts from her kingdom, and the king asked her what gift she would like in return.


King Solomon

“Oh, I would like something that no other queen on earth has ever had,” said the Queen of Sheba. “Build me a palace of bird beaks!”

“In that case,” King Solomon said, “let such a palace be built.”

Then King Solomon called forth all the birds in the world and commanded them to come to his palace, prepared to give up their beaks. Before even a day had gone by, thousands of birds filled the sky, beating their wings and swooping down to the palace. All came: the strong eagle, the tiny hummingbird, the bluebird, the mockingbird, and every bird that lived on earth. The birds were not very happy at having to give up their beaks. But what could they do? They were among the smallest creatures in the king-dom. Soon every bird had flocked to the palace except one – the hoopoe – a little bird with colorful feathers and a fine, pointed beak. As time passed and it did not arrive, the king became angry.

“Fetch the hoopoe and bring it here!” he shouted to his servants. “Let it be punished for failing to obey the king!”

At last the hoopoe was brought before the king.

“Where have you been?” King Solomon demanded. “Why have you kept me waiting ?”

“Please, your Majesty, do not be angry with me,” said the hoopoe. “I have come here from the ends of the earth. I have flown over gardens, forests, oceans, and deserts, and from all that I have seen, I have gained much wis¬dom. Punish me if you must, but first give me a chance to prove that I have not just been flying lazily about. Let me ask you three riddles. If you can answer them correctly, then do what you will with me. But if there is even one of them that you cannot answer, then spare my life.”

The other birds gasped. How dare a bird bargain with the king! King Solomon admired this bold little creature, and he accepted the challenge. “Very well,” he said, “go ask your riddles. After all, how can your wisdom be compared to the that of a king?”

So the hoopoe spoke. “This is the first riddle. Tell me, your Majesty, who is it who was never born and has never died?”

The king did not even pause to think. “The Holy One, blessed be He, ” he said at once. And as he spoke, King Solomon thought, “The Master of All Life who created all creatures to be free.”

The hoopoe continued. “Here is the second riddle. Tell me, your Majesty, what water never rises from the ground and never falls from the sky?”

King Solomon smiled, for he knew the answer. “The answer is a tear,” he said, “a tear that falls from an eye that cries with sadness.” And as he finished answering, King Solomon looked around and saw all those birds stretched out before him, waiting sadly and helplessly for their beaks to be cut off. The king too was saddened, and a tear came to his eye.

Now a strange thing happened. Although King Solomon was certain that his wisdom was perfect, for just a moment it occurred to him that perhaps he had done a foolish thing in agreeing to build a palace of bird beaks.

Then the hoopoe spoke again, and this time it trembled, for it had only one riddle left, only one more chance to save itself.

“Your Majesty, what is it that is delicate enough to put food in a baby’s mouth, yet strong enough to bore holes in the hardest wood?” It did not take King Solomon long to reply. “Why, a bird’s beak, of course!” he an¬swered. And looking around at that great gathering of birds, he realized how special those creatures were, and how very precious their beaks were to them.

Meanwhile the hoopoe bowed its head. “Punish me as you will, your Majesty, for you have answered my three riddles.” And it waited in silence to hear the harsh punishment of the king.

King Solomon smiled. “Dear hoopoe,” he announced in a loud voice, so that all the birds could hear, “I am known throughout the world for my wisdom, yet you are the one who is truly wise. You have shown me that a king should never be too proud to admit he has made a mistake. I have decided not to build a palace of bird beaks after all!”

At this, all the birds wanted to flap their wings in joy, but they did not dare to interrupt the king. Then the brave hoopoe spoke up and said, “Your majesty, how can we ever thank you? Even though we cannot give the Queen of Sheba a palace of bird beaks, we would be glad to build a palace of feathers for her.”

The Queen of Sheba was delighted by this offer, for such a palace would be just as unique as one built out of bird beaks. And as soon as she agreed, flocks of birds stirred up great winds as they swooped down to donate feath¬ers for the palace. And when there was a mountain of feathers lying before them, the birds built a palace of great beauty out of those feathers. And when they were finished, the Queen of Sheba was speechless, for never had she received such a beautiful gift.


King Solomon

Then King Solomon said to the hoopoe, “For your wisdom, hoopoe, you shall be rewarded.” Then the king called forth the royal jeweler and bade him make the bird a small crown, much like that of the king. And when the crown was finished, King Solomon placed it upon the head of the hoopoe. That is why the hoopoe wears a crown on its forehead to this day, to remind all the birds who see it of the wise hoopoe who saved their beaks.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged folktales, Hoopoe, Jewish, King Solomon, Queen of Sheba, riddles, wisdom, YemenLeave a Comment on A Palace of Bird Beaks: An Ancient Yemenite Story

The Case of the Stolen Necklace

Posted on Wednesday, 29, January, 2020Friday, 28, March, 2025 by Rabbi

There was a Jewish merchant in Cordova named Yaakov haJoyero. He was honest and good to all he met. He studied the Holy Books and made time for prayer every day. One day, there was entrusted to him a necklace of fine gemstones and precious pearls to be sold for five hundred pieces of gold.

He was walking by the way, carrying the necklace in his hand, when he was met by a nobleman, who was one of the king’s favorites. The nobleman called to him: “Yaakov, what type of necklace is that?” He answered, “My lord, it is entrusted to my hand to be sold.”

“And for how much will you sell it for?” “The price is five hundred pieces of gold,” Yaakov replied.

The nobleman asked, “Will you sell it for four?” Yaakov answered, “I cannot, for its owner instructed me not to accept less than five hundred pieces of gold.”

The nobleman thought for a moment and then said, “Take it then to my house, and if it pleases my lady, I will buy it.” So, Yaakov haJoyero went with the nobleman until they reached the gate of his house. The nobleman instructed, “Stand here until I bring out to you either the money or the necklace.” The nobleman entered his house and shut the door behind him. Yaakov haJoyero waited until evening, but no one came out of the door of the house.

“When the sun set, Yaakov left the nobleman’s house and went to his home full of sadness and anger. Sorrow oppressed his heart and wounded it. He lay down on the ground and did not eat. No one in his family ate that night. He did not change his clothes, nor did he close his weary eyes. He tossed and turned all night.

In the morning, he arose and went to the nobleman’s house, but he had left his house for the day. He wandered the market, saw the nobleman, and ran to meet him.

Yaakov haJoyero confronted him and demanded, “My lord, buy the necklace if you will, or else return it, and I will sell it to another.” The nobleman answered, “Of what necklace do you speak? Have you by chance dreamt of such a necklace?” Yaakov said, “The necklace of fine gemstones and pearls which you took from my hand yesterday.”

“You are mad, afflicted with some evil spirit,” said the nobleman. “By my life and the life of the king, were I not noble born, I would take your head from your shoulders. Then I would trample in your blood.” When Yaakov heard the anger and hardness of the nobleman’s words, he became so fearful that he turned and ran away. The nobleman glared at him with anger and hatred until he disappeared from sight.

Leviticus 19: 11

“He went to the house of the dayan (the judge), and when the dayan looked at him saw that sorrow had bitten into him with its fangs. He saw his appearance, and his face was dark because of his sadness.

The dayan addressed him, “What bothers you so much that you are so downcast? Have you been badly abused?” Yaakov replied, “My lord, I am in a very bad way. I am afraid to tell you about it out of fear that you might not believe what I have to tell.” The judge gently answered, “Take a deep breath and tell me what is bothering you. Your words are true in my sight as I know you to be honest and faithful in all you do.”

So Yaakov told the judge everything that had happened to him related to the necklace. He then asked that the judge be lenient with him. The judge reassured Yaakov, “Remove anger from your heart and put away your sadness. Don’t tremble nor groan from your pain, for I will restore the necklace to you.”

“And it came to pass on the next day that he summoned all the great men of the city, its elders, and wise men, and sages, to come to the place of judgment. For it was his practice to occasionally to gather the wise men and to speak with them of justice. So they all came to his house, to listen to the words of his understanding and his wisdom. But as they came the judge said to his servant: “When the nobleman comes, take his shoe and go to his house and say to his wife, ‘My lord, your husband sent me to you to retrieve the necklace which he bought yesterday or the day before because he would like to show others its great beauty. As a sign that this is his wish, he has given me his shoe to show you.’ “

When the woman saw her husband’s shoe she gave the necklace to the servant of the judge. He quickly brought it to his master and hid it in his coat until the wise men left the place of judgment. When they left, his master asked him, “Have you brought the necklace?” “’I have it in my coat,” he answered and gave it to the judge. Then the judge sent for Yaakov haJoyero and said to him, “Be calmed, and do not worry any longer, for I have returned to you the necklace. I have removed it from the nobleman’s house that which he had stolen.” When the merchant saw the necklace he kissed the judge’s hand and blessed him and carried it to his house joyful and glad at heart.

Sefer Sha’ashu’im – 12th Century Spain

May all your tales end with Shalom (peace)

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Posted in Faith, justice, Stories, Uncategorized, WisdomTagged Cordova, fairness, honest, judge, justice, justice story, Leviticus 19:11, short stories, wisdom, wisdom taleLeave a Comment on The Case of the Stolen Necklace

Why Must There Be So Many Different Kinds of Jewish People?

Posted on Friday, 3, January, 2020Tuesday, 20, September, 2022 by Rabbi

There is a very divisive tide spreading across the Jewish community. Media, politics and anti-faith attitudes have caused many to dismiss and walk away from the faith, culture and traditions that has united the Jewish community for countless years.

Some many Jewish communities have struggled with the assault of science and technology that has led many to question the validity of faith. The many different Jewish groups (Zionist, Orthodox, Reform, Chabad, etc.) have caused many Jewish people to think that the dissimilarities and disagreements between these various groups are all hostile to one another, and not wishing to be part of the antagonism, leave the faith.

True, there are differences. Some are irreconcilable, with a society that openly tolerates anti-Semitic tirades and physical attacks of Jewish people on the streets, why must we hate each other?

There needs to be a common ground that the Jewish community can agree to act in a united way against this mutual threat. Those that hate Jewish people, who engage in violence against Jewish people don’t distinguish between the different groups of Jewish people. Some pray, others are charitable, some engage in political pressure while others pursue social justice issues.

>Jewish People

A simple man once approached a great and holy rabbi and asked, “Rebbe, why must there be so many kinds of Jewish people? There are those whose Divine service is mainly focused on prayer, other groups who make Torah study their main focus, and yet other groups who primarily serve Hashem with joy. I just don’t understand why there must be so many different factions amongst the Jewish people?”

“Instead of asking me,” responded the holy rabbi, “go and ask the king. Inquire as to why he needs so many types of soldiers. Making up his military are soldiers who fight on horse¬back, others who man the cannons; sailors; and infantrymen!

“The reason,” continued the holy rabbi, “is that each type of soldier serves the king in his own special way come wartime. A foot soldier is unable to fight on horseback; a soldier who mans the cannon is capable of doing battle over great distances; even the sol¬diers who sound the trumpets have an important job, for their trumpet blasts strengthen the hearts of the soldiers in the battlefields.

“This is why,” concluded the holy rabbi, “the Jewish nation is divided into various groups as well. Each group contributes in its own unique way, and together we will triumph in the war against the yetzer hara – the evil forces!”

May all your tales end with Shalom (peace)

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Posted in Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Ahavas Yisrael, antisemitism, Brotherhood, Jewish, Jewish peopleLeave a Comment on Why Must There Be So Many Different Kinds of Jewish People?

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