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Category: Wisdom

Who’s the Thief?

Posted on Friday, 27, December, 2019Thursday, 24, August, 2023 by Rabbi

People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom. (I Kings 4:34)

Three angry men presented themselves in King Solomon’s court.

“Your Majesty,” said the first, “the three of us are merchants and partners. We went together on a business trip with a large sum of money.”

The second picked up the story. “Shortly before Shabbat, we hid the money in a pit we’d dug, planning to dig it up right after Shabbat.”

“But when we went for it, it was gone!” said the third. “No one knew about it but us. One of us is a thief! My lord, I’d like for you to have each of us swear that he didn’t steal the money. That way we’ll find out which of us is the thief!”

King Solomon was in no hurry to do that. He knew that the man who stole the money would also lie and swear falsely. How could he find out which of them was guilty?

“Return to me tomorrow,” he told the three merchants.

When the partners presented themselves the next day, King Solomon said, “I can see that you three are wise men. Before we discuss your case, I would like your opinion about a different matter.”

King Solomon’s flattery worked like magic, and they waited eagerly to hear his problem.

King Solomon

“A boy and a girl grew up together, and swore to each other that when they were old enough, they would become husband and wife. At very least, they decided, they’d ask the other’s permission before marrying anyone else.

“Years passed. The girl, forgetting her promise, married someone else.

Immediately after the wedding, she remembered her earlier commitment and told her husband about it. He said, ‘We can’t live as husband and wife until we find that boy and ask him to annul the oath that you swore to each other!’

“They took a large sum of money and set out to find her childhood friend. They found him and offered to pay him to annul the oath, but he was a good man, so he wished them a hearty mazal tov and refused the money.

“On their way home, the happy new couple was robbed. ‘Please give us back the money,’ the woman pleaded. She told the robber about how good her husband was, being so patient as to let her take care of her oath before they moved in together, and how good the boy she’d grown up with was for refusing to take the money. The robber was touched, and returned the purse.”

King Solomon looked at the three men, who couldn’t understand where all this was leading.

“My question is, which of the people in this story was the most praiseworthy?” asked the king.

(Stop for a moment and think. Reach your own conclusion before you read further.)

One of the partners said, “The wife is the most admirable. She kept an oath she made when she was just a girl!”

The second partner said, “Her husband is the most praiseworthy. Although he loved his wife, he left home right after his wedding to find that boy, and allowed himself to act as a husband to her only after she was released from her oath.”

The last partner said, “It’s true, both of them behaved in an exemplary fashion. But the boy was a fool! Why didn’t he take the money when they offered it to him?”

“You are the thief!” “You are the thief!” King Solomon bellowed, pointing to the last partner. “When you talk that way about the boy, you show that you have an appetite for money even if you have no right to it. I’m convinced that you stole the money from your partners.”

The last partner admitted his guilt, and the other two went home satisfied and impressed by the wisdom of King Solomon.

Now the rest of the acts of Solomon, all that he did as well as his wisdom, are they not written in the Book of the Acts of Solomon? (I Kings 11:41)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, Wisdom1 Comment on Who’s the Thief?

To Whom Shall I Leave My Kingdom?

Posted on Monday, 25, November, 2019Tuesday, 20, September, 2022 by Rabbi

Once the King of a large kingdom was growing old. He decided that it was time to select the next king from among his four sons, so he called them in one at a time to discuss who would rule his kingdom.

When the first son entered the chamber of the King and sat down, the King spoke to him. “My son, I am very old and will not live much longer. I wish to entrust my kingdom to the son best suited to receive it. Tell me, if I leave my kingdom to you what will you give to the kingdom?”

Now this son was very rich. So when asked the question, he replied: “I am a man of vast wealth. If you leave me your kingdom I will give it all of my wealth and it will be the richest kingdom in the entire world.”

Wisdom on the Throne

“Thank you, son,” the King said as he dismissed the son.

When the second son entered, the King spoke to him. “My son, I am very old and will not live much longer. I wish to entrust my kingdom to the son best suited to receive it. Tell me, if I leave my kingdom to you what will you give to the kingdom?”

Now this son was very intelligent. So when asked the ques¬tion, he answered: ” Are we not taught ‘Who is fit to rule? A sage invested with power or a king who seeks wisdom.’ (Mibhar haPeninim #4) I am a man of vast intelligence. If you leave me your kingdom I will give it all of my intelligence and it will be the most intelligent kingdom in the entire world.”

“Thank you, son,” the King said as he dismissed the son.

When the third son entered, the King spoke to him. “My son, I am very old and will not live much longer. I wish to entrust my kingdom to the son best suited to receive it. Tell me, if I leave my kingdom to you what will you give to the kingdom?”

Now this son was very strong. So when asked the question, he replied: “I am a man of great strength. If you leave me your kingdom I will give it all of my strength and it will be the strongest kingdom in all the world.”

“Thank you, son,” the King said as he dismissed the son.

The fourth son entered and was greeted by the King in the same fashion as the other three. “My son, I am very old and will not live much longer. I wish to entrust my kingdom to the son best suited to receive it. Tell me, if I leave my kingdom to you what will you give to the kingdom?”

Ethics of the Fathers 4:1

Now this son wasn’t especially rich, or smart, or strong. So he replied, “My father, you know that my brothers are much richer, smarter and stronger than I. While they have spent years gaining these attributes, I have spent my time among the people in your kingdom. I have shared with them in their sickness and sorrow. And I have learned to love them. I’m afraid that the only thing I have to give to your kingdom is my love of the people. I have learn from you, my brothers and the people of your kingdom a deep meaning from the ancient words of ben Zoma, ‘Who is wise? One who learns from every man… Who is strong? One who overpowers his inclinations… Who is rich? One who is satisfied with his lot… Who is honorable? One who honors his fellows.’ (Pirke Avos – Ethics of the Fathers, 4:1) I know that my brothers have more to offer than I do, therefore I will not be disappointed in not being named your heir. I will simply go on doing what I have always done.”

When the king died the people anxiously awaited the news as to their new ruler. And the greatest rejoicing the kingdom ever knew took place when the fourth son was named by the King as his successor, for “the king, in essence, is the people.” (Sheves Yehudah #7)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Avot, king, kingdom, pirke avos, Rabbi Rock, Rachmiel Tobesman, wisdomLeave a Comment on To Whom Shall I Leave My Kingdom?

The Beggar King

Posted on Wednesday, 13, November, 2019Wednesday, 10, January, 2024 by Rabbi

Proud King Hagag sat on his magnificent throne, and a holy man reading from the Holy Book, as was his daily custom. The holy man read these words: “for riches do not last forever, nor a crown for all generations” (Proverbs 27:24).

“Cease!” cried the king. “Who wrote those words?”

“They are the words of the Wisest of Kings,” answered the holy man.

“Give me the book,” commanded the king.

With trembling hands, the holy man placed it before his majesty. King Hagag gazed earnestly at the words that had been read, and he frowned. Raising his hand, he tore the page from the book and threw it to the ground.

“I, Hagag, am king,” he said, “and all such passages that offend me shall be torn out.”

He flung the volume angrily from him while the holy man and all his courtiers looked on in astonishment.

“I have heard enough for today,” he said. “Too long have I delayed my hunting. Prepare the horses immediately.”

He came down from the throne, stalked angrily past the trembling figure of the holy man, and went out to hunt. Soon he was galloping across an open plain toward a forest when a wild stag darted across the field. A trumpet sounded and the hunt began. The king urged his horse forward to be the first in the chase. His steed was the swiftest in the whole kingdom.

In his excitement of the chase, the king vanished from the sight of his nobles and attendants. The deer was surprisingly swift and the king could not catch up with it. Coming to a river, the animal plunged in and swam across. Scrambling up the opposite bank its antlers caught in the branch of a tree, and the king, arriving at the river, gave a cry of joy.

“Now I have you,” he said. Springing from his horse and stripping off his clothes, he swam across with nothing but a sword.

As he reached the opposite bank, the deer freed itself from the tree and plunged into a brush. The king, with his sword in his hand, followed quickly, but could not find the deer. Instead, he found, lying on the ground beyond the thicket, a beautiful youth clad in a deerskin. He was panting as if after a long run. The king stood still in surprise and the youth sprang to his feet.

“I am the deer,” he said. “I am a messenger and I have lured you to this spot, proud king, to teach you a lesson for your words this morning.”

Before King Hagag could recover from his surprise, the youth ran back to the river and swam across. Quickly he dressed himself in the king’s clothes and mounted the horse just as the other hunters came up. They thought the messenger was King Hagag and they halted before him.

“Let us return,” said the messenger. “The deer has crossed the river and has escaped.”

King Hagag from behind a tree on the opposite side watched them ride away and then flung himself on the ground and wept bitterly. There he lay until a woodcutter found him.

“What do you here?” asked the man.

“I am King Hagag,” answered the king.

“You are a fool,” said the woodcutter. “You are a lazy good-for-nothing to say such things. Come, carry my bundle of sticks and I will give you food and an old garment.”

Unsuccessfully the king protested. The woodcutter only laughed the more, and at last, losing patience, he beat him and drove him away. Tired and hungry, and clad only in the rags that the woodcutter had given him, King Hagag reached the palace late at night.

“I am King Hagag,” he said to the guards, but told him to go away. The king spent a terrible sleepless night in the streets of the city. The next morning, he was glad to accept some bread and milk offered to him by a poor old woman who took pity on him. He stood at a street corner not knowing what to do. Little children teased him; others took him for a beggar and offered him money. Later in the day, he saw the messenger ride through the streets on his horse. All the people bowed down before him and cried, “Long live the king!”

“Woe is me,” cried Hagag, in his unhappiness. “I am punished for my sin in scoffing at the words of the Holy Book.”

Proverbs 27:24

He saw that it would be useless for him to go to the palace again, and he went into the fields and tried to earn his bread as a laborer. He was not used to work, however, and but for the kindness of the very poorest he would have died of starvation. He wandered miserably from place to place until he fell in with some blind beggars who had been deserted by their guide. Joyfully he accepted their offer to take the guide’s place.

Months rolled by, and one morning the royal heralds went forth and announced that “Good King Hagag” would give a feast in one week and all the beggars in the land were invited to attend.

From all over the kingdom, beggars came to enjoy the feast, and Hagag stood among them, with his blind companions, in the courtyard of the palace waiting for his majesty to appear. He knew the palace well, and he hung his head and wept.

“His majesty will speak to each one of you who are his guests today,” cried a herald, and one by one they passed into the palace and stood before the throne. When it came to Hagag’s turn, he trembled so much that he had to be supported by the guards.

The messenger on the throne and Hagag looked long at each other.

“Are you a beggar also?” said the messenger.

“No, gracious majesty,” answered Hagag with bent head. “I have sinned seriously and have been punished. I am but the servant of a troop of blind beggars to whom I act as guide.”

The messenger king signed to his courtiers that he desired to be left alone with Hagag. Then he said, “Hagag, I know you. I see that you have repented. It is well. Now you can take your rightful place upon the throne.”

“Gracious majesty,” said Hagag, “I have learned humility and wisdom. The throne is not for me. The blind beggars need me. Let me remain in their service.”

“It cannot be,” said the messenger. “I see that you truly regret you past actions. Your lesson is learned and my task is done. I will see that the blind beggars lack nothing.”

With his own hands he placed the royal robes on Hagag and himself donned those of the beggar. When the courtiers returned they saw no difference. King Hagag sat on the throne again, and nowhere in the whole world was there a king who ruled more wisely or showed more kindness and sympathy to all his subjects.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged anavah, Faith, Holy Word, Humility, jewish fairytale, Jewish folktale, king, Proverbs 27:24, Scriptures, TorahLeave a Comment on The Beggar King

The Counsel of the Wagon Driver

Posted on Thursday, 17, October, 2019Wednesday, 21, September, 2022 by Rabbi

A wealthy rabbi decided to hire a wagon driver to take him to a distant village. The servant was a very poor man, who dressed in rags, his feet were wrapped with burlap because he had traded his shoes for food. He was hungry, and the rabbi noticed that he had nothing to eat for the long journey. Most wagon drivers would sing or hum a tune to pass the time, but this wagon driver was quiet, a sad and sullen look on his face.

When they pulled over to give the old horse a rest, the rabbi shared his bread and jam with the servant. The servant began to weep. “Thank you for your kindness,” the servant said, “It has been so long since I have been treated with dignity.”

The rabbi thought for a moment and then said: “I have an idea.”

“Let’s switch places” said the rabbi.

The rabbi took off his fine coat and hat and gave it to the servant. Then he took off his shoes and gave them to the servant. When the servant removed his rags, the rabbi donned the rags, even wrapping his feet.

The wealthy rabbi drove the wagon into a village. In the village he announced that a great and holy rabbi had arrived to provide advice and blessings to the Jewish community.

Wagon Driver

The townspeople greeted the servant, who they all thought was the rabbi, with a feast. The servant had soup, fish, and even chicken, something he hadn’t eaten for years. He even had a nice piece of rugelach.

Then the townspeople began to tell the servant about a very difficult dispute in the town. One man began to argue that he was right because of a particular Talmudic passage, the other man said that he was right because of a passage in another section of the Talmud – it was a bitter argument and it divided the entire town.

The servant stroked his chin and
closed his eyes. Then he said:

“My friends, the questions that you ask, they have been asked before in other towns. You may think that they are complicated, but actually they are very easily understood. In fact, I believe that even a lowly wagon driver could answer these questions for you!”

At that point, the rabbi, disguised as the wagon driver, walked in and began to answer the questions of the townspeople.

In the morning, the servant and the
rabbi left the village and switched clothing, but now, the servant began to sing as he drove the wagon.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Ahavas Yisro-l, Derech Eretz, Rabbi's thoughts and teaching, Religious Education, Stories, Uncategorized, WisdomTagged Jewish Stories, Rabbi Rock, Rachmiel Tobesman, wagon driver, wisdomLeave a Comment on The Counsel of the Wagon Driver

Judging Oneself and Others Favorably

Posted on Sunday, 25, August, 2019Wednesday, 7, February, 2024 by Rabbi

We speak and learn so much about religion, values, prayer and ritual, yet forget the important aspects of faith. To live by the standards established in the holy words of the T’NaCh (Scriptures). We should look upon all around us favorably and give them the benefit of the doubt.

The rabbis taught about two thousand years ago: “In righteousness you shall judge your neighbor… with justice you shall judge your neighbor. (Leviticus 19:15.) When you see a person doing what appears to be wrong, take a favorable view of his action.” (Shevu’os 30a)

Judging others favorably not only fulfills a religious requirement, it provides a number of benefits.


The Rambam (Rabbi Moses Maimonides c. 1135 – 1204) wrote a book which systematically discusses the 613 commandments of the Torah (Scriptures) in which he “stated  that  each  person is required to judge others favorably …promotes peace and friendship and therefore, the purpose of this mitzvah (the mitzvah to judge righteously) is to improve society with a sense of righteousness and provide peace by removing suspicion of one to another. (Sefer HaChinuch no. 235)

The Mishna in Pirkei Avos directs that “One should judge all people favorably.” (Avos 1:6) Rabbeinu Yonah (d. 1263), in his commentary to Avos 1 :6, writes that we should assume that they realize their mistakes and are working on trying to improve themselves. This concept is often associated with the prohibition against accepting evil speech and gossip.

Once upon a time a religious man ransomed a beautiful woman from prison, and when they came to the inn in the evening, he put the young woman to sleep at the foot of his bed. In the morning he immersed himself in the purifying waters, and then he went to teach his students.

While he was teaching them he asked his students, “Did you suspect me of anything last night when you saw the young maiden lying at the foot of my bed?”

They answered, “We did not suspect you of anything; we thought that you put her near you because you had among your students one whom you did not know, and you would not let her sleep in a separate room for fear that harm might come to her.”

Then the religious man asked, “Why did you think I went in the morning and immersed in the purifying waters?”

“What else do you believe we could have thought,” replied his students, “except that probably on the way you had touched something unclean which made it necessary for you to immerse in the purifying waters?”

Then he said, “I swear that it was exactly as you thought. And as for you–as you judged me on the scale of merit, so may He who is everywhere judge you on the scale of merit

Based on B. Shabbos 127b and Ma’asah Book #21


Justice

We learn that Heaven never passes a decree upon a person before the person has himself passed judgment. If a person were asked outright what punishment he deserved for a particular sin, he would deny that he deserved any punishment at all. So instead, a person is shown another person sinning in the same way and is asked, somehow, to comment on the other’s action. Whatever he says the other deserves, then becomes his own punishment.

We find this happening with King David, who was visited by Nasan the Prophet. Nasan told him the parable of the poor man who had only one lamb. Only when King David became inflamed over the injustice did Nasan suddenly accuse him, telling David, “You are that man.” But David had already passed his own judgment. (II Samuel 12: 1-5)

This is why our Sages urged us to judge others favorably. When a person judges others in a good light, he is, in effect, passing a favorable judgment on himself!

We find this idea expressed in Psalms as well. “Deliver me from all my sins; do not make me a disgrace before the degenerate” (Psalm 39:9). King David asked Hashem to keep him from censuring unworthy people, lest he inadvertently pass judgment on himself.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, justice, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged ; 16, (II Samuel 12: 1-5, 2, benefit of the doubt, Faith, judge, judgment, justice, Leviticus 19:15, Pirkei Avos 1, Psalm 39:9, Rabbi Rock, Rachmiel Tobesman, Samuel 12:-15, Sefer HaChinuch 235, Shevuous 30aLeave a Comment on Judging Oneself and Others Favorably

The Goose Quill Pen

Posted on Friday, 22, February, 2019Wednesday, 21, September, 2022 by Rabbi

Rabbi Shlomo Yitzchaki was born on February 22nd 1040 generally known by the acronym Rashi (RAbbi SHlomo Yitzhaki). The acronym is sometimes also explained as Rabban Shel Yisrael which means the rabbi of Israel, or as Rabbenu SheYichyeh (Our Rabbi, may he live).

Rashi is one of the most influential Jewish commentators in history. His best-known works are his comprehensive commentaries on the Torah (Bible) and the Babylonian Talmud. His commentaries on the Bible have become a basis of Jewish education to this day; they are often taught side by side with the Torah when students begin learning. All editions of the Talmud published since the 14th century have included Rashi’s commentary in the margins.

Rashi taught without a fee a number of chosen students, earning his living by means of the vineyards he owned. The rabbinic restriction not to receive payment for teaching the Torah was strictly adhered to during the Middle Ages.

Rashi’s house in the French city of Troyes was next to a large vineyard. On warm summer days Rashi would go out early to water the vines. Later he returned, and for the rest of the day the chant of Torah study flowed through the open windows, for stu-dents came to him from cities near and far.

Across from Rashi’s home there lived a crippled Christian boy named François. Early each morning, François watched the bearded man with the mild blue eyes leave his house to water the budding grapes and then sit down at a table under a tree. There the man wrote with a goose quill pen on a piece of parchment. Once François happened to glimpse the writing on the parchment — little black strokes, tiny curving lines linked like flowers in a posy, or like humming-birds in flight.

Rashi Alphabet

One summer day, François, sitting at his open window all alone, was stung by a bee. In his vineyard, Rashi heard the boy scream. He put down his goose quill and found the lad in great pain. Rashi calmed him and then applied an ointment which healed the bee sting.

To repay the kind man, François hobbled to the village. Whenever he spied a goose he plucked a feather. When he had a whole bag full he shyly placed before his neighbor a heap of goose quills. Rashi thanked the boy for his thoughtfulness.

François lowered his eyes bash¬fully. On the table lay scraps of parchment. Always those pieces of parchment, he thought.

When François was old enough, his mother enrolled him in a church monastery in the city of Metz. There the youth remained cloistered among the monks.

Many years passed. Rashi had become a famous scholar, surrounded by students eager to study at his feet. Meanwhile, François had become a noted monk. In the city of Metz, he was appointed the leader of a church order.

One summer brought a fearsome drought. Wheat shriveled and cattle were dying of thirst. An epidemic raged in Metz, and Father François became very ill. Some Christians accused the Jewish community of poisoning wells to spread the illness. Leading Christian citizens asked ailing Father François to let them drive the Jews from the city.

The citizens crowded around the bed of the monk, waiting for his signature on the parchment bearing the order. They handed him the parchment scroll and a goose quill pen.

Suddenly something stirred within him. He closed his eyes and saw a scene of long ago.

He saw a large vineyard, a house which rang with the song of Hebrew prayers . . . a man with mild blue eyes had healed him . . . he saw a boy named François plucking feathers from geese and bringing them to the kindly man in Troyes…

Raising himself on one elbow, Father François pushed away the hand holding the goose quill pen and the parchment scroll. Weakly, he ordered horses prepared. He must leave at once for the city of Troyes, two hundred miles away.

Rashi’s household was astonished to see neighing horses careen into the courtyard. Men dressed in black robes carried Father François into the house and Rashi gave the sick man a room and a bed to rest on. He had recognized the monk at once because he remembered the crippled boy.

Father François remained in Troyes for several weeks, and Rashi cured him of his ailment. Meanwhile, he sent a message to Metz to leave the Jews unharmed.

Before Father François left Rashi’s home, he said:

“The goose feathers which I once brought you as a gift have saved me as well as the  in the city of Metz. Once again, I owe thanks to you, noble sage.”

Rashi’s blue eyes twinkled as he replied:

“Our rabbis have said: ‘Send your bread upon the waters for it will one day return. (Ecclesiastes 11:1)’ “

Father François returned home, and as long as he lived, no harm ever came to the Jewish people of Metz.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Faith, Jewish, medieval, RashiLeave a Comment on The Goose Quill Pen

ST27 Alexander the Great and the Eye

Posted on Wednesday, 16, January, 2019Wednesday, 21, September, 2022 by Rabbi

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ST27 Alexander the Great and the Eye

Alexander the Great and the <span id=

a tale of a mysterious eye and the secrets it holds until the wisdom of Alexander the Great solves the secrets

 

Posted in Faith, justice, Podcast, Stories, Uncategorized, WisdomTagged Alexander the Great, Faith, Jewish podcast, Jewish Stories, podcast, wisdomLeave a Comment on ST27 Alexander the Great and the Eye

ST26 Moving a Stone Heart

Posted on Wednesday, 2, January, 2019Wednesday, 21, September, 2022 by Rabbi

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Moving a Stone Heart

A lesson of wisdom on how to move the heaviest of stones – the heart

It is taught that without faith, “Its heart is as hard as stone, as hard as the lower millstone.” (Job 41:24)

Stone Heart

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Moving a Stone Heart

Our hearts have become hard as stone…One has only one choice: One must take the “hammer
that smashes a rock” (Jeremiah 23:29) – a stone heart!

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Podcast, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Faith, Jewish podcast, Jewish Stories, podcast, stone heart, story of faith, wisdomLeave a Comment on ST26 Moving a Stone Heart

ST25 Alexander the Great and the Country of Women

Posted on Wednesday, 26, December, 2018Wednesday, 21, September, 2022 by Rabbi

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Alexander the Great and the Country of Women

A lesson of wisdom

strength of arms or wisdom of compassion

Alexander the Great
 

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Alexander the Great and the Country of Women

The tale is told that the mighty Alexander the Great learned wisdom from the queen of a country of women and left a message on the city gate”

May all your tales end with Shalom (peace)

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Posted in Podcast, Rabbi's thoughts and teaching, Stories, Uncategorized, Wisdom, Woman, WomanTagged Alexander the Great, Jewish podcast, Jewish Stories, podcast, wisdom, womenLeave a Comment on ST25 Alexander the Great and the Country of Women

ST24 The Bundle of Arrows

Posted on Wednesday, 19, December, 2018Wednesday, 12, August, 2020 by Rabbi

Listen to the short story

The Bundle of Arrows

A lesson on strength

Physical strength and strength of faith

Which is stronger?

Read this Story by clicking the Title below

The Bundle of Arrows

The discussion of faith reminds one of  lesson a 14th century rabbi taught: “Let us be one band, for we are all children of one man.”

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Derech Eretz, Faith, Podcast, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Faith, Jewish podcast, Jewish Stories, medieval tale, podcast, strength, strength of faithLeave a Comment on ST24 The Bundle of Arrows

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