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Hasty Words and Impulsive Actions

Posted on Wednesday, 10, February, 2010Tuesday, 18, October, 2011 by Rabbi

Many times we speak before we think. Faith teaches man patience and belief, but in our haste we too often act without tghought as to the outcome of our actions.

They say that there was a certain city in the isles of the sea where the people were good and upright, and in it dwelt a good and G-d-fearing man. This man had a barren wife who dwelt with him for a very long time until at length she conceived. The Man rejoiced exceedingly and said to her: “Be glad, for know that you will give birth to a son who will restore our soul and be a gladness to our hearts. I shall give him a good name and instruct him well and G-d will make my name great through him and he will leave me a good memorial after my death.” But the woman said: “Woe to you, do not say what you do not know and the things you are not entitled to say. For how can you know whether I shall give birth or not? Or whether it will be a son or a daughter? Or if the babe will live? Or what his character and deeds will be? Let this be and put your trust in G-d who has given you this gift. And as the wise man does not speak of things he does not know, neither should he judge the deeds of G-d, since there are many thoughts in the human heart, but the counsel of the Lord will be achieved. For whoever wishes to speak as you do will suffer the mishap of the religious beggar.” “And what was that?” said he. His wife said to him:

They say that there was once a religious beggar with a certain king who gave him a meal every day made of a griddlecake and a honey dish. He ate the cake and placed the honey in the vessel he hung around his neck until it was full. Now honey was expensive in those days. One day he lay on his bed and looked at the dish containing the honey and remembered how much honey cost, and said to himself: “When the dish is full, I shall sell it for a gold piece with which I shall buy ten ewes and each of them will give birth to a lamb, and I shall have twenty. After that, I shall let them continue to bear together with their rams and ewes among their offspring, and within four years I shall have four hundred sheep. Then I shall buy a cow and a bull, and by the time I buy land the cows will have calves. I shall take the oxen for plowing and I shall sow the land I buy and plow with them, quite apart from what I shall earn on the cows and the milk and the wool. Before another five years are over they will have increased so much that I shall be very wealthy through them and their offspring; and I shall purchase a large fine building and buy slaves and women-slaves, and everybody will talk about my great wealth. And how pleasant it will be for me if people everywhere should do me honor. I shall take a good and beautiful wife of fine stock and when I come to her she will conceive, and when it is her time to give birth she will bear me a good and pleasant son under a favorable star and at an hour of good will, and he will be blessed and prosper and will leave me a good name after my death. And I shall give him a good name and shall instruct him every day. But if he does not listen to my instruction, I shall thrash him with this stick.” And he raised the stick to thrash his son and hit the vessel with the honey, and it broke and the honey poured down over his head and mouth.

“Now I have told you this story so that you should not talk about the things you do not know, and the Book of Proverbs (27:1) said long ago: ‘Do not praise your deeds of the morrow, for you do not know what the day will bring forth.’

When the Man heard her words, he became silent and learned his lesson. But when her time came to give birth, she bore him a delight­ful, pleasant, and precious child in whom he rejoiced exceedingly. After her time for purification was over, she said: “Stay with your son, and I shall go to the bathhouse to purify myself.” The father sat at the child’s head for a while, but the king’s messenger came for him and he closed up the house and went away.

Now there was a dog in the house, and a snake came out of a hole to bite the baby. When the dog saw it, he seized it and killed it and his mouth was covered with blood. As for the Man, he returned swiftly from the royal palace. When he opened the door, the dog came out to him. The Man looked at him and saw that his mouth was bloody and thought that he had slain the baby. He hit the dog with his staff and killed him without thinking twice. Then he entered the house and, saw that his son was alive and the snake was slain. He repented and sorrowed and grieved for what he had done and said: “If only this child had not been born for then I would not have slain the dog and betrayed him, for these deeds are mine. Who would not be grateful for a kindness that is done to him?”

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When the wife returned, she saw that the snake and the dog were slain. She asked her husband and he told her, saying:

“This is the fruit of all who act hastily without considering things as they really are. Whoever does such a deed will repent and regret when his regret does not help, and grief will not leave his heart.”

May all your tales end with Shalom (peace)

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Posted in Faith, Rabbi's thoughts and teaching, StoriesTagged Faith, Jewish Faith, Jewish Stories, Jewish thought, Rabbi Rock, Rachmiel Tobesman, Spiritual Storytelling, Spirituality, Stories of faith, Storytelling

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