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Tag: Amos 5:24

Justice, Love and Mercy

Posted on Tuesday, 29, December, 2020Friday, 27, December, 2024 by Rabbi

Justice, and only justice, you shall pursue. (Deuteronomy 16:20)

Justice is not necessarily the law, but the spirit of what is right and wrong, but let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:24) Justice evolves and changes as it is applied with faith, values, and passion. True justice is tempered with mercy and love.

Centuries ago, it was known far and wide that a certain leader was the greatest of all the tribes. When power was measured by superior physical strength, the most powerful tribe was the one that had the strongest leader who defined justice for the people.

This tribal leader was especially known for his wisdom. To help his people live safely and peacefully, he carefully established laws and a system of justice guiding every aspect of tribal life. The leader enforced those laws strictly and, long ago, acquired a reputation for uncompromising justice.

In spite of the laws, there were problems. One day it came to the leader’s attention that someone in the tribe was stealing. He called the people together.
“You know that the laws are for your protection, to help you live safely and in peace,” he reminded them, his eyes heavy with sadness because of his love for them. This stealing must stop. We all have what we need. The penalty for the person caught stealing has been increased from ten to twenty lashes from the whip.

Then again, the thief continued to take things that didn’t belong to him, so the leader called all the people together again.

“Please hear me,” he pled with them. “This must stop. It hurts us all and makes us feel bad about each other. The penalty has been increased to thirty lashes.

Still, the stealing continued. The leader gathered the people together once more.

“Please, I’m begging you. For your sake, this has to stop. The pain it is causing among us is too great. The penalty has been increased to forty lashes from the whip.” The people knew of their leader’s great love for them, but only those closest to him saw the single tear make its way slowly down his face as he dismissed the gathering.

Finally, a man came to say the thief had been caught. The word had spread. Everyone had gathered to see who it was, and the thief was dragged through the crowd.

A single gasp raced through the crowd as the thief emerged between two guards. The tribal leader’s face fell in shock and grief. The thief was his very own mother, old and frail.Justice

What will he do? the people wondered aloud, a hushed murmur fanning out. Would he uphold the law or would his love for his mother win over it? The people waited, talking quietly collectively holding their breath.

Finally their leader spoke. “My beloved people.” His voice broke. In little more than a whisper he continued, “It is for our safety and our peace. There must be forty lashes; the pain this crime has caused is too great.” With his nod, the guards led his mother forward. One gently removed her robe to expose a bony and crooked back. The appointed man stepped forward and began to unwind the whip.

At the same moment, the leader stepped forward and removed his robe as well, exposing his broad shoulders, seasoned and solid. Tenderly, he wrapped his arms around his dear mother, shielding her with his own body.

He whispered gently against her cheek as his tears blended with hers. He nodded once more, and the whip came down again and again.

A single moment, yet in that moment, love and justice found an eternal harmony.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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If the stories are not shared they will be lost.

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Posted in Faith, justice, Love, Other Stories and thoughts, Stories, Torah, Uncategorized, WisdomTagged Amos 5:24, Deuteronomy 16:20, Honor your Mother, Jewish Stories, justice, Kibbud em, leadership, love, Mercy, Micah 6:8, short Jewish Stories, short storiesLeave a Comment on Justice, Love and Mercy

Justice and Lamps: A Tale from Kurdistan

Posted on Friday, 13, December, 2019Tuesday, 19, December, 2023 by Rabbi

There once was a Jewish man who went out into the world to seek justice, as it is written, “Justice, justice, shall you pursue” (Deuteronomy 16:20). Somewhere, he was certain true justice must exist, but he had never found it. So, he set out on a quest that lasted for many years. He went from town to town and village to village, and everywhere he went, he searched for justice. But never did he find it.

In this way many years passed, until the man had explored all of the known world except for one last, great forest. He entered that forest without hesitation, for by now he was fearless, and he went everywhere his quest led him. He went into the caves of the men of the forest with a message, “Blessed are they who observe justice, who do righteousness at all times.” (Psalms 106:3) The men of the forest laughed and mocked him and said, ” ‘if you seek it like silver, and search for it as for hidden treasures’ (Proverbs 2:4) you might find it, but ‘do you really expect to find justice here?’ “

He went farther into the forest and met the women of the forest as they drew water from the streams and ponds with the message, “let justice roll down like waters, and righteousness like an overflowing stream.” (Amos 5:24) The women of the forest laughed and mocked him and answered, “What you seek is not here here?”

He went deeper and deeper into that forest, until at last he arrived at a little clay hut. Through the window he saw many flickering flames, and he was curious about them. So he went to the door and knocked. No answer. He knocked again. Nothing. At last he pushed the door open and stepped inside.

Now, as soon as he stepped inside that cottage, he realized that it was much larger on the inside than it had seemed to be from the outside, and it was filled with hundreds of shelves, and on every shelf there were dozens of oil lamps. Some of those lamps were in precious holders of gold or silver or marble, and some were in cheap holders of clay or tin. And some of the holders were filled with oil and the flames burned brightly, while others had very little oil left.

All at once an old man, with a long, white beard, wearing a white robe, appeared before him. “Shalom Aleichem (Peace be upon you) , my son,” the old man said. “How can I help you ?”

The man replied, “Aleichem shalom (and to you peace). I have gone everywhere searching for justice, but never have I seen anything like this. Tell me, what are all these lamps?”

The old man said, “Each of these lamps is the light of a person’s soul. As long as the lamp continues to burn, that person remains alive, but when the lamp burns out, that person’s soul takes leave of this world.”

The man asked, “Can you show me the lamp of my soul?”

Light of the Soul

The old man said, “Follow me,” and he led him through that long labyrinth of the cottage, which the man now saw must be endless. At last they reached a low shelf, and the old man pointed to a clay lamp and said, “That is the light of your soul.”

Now the man took one look at that lamp, and he began to tremble—for the wick was very short, and there was very little oil left, and it looked as if the wick would slide into the oil and sputter out. He wondered, could the end be so close without his knowing it? Then he noticed the lamp next to his own, also in a clay holder, but that one was full of oil, and its wick was long and straight and its flame burned brightly. “And whose lamp is that?” the man asked.

“I can only reveal each man’s lamp to himself alone,” the old man said, and he turned and left.

The man stood there, quaking. All at once he was startled to hear a sputtering sound, and when he looked up, he saw smoke rising from another shelf, and he knew that somewhere, a soul had just taken leave of the world. He turned back to his own lamp and saw there were only a few drops of oil left. Then he looked again at the lamp next to his own, so full of oil, and a terrible idea entered his mind.

He looked for the old man in every corner of the cottage, but he didn’t see him anywhere. Then he picked up the lamp next to his own and lifted it up above his own. At that instant, the old man appeared out of nowhere, and gripped his arm with a grip like iron. And the old man said: “Is this the kind of justice you are seeking? ‘you that turn justice to wormwood, and bring righteousness to the ground! (Amos 5:7)’ “

The man closed his eyes because it hurt so much. When he opened his eyes, he saw that the old man was gone, and the cottage and the lamps had all disappeared. He found himself standing alone in the forest, and he heard the trees whispering his fate. And he wondered, had his candle burned out? Was he, too, no longer among the living?

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Amos 5:24, Amos 5:7, Jewish, Jewish folktale, justice, kurdistan, Lamp, light, Proverbs 2:4, Psalm 106:3Leave a Comment on Justice and Lamps: A Tale from Kurdistan

Money, Listening and Justice

Posted on Monday, 6, January, 2014Friday, 21, March, 2025 by Rabbi

Two men came before the holy rabbi seeking justice in resolving a monetary dispute. The non-Jewish man claimed that the Jewish man had bor­rowed money from him, but the Jewish man denied that he owed the other man any­thing. The holy rabbi sensed that the non-Jewish man was truthful.

The holy rabbi listened to both men. After hearing the arguments of both sides, he told them that he had to leave for a little while and asked them to discuss the matter between themselves in the meantime.

The arbitration was held in the local synagogue, and the two men thought that the rabbi they asked to judge the merits of their dispute had left the synagogue.

The holy rabbi had not left; he had gone up to the women’s sec­tion and was listening to every word the two men were saying.

A heated argument erupted between them, and the holy rabbi heard the non-Jewish man talking at the Jewish man as ‘He fixed his gaze and stared at him until he was ashamed.’ (2 Kings 8:11) “Aren’t you ashamed? You know very well that you borrowed money from me, and how can you claim that you don’t owe me anything?”

“It’s true that I borrowed money from you, “the Jewish man responded, “but I’m under a lot of financial stress right now, and I don’t have the money to pay back.”

Hearing this, the holy rabbi went back down into the synagogue and ruled in favor of the non-Jewish man, reprimanding the Jewish man for his shameful behavior, he said: “To rob a non-Jewish person is more dreadful than to rob a Jewish person, for such actions cloud justice and also  involves the desecration of G-d’s Holy Name.”

Deuteronomy 16:20

Later, he explained that he had derived this strategy of leaving the two men alone and listening in to their conversation from the verse,

“Listen among your brethren and judge righteously between every man and his brother, and the stranger who is with him” (Deuteronomy 1:16) which implies that in order to judge fairly, a judge has to listen to what the litigants say to each other.

As the men were leaving the holy rabbi and the synagogue, the non-Jewish man remarked:

“Happy are those who maintain justice, and he who does righteousness at all times. (Psalm 106: 3) and let justice roll down like waters, and righteousness like a mighty stream (Amos 5:24).” in such holy places through such holy people.”

The simple meaning of the verse is that a judge, to fairly dispense justice, has to listen to both sides equally and not give preferential treatment to one side.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared, they will be lost.

Please share this story with others

Posted in Rabbi's thoughts and teaching, Stories, UncategorizedTagged Amos 5:24, Deuteronomy 1:16, Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, justice, Psalm 106: 3, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, wisdomLeave a Comment on Money, Listening and Justice

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What was originally, in 2007, a spare time ‘hobby’ costing almost nothing and representing a few hours a week of time commitment evolved into a project demanding a lot of time and expense. No income from the Story Tour Blog has been realized, and so, if you feel you’ve received some value, or would like to help support the site’s ongoing presence isit and make a donation on the The Stories Should Never End Page on Gofundme

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