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Tag: charity

The Baker’s Reward

Posted on Sunday, 23, August, 2020Tuesday, 20, September, 2022 by Rabbi

Part I – A Lamp and a Blessing

Many years ago there lived in Tunisia a holy rabbi, who was highly respected by all the people in his community. He spent most of his time studying the Torah. After a few hours of sleep, he would to get up in the middle of the night to recite Tikkun Chatzot a Jewish prayer recited as an expression of mourning and lamentation over the destruction of the Holy Temple in Jerusalem. He would then joyfully return to study Torah and other holy writings until the early hours of the morning.

One night, he was distressed to find that he had no way to light his oil lamp. Then he remembered that his Arab neighbor, the baker, probably still had a fire in his oven. So the Rabbi went across the street and knocked on the baker’s door, hoping he might still be awake.

The baker had already gone to bed and was fast asleep. The Rabbi kept on knocking until the baker finally opened the door and demanded, sleepily, to know why he was being disturbed in the middle of the night.

“I’m sorry to bother you,” answered the rabbi apologetically, “but I need a light for my lamp.”

There were still some flickering coals in the oven, so the baker kindled a firebrand and gave it to the rabbi.

The rabbi thanked the baker and left. He had hardly crossed the street when the wind blew out the firebrand. As much as he hated to bother the baker again, the rabbi made his way back to the bakery and knocked again on the door.

The sleepy baker got out of bed again and opened the door, looking surprised and annoyed.

“Please forgive me for troubling you again, but the wind blew out the light. I am very sorry…”

Muttering to himself, the baker went to fetch a freshly lit kindling stick, and gave it to the Rabbi without a word. The rabbi thanked him very much, wished him a very good night, and left.

This time he reached his door successfully, but just as he was about to open it, a gust of wind blew out the light again.

“Enough is enough,” a voice inside of him said, “give up and go to bed!”

“Oh no!” The rabbi heard himself say, determined that he would not let anything keep him from his holy studies. He turned around and went to his Arab neighbor for the third time.

Not surprisingly, the baker was frustrated this time, and he opened his door to the rabbi saying:

“With all due respect to you, honorable rabbi, it is the middle of the night and I work from early morning until late afternoon. Every time you knock I have to lift this heavy iron bar to open the door for you.”

“Believe me, I am truly sorry to cause you so much trouble, but it is most important that I can light my lamp to study G-d’s holy word. The Holy One, blessed be He will surely reward you for your good deed with so much gold that would outweigh by far that heavy iron bar!”

The Arab baker had a great respect for the holy rabbi’s blessing. His frustration disappeared and, he observed, “I see you are not used to handling firebrands; this time I’ll take it across for you and make sure that your lamp is lit.”

Saying this, the baker put on his coat, took a burning kindling stick and sheltering it with his coat, successfully brought it into the Rabbi’s house and lit his lamp.

Happy to have received such a wonderful bless¬ing from the holy rabbi, the baker returned home, while the rabbi sat down with a grateful heart and immersed himself in his holy study.

The baker had no doubt that the rabbi’s bless¬ing would be fulfilled. But day followed day and nothing happened. He continued to sweat at his oven, scraping coal, but not gold.

“I guess I am not worthy of the rabbi’s blessing; I’d better forget all about it,” the baker concluded sadly.

Psalms 119: 105

One day, as he took a stroll towards the bazaar to cool off and catch a breath of fresh air, a stranger approached him and asked him if he was looking for work.

“I have a job. I’m a baker, and while it brings me no riches, I make a living, thanks to the Holy One, blessed be He.”

“I see you’re an honest man,” said the stranger. “I need a man like you for my business. What if I offered you five times the amount you earn from your bakery; would you be interested to work for me for a few months?”

“If it’s just for a few months, I’d first have to find someone to take over my bakery for that period of time.”

“Good,” said the stranger. “Let’s meet here tomorrow at the same time.”

The following day, when the baker arrived at the arranged meeting place, the stranger was already there waiting for him.

“I’m ready to start working for you,” the baker announced.

“Very good, come with me.”

The stranger led the baker through a maze of unfamiliar winding streets, uphill and downhill, turning now right now left, until he finally stopped in a side alley.

“I hope you’ll not mind being blindfolded,” the stranger said to the baker. “No one, not even you, must know where you are working; and you must not breathe a word to anyone about the kind of work you’re doing for me.”

The stranger took out a long kerchief and blindfolded the baker. They continued walking for a short distance, then stopped again. Here the stranger led the baker down some steps, took out a large key and opened a creaking door.

“Here we are,” said the stranger, removing the blindfold from the baker’s eyes.

The baker found himself in a windowless cellar, where, by the light of a lamp that the stranger had lit, he saw a long table, with a couple of chairs. On the table lay many small bags, bulging with golden coins and jewels, worthy of a royal treasury.

“Your job,” said the stranger “is to help me separate the coins and jewels and sort them out in heaps according to their size. Then you will have to count them, record the totals, and put them into bags.”

They got busy without further talk except for the instructions the baker received. He liked the work very much, and the time passed quickly.

“That’s enough for today,” said the stranger finally. He gave the baker his day’s wages, five times the amount he would have earned from his bakery. He then put aside a golden coin, saying, “Each day, in addition to your wages, I shall put aside a golden coin for you, and when the entire job is finished I shall give you all the accumulated coins as a parting gift.”

The stranger again blindfolded the baker, unlocked the cellar door, and led him out, carefully locking the door after them. Up the steps, they went and after some distance, he removed the blindfold. They continued by a different way and finally came to the place where they had met for the first time.

“Until tomorrow morning, same time, same place,” the stranger said, and went his way.

They met every morning and spent the day working together in that secret cellar, until one morning, several weeks later, the stranger did not turn up. The baker waited for him for a long time in vain, so he went home. The same thing happened the following day. When the stranger didn’t turn up on the third day either, the baker concluded that something must have happened to him, for they had not fin¬ished their work. “Where can I look for him? I don’t know his name, or where he lives; so that’s the end of that.” There was nothing left for him to do but to return to his work at the bakery.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, Faith, Stories, Tzedakah, UncategorizedTagged Arab, Blessing, charity, Islam, Jewish, Jewish Stories, Proverbs 6: 23, Psalms 119:105, Rabbi, sadaqah, spiritualstories, Storytelling, tzedakah, wealthLeave a Comment on The Baker’s Reward

A Generous Wife

Posted on Tuesday, 18, August, 2020Tuesday, 20, September, 2022 by Rabbi

There was a very wealthy merchant who was very learned in Torah. He had a beautiful daughter named Adina. She was like her father, intelligent and wise. She was very quiet, but above all else, she loved to help the poor. She welcomed every beggar or person in need who came to the door and sat them down to a fine table filled with good food, and as they left, she gave them a generous donation of money to help them on their way.

A beautiful daughter of a wealthy merchant always attracts young men who want her hand in marriage. Among Adina’s suitors was a certain wealthy man who owned many flocks and herds. Adina agreed to marry him, and the wedding celebrations lasted the customary seven days. What Adina did not know was that as kind, generous, and charitable as she was, her new husband was mean, miserly, and selfish. In his whole life, he had never once given even a dry crumb of bread to a poor person.

One day, a ragged beggar appeared at their door. He had not eaten in two days and was very hungry and tired. Adina received him warmly, as was her way. “Welcome to our home,” she said. “Come sit at our table and eat with us!”

The moment her husband saw the man, he shouted, “Don’t you dare enter this room! Get out of my house this minute. No dirty beggar eats at the table with me!”

Psalm 113:7

Adina was shocked and very hurt. Much to her shame she now knew what her husband was like. So she left him, went back to her father’s house, and was divorced from him.

After that, other suitors came to ask for Adina’s hand. But as soon as they heard about how charitable she was, they left. “She’ll give away all my money.” one cried, “Should I eat at the same table with beggars? Never” others would say. No one wanted to marry her.

One day a man came and when he was told how Adina was so charitable, he said, “What could be better than a charitable woman with a good heart?” So the two of them were married.

One evening, they were sitting at the table, dining, and there was a knock at the door. When Adina got up from the table and opened the door, she saw in front of her a beggar—weak, tired, and hungry from much walking. As she looked closer at his face, she gave out a cry and fainted. She had recognized him: It was her first husband, the miser, who had lost all his money and was now begging from door to door!

When she recovered, her new husband revealed to her why he loved her generous nature. He said, “I was the beggar whom your first husband threw out of the house.” He had received a new start in life and had become wealthy.

Reflecting on what had happened, Adina replied, “Great are the deeds of the Holy One, blessed be He. Who raises up the poor out of the dust, and lifts up the needy out of the dunghill” (Psalms 113:7).

“To him who has the means and refuses the needy, the Holy One says: Bear in mind fortune is a wheel.” (Tanchuma Mishpatim #8) A husband who complains about a holy woman’s excessive charity might not realize that he too may one day be in need.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Other Stories and thoughts, Tzedakah, Woman, WomanTagged charity, divorce, Faith, Jewish Stories, love, Psalms 113:7, tzedakahLeave a Comment on A Generous Wife

The Bloodless Challah and a Bread Machine Challah Recipe

Posted on Thursday, 13, August, 2020Tuesday, 20, September, 2022 by Rabbi

The holy rabbi kept an open house. All travelers were welcome. No one in need was ever turned away. One Friday, a non-Jewish beggar came in and asked for a piece of bread. The holy rabbi’s wife had only whole challahs in the house at that moment – challah that she had just baked l’koved Shabbos (in honor of Shabbos). She did not want to cut into one of these special challahs, but her husband urged, “Cut the challah, blood won’t come from it.”

The holy rabbi kept an open house. All travelers were welcome. No one in need was ever turned away. One Friday, a non-Jewish beggar came in and asked for a piece of bread. The holy rabbi’s wife had only whole challahs in the house at that moment – challah that she had just baked l’koved Shabbos (in honor of Shabbos). She did not want to cut into one of these special challahs, but her husband urged, “Cut the challah, blood won’t come from it.”

She did as her husband asked, and gave the non-Jewish beggar as much bread as he wanted to satisfy his hunger.

Sometime later, the holy rabbi had to travel along the road through a forest. He was lost in thought and was amazed at the beauty of the forest. There, he was surrounded and seized by a gang of robbers who took away everything he had. Then they marched him to their leader, who would decide whether or not to kill him.

The leader of the robber gang turned out to be the very same man to whom the holy rabbi’s wife had fed her challah! He recognized the rabbi at once, and told his men, “This holy rabbi kept me alive. Do not harm him in the least – and return everything that you have taken from him!”

The robbers did as they were ordered, and the holy rabbi was allowed to leave in peace.

When he returned home, he told his wife of his adventure and concluded by reminding her, “As I told you: ‘Cut the challah, blood won’t come from it.'”

 

 

 

Bread Machine Challah

4 Jumbo eggs, room temperature add water to make 1cup

 

3 1/2 cups bread flour

3-4 Tablespoons white sugar

 

1 Tablespoon yeast or 1 packet of yeast

4 Tablespoons olive oil or avocado oil

 

1 egg, beaten

1 ½ teaspoons salt

 

1-2 tablespoon water

Directions

Place liquid ingredients into pan of the bread machine

Combine dry ingredients and then add to the liquid in the Bread Machine pan

Select Dough cycle; press Start.

After the machine is done, take the dough out, and place it on a very lightly floured board, punch the dough down, and let rest for 5 minutes.

Divide the dough in half. Then divide into 4 equal pieces, roll into ropes about 12 to 14 inches, and braid into a loaf. Do the same with the remaining other half. Gently put the loaves on a greased cookie sheet or bread pans, mist with water, and let rise for 1 to 1 1/2 hours in a warm, draft free place, until double in size.

Preheat oven to 350 degrees F (175 degrees C). In a small bowl, beat together 1 egg and 1 tablespoon water.

Brush risen loaves with egg mixture. Bake in preheated oven for about 20 to 25 minutes. If it begins to brown too soon, cover with foil.

 

 

 

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Food, Holiday, Holidays, Other Stories and thoughts, Shabbat, Shabbos, Shabbos, Stories, UncategorizedTagged Bread Machine Challah recipe, Challah, charity, food, Jewish, recipe, recipe story, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, spiritualstories, Stories, Storytelling, tzedakahLeave a Comment on The Bloodless Challah and a Bread Machine Challah Recipe

Training the Rich

Posted on Sunday, 21, June, 2020Tuesday, 20, September, 2022 by Rabbi

Who is rich? He who is happy with their lot, as it is written (Psalm 128:2) “You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you.” “You shall be” refers to this world; and “it shall be well with you” refers to the world to come. (Pirkei Avos 4:1)

The value (middah) of generosity, which is the difference between stinginess and extravagance, is gratifying to its doer, for he thereby preserves his wealth and is not overly extravagant, and this earns him the praise of men for living as he should. (Pirkei Avos 2:1)

What are these passages from Pirkei Avos – the Ethics of the Fathers – saying about wealth? It is told that….

Who is rich

Once a very wealthy merchant was approached by the holy rabbi of the town and was about his lifestyle. The wealthy merchant assured the holy rabbi that he was not influenced by his riches, and that in fact, he was following the teachings of the sages, “Ever let a man be humble in Torah and good works, humble with his parents, teacher, and wife, with his children, with his household, with his kinsfolk near and far, even with the stranger in the street, so that he become beloved one high and desired on earth. (Tanna de bei Eliyahu).” The wealthy merchant explained he was humble in dress and deed, getting along on a simple diet.

The holy rabbi gently explained to the wealthy merchant, “You are doing it all wrong. You must follow my instructions and leave the teachings of the sages to my discretion. I want you to hire servants and to buy yourself several changes of the finest clothes available, along with expensive dresses for your wife. You are to hire a fine cook, and have delicacies at every meal. You must also travel to great places, and use your great wealth for maximum enjoyment. Then you will merit the Divine blessing for continued wealth.”

When the astonished merchant left, some of the by¬standers expressed surprise at these unusual instructions. The rabbi revealed the insight behind his advice.

“If he will indulge in luxurious food and clothes, then when a needy person asks for help, he will understand that this poor fellow requires at least enough for bread and simple clothes. However, if he himself lives a modest life and eats simple food and wears inexpensive clothes, how will he view the needy? He will probably think that the poor can eat scraps and wear rags! I say, let the wealthy enjoy their wealth, then the less fortunate will have at least enough for a meager existence. If the rich train themselves to survive on the bare minimum, they will let the poor suffer and starve.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Torah, Tzedakah, UncategorizedTagged charity, generocity, Pirkei Avos 2:1, Pirkei Avos 4:1, Psalm 128:2, rich, tzedaka, wealthLeave a Comment on Training the Rich

The Magic Palace

Posted on Wednesday, 17, June, 2020Tuesday, 20, September, 2022 by Rabbi

Ibrahim, the most learned and pious man of the city, whom everybody held in high esteem, fell on troubled days. He told no one of his sufferings, for he was proud and would have been honour bound to refuse the help which he knew would have been offered to him. His noble wife and five faithful sons suffered in silence, but Ibrahim was sorely troubled when he saw their clothes wearing away to rags and their bodies wasting with hunger.

One day Ibrahim sat to study from the Holy Book, but he could not see the words on the pages. His eyes were dimmed with tears and his thoughts were far away. He was dreaming of a region where hunger and thirst and lack of clothes and shelter were unknown. He sighed loudly and his wife heard.

“My dear husband,” she said to him gently, “we are starving. You must go and look for work for the sake of our children.”

“You are right and I must find a way to ease your pain” he answered, sadly, but how can I go out in these worn clothes? Who will hire a man dressed like this?”

“I will ask our kind neighbors to lend you some clothes and was successful in obtaining the loan of a cloak which completely covered Ibrahim and restored to him his dignified appearance.

His good wife encouraged him with prayers and words. He took his staff and set out with heart filled with a great hope. All people greeted the learned Ibrahim, for it was not often he was seen walking the busy streets of the city. He returned their greetings with kindly smiles, but he did not stop. He had no wish to ask his neighbors for help, who would no doubt have gladly assisted him. He desired to go among strangers and work so that he should not be beholden to anyone.

Beyond the city gates, where the palm trees grew and the camels trudged lazily toward the distant desert, he was suddenly approached by a stranger dressed as an Arab.

“O learned and holy man of the city,” he said, “command me, for I am your slave.” At the same time he made a low bow before Ibrahim.

“My slave!” returned Ibrahim, in surprise. “You make fun of me stranger. I am very poor and I am looking for the opportunity to sell myself, even as a slave, to any man who will provide food and clothing for my wife and children.”

“Do not sell yourself,” said the Arab. “Offer me for sale instead. I am a skillful builder. Look at these plans of my skill and handiwork.”

From beneath the folds of his flowing robes, the Arab produced a scroll and a box and held them out to Ibrahim. On the scroll were drawn designs of stately buildings. Within the box was an beautiful model of a palace, a marvelous piece of work, perfect in every detail and workmanship. Ibrahim examined the scroll and model with great care.

“I have never seen anything so beautiful,” he admitted. ” It is indeed a work of art. You must indeed be a wondrous craftsman. From where do you come?”

“It does not matter” replied the Arab. “I am your slave. Is there not in this city some rich merchant or nobleman who needs the services of such talents as I have? Seek him out and sell me and my services to him. To you they will listen while they will ignore me.”

Ibrahim pondered over this strange request for a while.

“Agreed!” he said, at length.

Together they returned to the city. There Ibrahim asked around the bazaar where the wealthy traders met to discuss their affairs, and soon learned of a wealthy merchant in precious stones, a man known for his kind deeds and charity who was excited to build a very fine home. He called upon the jewel merchant.

“Noble sir,” he said, “I hear that you want to build a palace the like of which this city has never seen, a structure that will be an everlasting joy to its owner, a delight to all who gaze upon it, and which will bring recognition to this city.”

“That is so,” said the merchant. “You have interpreted the desire of my heart as if you had read its deep secrets. I would truly dedicate to the uses of the building as a business center and a center of goodness to bring a good name upon the city.”

“It is well,” returned Ibrahim. “I have brought to you an architect and builder of the highest abilities. Examine his plans and designs. If they please you, as assuredly they will, purchase the man from me, for he is my slave and servant.”

The merchant could not understand the plans on the scroll, but on the model in the box he feasted his eyes for several minutes in speechless amazement.

“It is indeed remarkable,” he said at last. “I will give you eighty thousand gold pieces for your servant and slave, who must build for me just such a palace.”

Ibrahim immediately informed the Arab, who at once consented to perform the task, and then the pious man hurried to return home to his wife and children with the good news and the money, which made him rich for the rest of his days.

To the builder the merchant pledged, “You will gain your freedom if you will succeed in building me a fine home. Begin at once. I will hire craftsmen and the laborers.”

“I need no workmen,” was the Arab’s singular reply. “Take me to the land where where you wish me to build, and tomorrow your palace shall be finished.”

“Tomorrow?”

“Even as I say,” answered the Arab.

The sun was setting in golden glory when they reached the ground, and pointing to the sky the Arab said: “Tomorrow, when the great sun rises above the distant hills, its rays will strike the towers and domes of your palace, noble sir. Leave me now. I must pray.”

The merchant left the stranger and was amazed by the words of the builder. From a distance he watched the man piously praying. He had made up his mind to watch all the night; but when the moon rose, a deep sleep overcame him and he dreamed. He dreamed that he saw many men swarming about the area with strange machines and scaffolding which grew higher and higher, hiding a vast structure.

Ibrahim dreamed, too, but in his vision one figure, that of the Arab, stood out above all other things. Ibrahim scanned the features of the stranger closely; he followed, as it were, the man’s every movement. He noticed how all the workmen and particularly the supervisors greatly honouered and respected the stranger. From heavens a bright light shined on the scene and surrounded the Arab builder.

In his dream, Ibrahim, he rose from his bed, went out into the night, and approached the palace magically rising from the waste ground beyond the city. He walked until he stood beside the Arab builder. One of the chief workmen approached and addressed the stranger–by name!

Then it was Ibrahim understood–and he awoke. The sun was streaming in through the lattice of his bedroom. He sprang from his bed and looked out upon a magnificent spectacle. Beyond the city the sun’s rays were reflected by a dazzling array of gilded domes and shining towers of marble that he had seen built in his dream. He went out and quickly went to the palace he had seen in his dream. Ibrahim and the wealthy merchant arrived before the gates at the same moment. They stood speechless with amazement and admiration before the model of the Arab grown to immense proportions.

Almost at the same moment, the gates, ornamented with beaten gold, opened and the Arab builder stood before them. Ibrahim bent his head in respect.

The Arab builder addressed the merchant. “Have I fulfilled my promise and earned my freedom?” he asked.

“That you have,” answered the merchant.

“Then farewell, and may blessings rest on you and the good Ibrahim and on all your works.”

In this way spoke the Arab builder blessed them. Then he disappeared within the golden doors.

The wealthy merchant and Ibrahim followed quickly, but though they went through the halls and corridors of many colored marbles, in and out of rooms lighted by windows of clearest crystal, and up and down staircases of burnished metal, they could find no one. As they left the palace, they saw a huge crowd standing outside the gates.

“Tell me,” asked the wealthy merchant, “who was the builder of this magic palace.”

“Eliyahu ha Novi (Elijah, the Prophet),” said Ibrahim, “the benefactor of mankind, who revisits the earth to assist in their distress those deemed worthy. Blessed am I, and blessed are you for your good deeds, for we have been truly honored.”

To show his gratitude, the merchant gave a banquet in his palace to all the people in the city and scattered gold and silver pieces among the crowds that filled the streets.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged arabic tales, charity, Elijah the Prophet, Eliyahu haNavi, Eliyahu haNovi, Jewish Stories, Mediterranean talesLeave a Comment on The Magic Palace

The Magic Palace

Posted on Tuesday, 2, June, 2020Tuesday, 20, September, 2022 by Rabbi

Ibrahim, the most learned and pious man of the city, whom everybody held in high esteem, fell on troubled days. He told no one of his sufferings, for he was proud and would have been honour bound to refuse the help which he knew would have been offered to him. His noble wife and five faithful sons suffered in silence, but Ibrahim was sorely troubled when he saw their clothes wearing away to rags and their bodies wasting with hunger.

One day Ibrahim sat to study from the Holy Book, but he could not see the words on the pages. His eyes were dimmed with tears and his thoughts were far away. He was dreaming of a region where hunger and thirst and lack of clothes and shelter were unknown. He sighed loudly and his wife heard.

“My dear husband,” she said to him gently, “we are starving. You must go and look for work for the sake of our children.”

“You are right and I must find a way to ease your pain” he answered, sadly, but how can I go out in these worn clothes? Who will hire a man dressed like this?”

“I will ask our kind neighbors to lend you some clothes and was successful in obtaining the loan of a cloak which completely covered Ibrahim and restored to him his dignified appearance.

His good wife encouraged him with prayers and words. He took his staff and set out with heart filled with a great hope. All people greeted the learned Ibrahim, for it was not often he was seen walking the busy streets of the city. He returned their greetings with kindly smiles, but he did not stop. He had no wish to ask his neighbors for help, who would no doubt have gladly assisted him. He desired to go among strangers and work so that he should not be beholden to anyone.

Beyond the city gates, where the palm trees grew and the camels trudged lazily toward the distant desert, he was suddenly approached by a stranger dressed as an Arab.

“O learned and holy man of the city,” he said, “command me, for I am your slave.” At the same time he made a low bow before Ibrahim.

“My slave!” returned Ibrahim, in surprise. “You make fun of me stranger. I am very poor and I am looking for the opportunity to sell myself, even as a slave, to any man who will provide food and clothing for my wife and children.”

“Do not sell yourself,” said the Arab. “Offer me for sale instead. I am a skillful builder. Look at these plans of my skill and handiwork.”

From beneath the folds of his flowing robes, the Arab produced a scroll and a box and held them out to Ibrahim. On the scroll were drawn designs of stately buildings. Within the box was an beautiful model of a palace, a marvelous piece of work, perfect in every detail and workmanship. Ibrahim examined the scroll and model with great care.

“I have never seen anything so beautiful,” he admitted. ” It is indeed a work of art. You must indeed be a wondrous craftsman. From where do you come?”

“It does not matter” replied the Arab. “I am your slave. Is there not in this city some rich merchant or nobleman who needs the services of such talents as I have? Seek him out and sell me and my services to him. To you they will listen while they will ignore me.”

Ibrahim pondered over this strange request for a while.

“Agreed!” he said, at length.

Together they returned to the city. There Ibrahim asked around the bazaar where the wealthy traders met to discuss their affairs, and soon learned of a wealthy merchant in precious stones, a man known for his kind deeds and charity who was excited to build a very fine home. He called upon the jewel merchant.

“Noble sir,” he said, “I hear that you want to build a palace the like of which this city has never seen, a structure that will be an everlasting joy to its owner, a delight to all who gaze upon it, and which will bring recognition to this city.”

“That is so,” said the merchant. “You have interpreted the desire of my heart as if you had read its deep secrets. I would truly dedicate to the uses of the building as a business center and a center of goodness to bring a good name upon the city.”

“It is well,” returned Ibrahim. “I have brought to you an architect and builder of the highest abilities. Examine his plans and designs. If they please you, as assuredly they will, purchase the man from me, for he is my slave and servant.”

The merchant could not understand the plans on the scroll, but on the model in the box he feasted his eyes for several minutes in speechless amazement.

“It is indeed remarkable,” he said at last. “I will give you eighty thousand gold pieces for your servant and slave, who must build for me just such a palace.”

Ibrahim immediately informed the Arab, who at once consented to perform the task, and then the pious man hurried to return home to his wife and children with the good news and the money, which made him rich for the rest of his days.

To the builder the merchant pledged, “You will gain your freedom if you will succeed in building me a fine home. Begin at once. I will hire craftsmen and the laborers.”

“I need no workmen,” was the Arab’s singular reply. “Take me to the land where where you wish me to build, and tomorrow your palace shall be finished.”

“Tomorrow?”

“Even as I say,” answered the Arab.

The sun was setting in golden glory when they reached the ground, and pointing to the sky the Arab said: “Tomorrow, when the great sun rises above the distant hills, its rays will strike the towers and domes of your palace, noble sir. Leave me now. I must pray.”

The merchant left the stranger and was amazed by the words of the builder. From a distance he watched the man piously praying. He had made up his mind to watch all the night; but when the moon rose, a deep sleep overcame him and he dreamed. He dreamed that he saw many men swarming about the area with strange machines and scaffolding which grew higher and higher, hiding a vast structure.

Ibrahim dreamed, too, but in his vision one figure, that of the Arab, stood out above all other things. Ibrahim scanned the features of the stranger closely; he followed, as it were, the man’s every movement. He noticed how all the workmen and particularly the supervisors greatly honouered and respected the stranger. From heavens a bright light shined on the scene and surrounded the Arab builder.

In his dream, Ibrahim, he rose from his bed, went out into the night, and approached the palace magically rising from the waste ground beyond the city. He walked until he stood beside the Arab builder. One of the chief workmen approached and addressed the stranger–by name!

Then it was Ibrahim understood–and he awoke. The sun was streaming in through the lattice of his bedroom. He sprang from his bed and looked out upon a magnificent spectacle. Beyond the city the sun’s rays were reflected by a dazzling array of gilded domes and shining towers of marble that he had seen built in his dream. He went out and quickly went to the palace he had seen in his dream. Ibrahim and the wealthy merchant arrived before the gates at the same moment. They stood speechless with amazement and admiration before the model of the Arab grown to immense proportions.

Almost at the same moment, the gates, ornamented with beaten gold, opened and the Arab builder stood before them. Ibrahim bent his head in respect.

The Arab builder addressed the merchant. “Have I fulfilled my promise and earned my freedom?” he asked.

“That you have,” answered the merchant.

“Then farewell, and may blessings rest on you and the good Ibrahim and on all your works.”

In this way spoke the Arab builder blessed them. Then he disappeared within the golden doors.

The wealthy merchant and Ibrahim followed quickly, but though they went through the halls and corridors of many colored marbles, in and out of rooms lighted by windows of clearest crystal, and up and down staircases of burnished metal, they could find no one. As they left the palace, they saw a huge crowd standing outside the gates.

“Tell me,” asked the wealthy merchant, “who was the builder of this magic palace.”

“Eliyahu ha Novi (Elijah, the Prophet),” said Ibrahim, “the benefactor of mankind, who revisits the earth to assist in their distress those deemed worthy. Blessed am I, and blessed are you for your good deeds, for we have been truly honored.”

To show his gratitude, the merchant gave a banquet in his palace to all the people in the city and scattered gold and silver pieces among the crowds that filled the streets.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Charity, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Torah, Tzedakah, Uncategorized, WisdomTagged arabic tales, charity, Elijah the Prophet, Eliyahu haNavi, Eliyahu haNovi, Jewish Stories, Mediterranean talesLeave a Comment on The Magic Palace

The Muddy Path to Paradise

Posted on Sunday, 3, May, 2020Wednesday, 8, November, 2023 by Rabbi

Tam and Chacham had a custom of visiting various communities, where they would stay in the homes of wealthy members of the community while they collected charity for those less fortunate.

In one of the cities that Tam and Chacham would visit, there lived a wealthy merchant. The merchant owned a large mansion with many rooms, whenever he heard of the Tam and Chacham’s arrival in his city, he made sure that his mansion was locked. Well aware of the tendency of Tam and Chacham to stay at the homes of the wealthy, where there was ample room to welcome the many people who wanted to speak to Tam and Chacham about many different things. The merchant would quickly leave his mansion, many times claiming that he has to go to a last-minute business meeting. He preferred that his house be left alone.

The suddenness of the appearance of Tam and Chacham in his city caught the merchant, along with his wide-open mansion, off guard. Left with no choice, he reluctantly surrendered his house so that it could serve as the base where people could come to see Tam and Chacham to recieve advice blessings or to offer charity.

A few days later, the Tam and Chacham asked the merchant: “Tell us the truth, are you not happy with the fact that we are staying here?”

“Both of you are my honoured guests. In fact you bring blessings to my home” replied the merchant earnestly. “I am thrilled to be hosting you and delighted that you chose to stay at my house. The problem I have does not lie with you but rather with the all those people who want to speak to you. You see, when you come, they come. And when they come, along comes the mud, dust and muck from the streets. The very thought of all that grime on my clean floors and furniture just horrifies me. “It was never because of you, G‑d forbid. The idea of the mud has always been off-putting to me.”

Tam and Chacham thought for a moment and them Tam began to speak:

“There once lived a doctor who was very very wealthy and an active sinner. He managed to transgress almost all of the Torah’s prohibitions. After a long life of pleasure, the doctor was greeted in heaven by the horde of prosecuting angels that he managed to create throughout his lifetime of sins. Their loud, emphatic accusations and protests challenged the heavens to find a sliver of virtue for his poor soul.

“Suddenly, an angel appeared before the heavenly court and began to tell an account of kindness that transpired in the doctor’s youth: It once happened that a man’s wagon, overloaded with merchandise, keeled over in the road. The horse was pinned to the ground and the wagon driver, unable to raise the upended wagon by himself, stood by helplessly as he waited for aid that did not seem to come. However, continued the angel, the young doctor happened to be traveling down the same road. And when the wagon driver’s misfortune met his eyes, the doctor stopped to assist the grateful man. Only after the two successfully managed to turn the overloaded cart so that it was upright on its wheels, did the doctor continue on his journey.

“Immediately after the angel concluded his story, a horse and wagon overloaded with merchandise were placed on the empty pan dangling from the Heavenly scales of justice, which had been tilted heavily on the side of sins. Helped by the new weight, the balance shifted towards the center. But the lifetime of sins still outweighed the single good deed.

Charity tzedakah

“We demand that the mud and soil be added to the scale as well,’ chorused the good angels. ‘After all, he had to extract the wagon from the muck, didn’t he?’ But the prosecuting angels vehemently insisted that the doctor had nothing to do with the mud, which had no direct relevance to him. The heavenly court therefore decided to send the doctor’s soul back to this world to determine whether mud holds any significance for his soul. If so, mud would be placed on the heavenly scale on the side of merits. But if not …”

Tam paused his story and fixed his gaze on the merchant.

“You possess the soul of that doctor, and your evil inclination is working overtime not to allow that mud into your house. “

Upon hearing these words from Tam, the merchant ran to the door and began pleading to the people waiting outside. “Come in, come in,” he cried. “Come as you are and greet our honored guests.”

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Charity, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Tam and Chacham, Tzedakah, UncategorizedTagged action, charity, Jewish Stories, miser, mud, Spirituality, Stories of faith, tzedakahLeave a Comment on The Muddy Path to Paradise

Charity, the Miser and the Trial

Posted on Monday, 3, February, 2020Monday, 3, February, 2020 by Rabbi

Pinchas was a humble lumber merchant. He worked hard each day and with time, he became a wealthy man. At first, the community was pleased with his success, as his wealth was also good for the financial needs of the community. Sadly, little by little, Pinchas began to distance himself from the community and their needs.

The time came when Pinchas no longer felt comfortable living in the Jewish community, and he moved to the other side of town where he built himself a large, well-guarded mansion.

His new choice of residence curtailed his giving of charity even more. At first, if someone knocked on the door, they’d receive a small sum. But soon enough, his donations became less and less, until they stopped completely. The administrators of the community funds removed his name from their lists of potential benefactors.

It happened one wintery night when the cold winds blew hard that a traveler noticed the mezuzah on Pinchas’s door and knocked. Luckily for the traveler, Pinchas was not home and the butler, feeling sorry for him, let him in.

The guest soon recovered from the cold, and the butler promptly told him about his boss’s history and character. He suggested that he find other accommodations, as his master did not like guests.

As they were talking, they heard a carriage pull up, and in walked Pinchas, wrapped in his fur coat. His reaction to the guest was quick. “What is this? A way station for beggars? Get out of here now!” he shouted.

The next day, news spread that a stranger had died on the streets not far from Pinchas’s mansion. The story did not move Pinchas in the slightest. He knew who the person was, but he did not let it bother him.

That night, he had a dream. Two strong men broke into his house and began dragging him, saying, and “Come with us.”

Pinchas asked in surprise, “Where are we going?”

“To a court case held by the holy rabbi of the region.”

“But why?” Pinchas asked.

“Everything will be known to you at the right time,” they answered bluntly.

He soon found himself in a large yard surrounding a beautiful house. At first he was fascinated by the scene, but when he was brought inside to a packed room, fear began to overtake him as he heard the masses call out that a path be made for the chief judge, the holy rabbi of the region. The holy rabbi entered and took his seat in between two other judges who were already waiting.

Pinchas immediately recognized the plaintiff; it was the poor traveler from the previous night. The dead man began his accusation by recounting how hungry and weak he was when he stood at the door of the mansion, while Pinchas stood there still as a stone and ignored his pleading. The man outlined the last few minutes of his life after he was thrown out, including all the grim details. “My last ounce of energy left me, and there was no rescue for me. After many days of living on an empty stomach, my hunger and the bitter cold claimed the last of my strength.”

“Do you have anything to say in your defense?” asked the holy rabbi.

Pinchas was silent. For the first time he felt ashamed and was embarrassed by his actions.

Tzedakah, Charity Deut 15: 7

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After deliberating with the other judges, the holy rabbi of the region turned to Pinchas and said, “We are taught that ‘If there is among you anyone in need, a member of your community … do not be hard-hearted or tight-fisted toward your needy neighbor.’ (Deuteronomy 15:7) Your actions are very serious and your punishment is severe. You should sell your property and divide it in two. One half you should give to the widow of the poor man, and the other half you should keep for your family. If you agree to this sentence, change your ways and open your doors to anyone who is poor, your soul will have a tikkun (restoration).”

Pinchas woke up soaked in a sweat. He tried to ignore the dream, pushing it out of his mind. But it kept coming back. It gave him no rest until he decided to travel to speak to the holy rabbi of the region.

When he arrived at the holy rabbi’s house, his heart started pounding. He remembered the courtyard and the house from his dream! His knees were shaking as he walked into the study hall; it looked exactly like the courtroom from his dream.

A large crowd was listening to a Torah (Scripture) lesson that was being given by the holy rabbi of the region. Under the cover of the crowd, Pinchas became more confident, and he tried to get a peek at the holy rabbi. He tried to ignore the dream, but it kept coming back. There was no doubt this was the chief judge from his dream.

Suddenly, a narrow path cleared. Pinchas didn’t understand the movement of the holy rabbi’s finger, gesturing for him to come forward. Those standing near him said, “The holy rabbi is summoning you.”

Pinchas felt faint. With shaky legs, he made his way up to the holy rabbi and came face to face with the holy rabbi of the region who said sharply, “almsgiving delivers from death, and it will purge away every sin. Those who perform deeds of charity and of righteousness will have fullness of life (Tobit 12:9). Remember to follow the verdict and you will merit a tikkun.”

At that moment, Pinchas passed out. And when he came to, he was a changed man. Pinchas knew with absolute certainty that he would do as he was told. He was filled with deep regret and wanted to correct his wicked ways and return to his community.

Based on Sichas haShavuah 607

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Charity, Faith, Rabbi's thoughts and teaching, Stories, teshuvah, Tzedakah, UncategorizedTagged charity, Deuteronomy 15:7, miser, poor, tikkun, Tobit 12:9, tzedakah, wealthLeave a Comment on Charity, the Miser and the Trial

The Kind Noble and the Charlatans

Posted on Tuesday, 26, November, 2019Tuesday, 2, July, 2024 by Rabbi

A poor man was walking along the road, miserable and sad. It had been years since his wife had smiled. The Holy One, blessed be He had blessed them with a house full of girls, beautiful, wise and resourceful — each one a treasure. From the moment his eldest had come of age, matchmakers began knocking on their door with suggestions of fine young men, learned and pious.

Sadly, when they heard that there was no money for a dowry, they turned away. “Your daughters are wonderful,” they would say, “but how can we expect a young man to join a family that cannot even contribute a few coins toward the wedding celebration and settling the young couple in a new home?”

As a last resort, he set out to beg, hopeful that his neighbors — “merciful ones, the children of merciful ones”— would have pity on his family and help him in his time of need.

He hoped to collect enough money to marry off his daughters, but he was unsuccessful. It wasn’t that the people were stingy or uncaring. It was just that they, too, were poverty-stricken and had barely enough to support their own families. The few who had more were overextended, constantly trying to respond to requests for assistance from far and near.

Now, on his way home, his mind was on his empty pocket and his wife’s disappointment. He lost track of his surroundings and found himself in a grove of trees. Tired, he leaned against a large tree, massaging his back against its ample trunk.

“Hey, you!” he heard. “What are you doing here? Don’t you know that you’re trespassing?”

Looking up, he suddenly realized that he had apparently wandered onto the grounds of a grand manor and was face to face with the poritz, the feudal lord who had almost unlimited power over his property.

“Oh, I am so sorry, Your Lordship,” he was quick to say. “I was simply wandering around, feeling so alone and sad about my sorry state of affairs, and I stopped to comfort my aching back against your tree. Please forgive me for taking that simple pleasure, and I will be on my way.”

“Wait a moment,” the feudal lord said gently. “You look like a man who has suffered in life. Please tell me more. Perhaps I can help you . . .”

“Oh, Your Lordship is too kind,” said the down-and-out man. “I was feeling so alone. I am a father of daughters, and I desperately seek means with which to help them get married, but why should you care about a poor old father and his problems?”

“Dear man,” said the feudal lord, “please take this purse of coins and marry your daughters in gladness. I am an old man and have all the money I can ever need — it’s the joy of giving that I could use in life. After all, ‘Who gives to the poor shall not lack.’ “(Proverbs 28:27)

The wealthy poritz thought for a moment and then continued, “I learned many years ago. ‘Turn not away your face from any poor man, and the face of G-d will not turn away from you’ (Tobit 4:7) Now go in peace.”

Still doubting whether it had all been a dream, the poor man stumbled home. It was not long before word of the generosity of the feudal lord spread through the village.

Proverbs 28:27

“What good fortune,” said one man to another. “Here’s our chance to get rich. Let’s go to that same estate and try our luck.”

Making their way to the grove, they promptly located a well-suited tree and began to rub with vigor.

Sure enough, the master of the property soon came to question them.

“Oh, Sire,” they said, “Please have pity! We were feeling so sad, so alone and so hopeless that we decided to lean against your tree for a while, taking advantage of the opportunity to massage our backs.”

“You’re charlatans, both of you,” thundered the lord, who had once been a general and still knew how to bark an order. “Leave at once!”

As they humbly left the garden, one of them summoned up the nerve to question the feudal lord. “How is it,” he asked, “that when our friend was here, you greeted him so kindly, but when we came and told you a similar story, you called our bluff?”

“It’s very simple. When a man is truly alone, and he needs to scratch his back, he has no choice but to lean against a tree trunk. There are two of you. You could have rubbed each other’s backs. That told me that you weren’t really as needy as you made yourselves out to be.”

As long as one has faith and a friend, no situation is ever hopeless.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Charity, Derech Eretz, Other Stories and thoughts, Stories, Tzedakah, UncategorizedTagged charity, Friendship, Proverbs 28:27, Rabbi Rock, Tobit 4:7, tzedakahLeave a Comment on The Kind Noble and the Charlatans

You Shall Honour the Sabbath Day

Posted on Friday, 22, November, 2019Friday, 18, August, 2023 by Rabbi

A wealthy merchant had two sons who lived in a distant city. The first was a rich merchant like his father, while the second was a penniless beggar. The two brothers had not seen their father for many years.

One day, the wealthy son received a letter from his father informing him that his youngest brother was getting married and that his sons join him and the rest of the family for the wedding. The father, in his letter, wrote, “I have a request to make of you, do not be sparing in the slightest; rather, purchase lavish attire in my honor, and come celebrate this joyous wedding with us. You needn’t worry — I will cover all of the expenses.”

Heeding his father’s request, the wealthy son, wife and children all bought beautiful richly embroidered clothing, befitting individuals of their stature. When the day of the wedding arrived, he ordered a magnificent coach to transport them to the celebration.

Prior to setting out, he sent for his poor brother ordering him to rush to his house. The poor brother arrived wearing clothing that was tattered and torn. He wondered why he had been called. “Get up into the coach quickly,” ordered the wealthy brother. “There is no time for explanations. We are going to travel to our father in order to participate in the wedding of our youngest brother.”

When news of his sons’ arrival reached the father’s house, he and his household, all of his servants as well as his many friends, went out to greet them. Adding to the festive atmosphere was a band of musicians, who marched in front of them, playing pleasant and joyous melodies. When the coach arrived, the wealthy son and his family — dressed ever so elegantly — got down from the coach, only to be followed by the poor brother who was barefoot and wearing rags.

“Who is this man?” whispered the shocked townspeople.

The more observant of the crowd were quick to answer, “Don’t you recognize him?” they said. “He is the man’s second son.” The wedding was held in grand style, and after seven days of feasting, the wealthy son approached his father to in order to bid him farewell. “Go in peace,” said the father. “May Hashem grant you a safe journey.”

Honor Shabbos Sabbath day

“But father,” asked the son boldly,” what about the expenses that you promised to cover?”

“Look carefully at what it says in the letter that I sent you,” responded the father.

”I agreed to reimburse you on condition that you purchased beautiful clothing in my honor… Yet you did nothing whatsoever to honor me!” cried the father. “All of the money you spent was solely to enhance your own honor!

For if you were truly concerned with my honor, you would have made sure that your brother was dressed appropriately as well. Just look at the embarrassment and shame you’ve caused me by allowing my son to arrive barefoot and dressed in rags.”

A person should therefore try his utmost to honor and enjoy Shabbos – the Holy Sabbath day. How can it be that a person could sit in his home, dressed in elegant attire and enjoying of delicious delights, while his unfortunate brother sits in his home like a mourner, eating nothing more than just plain bread and simple food?

We learn, “Honor your father and your mother”: I would think that they are to be honored with words. It is, therefore, written (Mishlei/Proverbs 3:9) “Honor the L rd from your wealth.” Just as there, “wealth,” here, too, food, drink, and a new garment are understood.” (Mekhilta d’Rabbi Yishmael 20:12) We should strive to serve the Holy One, blessed be He and not exclusively ourselves.

Sadly, this is an indication that the money he spent on his Shabbos delicacies was not for the purpose of delighting in the gifts from the Holy One, blessed be He, but rather, simply to indulge himself. Hashem does not guarantee to reimburse such expenditures.

It is written, “If you refrain from trampling the Sabbath, From pursuing your affairs on My holy day; If you call the Sabbath “delight,” The L-rd’s holy day “honored”. And if you honor it and go not your ways nor look to your affairs, nor strike bargains Then you can seek the favor of the L-rd.” (Isaiah 58: 13-14)

May you be blessed by Shabbos with a special sense of holiness that lasts from Shabbos to Shabbos

Honor Sabbath Day Shabbos

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Holiday, Holidays, Other Stories and thoughts, Rabbi's thoughts and teaching, Shabbos, Stories, UncategorizedTagged charity, Honor the Sabbath Day, Isaiah 58: 13-14, Mishlei 3:9, Proverbs 3:9, Sabbath Day, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, tzedakahLeave a Comment on You Shall Honour the Sabbath Day

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Silence
Tales of the Storyteller
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Yiddish Tailor
Yiddish Tailor
Family Peace
Jewish Prayer
Simcha Eye
Jewish Healing
Teshuvah Tefillah Tzedakah
Teshuvah
Hineni Prayer
Rosh Hashanah
Shofr Sounds
Avinu Malkeinu Story
Forest Teshuvah Tree
Etz Chaim Hi
Where Are You
Chag Kasher vSameach Passover
Bedikas Chometz Story Tour
Yom Kippur Forgiveness
Ancient scroll. Vector illustration
Torah script
Chanukah dreidel
Chanukah stories
Shabbos Candle Blessing
Cast Your Bread Story Tour
Eishes Chayil
Rosh Hashanah
Shavuot Prayer
Story Tour Torah
Story Tour
Purim Story Tour
Purim Story Tour
Friendship Story Tour
Shabbos Story Tour
Shabbos Story Tour
Story Tour Hashgachah Pratis
Shabbos candles
Story Tour
Lamed Vov Tzadik
c. 68-9 ce – Jerusalem is Holy
Story Tour
Deuteronomy 16:20
Rachmiel Tobesman
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