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Tag: death

In Memory of Peter Waine

Posted on Saturday, 26, May, 2018Wednesday, 21, September, 2022 by Rabbi

A week ago, a man died and left a hole in the Jewish community. He always questioned whether he was a “good Jew” when in truth he was a mentch. He was a friend and never saw the mark he left on the people around him. He often spoke about his travels and his boats. He died quietly and left few to mourn him, as a form of eulogy we offer a thought from an unknown mariner:

I watched a sail until it dropped from sight

Over the rounding sea. A gleam of white,

A last far-flashed farewell, and, like a thought

Slipped out of mind, it vanished and was not.

Yet to the helmsman standing at the wheel

Broad seas still stretched beneath the gliding keel.

Disaster? Change? He felt no slightest sign,

Nor dreamed he of that far horizon line.

So may it be, perchance, when down the tide

Our dear ones vanish, peacefully they glide

On level seas, nor mark the unknown bound.

We call it death – to them tis life beyond.

To answer his question as to how good of a Jewish person he was we offer a short story:

Tam and Chacham often traveled together to a certain village to collect money for many causes. Many Jewish families in the village became wealthy from the lumber business. They hoped that they would be able to convince the prosperous Jewish leaders of the village to contribute generously to their charity causes. Somehow, though, the people of the village were all extremely reluctant to give tzedakah (charity). Still, year after year, Tam and Chacham made the effort to return to the village and try to collect a little bit more than the year before.

Tam and Chacham would spend several days making their usual rounds of wealthy Jewish businessmen. Each person gave willingly enough, but it was only a small amount in comparison to the sums that Tam and Chacham knew these men could afford.

After a week of collecting in the village, Tam and Chacham noticed a certain name on their list: Feival Fenster. Feival Fenster was a very wealthy man and was always too busy to talk to Tam and Chacham. In all the years that Tam and Chacham had been coming to the village, they had never actually been able to make contact with the wealthy merchant. There was little reason to think that things would be different this time, but Tam and Chacham tried to meet with Feival Fenster once again.

Much to their surprise Feival Fenster answered the door himself and welcomed them into his home. He extended his hand to Tam and Chacham and gave them a heartfelt “Shalom Aleichem” (Peace be unto you). They responded, “Aleichem Shalom (unto you peace). Feival asked, “What can I do for you?”

Tam and Chacham explained that they were collecting tzadakah (charity). Much to their surprise, the wealthy merchant answered with an almost regretfully, “You know I really owe you an apology. I know you’ve been trying to reach me for years, and I’m ashamed that I haven’t been a good Jewish person. I don’t know much Torah and my prayer skills are lacking.”

The two men sat down with the wealthy merchant. Tam and Chacham explained that the essence of Judaism is much more, living Jewish is important. They then described the yeshivah (education) and kiruv (outreach) projects they were collecting for to Fenster. They further emphasized the importance of Torah (Scripture/religious) education and the great responsibility of contributing to its support. Feival Fenster listened closely, asking important questions from time to time. The minutes stretched out to an hour, then longer. Finally, Chacham gathered enough courage to ask Feival Fenster a question he had been wondering about for a long, long time.

“Reb Fenster,” he said hesitantly. “You are a very prosperous merchant and you deal with many, many people. If anyone understands this village, it would be you. You are aware that we have been coming to this village for several years. We also do some fund-raising in other neighboring villages, I was wondering why the people of the other villages are so much more charitable than the people in this village?”

Feival Fenster froze. Watching him, Chacham wished there was some way he could withdraw the question. Antagonizing or insulting the wealthy merchant would certainly not be the best way to convince him to make a donation.

“Rabbi,” he finally whispered in a soft child-like voice. “Rabbi, I’m so ashamed. I’m ashamed of myself and my village.” He swallowed. “What will I say to the Holy One, blessed be He when I stand before the Heavenly Court?” His heart broke as he buried his face in his hands and cried.

Tam and Chacham, astonished beyond belief, sat quietly and waited. Feivel’s words had sounded almost like a Yom Kippur confession. The wealthy merchant was completely broken and looking for selichah (forgiveness).

After several moments, Feival partially composed himself. In a trembling voice, he said, “Rabbis, whatever amount of money you ask, I’ll give you. I, I want to redeem my community from this embarrassment…” Tears overflowed his eyes as he broke down once more.

Tam softly suggested a figure. Suddenly, Feivel Fenster stood up and ran out of the inn. Tam and Chacham did not know what to expect, they felt that maybe they had embarrassed and overwhelmed the wealthy merchant.

Some time later, Feivel Fenster returned with a large bag and gave it to Tam. AsTam accepted the bag of gold coins, he felt a great sense of awe for this simple Jewish man who had willingly shouldered the shame of his community and opened his heart to the mitzvah of tzedakah (Charity).

Purim Holocaust

My friend was very generous to all who came to him in need. We learn that “He who does much charity, does much for peace.” (Pirke Avos 2:7) and he brought peace to many.

“When a person passes from the world, having given charity and having done good deeds, his charity and good deeds go before him to find him a good resting place.  They intercede before the Holy One, Blessed be lie, on his behalf, and do not let the prosecuting angels denounce him. This is the meaning of the verse: “If he has with him a defending angel, one of a thousand, to tell of a person’s virtue” (Job 33:23).  (Tanna d’bei Elyihu Zutta 1)

May the memories of Pete be a source of strength and blessings

Posted in UncategorizedTagged death, Peter WaineLeave a Comment on In Memory of Peter Waine

The Blanket Made By Zadie

Posted on Thursday, 14, December, 2017Wednesday, 21, September, 2022 by Rabbi

Itzik the Schneider was a tailor and everything he sewed was filled with love and faith. When his ainikle (grandson) was born, he sewed a very special blanket that kept the baby warm. As the boy grew, the blanket began to tatter and tear, so zadie took his scissors, needle and thread and made his grandson a coat out of that worn out old blanket.

The coat kept the boy warm as he went to school and played with his friends. The boy loved the coat so much, he was hardly without it. Little boys grow but not coats, and one the coat no longer fit the boy. Again, zadie took his scissors, needle and thread and cut down his grandson’s coat into a vest. The boy loved the vest and wore it almost everywhere, but one day as he was working on a special project for his zadie (grandfather), some paint and glue splattered onto the vest. The vest was ruined and the boy was very upset. Zadie, however, looked at the vest and then to his grandson, told him to not worry, and took the vest, the scissors, needle and some thread and made a wonderful tie for his grandson. The boy wore the tie to school and many special occasions, he loved the tie very much. The boy was visiting his zadie (grandfather) for a holiday and as they sat and ate, zadie was telling stories and singing songs something terrible happened, the tie became stained with soup and food. The boy was very sad, Zadie looked at the tie and smiled.


Yiddish Tailor

After the holiday he took the tie, his scissors, needle and a little thread and made a handkerchief for his grandson. The boy used his special handkerchief until it became tattered and worn. The boy was very gloomy, so zadie took the handkerchief, his scissors, needle and some thread and made small cloth covered button. The boy was very happy and he wore it, button every single day and then…. One day, the button fell off. He looked everywhere but could not find the button that his zadie made for him with needle, some thread and a lot of love. He sat down and cried for a very long time. He found it hard to think or even meet with his friends but then…. One day, he took a pen in his hand and some paper and began to draw and write.

He remembered the blanket, the coat, the vest, the tie, the handkerchief, the cloth covered button, and all the good times he enjoyed with each of these items. He drew pictures and wrote stories about each thing and shared them with his friends. He soon began to understand that while the past can no longer be the present he can always remember.

The same is true for each of us when we suffer a loss.  The sadness that we experience is very real but with time, and sometimes a lot of it, we can begin to appreciate new things about ourselves, our families, our friends, and our community. This does not mean that the person has been erased, it means that we remember and will never forget them because those memories are forever.

May the memories of all your loved ones be a source of strength and blessing

and

May all your tales end with Shalom (peace)

Click here for more free resources for addressing death, mourning and grieving, visit Shalom Counseling

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Grief and Mourning, Rabbi's thoughts and teaching, Stories, UncategorizedTagged death, grief, memorial, memories, mourning, Rabbi Rock, Rachmiel TobesmanLeave a Comment on The Blanket Made By Zadie

A Woman of Valour Saves From Death

Posted on Sunday, 31, August, 2014Wednesday, 21, September, 2022 by Rabbi

Eishes chayil mi yimtza, A Woman of Valor, who can find? (Proverbs 31:10)

 There was a holy rabbi who had a beautiful daughter and many wanted to marry her. The rabbi had raised his daughter in all the ways of holiness and wanted her marry a student of holiness. He wished to know who would be his future son-in-law, so he fasted for three days and then went to the mikvah and on the night of rosh chodesh, Elul, he prayed and asked the Holy One, blessed be He to reveal the young man to him. Eliyahu haNovi (Elijah the Prophet) appeared to him and told him that his son-in-law would be a student of holiness who was destined to die on the first anniversary of his wedding. His wife would remain a widow, and she would have no children, for such was the decree of Heaven.

 In the morning the holy rabbi’s heart was full of grief but he kept what had been revealed to him a secret and decided that he would journey to the Holy Land, to the resting places of Rabbi Shimon Bar Yochai and Rachel, to have the decree annulled.

 The rabbi with his wife and daughter set out on their long journey. They traveled for a long time and at twilight on the third day, they came to a great forest. They sat down by a shady tree, next to which a spring bubbled forth. After they had eaten they lay down to rest from their strenuous journey.

 The holy rabbi rose at midnight to say tikun chatzos, he heard the sound of a weak voice, coming from some distance away. He decided to follow the sound and soon a small light shining through the trees about a bowshot away. The rabbi walked towards the light and found a hut made of woven branches and leaves, lit up within by two lights. The rabbi peered through the branches and saw two men -one a blind old man who lived in eternal darkness, and the other a young man of about twenty, who was very handsome to look at. Both of them were saying the tikun chatzos.

 The rabbi stood and watched in awe the two hermits for a short time, before he gathered up his courage and entered the hut.

 “Shalom Aleichem (Peace be unto you), my masters,’’ he said.

 “Aleichem Shalom (Upon you be peace), our master and teacher,” they answered.

Shalom Aleichem Plaque

The three of them joined together saying tikun chatzos, and then studied the torah until the morning star rose.

Then the old man asked the rabbi:  “How did you come to be in this forest?”

 The rabbi told him that he was traveling to the Holy Land, with his wife and daughter.

 The rabbi returned to his wife and daughter and brought them to the hut, and the three of them remained there. The rabbi and the old man studied the torah, the woman cooked and baked, the daughter drew water, and the young man cut wood. Each day the heart and soul of the young man melted as he looked at the holy rabbi’s daughter.

 One day the old blind man asked the holy rabbi: “Let your daughter be the bride of my son and it shall be guaranteed that both of us will see our grandchildren after us.”

 The rabbi did not wish to reveal his secret to the old man, and a few days later the young couple were married according to the laws of Moses and Israel.

 For a whole year the young couple lived happily in the lonely hut in the forest. A few days before the year was out the rabbi revealed to his daughter the dream he had had. He told her that the death of her husband was about to happen and made her swear that she would not reveal the secret to any man.

 After she had heard about her father’s dream, the young woman fasted and prayed for three days. “Ribono shel olam, Master of the Universe” she said. “If you have decreed that my husband must die take my life too, for I would rather have death than a life without him.”

 On the first anniversary of his marriage the husband went out to the forest, as was his way, to cut wood, but this time his wife followed him. On that day the sun was dark in the heavens and no living thing was to be seen. The winds did not whisper and the birds were silent. At noon, the Angel of Death appeared with a large slaughterer’s knife in his hand.  He  wielded  the knife  over  the  head  of  the  husband  who  sank  dead  to  the ground.

 When the woman saw that her husband was dead, she turned to the Angel and said: “Angel! I insist in the name of the one who sent you that you tell me why you have robbed me of my husband. ‘The days of our years are three score and ten’ (Psalm 90:10), and my husband is only twenty-one.’ “

 The Angel of Death replied: “Poor foolish woman! It is the decree of the Creator, and I cannot disobey it. Be it known that ‘he that goes down to the grave shall come up no more’ (Job 7:9)”

 “If that is so,” said the woman, “then I will ask you to fulfil my only wish.”

 “Whatever you ask me to do, I will do,” said the Angel. “But I cannot restore your husband to life.”

 “I do not ask you to restore my husband to life,” said the woman.  “But I will ask you to restore the sight of the eyes of my father-in-law.”

 “It sall be so,” promised the Angel of Death.

 Then she addressed the Angel of Death again:  “Promise me, I beg you, that it shall be granted my father-in-law to see a grandson or great-grandson playing by his side.

 “It shall be so!” the Angel of Death promised again

. Woman of Valour-Eishes Chayil

Then said the woman: “I am the wife of the son of my father­ in-law. I am the only one who is capable of giving birth to sons and daughters who will carry on his seed. If you indeed wish to honour your promise then you must restore my husband to life, for my husband had no children, and without his children my father-in-law will have no grandchildren or great-grandchildren. ‘Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world’ (Mishnah Sanhedrin 4:9). If you rob me of my husband, you rob me and my husband of my children, and my father-in-law of his grandchildren and great-grandchildren. You will break your promise and in one stroke you will destroy whole worlds.’ “

 The Angel of Death was at a loss as to what he should do. He had no choice but to restore the woman’s husband to life. “Let it be know to all the you are indeed an Eishes Chayil, a woman of noble character and wisdom” as he prepared to leave. The moment the Angel of Death rose into the heavens the woman’s husband stood once again on his feet.

 The woman and her husband returned to their hut and found the old man reciting the benediction: “Blessed be he who opens the eyes of the blind.” They all rejoiced at the miracles that had been wrought for them and recited the blessing:  “Baruch atah Adoshem, m’chaiyay hameisim.   (Blessed are You G-d who revives the dead.)”

May all your tales end with Shalom (peace)

Click here for more storytelling resources 

 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

 Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter 

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged death, Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, wisdom, woman3 Comments on A Woman of Valour Saves From Death

Man’s Three Friends

Posted on Tuesday, 26, October, 2010Sunday, 7, January, 2024 by Rabbi

There are friends one has to his own hurt; but there is a friend that sticks closer than a brother  (Proverbs 18:24)

A person had three friends. One friend was truly beloved, a second was also loved, but the third was often taken for granted. One day the man lost everything he owned. The king commanded him to appear before him immediately. The poor man was very frightened, wondering why the king would want to speak to him. In fear, he called upon each of his three friends to go with him to the king.

Man's three friends death

First, he turned to his closet friend, and was extremely disappointed when this friend said it would be impossible to go with him to visit the king.

He then turned to his second friend. “Will you go with me to the king?” This friend said, “I can go with you only up to the gates of the palace, but that is as far as I can go.”

Extremely sad, the man then turned to her third friend, the one to whom he had taken for granted. This friend said with assurance, “I will accompany you, but first I will go directly to the palace myself and plead for you with the king.”

Isaiah 58:8

The first friend reflects a person’s wealth, which cannot accompany you to the grave, as it is written, “Riches profit not in the day of reckoning.”  The second friend represents a person’s relatives, who can only follow you to the grave site, as it is written, “No person can redeem his brother from death.” The third and last friend represents the good deeds of a person’s life. These never desert you and even precede you to plead your cause before the King of all Kings, as it is written, “And your righteousness shall go before you.” (Isaiah 58:8)

Adapted from Pirke de Rabbi Eliezer

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, friendship, Grief and Mourning, Rabbi's thoughts and teaching, Spirituality, StoriesTagged death, grief, Isaiah 58:8, Jewish funeral, mourning, Proverbs 18:24, Rabbi Rock, Rachmiel Tobesman, spiritual stories, Spirituality, Stories of faith1 Comment on Man’s Three Friends

The True Friend

Posted on Sunday, 31, May, 2009Thursday, 29, October, 2020 by Rabbi

A person had three friends. One friend was truly beloved, a second was also loved, but the third was often taken for granted. One day the man lost everything he owned. The king commanded him to appear before him immediately. The poor man was very frightened, wondering why the king would want to speak to him. In fear, he called upon each of his three friends to go with him to the king.

First, he turned to his closet friend, and was extremely disappointed when this friend said it would be impossible to go with him to visit the king.

He then turned to his second friend. “Will you go with me to the king?” This friend said, “I can go with you only up to the gates of the palace, but that is as far as I can go.”

Extremely sad, the man then turned to her third friend, the one to whom he had taken for granted. This friend said with assurance, “I will accompany you, but first I will go directly to the palace myself and plead for you with the king.”

The first friend reflects a person’s wealth, which cannot accompany you to the grave, as it is written, “Riches profit not in the day of reckoning.”  The second friend represents a person’s relatives, who can only follow you to the grave site, as it is written, “No person can redeem his brother from death.” The third and last friend represents the good deeds of a person’s life. These never desert you and even precede you to plead your cause before the King of all Kings, as it is written, “And your righteousness shall go before you.”

Adapted from Pirke de Rabbi Eliezer

Tonight will be the first day of religious services of the season at Philmont. It is going to be a wonderful summer filled with adventure and discovery. May we all collect many memories and hopes. Everything is ready in the Jewish chapel and the Ner Tamid (Everlating Light) is lit for the next 3 months and I look forward to speaking to many of the children of Ishmael, Esau and Jacob throughout the summer.

May all your tales end with Shalom (peace)

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Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Faith, Rabbi's thoughts and teaching, StoriesTagged death, Faith, jewish death, Jewish Faith, Jewish Stories, Spiritual Storytelling1 Comment on The True Friend

The Rose’s Tale

Posted on Sunday, 14, December, 2008Sunday, 26, December, 2021 by Rabbi

To everything there is a season, and a time for every purpose under the heaven…A Time to weep, and a time to laugh; a time to mourn and a time to dance

Ecclesiastes 3:1,4

The Rose’s Tale

In a small Jewish village some time ago there was a chasanah (wedding). Everyone came to the wedding where they sang, danced and ate a great seuda (feast). The happiness and gladness extended into the night as everyone enjoyed themselves.

The next morning came and it was time to clean up from the wedding celebration. The dishes had to be collected, the trash was gathered and the decorations taken down. A young man was sweeping the floor of the shul (synagogue). As his pile grew larger he saw there were many roses and petals scattered through the shul. He stopped for a moment and looked at the flowers lying around. His mind began to wander and he thought out loud, “All those beautiful roses had decorated the shul at the wedding the night before. Now that it was all over, they were scattered on the floor, crushed by the dancing and waiting to be thrown away.”

The young man was lost in thought when suddenly he heard a strange sound. One of the roses replied to him.

“Do you call this a waste?” the flower protested. “What is life anyway, yours or mine, but a means of service? My mission was to make some fragrance and beauty, and as I have done this, my life has not been wasted. What greater honor is there than to adorn a bride’s way to her beloved; what greater privilege than to help glorify the moment when a bride and groom seal their faith in each other by getting married?”

The little flower paused for a moment to watch the man’s face and then continued, “Roses are like people. They live in mitzvos (deeds), not in time. My fame was brief, only an hour, but you should have seen the joy in the bride’s face. I like to believe that I had something to do with it by giving her a special moment of happiness. So don’t cry or worry about me. My life has been worthwhile.”

Jewish Grief Mourning

After explaining herself, the rose was once more silent. The young man, startled from his daydream and a little wiser, continued with his work cleaning up the shul.

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May all your tales end with Shalom (peace)

Click here for more storytelling resources

Grief and Mourning resources for adults and children including thoughts and meditations, stories, and crafts

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Rabbi's thoughts and teaching, StoriesTagged death, grief, jewish death, Jewish Stories, mourning, Rabbi Rock, Rachmiel TobesmanLeave a Comment on The Rose’s Tale

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Lamed Vov Tzadik
c. 68-9 ce – Jerusalem is Holy
Story Tour
Deuteronomy 16:20
Rachmiel Tobesman
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