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Tag: gan eden

All Jewish People Have a Share in the World to Come

Posted on Saturday, 27, October, 2018Wednesday, 21, September, 2022 by Rabbi

A man perished in one of the many attacks on the Jewish community and when his neshamah (soul) ascended, the Heavenly Court asked him, “What do you hope to receive here?”

The man answered, “I heard from many people in the Jewish community that there is a special place called Gan Eden (Garden of Eden – Paradise/Heaven) and that “All Jewish people have a share in the World to Come” (Mishnah Sanhedrin 10:1). That’s what I would like to receive.”)

“We must first ask you a some of questions before we allow you entry. Did you keep Shabbos?” inquired the voice.

The man answered truthfully. “No, I did not.”

“Did you pray regularly?”

“No, I did not.”

“Did you study Torah (Scriptures)?”

The man sadly answered, “No I did not.”

“Did you keep kosher?”

Once again, the man “No I did not.”

“Did you fast on Yom Kippur?” asked the voice.

“No.”

“Did you eat matzah on Pesach?”

“No,” answered the man once again. “I did not practice any part of Judaism at all because I came from an assimilated family and did not learn anything from the Torah or any of the holy books. Still, I request to be admitted into Gan Eden.”

share in the World to Come

“Gan Eden is reserved for those people who practice and follow the ways of Judaism” explained the voice. “What makes you think that you are deserving of Gan Eden?”

“Because I’m Jewish!” he insisted.

“But how do you expect to go to Gan Eden if you didn’t learn Torah or keep any of the traditions of the Jewish people?” argued the voice.

“It’s true that I didn’t learn Torah or keep the any of the traditions of the Jewish people,” stated the man firmly. “But if it was good enough for leaders throughout history that I was Jewish. For that reason and that reason alone they have brutally attacked us and killed countless Jewish people. So I ask why isn’t it good enough for You?”

Sounds of debate followed as the Heavenly Court convened and deliberated the departed man’s status.

After a few moments, a decision was finally reached. Rabban Yoḥanan ben Zakkai said, “I cry in fear of heavenly judgment, as the judgment of the heavenly court is unlike the judgment of man… I have two paths before me, one of the Garden of Eden and one of Gehenna, and I do not know on which they are leading me; and will I not cry?” (Berachos 28b) The gavel of the Heavenly Court fell and announced the verdict: “Halachah k’Kedoshim! — The law follows the Holy Ones” The nonobservant Jewish man who had died at the hands of those who followed the voice of hatred was permitted entry into Gan Eden.

The Gemara teaches that a Jewish person who is killed prejudice and hatred — even if he was wicked during his lifetime — is worthy of the exalted title “Servant of Hashem (G-d)” (Sanhedrin 47a). We can understand from this that each Jewish person who died a violent death at the hands of prejudice and hatred is considered to be in the lofty category of “Servants of Hashem,” and therefore merited Gan Eden.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged gan eden, Garden of Eden, Heavenly Court, Olam haba, Rabbi Rock, Rachmiel Tobesman, World to ComeLeave a Comment on All Jewish People Have a Share in the World to Come

Sharing Gan Eden With a Cook

Posted on Sunday, 24, June, 2018Wednesday, 21, September, 2022 by Rabbi

The most important thing is not study but action. (Pirke Avos 1:17)

It is told that a holy rabbi prayed that the Holy One, blessed be He show him his place in Gan Eden (Heaven). One night in a dream he saw that he would be seated next to a cook. This surprised him, and he thought to himself, “I have studied Torah day and night, yet my place is beside a cook.” After the dream, he decided: “I shall go and find him and ask him what he has done so special.”

He went and found that the cook was a very wealthy man. He became a guest of the cook and stayed with him for eight days, and the cook showed him great honor and respect. The holy rabbi requested the cook meet him in a field outside of the city and asked him: “Please tell me what you have been doing that is so special.”

The cook thought for a moment and then slowly answered, “By reason of my many sins I have studied very little Torah. All my life I have been a cook. At first I was poor but I have grown wealthy. Every Shabbos (Sabbath) eve since I began cooking, I have distributed meat to the poor at my expense and I give a great deal in charity.” The holy rabbi listened and then asked, “Please tell me whether you have done anything more than that.”

Then the cook slowly began, “I’ll tell you about something I was once the local tax collector for this city. When a ship arrived, I collected any goods I thought proper as a tax. Once a ship came here, and I collected the dues. After my collec¬tion the captain came to me and said: ‘If you wish to purchase what is in the hold on my ship, I’ll sell it to you.’ ‘Tell me what it is,’ said I requested. ‘I shall not tell you,’ the captain answered, ‘until you have bought it and paid for it. And if you do not buy it, I shall not sell it at all.’ ‘In that case,’ I agin requested, ‘tell me how much it is, and I shall decide.’ “Ten thousand in gold,’ the captain told me; and I told him: ‘Show me the goods, and I shall pay it.’ ‘I shall only give it,’ he answered ‘if you give me twenty thousand in gold.’ ‘Show it to me,’ said I, ‘and I shall pay.’ ‘I shall not give it to you,’ he said then, ‘unless I receive forty thousand in gold.’

“When I saw that he was raising the price all the time, I decided that it must be something very valuable, so I agreed to pay him the gold. ‘Give it to me,’ said he, ‘before I show you.’ And I gave him forty thousand in gold.

“Immediately he brought out from the ship’s lower hold two hundred Jewish souls whom he had captured, and said to me: `If you had not purchased them today, I would have slain them and flung them into the sea. “Now he handed them over to me, and I brought them home. I fed them and gave them to drink and anointed them with oil and clothed them. I also enabled those who were unwedded to wed one another.

Among the refugees was an exceedingly beautiful maiden, and I took pity on her and gave her to my son, and he wedded her. Then I invited all my townsfolk to the wedding feast. When the guests sat down to eat, I stood among them and saw that a young man who had been among the cap¬tives was weeping. ‘Why are you weeping?’ said I to him; but he did not wish to tell me. Finally, I led him to a room, and there he told me that the day they had been taken captive was the very day on which he should have wedded that maiden. ‘If you are prepared to divorce her,’ said I to him, ‘I shall pay you a hundred pieces of silver.’ ‘My lord,’ said he to me, ‘I desire her more than all the silver and gold in the world, but what can I do if your son has stood under the bridal canopy with her.’

Gan Eden
Shir haShirim/Song of Songs 6:3

“At this, I went to my son and told him: ‘Divorce her.’ And I gave her to that young man and made them wealthy. This is the thing I have done.”

Then the holy rabbi said to him: “Blessed be the Ever Present who has privileged me to be seated beside you in Gan Eden!”

So let a man engage in Torah and good deeds at all times, and practice charity. For money is not his but belongs to the Holy One, blessed be He, as the Prophet Haggai said: “The silver is Mine, the gold is Mine, says the Lord” (2:8). And it is also written in the Book of Psalms: “For God judges; this one He brings down, and that one He lifts up” (75:8).

(based on Tanchuma, Mavo 68)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Ahavas Yisro-l, Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged charity, gan eden, Garden of Eden, Heaven, Jewish Faith, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, tzedakah2 Comments on Sharing Gan Eden With a Cook

The Bookbinder

Posted on Sunday, 6, May, 2018Wednesday, 21, September, 2022 by Rabbi

A bookbinder’s love for books made a difference in this world and the next as was discovered by the holy and saintly Rebbe, Elimelech of Lizensk. Once he became very seriously ill and fell into a deep state of unconsciousness. His close disciples gathered at his bedside and prayed fer­vently that the “Healer of all Flesh Who Works Won­drously” send a speedy and complete recovery to their beloved Rebbe. The Almighty heard their heartfelt prayers. The holy rabbi opened his eyes, smiled, and said he felt much better. Before long he recovered completely.

The disciples were most happy and grateful to Hashem for having spared their Rebbe and given him many more years to continue his holy work, and to guide them and teach them. To them it had seemed that for a while, during those critical mo­ments when the Rebbe was so deeply unconscious, his soul must have been hovering between heaven and earth, and they feared that if it entered Heaven, it might not wish to return to earth. They were now eager to know what happened to their Rebbe during those fateful moments. They waited for a suitable opportunity to ask their Rebbe about it.

Some time later, when the Rebbe was seated at his table, surrounded by his close disciples and followers, in a happy get-together and thanksgiving to Hashem, one of the senior disciples asked the Rebbe whether he could tell what happened to him while his soul was in Heaven.

Bookbinder Chasidim

The Rebbe replied that he could not tell them everything, since it is not important for them to know everything. But one thing he would tell them, for it was well to think about. This is what he told them:

“As I was walking in Gan Eden, where the souls of the righteous were enjoying the nearness of the Shechinah (Divine Presence), I saw among them, in an honored place, a familiar face. He looked very much like Mottel the Bookbinder. But what would he be doing there? I thought. For one thing, I had not heard that he had departed from the living on earth. Furthermore, if he did, how come he is sitting in such a high place? To be sure, Mottel was a G-d­fearing Jewish man, an honest hard-working bookbinder, but he was otherwise an undistinguished, ordinary person, not much of a Torah scholar.

“So, I went up to him and asked him, `Are you really Mottel the Bookbinder from my town?’

“`Holy Rebbe,’ answered the bookbinder, `excuse me, but before we proceed, may I say that here I am called Reb Mordechai, and not just plain Mottel.’

“If so,” I replied, “what happened to your mod­esty, my dear Reb Mordechai?”

“`Rebbe, here we are in the World of Truth; here modesty has no place; here only Truth is the rule, and the truth is that the Heavenly Court has decreed that I should be called Reb Mordechai,’ replied the bookbinder simply.

“Said I, `I am delighted, Reb Mordechai, that you have earned this honor. But tell me, in what merit did you achieve this honored title and, moreover, what worthy deed has won you such an honored place in Gan Eden? Perhaps it will provide a lesson to be followed by my disciples, all those who wish to better themselves?

“`This I will gladly do,’ the bookbinder replied. `When the Rebbe became ill, I, too, became ill. But I did not recover. I was brought before the Heavenly Court, and the usual questioning began.

“`Did you study Torah?’

“`I had to admit that, regrettably, very little. I didn’t have much of a head for Torah study. Besides, we were very poor, so I had to find a way of earning money to help my parents support the family. I was apprenticed, at an early age, to a bookbinder to learn the trade….

“`Then began the weighing of my mitzvos and sins. On the right side of the scale, angels began putting all my mitzvos and good deeds. Then they pushed the scale down to make it weightier, saying this was for the joy and sincerity with which I per-formed the mitzvos. So far so good. But then other angels came forward and began to load my sins and misdeeds on the left scale. I watched with hor­ror how my sins were adding up, threatening to outweigh my mitzvos. Most of the sins were truly not serious, and they happened because of my igno­rance; but nevertheless, small though they were, they were adding up dangerously, till they tipped the scale! As I stood there before the Heavenly Court, trembling and ashamed, two angry looking angels stepped forward, one on each side of me, ready to carry me off to the place where sinful souls are sent to be cleansed and purified…

“`Suddenly an angel appeared with a well-used siddur in his hand. Behind him was a line of wag­ons loaded with sacks. The angel asked permission to speak up on behalf of a dear soul that was on trial. The angel began:

“`I am the angel in charge of holy sheimos (stray pages from holy books, especially with G-d’s Name in them). I go to every Jewish home, and in every shul, yeshivah and talmud torah. I look to see in what condition are the holy books: siddurim, chumashim, tehillims, mishnayos, gemaras, and the like. Whenever I see an over-used book, with crumpled pages and loose covers—it gives me pleasure, for this is the best evidence that the holy books are in constant use, not just kept on shelves, but actually used every day by Jewish people, young and old, praying three times daily and studying Torah. But when I see some of these books tattered beyond repair, I feel troubled, for every holy book has a holy soul, and every page has a soul, and must be treated with care and respect.

“‘Now, in the course of my travels I met this man that is here on trial and grew to know him very well. Ever since his early childhood, even before he mastered the alphabet, Mottele loved his little siddur, and would often fondle it and kiss it before closing it. When he saw a creased page, he would smooth it out gently.

“`After his Bar Mitzvah, when it became neces­sary for Mottel to learn a trade, his father asked him what he would like to do for a living. Mottel replied without hesitation—he would like to be a bookbinder.

I must tell you, the angel in charge of sheimos continued, that ever since people began printing and binding books, I have never seen a bookbinder like Mottel. He was the most dedicated and perfect bookbinder I ever saw. He never got any pages mixed up, he never missed a stitch, he always used the best material available—and he did all this, not only because he was an honest man, but also because he loved books, especially holy books. This is why he would, from time to time, go to the houses of prayer in his town and collect siddurim and chumashim, and other holy books that cried out for attention. He would take them home and work late into the night to restore them and bind them and give them new life. Then he would take them back to where they belonged, without charge for his time and trouble. He never bragged about it, never even mentioned it—for him it was a labor of love, a real mitzvah.

“`I respectfully request the Heavenly Court to permit me to unload all the sacks of holy sheimos and over-used books, to which Mottel the Bookbin­der had given a second life, and I will put them on the scale with all his other mitzvos and good deeds.’


Bookbinder Scale of Justice

Here the Rebbe Elimelech paused for a moment, then continued the Bookbinder’s story:

“`The Heavenly Court agreed and ordered two angels to assist the sheimos supervisor to unload the contents of the sacks. And long before half of this job was done, the scale with the mitzvos clearly outweighed the other side.

“Believe me, dear Rebbe, the bookbinder con­cluded, I was as astonished at what had happened before my eyes as you were when you saw me here. I was even more surprised when the Heavenly Court decreed to give me an honored place in Gan Eden and that I should be called henceforth: Reb Mordechai.”‘

The Rebbe Elimelech paused again, and said:

“Well, now you have heard the Bookbinder’s story. As a matter of fact, I wanted to ask him a few other questions, but at this very moment—I woke up!

“As for what we must learn from Reb Mordechai the Bookbinder,” the Rebbe concluded, “the lesson speaks for itself. Let us also remember that Hashem never fails to give credit and reward for any good deed, even for such a seemingly trivial act as smoothing out a crumpled corner of a well-worn page in a holy book.”

May all your tales end with Shalom (peace)

Click here for more resources for addressing death, mourning and grieving, visit The Chevra Ed Project

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged bookbinder, books, Faith, gan eden, heavenly reward, holy books, inspirational stories, Jewish Faith, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith1 Comment on The Bookbinder

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