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Tag: Jerusalem

The Holy Bakers in the Market

Posted on Thursday, 1, September, 2022Thursday, 2, November, 2023 by Rabbi

In the Jerusalem market were two small stands next to one another where two pious Jewish women each sold tasty and fragrant cakes and cookies that they themselves had baked. Different from most ped­dlers, who loudly announce their wares, these two women sat modestly and patiently at their stands, wait­ing for the customers to come on their own. “Parnaasah [a livelihood] is from heaven,” they often said. “What a person deserves in this world, they’ll receive—even if he doesn’t call out about his merchandise.” So the two women sat at their stands, occasionally conversing. They were good friends and companions to each other.

Neither one was jealous of the other’s business. When there were few customers, each of them would become absorbed in reciting psalms from the book that was always resting on her stand. If one of them had many customers, she would say, “Why have you come just to me? My friend’s cakes and cookies are at least as good as mine! Go over there and see how fine her baked goods are. And I can tell you that they’re delicious. I know!” The customers would smile at hearing this, and some would go over to the other stand. Her friend and neighbor would do the same favor for her when the situation was reversed. “You’re looking for honey cake, my dear sir? Honey cakes are not my specialty. Go over to my neighbor’s stand. Her honey cakes are the best—they taste just like manna!” The customer would rush over to the other stand, somewhat amazed and confused by this strange behavior, thinking, “Maybe they’re sisters, and she’s worried about her sister’s livelihood.” Each one would send customers to the other so that one of them would not profit and the other be heartbroken.

when one of them became aware that her friend had debts, having recently married off her daughter she said to her husband, “My neighbor who sells cookies and cakes in the market stand next to mine burdened with many debts. I was thinking that I won’t go to sell in the market this week. Let me take a little vacation from baking and selling cakes. She needs the money more than me. Let the customers go to her this week.” Her pious husband nodded in agreement, saying, “That’s a very good idea, my dear.” He understood very well the ways of his pious wife.

The other woman stood in the market that week, selling her cakes. Every once in a while, she looked over at her friend’s stand, wondering where she was and what might have happened to her. It was already four days that she had not seen her. “Maybe she’s sick,” she worried. “I’ll go visit her today.” After she closed her stand, she went to her friend’s house. “Shalom,” she said as she entered her house. “I expected to find you in bed. Baruch HaShem [Thank God), you’re healthy! I was worried that you were sick and came to help you out. What’s the matter?”

Surprised and not knowing what to reply, her friend said, “I felt tired and fatigued this week and thought I’d take the week off and rest.”

“Come,” said her friend, “I know you’re not rich and need parnassah. Let’s go into the kitchen. I’ll help you bake some cakes and cookies to sell tomorrow. Come into the kitchen. Why am I bothering you with a lot of useless talk?”

She already had an apron on and began to vigorously sift flour for her friend. Then she energetically and diligently kneaded the dough in a trough, with the joy of doing a mitzvah.

These two women peddlers in the Jerusalem market loved each other without needing any special reason. Both of them had great faith and trust in the Holy One, blessed be He. They were truly holy women.

The love and goodwill of the two women further shows that we can exist on the physical and spiritual planes at the same time. Their simple actions towards one another showed how simple everyday business practices could be elevated to a holy level.

Techina Cookies

Techina Cookies

INGREDIENTS

1 cup raw (100% sesame) tahini*

1 teaspoon vanilla

1 egg

1 teaspoon baking powder

1/2 cup white sugar

1/2 cup brown sugar

3 cups flour (half all purpose flour and half whole wheat flour)

pinch of salt

almonds to garnish

2 tablespoons sesame seeds to garnish

DIRECTIONS

  1. Preheat the oven to 350°F

  2. Lightly oil two baking sheets or line with parchment paper.

  3. Combine all the dry ingredients (flour, white and brown sugars) in a large bowl.

  4. Add the techina and then the melted butter (or margarine). Mix with a large spoon. At some point you will need to switch to mixing the dough by hand until it is fully mixed. The dough will have a sticky slightly crumbly consistency.

  5. Take approximately one teaspoon of the batter at a time, and roll in your hands to form small balls. Place each cookie ball, evenly spaced, onto the baking sheets.

  6. Place each ball on a baking paper-lined tray. Press each ball in the middle with your thumb and place an almond in the space. You can also use a fork to flatten each ball and make pretty lines.

  7. Bake until golden brown (approximately 15 to 20 minutes depending on how crispy you like your cookies). Let cool to room temperature and serve.

*If oil is floating on top, mix it in and then measure 1 cup.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Food, friendship, Spirituality, Stories, Tzedakah, Uncategorized, Woman, WomanTagged cookie recipes, Jerusalem, Jewish Stories, story recipes, tahini, Techina, womenLeave a Comment on The Holy Bakers in the Market

The Staff Of Elijah

Posted on Tuesday, 7, August, 2018Wednesday, 21, September, 2022 by Rabbi

Long ago there was an old man who had once been very wealthy and had given charity willingly, but in his old age found himself impoverished. His neighbors remembered how generous he had been when he had been rich, so they often invited him to their homes and saw to it that his needs were met.

Once, when the Sabbath was over, the old man returned home, lit a candle, and was startled to find a holy man sitting on his bed. The old man was taken aback and said,

“Who are you?”

The stranger did not answer directly, but instead asked a question of his own, “Tell me, may I remain in your home for a few days? I have been traveling far and wide, and I need a place to rest.”

The old man replied, “Certainly you may stay, but what shall you eat, for I myself am dependent on the kindness of others?” The stranger said, “No matter,” and remained as the guest of the old man. The two shared the old man’s food, meager as it was, and the stranger accompanied the old man to the synagogue.

After three days the stranger prepared to depart, but before he set out, he said to the old man, “You have been so kind to me, and I wish to repay you, but all I have is this staff. Take it. It will help you, but someday you will have to return it to its place.” Now these were strange words, which the old man did not understand. “Where is its place?” he asked. The stranger replied, “On Mount Carmel.” This confused the old man even more, for Mount Carmel is in the Holy Land, far away from where the old man made his home. “Who are you?” he asked. And the stranger revealed that he was none other than Elijah the Prophet. Then the old man was afraid, overcome and thrilled all at once. He accepted the staff from Elijah with many thanks, and accompanied him to the door and saw him off. When Elijah had taken but a few steps, he disappeared from the old man’s sight, and the old man realized that this had truly been the prophet of old.

Staff

The old man soon discovered the powers of the staff. Once, when he had walked a long distance and was feeling faint, he sat down at the edge of the road and placed his staff so that only his feet touched it. At once he felt his strength renewed, as though he had become much younger. He was able to stand up easily and returned home full of life. After that he used the staff to revive himself whenever he began to feel the burden of his age, and his spirits always lifted at the very instant his feet touched the wondrous staff.

The next day the old man took the staff with him when he went to the market. While he was walking, the staff suddenly became stuck in a crack between the stones. The old man bent down to pull it out, and when he did he found several silver pieces in the shadow of the staff. What a blessing, he thought, for now he would be able to support himself again, and even have enough to give charity.

One night the old man was awakened by the sound of screams and cries. He ran outside with the staff in his hand to see what was happening, and discovered that the Jewish quarter had been invaded by a mob who were trying to set it afire. Suddenly the old man felt filled with a great strength, and he ran directly into the mob, swinging the staff. The other Jewish npeople mar­veled at the old man’s courage and took heart, and they too joined the fight. In this way the rioters were quickly defeated, and never again did they dare to attack the Jewish quarter.

After this, the old man became a hero in the Jewish community, and they decided to collect enough money for him to fulfill his lifelong wish of going to the Holy Land. So it was that he was able to make the journey after all, despite his age. After many months his ship arrived in Jaffa and the old man disembarked. His wish was to travel to the Kossel haMa’aravi (Western Wall) in the holy city of Jerusalem. Somehow he ended up in a wagon bound for Safed.

Western Wall

When the wagon was crossing Mount Carmel, one of its wheels broke off. There was nothing that could be done until the wheel was repaired, which would take some time. To pass the time the old man took a walk on the mountain, and along the way he spotted a tree from which a branch had been cut off. He came closer, and marveled that the wood of the tree was so similar to that of his staff. He raised up the staff against that place in the tree to compare it, and at the instant it touched the tree it fused to it and turned into one of its branches. While the old man watched in com­plete amazement, the branch began to bud and bear leaves, so that it soon resembled every other branch of that tree.

It was then that the old man recalled the words of Elijah, and understood that his mission was complete: the staff of Elijah had been returned to its place of origin. With a wonderful feeling the old man returned to the wagon just as the wheel was ready for travel, and he continued on his journey.

After visiting the holy city of Safed, he traveled to the holy city of Jerusalem, and before long reached the Kossel haMa’aravi (Western Wall). As he stood and prayed before the Wall, a gust of wind carried a leaf to his feet. When the old man bent down and picked it up, he somehow knew for certain it was a leaf from the tree from which his staff had been taken. The old man kept that leaf, and it remained green all the years of his life. He lived many more years in the Holy Land, the happiest he had ever known.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Elijah, Eliyahu haNovi, Faith, Jerusalem, Rabbi Rock, Rachmiel Tobesman, YerushalayimLeave a Comment on The Staff Of Elijah

Ahavas Chinam, Sinas Chinam and the Beis haMikdash

Posted on Wednesday, 18, July, 2018Wednesday, 21, September, 2022 by Rabbi

A Tale of Ahavas Chinam

Two brothers lived on two sides of a mountain. One was very wealthy but had no children, one had many children but was very poor.

The wealthy brother thought, I have so much and my brother has so little, let me secretly cross the mountain in the middle of the night and bring my brother extra crop. The poor brother said, I derive so much happiness from my children, let me secretly bring my brother some of my crop so he could have a little extra joy in this world.

Every night each of the brothers would secretly cross the mountain to bring their brother food. Every morning the brothers would inspect their stock to learn nothing was missing. Neither could explain the phenomena but they thanked the Holy One, blessed be He for His kindness and continued in their good will.

These nightly activities went on for years, until one night on top of the mountain, the brothers met. In that instant, in the dark of night, the glow of brotherly love lit up the mountain sky. They each understood what the other had been doing and fell into each other’s arms in a loving embrace. They Holy One. blessed be He looked upon this expression of brotherly love and declared, “On this spot of mutual love I wish to dwell. Here My Holy Temple will be built.”

Jerusalem Tisha b'Av

The main message of this ancient tale is one of brotherly love and ahavas chinam. We learn in Tehillim (Psalm 133:1)  “Hinei matov u’mah naim, sheves achim gam yachad, Behold, how good and how pleasant it is for brothers to dwell together in unity.” How appropriate that so many assume that the site of the Temple, which was destroyed because of sinas chinam, among other reasons, should have been chosen because of brotherly love.

A Tale of Sinas Chinam

There was a man who made a party. He instructed his servants to invite his friend Kamtza. His servants erred and invited his enemy Bar Kamtza. When Bar Kamtza arrived at the party the host was furious. He instructed his servants to throw him out.

Bar Kamtza, being very embarrassed pleaded with his host to allow him to stay and even offered to pay for his meal. The host wouldn’t hear of it, Bar Kamtza must leave. The guest begged him not to create a scene and offered to pay for half of the whole party. No way. He upped his proposition and offered to finance the entire price of the party but the host was still adamant.

Bar Kamtza was totally humiliated. He looked around and saw a room full of friends, at the head table were all the Rabbis. No one said a thing. In anger Bar Kamtza said, “Since the Rabbis were sitting there and did not stop him, this shows that they agreed with him. I will go and inform against them to the government”. One thing led to the other and Jerusalem was destroyed. (Gittin 55b-56a)

Jerusalem Tisha b'Av
 

From these two stories we learn a simple lesson of history. It was love of two men which caused Jerusalem to be built and hate between men which caused it to be destroyed.

Yerushalayim means city of peace. It came about through peace, its purpose is peace and was destroyed due to the lack of it.

Because of the love of brothers Jerusalem was selected. Because of causeless hate – Jerusalem was destroyed.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Ahavas Chinam, Gittin 55b-56a, hatred, Jerusalem, Jewish Stories, love, Psalm 133:1, Rachmiel Tobesman, sinas chinam, tisha b'Av2 Comments on Ahavas Chinam, Sinas Chinam and the Beis haMikdash

The Bird of Happiness: A Tale from Kurdistan

Posted on Thursday, 29, June, 2017Wednesday, 21, September, 2022 by Rabbi

There once was a special light that shown when the Holy One, blessed be He created the world that was so bright that could  not be used to light the day, because it would hide the light of the sun. (Genesis Rabbah 3:6). It disappeared when Adam and Eve left the Garden. G-d took a piece of this light, put it in a stone and gave it to Adam and Eve to light the darkness. The stone was passed from generation to generation. Noah used this stone to light the inside of the ark. (Genesis 6:16, Sanhedrin 108b). It was passed down to Abraham who had a precious stone hung round his neck which brought immediate healing to any sick person who looked on it. . (Baba Basra 16b) He passed it on to Isaac who gave it to Jacob who handed it on to Joseph. Joseph used it for his dream interpretations. Moses recovered it from the bones of Joseph and placed it in the Mishkan (Tabernacle). (Baba Basra 16b, Leviticus. R. 11; Genesis. Rabbah 31:11). The tzohar passed from the holy and righteous and made it to the wise King Solomon, who used it to light the inside of the Beis haMikdash (Holy Temple) in Jerusalem. When the Holy Temple was destroyed it disappeared.

Binyāme was born in the desert and learned the ways of the shifting sands. His parents had been slaves, but they had run away to find a place where they could be free. Each morning they would thank the Holy One, blessed be He “shelo asani aved” (who has not made me a slave)(Menuchos 43b) Every day they searched for food and water, while the sun beat down on their backs, and sand blew in their faces. Still, Binyāme never lost hope, for his mother would say:

“One day the Bird of Happiness will guide us to a holy city like Jerusalem.” For that was their dream—to reach the holy city with a strong Jewish community like Jerusalem. The question was how could they find their way there?”

Every night, when they stopped to rest, Binyāme’s father would teach him what it meant to be Jewish. They had no books, but his father remembered the holy teachings and the stories he had learned as a boy.  He taught his son that he should “You shall love the L-rd your G-d with all your heart, and with all your soul, and with all your might.” (Deuteronomy 6:5) Binyāme took all his father’s teachings to heart and let them be his guide.

So it was that they wandered for many years, and still the desert stretched endlessly before them. Then one night, Binyāme had a strange and powerful dream. In the dream he was traveling with his parents when the world suddenly grew dark “a darkness that can be felt.” (Exodus 10:21). Binyāme’s parents said, “Quickly, Binyāme, crouch down and cover yourself with a blanket. A sandstorm is coming!” And as soon as he did he heard the roar of the wind as sand started swirling around him and beating down on the blanket, and the sandstorm lasted for many hours. At last the storm passed, and Binyāme and his parents threw off the blankets and discovered that their food had been scattered and their water was swallowed by the storm, and, even worse, their foot­prints were lost by the sand and wind. They could no longer tell where they had come from or where they should go.

Just when everything looked hopeless, Binyāme saw something on the ho­rizon. At first it was only a speck, but soon he saw that it was a beautiful white bird. That bird came closer and closer, and just as it flew over Binyāme, it dropped something from its beak and in the dream, and Binyāme caught it! At that moment Binyāme woke up and discovered that he was clutching some­thing in his right hand—a glowing stone. Binyāme jumped up and showed it to his parents.

Binyāme hung the glowing stone from a leather thong around his neck, and it proved to be a wonderful guide. For when they were travel­ing in the right direction, the stone would glow, but when they were going in the wrong direction, it remained dark. In this way the glowing stone guided them to every oasis, where pools of fresh water were surrounded by trees bearing sweet fruit. Each time they came to such an oasis, they said a prayer of thanks.

So it was that after years of wandering through shifting sands and blaz­ing sun, Binyāme and his parents finally came to the walls of a great city—the first city that Binyāme had ever seen. As they passed through the gates, they were surprised to see a huge crowd had gathered in the streets. Binyāme won­dered about this, because his father had told him that in cities people live in houses.

Then Binyāme’s father asked why everyone was standing the streets. The man said, “Three days ago our king died. And it is the custom in our city to let the will of heaven decide who will be our next king. So on the third day after the king’s death, the rare Bird of Happiness is released and cir­cles above the city, and whoever the bird lands on is chosen to be the next king of the city. The bird is about to be released. That is why everyone is standing in the street.”

Just then there was a great shout from the crowd, and Binyāme looked up and saw a white bird soaring on high and circling above the city, and there was something strangely familiar about that bird. It spiraled lower and lower, while Binyāme’s glowing jewel glowed more brightly than ever before. And suddenly the bird swooped down and landed on Binyāme’s shoulder! There was a great shout from the crowd, and all at once Binyāme was picked up and carried off, while his parents ran after them, crying, “That’s our son. Where are you taking him?”

The crowd brought Binyāme to the king’s palace, where he was placed on the king’s throne, with the Bird of Happiness still perched on his shoulder. Ev­eryone bowed low before him, and they declared that he, Binyāme, the poor boy wandering in the desert, the son of slaves, was their king. At first Binyāme thought it must all be a dream, but then he felt the tugging of the bird’s talons in his hair, and he knew that it must be real.

Three days later there was a great coronation, and Binyāme was officially crowned king of the great city. After that Binyāme and his parents lived in the palace. No longer did they wonder what they would eat or drink or where they would sleep at night. As king of the great city, every important question was brought before Binyāme to decide. Now while Binyāme had never gone to school or even seen a book, he let the Ten Commandments be his guide in deciding what was right and what was wrong, and he found that they served him very well. Plus, he had the secret assistance of the glowing stone. For whenever the answer to a question was yes, the stone would glow brightly. But if the answer was no, it would remain dark.

At first the nobles of the great city were worried that the fate of the city was being entrusted to such a young boy. But as they listened to his decisions, they came to realize that he was very wise. There was only one thing they wondered about. The young king had asked that a simple shack be built out of branches next to the palace. There he spent an hour each day—but no one knew what he did.

Finally, the king’s minister could not contain his curiosity, and he asked the young king about his strange actions. Binyāme said,

“When I go into that shack, I put on the rags I was wearing when I came here, and I remember where I came from. For only then can I know where I must go.”

When the minister heard this, he knew that Heaven had truly blessed them with a wise young king. After that he served Binyāme faithfully for many years, and in this way Binyāme became a great king. Every day Binyāme and his parents thanked the Holy One, blessed be He for all their blessings — and especially for the Bird of Happiness.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Rabbi's thoughts and teaching, UncategorizedTagged Bird of Happiness, Faith, Jerusalem, kurdistan, light, Rabbi Rock, Rachmiel Tobesman, Stories of faith, tzohar, YerushalayimLeave a Comment on The Bird of Happiness: A Tale from Kurdistan

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