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Tag: Jewish folktale

Katanya – A Jewish Folk Tale from Turkey

Posted on Sunday, 26, January, 2020Tuesday, 20, September, 2022 by Rabbi

Once upon a time there was a poor old woman. All her life she had wished for a child of her own. But though she wished and wished, she never had any children. Her husband died, and still she wanted a child. “Oh, how wonderful it would be if only I had a little boy or girl,” she said. So she prayed ‘with all her heart, with all her soul, and with all her might. (see Deuteronomy 6:5)

Heaven saw how lonely the old woman was and sent Eliyahu haNovi (Elijah the prophet), may his memory be a blessing, to visit her. He came to her as a merchant in the market. Now this old woman had worked hard all of her life, but she had no money left and nothing to sell for food. So each day she went to the market to ask the merchants for what they could spare and many they took pity on her and gave her some fruit. Some days that was all she had to eat.

One day all the merchants were in a bad mood because the king had raised their taxes. When the old woman begged for fruit, each and every one of them turned her away. She did not get anything from them and she was very sad, for it looked as if she would go hungry all day long.

Just as she was about to leave the market, she noticed a merchant she had never seen before, an old man who looked as poor as she was. As she walked over to the old man, she saw that all he had left were six brown dates, dry¬ing in the sun.

“Could you spare just one?” she asked.

“Surely,” said the old man (who was really Eliyahu haNovi). “Take the one you want.”

Now five of the dates were very little, but one was big, and that is the one she chose. “Thank you, kind sir,” she said, and went on her way.

When she got home, the old woman placed the date on the windowsill, where sunlight shone on it. “You know, the old woman said to herself, this is such a beautiful date, I don’t have the heart to eat it.” So she left it there, even though she was hungry, and went out to see if she could find some¬thing else to eat.

The sun continued to shine on the date until it was quite warm. Soon the date began to stir, as if something were inside it. All at once it broke open and out popped a little girl. She was no bigger than a little finger, and she wore a pretty red dress. The little girl stood up on the windowsill and looked around. The house was quite bare. Only a bed and a table and a chair stood in the room and it needed cleaning, for the old woman’s broom had only a few straws left.

The first thing the little girl did was to climb out the window. She saw a ball of string hanging on the wall and, grabbing one end of the string, she lowered herself down to the ground. There she picked some of the short grasses, because she was very short herself, and she tied the bundle together with another piece of straw. “Oh, what a perfect broom for me!” she cried.

Back up the string and onto the windowsill she climbed, and then she started to clean the house. She swept from corner to corner, until the floor sparkled like new.

Meanwhile, the old woman was still walking on the road, searching for some food, when whom should she meet but the old man who had given her the date! The old man smiled and this time he gave her a large shiny olive. She thanked him and he continued on his way. When the old woman bit into the olive, what did she find inside but a golden coin! She hurried after the old man to give it back, but he was nowhere to be found. The golden coin was hers to keep. What a lucky day for me! she thought.

She was even more surprised when she got home, for there was her house, all neat and clean! She couldn’t believe her eyes. “Who did this?” she asked out loud.

“I did, Mother,” said a tiny voice.

The old woman looked around. There on the windowsill, where the old woman had left the date, was the tiniest girl in the world, no bigger than the woman’s little finger. The old woman blinked to see if she was dreaming. “Did you call me Mother?”

“Yes, Mother,” said the girl. And that is when the old woman understood that the kind old man must have been Elijah the prophet. And she hugged the tiny girl very carefully, so as not to hurt her.

Then she asked the girl her name. But the girl did not answer. “No one has given me a name,” she said at last.

“Then I will name you!” said the old woman. She thought and thought. “I will call you Katanya – the little one,” she said.

Katanya and the old woman lived together happily in that little hut. With the help of the golden coin they never had to go hungry. And the first thing the old woman did with the money was to pay back every merchant who had given her fruit to eat.

Jewish Thumbelina

The old woman loved Katanya with all her heart. She made a little bed for her inside a teacup. She fashioned a fur hat for her from lamb’s wool, shoes out of tiny nutshells, and dresses made of rose petals. Of all her clothes, Katanya loved her red dress the most. It was the one she had been wearing when she first popped out of the date.

Katanya helped her mother by sweeping out the house with her tiny broom. She even cleaned between the boards of the floor, an easy task for her, since she was so small. While she did her chores, Katanya sang. She had a beautiful voice that sounded as if a full grown girl were singing. Katanya’s voice brought joy to everyone who heard it.

One day the prince was riding down the street, when he heard a lovely song drifting from an open window. The voice was so beautiful that he fell instantly in love. When he returned to the palace, he told his father, the king: “Father, I have found a lovely bride, and I wish to be married.”

“Very well, my son,” said the king in surprise, “but who is the bride?” “I wish to marry the girl whose beautiful singing I heard today,” said the prince.

The king sent a servant at once to the house of the old woman and invited her to come with her daughter to the palace. The servant told the woman: “I have brought a tailor with me who will sew dresses for you both.”

But when the old woman told Katanya this, the girl shook her head. “No, no, no! I love my dress of many colors, and that’s what I will wear.” So the tailor fitted the old woman, but when he asked to see the girl, he was told that she already had a pretty dress.

A few days later, the old woman put on her new dress and went to the palace, with Katanya hiding inside the pocket. The king welcomed her, but the prince was very sad. “Your daughter was invited to join us too,” he said.

“Why has she not come?”

All at once a tiny voice came from the pocket: “Here I am!” Then Katanya’s head peeked out.

“Is it you I heard singing?” asked the prince, much amazed.

“Perhaps,” she answered.

“In that case,” said the prince, “could you sing for us now? If you are the girl I heard, then it is you I want to marry, even though you are small.”

Katanya smiled, for what the prince said was very nice indeed. She sang a song more beautiful than any he had ever heard.

So it was that Katanya married the prince and became Princess Katanya. At her wedding she wore her favorite dress of many colors. The blessing at the hand of Eliyahu haNovi was fully realized that “Though your beginning was small, your latter days will be very great (Job 8:7). After the wedding the old woman came to live at the palace along with her. And all of them lived hap¬pily ever after.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, fairytales, Faith, friendship, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Deuteronomy 6:5, Faith, Jewish Faith, Jewish folktale, Jewish Thumbelina, Job 8:7, shema, Thumbelina, TurkeyLeave a Comment on Katanya – A Jewish Folk Tale from Turkey

Justice and Lamps: A Tale from Kurdistan

Posted on Friday, 13, December, 2019Tuesday, 19, December, 2023 by Rabbi

There once was a Jewish man who went out into the world to seek justice, as it is written, “Justice, justice, shall you pursue” (Deuteronomy 16:20). Somewhere, he was certain true justice must exist, but he had never found it. So, he set out on a quest that lasted for many years. He went from town to town and village to village, and everywhere he went, he searched for justice. But never did he find it.

In this way many years passed, until the man had explored all of the known world except for one last, great forest. He entered that forest without hesitation, for by now he was fearless, and he went everywhere his quest led him. He went into the caves of the men of the forest with a message, “Blessed are they who observe justice, who do righteousness at all times.” (Psalms 106:3) The men of the forest laughed and mocked him and said, ” ‘if you seek it like silver, and search for it as for hidden treasures’ (Proverbs 2:4) you might find it, but ‘do you really expect to find justice here?’ “

He went farther into the forest and met the women of the forest as they drew water from the streams and ponds with the message, “let justice roll down like waters, and righteousness like an overflowing stream.” (Amos 5:24) The women of the forest laughed and mocked him and answered, “What you seek is not here here?”

He went deeper and deeper into that forest, until at last he arrived at a little clay hut. Through the window he saw many flickering flames, and he was curious about them. So he went to the door and knocked. No answer. He knocked again. Nothing. At last he pushed the door open and stepped inside.

Now, as soon as he stepped inside that cottage, he realized that it was much larger on the inside than it had seemed to be from the outside, and it was filled with hundreds of shelves, and on every shelf there were dozens of oil lamps. Some of those lamps were in precious holders of gold or silver or marble, and some were in cheap holders of clay or tin. And some of the holders were filled with oil and the flames burned brightly, while others had very little oil left.

All at once an old man, with a long, white beard, wearing a white robe, appeared before him. “Shalom Aleichem (Peace be upon you) , my son,” the old man said. “How can I help you ?”

The man replied, “Aleichem shalom (and to you peace). I have gone everywhere searching for justice, but never have I seen anything like this. Tell me, what are all these lamps?”

The old man said, “Each of these lamps is the light of a person’s soul. As long as the lamp continues to burn, that person remains alive, but when the lamp burns out, that person’s soul takes leave of this world.”

The man asked, “Can you show me the lamp of my soul?”

Light of the Soul

The old man said, “Follow me,” and he led him through that long labyrinth of the cottage, which the man now saw must be endless. At last they reached a low shelf, and the old man pointed to a clay lamp and said, “That is the light of your soul.”

Now the man took one look at that lamp, and he began to tremble—for the wick was very short, and there was very little oil left, and it looked as if the wick would slide into the oil and sputter out. He wondered, could the end be so close without his knowing it? Then he noticed the lamp next to his own, also in a clay holder, but that one was full of oil, and its wick was long and straight and its flame burned brightly. “And whose lamp is that?” the man asked.

“I can only reveal each man’s lamp to himself alone,” the old man said, and he turned and left.

The man stood there, quaking. All at once he was startled to hear a sputtering sound, and when he looked up, he saw smoke rising from another shelf, and he knew that somewhere, a soul had just taken leave of the world. He turned back to his own lamp and saw there were only a few drops of oil left. Then he looked again at the lamp next to his own, so full of oil, and a terrible idea entered his mind.

He looked for the old man in every corner of the cottage, but he didn’t see him anywhere. Then he picked up the lamp next to his own and lifted it up above his own. At that instant, the old man appeared out of nowhere, and gripped his arm with a grip like iron. And the old man said: “Is this the kind of justice you are seeking? ‘you that turn justice to wormwood, and bring righteousness to the ground! (Amos 5:7)’ “

The man closed his eyes because it hurt so much. When he opened his eyes, he saw that the old man was gone, and the cottage and the lamps had all disappeared. He found himself standing alone in the forest, and he heard the trees whispering his fate. And he wondered, had his candle burned out? Was he, too, no longer among the living?

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Amos 5:24, Amos 5:7, Jewish, Jewish folktale, justice, kurdistan, Lamp, light, Proverbs 2:4, Psalm 106:3Leave a Comment on Justice and Lamps: A Tale from Kurdistan

The Beggar King

Posted on Wednesday, 13, November, 2019Wednesday, 10, January, 2024 by Rabbi

Proud King Hagag sat on his magnificent throne, and a holy man reading from the Holy Book, as was his daily custom. The holy man read these words: “for riches do not last forever, nor a crown for all generations” (Proverbs 27:24).

“Cease!” cried the king. “Who wrote those words?”

“They are the words of the Wisest of Kings,” answered the holy man.

“Give me the book,” commanded the king.

With trembling hands, the holy man placed it before his majesty. King Hagag gazed earnestly at the words that had been read, and he frowned. Raising his hand, he tore the page from the book and threw it to the ground.

“I, Hagag, am king,” he said, “and all such passages that offend me shall be torn out.”

He flung the volume angrily from him while the holy man and all his courtiers looked on in astonishment.

“I have heard enough for today,” he said. “Too long have I delayed my hunting. Prepare the horses immediately.”

He came down from the throne, stalked angrily past the trembling figure of the holy man, and went out to hunt. Soon he was galloping across an open plain toward a forest when a wild stag darted across the field. A trumpet sounded and the hunt began. The king urged his horse forward to be the first in the chase. His steed was the swiftest in the whole kingdom.

In his excitement of the chase, the king vanished from the sight of his nobles and attendants. The deer was surprisingly swift and the king could not catch up with it. Coming to a river, the animal plunged in and swam across. Scrambling up the opposite bank its antlers caught in the branch of a tree, and the king, arriving at the river, gave a cry of joy.

“Now I have you,” he said. Springing from his horse and stripping off his clothes, he swam across with nothing but a sword.

As he reached the opposite bank, the deer freed itself from the tree and plunged into a brush. The king, with his sword in his hand, followed quickly, but could not find the deer. Instead, he found, lying on the ground beyond the thicket, a beautiful youth clad in a deerskin. He was panting as if after a long run. The king stood still in surprise and the youth sprang to his feet.

“I am the deer,” he said. “I am a messenger and I have lured you to this spot, proud king, to teach you a lesson for your words this morning.”

Before King Hagag could recover from his surprise, the youth ran back to the river and swam across. Quickly he dressed himself in the king’s clothes and mounted the horse just as the other hunters came up. They thought the messenger was King Hagag and they halted before him.

“Let us return,” said the messenger. “The deer has crossed the river and has escaped.”

King Hagag from behind a tree on the opposite side watched them ride away and then flung himself on the ground and wept bitterly. There he lay until a woodcutter found him.

“What do you here?” asked the man.

“I am King Hagag,” answered the king.

“You are a fool,” said the woodcutter. “You are a lazy good-for-nothing to say such things. Come, carry my bundle of sticks and I will give you food and an old garment.”

Unsuccessfully the king protested. The woodcutter only laughed the more, and at last, losing patience, he beat him and drove him away. Tired and hungry, and clad only in the rags that the woodcutter had given him, King Hagag reached the palace late at night.

“I am King Hagag,” he said to the guards, but told him to go away. The king spent a terrible sleepless night in the streets of the city. The next morning, he was glad to accept some bread and milk offered to him by a poor old woman who took pity on him. He stood at a street corner not knowing what to do. Little children teased him; others took him for a beggar and offered him money. Later in the day, he saw the messenger ride through the streets on his horse. All the people bowed down before him and cried, “Long live the king!”

“Woe is me,” cried Hagag, in his unhappiness. “I am punished for my sin in scoffing at the words of the Holy Book.”

Proverbs 27:24

He saw that it would be useless for him to go to the palace again, and he went into the fields and tried to earn his bread as a laborer. He was not used to work, however, and but for the kindness of the very poorest he would have died of starvation. He wandered miserably from place to place until he fell in with some blind beggars who had been deserted by their guide. Joyfully he accepted their offer to take the guide’s place.

Months rolled by, and one morning the royal heralds went forth and announced that “Good King Hagag” would give a feast in one week and all the beggars in the land were invited to attend.

From all over the kingdom, beggars came to enjoy the feast, and Hagag stood among them, with his blind companions, in the courtyard of the palace waiting for his majesty to appear. He knew the palace well, and he hung his head and wept.

“His majesty will speak to each one of you who are his guests today,” cried a herald, and one by one they passed into the palace and stood before the throne. When it came to Hagag’s turn, he trembled so much that he had to be supported by the guards.

The messenger on the throne and Hagag looked long at each other.

“Are you a beggar also?” said the messenger.

“No, gracious majesty,” answered Hagag with bent head. “I have sinned seriously and have been punished. I am but the servant of a troop of blind beggars to whom I act as guide.”

The messenger king signed to his courtiers that he desired to be left alone with Hagag. Then he said, “Hagag, I know you. I see that you have repented. It is well. Now you can take your rightful place upon the throne.”

“Gracious majesty,” said Hagag, “I have learned humility and wisdom. The throne is not for me. The blind beggars need me. Let me remain in their service.”

“It cannot be,” said the messenger. “I see that you truly regret you past actions. Your lesson is learned and my task is done. I will see that the blind beggars lack nothing.”

With his own hands he placed the royal robes on Hagag and himself donned those of the beggar. When the courtiers returned they saw no difference. King Hagag sat on the throne again, and nowhere in the whole world was there a king who ruled more wisely or showed more kindness and sympathy to all his subjects.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged anavah, Faith, Holy Word, Humility, jewish fairytale, Jewish folktale, king, Proverbs 27:24, Scriptures, TorahLeave a Comment on The Beggar King

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What was originally, in 2007, a spare time ‘hobby’ costing almost nothing and representing a few hours a week of time commitment evolved into a project demanding a lot of time and expense. No income from the Story Tour Blog has been realized, and so, if you feel you’ve received some value, or would like to help support the site’s ongoing presence isit and make a donation on the The Stories Should Never End Page on Gofundme

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