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Tag: Jewish Stories

Cast Your Bread upon the Waters – The Father’s Will

Posted on Sunday, 2, November, 2014Wednesday, 21, September, 2022 by Rabbi

A certain man used to teach his son every day the words of Ec­clesiastes (11:1): “Cast your bread upon the waters, for you shall find it after many days.” In due course the man died, and the young man remembered his father’s words. He used to take bread every day and fling it into the sea.

Cast Your Bread Story Tour

On one occasion Elijah, whom it is good to mention, met him in the form of an old man and asked him what he was doing. He answered: “My father ordered me to cast my bread into the water.” “Yet surely you have learned,” said Elijah, “when you cast your bread upon the water, that bread is like salt. Just as bread cannot be eaten without salt, so the world cannot exist without bread.” So from that time on he used to take only a piece of bread every day and went to the river and threw it into the water.

There was a certain fish at that place which used to eat the bread, and it did so every day until it grew very big and distressed the other fishes in that place. At last all the fish in the sea gathered and went to Leviathan and said to him: “Your majesty, there is a certain fish which has grown very big so that we cannot live together with him, and he is so strong that he eats twenty or more of us every day.” When he heard this, Leviathan sent for him, saying: “These live out at sea and have not grown so much, yet you have grown so large at the sea’s edge. How is that?” “Indeed,” answered the fish, “it is because a certain man fetches me a piece of bread every day and I eat it morning and noon; and in the morning I eat twenty fish and in the evening thirty.”

Story Tour Fish

“Why do you eat your companions?” asked Leviathan, and he an­swered: “Because they come to me and I consume them; and the words of the Prophet Isaiah (58:7) apply to them: ‘And do not disregard your own flesh.’ ” “Go,” said Leviathan, “and fetch that man to me.” And he said, “Tomorrow. (Exodus 8:10).

He went at once and dug beneath the spot where the young man used to come, and he made a tunnel there, and placed his mouth in that tunnel. Next day the young man came as usual and wished to stand in that spot, but fell into the water. The fish opened its mouth and swal­lowed him up and carried him away through the sea to Leviathan, who said: “Spit him out.” He spat him out of his mouth, and the man fell into the mouth of Leviathan, who said to him: “My son, why have you cast your bread into the water?” and he answered: “Because my father taught me from childhood that I should cast my bread upon the waters.”

And what did Leviathan do then? He released him from his mouth, kissed him and taught him seventy languages and the whole Torah, and flung him a distance of three hundred leagues onto the dry land. He fell in a spot where no human foot had ever walked. Lying there exhausted, he raised his eyes and saw two ravens flying above him. One of them said to the other: “My father, is that man is alive or dead.” The father replied: “My son, I do not know.” “I shall go down,” said the son, “and eat his eyes because I enjoy picking out the eyes of human beings.” But his father said: “My son, do not go down in case he is alive and listened to his father.” The son insisted: “I shall go down and pick out his eyes,” and down he flew.

This man understood what they had been saying to one another, and when the raven settled on his forehead he seized him by the legs. At once the raven cawed to his father: “Father, father, the L-rd has delivered me into his hands and I cannot rise.” When his father heard this, he croaked and wept and said: “Alas for my son he listened not to my counsel and forgot my teaching: ” The eye that mocks a father and scorns to obey a mother will be pecked out by the ravens. (Proverbs 30:17). The father raven cried: “You, human being, let my son go! May it be His will that you understand my language! Rise and dig down where you are standing, and you will find treasures of Solomon, king of Israel.”

He let the raven go at once and dug down and found treasures of Solomon, with many jewels and pearls, so that he and his sons after him remained wealthy. It was of him that King Solomon the Wise said: “Those who are generous are blessed, for they share their bread with the poor.” (Proverbs 22:9)

May the lessons we learn each day and the counsel of the tales we share bring peace and understanding to our children and our children’s children and to all of the children.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Ec­clesiastes (11:1), Honor Your Father, Inspirational tales, Jewish Stories, Rachmiel Tobesman, Spiritual TaleLeave a Comment on Cast Your Bread upon the Waters – The Father’s Will

A Woman of Valour Saves From Death

Posted on Sunday, 31, August, 2014Wednesday, 21, September, 2022 by Rabbi

Eishes chayil mi yimtza, A Woman of Valor, who can find? (Proverbs 31:10)

 There was a holy rabbi who had a beautiful daughter and many wanted to marry her. The rabbi had raised his daughter in all the ways of holiness and wanted her marry a student of holiness. He wished to know who would be his future son-in-law, so he fasted for three days and then went to the mikvah and on the night of rosh chodesh, Elul, he prayed and asked the Holy One, blessed be He to reveal the young man to him. Eliyahu haNovi (Elijah the Prophet) appeared to him and told him that his son-in-law would be a student of holiness who was destined to die on the first anniversary of his wedding. His wife would remain a widow, and she would have no children, for such was the decree of Heaven.

 In the morning the holy rabbi’s heart was full of grief but he kept what had been revealed to him a secret and decided that he would journey to the Holy Land, to the resting places of Rabbi Shimon Bar Yochai and Rachel, to have the decree annulled.

 The rabbi with his wife and daughter set out on their long journey. They traveled for a long time and at twilight on the third day, they came to a great forest. They sat down by a shady tree, next to which a spring bubbled forth. After they had eaten they lay down to rest from their strenuous journey.

 The holy rabbi rose at midnight to say tikun chatzos, he heard the sound of a weak voice, coming from some distance away. He decided to follow the sound and soon a small light shining through the trees about a bowshot away. The rabbi walked towards the light and found a hut made of woven branches and leaves, lit up within by two lights. The rabbi peered through the branches and saw two men -one a blind old man who lived in eternal darkness, and the other a young man of about twenty, who was very handsome to look at. Both of them were saying the tikun chatzos.

 The rabbi stood and watched in awe the two hermits for a short time, before he gathered up his courage and entered the hut.

 “Shalom Aleichem (Peace be unto you), my masters,’’ he said.

 “Aleichem Shalom (Upon you be peace), our master and teacher,” they answered.

Shalom Aleichem Plaque

The three of them joined together saying tikun chatzos, and then studied the torah until the morning star rose.

Then the old man asked the rabbi:  “How did you come to be in this forest?”

 The rabbi told him that he was traveling to the Holy Land, with his wife and daughter.

 The rabbi returned to his wife and daughter and brought them to the hut, and the three of them remained there. The rabbi and the old man studied the torah, the woman cooked and baked, the daughter drew water, and the young man cut wood. Each day the heart and soul of the young man melted as he looked at the holy rabbi’s daughter.

 One day the old blind man asked the holy rabbi: “Let your daughter be the bride of my son and it shall be guaranteed that both of us will see our grandchildren after us.”

 The rabbi did not wish to reveal his secret to the old man, and a few days later the young couple were married according to the laws of Moses and Israel.

 For a whole year the young couple lived happily in the lonely hut in the forest. A few days before the year was out the rabbi revealed to his daughter the dream he had had. He told her that the death of her husband was about to happen and made her swear that she would not reveal the secret to any man.

 After she had heard about her father’s dream, the young woman fasted and prayed for three days. “Ribono shel olam, Master of the Universe” she said. “If you have decreed that my husband must die take my life too, for I would rather have death than a life without him.”

 On the first anniversary of his marriage the husband went out to the forest, as was his way, to cut wood, but this time his wife followed him. On that day the sun was dark in the heavens and no living thing was to be seen. The winds did not whisper and the birds were silent. At noon, the Angel of Death appeared with a large slaughterer’s knife in his hand.  He  wielded  the knife  over  the  head  of  the  husband  who  sank  dead  to  the ground.

 When the woman saw that her husband was dead, she turned to the Angel and said: “Angel! I insist in the name of the one who sent you that you tell me why you have robbed me of my husband. ‘The days of our years are three score and ten’ (Psalm 90:10), and my husband is only twenty-one.’ “

 The Angel of Death replied: “Poor foolish woman! It is the decree of the Creator, and I cannot disobey it. Be it known that ‘he that goes down to the grave shall come up no more’ (Job 7:9)”

 “If that is so,” said the woman, “then I will ask you to fulfil my only wish.”

 “Whatever you ask me to do, I will do,” said the Angel. “But I cannot restore your husband to life.”

 “I do not ask you to restore my husband to life,” said the woman.  “But I will ask you to restore the sight of the eyes of my father-in-law.”

 “It sall be so,” promised the Angel of Death.

 Then she addressed the Angel of Death again:  “Promise me, I beg you, that it shall be granted my father-in-law to see a grandson or great-grandson playing by his side.

 “It shall be so!” the Angel of Death promised again

. Woman of Valour-Eishes Chayil

Then said the woman: “I am the wife of the son of my father­ in-law. I am the only one who is capable of giving birth to sons and daughters who will carry on his seed. If you indeed wish to honour your promise then you must restore my husband to life, for my husband had no children, and without his children my father-in-law will have no grandchildren or great-grandchildren. ‘Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world’ (Mishnah Sanhedrin 4:9). If you rob me of my husband, you rob me and my husband of my children, and my father-in-law of his grandchildren and great-grandchildren. You will break your promise and in one stroke you will destroy whole worlds.’ “

 The Angel of Death was at a loss as to what he should do. He had no choice but to restore the woman’s husband to life. “Let it be know to all the you are indeed an Eishes Chayil, a woman of noble character and wisdom” as he prepared to leave. The moment the Angel of Death rose into the heavens the woman’s husband stood once again on his feet.

 The woman and her husband returned to their hut and found the old man reciting the benediction: “Blessed be he who opens the eyes of the blind.” They all rejoiced at the miracles that had been wrought for them and recited the blessing:  “Baruch atah Adoshem, m’chaiyay hameisim.   (Blessed are You G-d who revives the dead.)”

May all your tales end with Shalom (peace)

Click here for more storytelling resources 

 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

 Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter 

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged death, Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, wisdom, woman3 Comments on A Woman of Valour Saves From Death

The Trap, Loshon haRa and the Wealthy Merchant

Posted on Sunday, 17, August, 2014Wednesday, 21, September, 2022 by Rabbi

There was once a very wealthy merchant who liked to feel important, and so he made it a practice inform the authorities about the doings of other people within the community. He often talk badly of others just so he could be seen as important and wise. Everyone was afraid of him and no one dared to cross him, lest he report them to those in power. One day he seemed to have just disappeared.

 

A group of students gathered together to study with their holy teacher, when he said to them: “Did you know Lavan the merchant?” The students became silent and then one answered the holy rabbi: “It is like what is taught about those who are like him, “May they be blotted out of the book of life and not be listed with the righteous.” (Psalms 69:28) Then the holy rabbi told his students: “Bring me a trap!” They brought him a trap, and the holy rabbi placed it in a corner of the room and a mouse was caught in it at once.

 loshon harah1

Then the holy rabbi spoke to the mouse as his students watched, asking: “What did you think when you used to inform on people and betray them causing the wealth of so many good and  upright people to be lost?  One’s words must be words of honor and not words of shame, as it is said: ‘On that day you shall not be put to shame because of all your deeds…’ (Zepaniah 3:11) We are taught shaming another in public is like shedding blood. (Bava Metzia  58b)’ ” The mouse cried before him and begged him to pray to the Holy One, blessed be He so that he might be delivered from his sufferings and enter Gehenna. “Blows and disgrace are his lot, and his shame will never be wiped away (Proverbs 6:33) One who says evil things about others has no portion in the World to Come. Go away, for you are not worthy even to enter Gehenna.” answered the rabbi. With that said, he opened the trap, and the mouse fled.

And when the students saw this, they were amazed.

May all your tales end with Shalom (peace)

Click here for more storytelling resources 

 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

 Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter 

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Posted in lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Loshon hara, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Stories of faithLeave a Comment on The Trap, Loshon haRa and the Wealthy Merchant

Faith: A Story of Two Merchants

Posted on Friday, 18, July, 2014Wednesday, 21, September, 2022 by Rabbi

What is the meaning of the verse, “In that day you will say, ‘I give thanks to You, O G-d, for you were angry with me, and now Your anger has diminished, and You have comforted me'” (Isaiah 12:1).

It once happened that two merchants, who were good friends, agreed to set out on a journey to a faraway city to go to a fair to buy wares to sell in their village. They equipped themselves with all the needs and supplies for the voyage. Together they made their way to the docks to board a ship. As they walked through the streets, one of them stumbled and hurt his leg so badly that he was unable to go on the journey.

ship sea1a

The ship had weighed anchor and unfurled its sails and was ready to set sail and could not wait for the unfortunate merchant to heal from his wound. So his friend went with all the other merchants, while the merchant who had fallen and became injured remained behind, bitter and angry. He was very angry at his bad luck because he had injured his leg and could not travel with the other merchants. His anger and bitterness of losing all the profit he might have made from the journey was so great that he complained and freely cursed the ways of Heaven.

After some time news came that the ship had sunk in the sea, and all the merchants with in it lost. When the injured merchant heard what had happened, he began to give thanks to the Holy One, blessed be He by whose kindness he had fallen and injured his leg. The merchant realized that if he had gone on the ship he would have been lost with all the other merchants. The merchant regretted all the curses and complaints he had made and repented for all the things he had said of Heaven. The merchant began to praise and extol the wonders of Heaven. That’s why it says in the Book of Isaiah, “Your anger has subsided and You have comforted me.”

What is meant by the verse, “G-d Who alone does wondrous things; blessed is His glorious Name forever” (Psalms 72:18,19)? Even the person for whom the miracle is performed is unaware of the miracle, only G-d knows it.

May all your tales end with Shalom (peace)

Click here for more storytelling resources 

 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

 Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter 

Please share this story with others

Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faithLeave a Comment on Faith: A Story of Two Merchants

Purim by the Clock

Posted on Monday, 10, March, 2014Wednesday, 21, September, 2022 by Rabbi

A king who ruled a large kingdom was reading an ancient book when he discovered that he was a descendant of Haman, the son of Hamdasa the chief minister of King Achashverosh in Shushan, the ancient capital of Persia and Medea.

The king thought and decided that he would take revenge for his ancestor Haman, whom Mordechai and Esther sent to the gallows, together with his ten sons. Secondly, he would force the Jewish communities in his kingdom to pay him a large sum of money each year for payment of damages to his family.

The king immediately issued a decree that the Jewish people in his land must pay ten thousand silver coins to the royal treasury on the day of Purim. At the same time, the Jews had to deliver to the King a Jewish man named Mordechai to be hanged on that day.

 Purim Story Tour

On hearing the cruel decree, the Jewish people gathered to fast and pray. They knew that three things help to annul a cruel decree: Repentance, Prayer and Charity. So they prayed with greater enthusiasm and gave more charity than they had done before.

The day of Purim was fast approaching, and the fear in the Jewish community grew stronger each day. If they did not deliver the fine, together with a Jewish man named Mordechai to be publicly hanged, the cruel king had sworn to drive them all out of his kingdom without mercy, and to take over their possessions.

The Jewish people gathered in the synagogues, and prayed that the Holy One, blessed be He would help them in their time of need, while the ruthless king was looking forward with great pleasure to the public ceremony he had prepared for the hanging of a Jewish man named Mordechai.

Teshuvah Story Tour

That night the king had much trouble falling asleep. When he finally dozed off, he awoke just as the clock struck two and was terrified to see an old man dressed in a flowing robe and a long white beard standing near his bed, with a mysterious smile on his face.

Confused and terrified, the king quickly looked at the clock, unsure whether it was day or night. Then he quickly jumped out of bed, ran to the door intending to punish the guards for allowing the old man to enter the king’s bed-chamber. Just as he opened the door, a strong wind lifted him up in the air and carried him to a faraway place.

From inside the wind the king heard melodies, the sound of the music caused to fall asleep. When he awoke, he found himself in an abandoned ancient cemetery, which was surrounded by high stone walls. The strange surroundings, deathly silence and dimness terrified him to his very bones, and he began to call for help — but no one answered his calls.

For many hours he walked around the dismal cemetery feeling hopeless as low hanging branches tangled in his hair and brambles tore his clothes. He was also plagued by hunger and thirst. His hands were sore and scratched as he tried unsuccessfully to climb the high walls.

He called for help again, but all that came back was a deadly silence.

Suddenly he saw the old man he had seen in his royal bedroom. The stranger was carrying a basket of bread in one hand and a jug of water in the other. This time, the king was happy to see him, and he begged him to save him from his desperate situation.

The old man paid no attention to the king. He just left the bread and water and disappeared into the mist.

The following morning, after a most frightful night, the old man came again, bringing bread and water and then disappearing in the mist. The same thing happened on the third day. This time, the old man asked the king: “Do you wish to say anything?”

The king, torn by shame, fell to the feet of the old man and begged him for mercy.

“I have sinned terribly against the innocent Jewish people in my country,” the king said. “But I swear that I will abolish the decree against them and will treat them with justice and kindness in the future. Please, free me from this terrible forsaken place, I can bear it no longer.”

“If you will give me this promise in writing, with your signature, I will free you and you will again be king in your country,” the old man replied.

“This I shall most gladly do,” the king answered. He immediately wrote out a new decree, canceling the previous decree against the Jewish people, and promising never again to issue any harsh decree against them. After signing the document, the king handed it to the old man.

No sooner had the king done this than he felt a strong wind lifting him up and carrying him away. He heard the wonderful melodies and fell into a deep sleep. When he woke up, he found himself in bed in his royal palace. Near his bed stood the same mysterious old man who had entered without permission the night that the king had first been carried off by a wind to the distant, awful cemetery. In his hand, the old man held the document that the king had given him.

The king turned to the old man wearily: “Why did you have to torture me for such a long time?”

With a mysterious smile on his lips, the old man raised his hand in which he held the document and, pointing to the clock showed him that the hands on the clock’s face stood at the same position, two o’clock, the very moment when the king was carried away from his palace. Full of astonishment, the king realized that the entire terrible experience had lasted just a tick of the clock.

Purim Story Tour

May all your tales end with Shalom (peace)

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Posted in Faith, Holidays, Rabbi's thoughts and teaching, UncategorizedTagged Faith, inspirational stories, Jewish Stories, PurimLeave a Comment on Purim by the Clock

Kugel and Shabbos Lights

Posted on Tuesday, 25, February, 2014Friday, 2, February, 2024 by Rabbi

The times were hard, and food was scarce. Each day, a poor widow worked so hard in the hopes of buying food for her children. Each day, she would set aside a small portion of food to be used for Shabbos. One week, sadly, she was only able to save a few potatoes, some eggs, a piece or two of bread, an onion, and some oil.  

The winter winds blew, and the snow fell, and sickness knocked at the door. The children of the widow became sick, and every day, their bodies weakened. Her oldest son got up from his sick bed and asked his mother, “Last week, you made such a wonderful kugel for Shabbos. Could you please make it again for this coming Shabbos?…. Please?”  

What the child did not understand was that the ingredients for the kugel had been gathered together by his mother throughout the week. His mother would many times give up her daily portion of food to set aside a bit just to honor the Sabbath day. The widow questioned herself, could she make the sacrifice again? How could she not, when her efforts would bring such joy to her children as well as to the Shabbos Queen.

 Shabbos Kallah

She carefully grated the potatoes and mixed them with breadcrumbs that she saved throughout the week. She added eggs, salt, pepper, and a small onion and was ready to pour the kugel into the pan to bake in the oven, and a thought entered her mind.  

She had some oil saved, and that little bit of oil would greatly improve the quality and taste of the kugel. How delighted her six children would be! It would bring nourishment to their weakened bodies and delight to their hearts.  

But how could she? She had been saving the precious oil to kindle the holy Shabbos lights. She knew the importance of Jewish law and tradition placed in the lighting of the Shabbos candles. She also knew that the moments after kindling the holy Sabbath lights were the most opportune for a mother to pray on behalf of her children. What better way to help her children than by praying for them as she kindled the Shabbos licht (lights)?  

Inside her beat, the heart of a loving mother, and her instincts would not permit her to place the kugel in the oven without the oil. She was torn as to what to do. After some time, she had an idea.  

The oil was added to the kugel…. As the sun began to set that Friday night, the widow stood before her Shabbos lights – fixed without oil. She closed her eyes, and gently welcomed the holy Shabbos (Sabbath Day) into her home:

Shabbos Candles

Ribbono shel olam, Master of the universe, please accept these candles without light. In your infinite mercy, illuminate them with your heavenly radiance. Forgive me for having taken the oil from the wicks in order to light the joy of Shabbos in the hearts of my six children. If I have sinned and you cannot accept this prayer, I beg of You who is compassionate and slow to anger, to listen to the Shabbos songs of the children that will resound in my poor house, when I bring this kugel to the table.

That night the children ate their kugel, which tasted of paradise. They burst into song, saying it’s “Shabbos Kodesh (the Holy Sabbath),” and Shabbos Queen responded in kind, “let us sing a song to the love and sacrifice of the Jewish mother.”

A Gut’n Shabbos mit brochah und simcha (A Good Shabbos with Blessings and Happiness)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, Holidays, Rabbi's thoughts and teaching, Shabbos, Stories, UncategorizedTagged Jewish Stories, kugel, Sabbath, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, short Jewish Stories, short stories, woman1 Comment on Kugel and Shabbos Lights

The Rabbi, the Cook and the Garden of Eden

Posted on Tuesday, 11, February, 2014Wednesday, 21, September, 2022 by Rabbi

It is not study that is so important as much as deeds done.

It is told that Rabbi Shimon once prayed that the Holy One, blessed be He show him his place in Eden. One night in a dream he saw that he would be seated next to a cook. This surprised him, and he thought to himself, “I have occupied myself in the study of Torah day and night, yet my place is beside a cook.” After the dream, he decided: “I will go and find this cook and ask him what he has done so special.”

He searched for some time and found that the cook was a very wealthy man. He became a guest of the cook and stayed with him for eight days, and the cook showed him great honor. Rabbi Shimon asked the cook to walk with him in the field outside of the village and asked him: “Please tell me what you have been doing that is so special.”

Story Tour

The cook thought for a moment and then slowly answered, “Rabbi, I am just a simple man who by reason of my many sins have studied very little Torah. All my life I have been a cook. At one time I was very poor but by the blessings of Heaven, I have grown wealthy. Every Friday since I began cooking, I have distributed meat, challah and wine to the poor at my expense and I give a great deal in charity. I try to follow the teaching of ‘Sanctifying the Sabbath with food, drink, clean clothes and pleasure. (Deuteronomy Rabbah 3:1)’ “Rabbi Shimon listened and then asked, “Please tell me whether you have done anything more than that.”

Then the cook thought for a moment and reluctantly shared: “Please understand that I am the tax collector for this city. When a ship comes, I collect a tax on any goods in the hold of the ship. Once a ship came here, and I collected the tax.”

“After the captain paid the tax, he came to me and said: ‘If you wish to purchase what is in the hold on my ship, I’ll sell it to you.’ “

 Story Tour

“Tell me what it is” I said to him.

“I shall not tell you,” the captain answered, “until you have bought it and paid for it. And if you do not buy it, I shall not sell it at all.”

“In that case,” I replied, “tell me how much it is, and I shall decide.”

“Ten thousand in gold,” the captain told me; and I told him: “Show me the goods, and I shall pay it.”

“I shall only give it,” the captain answered “if you give me twenty thousand in gold.”

“Show me your merchandise and I shall pay.”

“I shall not give it to you unless I you pay me forty thousand in gold.”

“When I saw that he was raising the price all the time, I decided that it must be something very, very valuable, so I agreed to pay him the gold. The captain ordered, ‘you must pay me in full before I will show you what is in the hold of my ship.’ I paid him in good gold.’ “

“Immediately he brought out from the ship’s lower hold two hundred Jewish souls whom he had captured, and said to me: ‘If you had not purchased them today, I would have slain them and flung them into the sea.’ Now he handed them over to me, and I brought them to my home. I fed them and gave them to drink and provided them clean clothes. I also assisted those who were single to wed one another.”

Among the refugees was a very beautiful young girl, and I took pity on her and gave her to my son, and he was betrothed to her. I invited all my townsfolk to the wedding feast. When the guests sat down to eat, I stood among them and saw that a young man who had been among the cap­tives was crying. ‘Why are you crying?’ I asked, but he did not wish to tell me. Finally, I led him to a room away from everyone else, and there he told me that the day they had been taken captive was the very day on which he should have wedded that beautiful young girl. ‘If you are prepared to divorce her,’ said I to him, ‘I shall pay you a hundred pieces of silver.’ ‘My lord,’ said he to me, ‘I desire her more than all the silver and gold in the world, but what can I do if your son stands under the bridal canopy with her.’ “

“At this, I went to my son and told him: ‘Divorce her.’ My son looked at me and said, ‘Father I understand not your reasons, but I respect your wisdom and I shall do as you ask.’ I gave her to that young man and I made them wealthy according to the way of our people that ‘when you let him go free, you shall not let him go empty, and you shall furnish them liberally.’ (Deuteronomy 15:13). This is the thing I have done.’ “

Then Rabbi Shimon said to him: “Blessed be the One who sees all hidden things who has favored me to be seated beside you in Eden!”

So let a man engage in Torah (Scripture) and good deeds at all times, and practice charity. For money is not his but belongs to the Holy One, blessed be He, as the Prophet Haggai said: “The silver is Mine, the gold is Mine, says the Lord” (2:8). And it is also written in the Book of Psalms: “For God judges; this one He brings down, and that one He lifts up” (75:8).  

Happy is he who performs a good deed, that may tip the scale for him and the world. (Kiddushin 40b)

(based on Tanchuma, Mavo 68) 

May all your tales end with Shalom (peace)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged charity, Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Rabbi Rock, Rachmiel Tobesman, Spiritual Storytelling, Spirituality, Stories of faith1 Comment on The Rabbi, the Cook and the Garden of Eden

What Happened to Yossele L’Koved Shabbos

Posted on Saturday, 25, January, 2014Wednesday, 21, September, 2022 by Rabbi

The holy rabbi’s eyes filled with tears. He held Yossele his hand and looked him in the eye and gently said to him: “Yossele, I really, really envy you, to have such an exalted name – l’Koved Shabbos – and for such a holy reason. What an honor to meet such a Jewish person that lives what he believes. Please tell me a little about yourself.”

“Holy rabbi, the truth is, there is not much to tell. I never knew my parents, because they left this world when I was only five years old. I don’t have any other family, so I lived on the streets, making money for food anyway I could. Sometimes, late at night, I go to the old wooden shul, and some people out of kindness would teach me how to pray a little, and how to recite the Psalms. I never learned anything else. I’m big and I’m strong and so I make a living as a porter. I have a wife and children, and that’s all there is to say about me.”

The holy rabbi squeezed Yossele his hand again and said: “Yossele, sweet Yossele, there’s one more thing I want to know. This is very important to me. Why do you always sing? What are you thinking about when you carry all those heavy bundles and packages singing l’Koved Shabbos?”

Yossele looked at the holy rabbi is tears welled up in his eyes. He began to cry: “rabbi, holy rabbi, I know the beginning, but I don’t know how it will end. I know that in the beginning the Ribbono Shel Olam (the Master of the Universe) created the heavens and the earth. I learned about our fathers, Abraham, Isaac, and Jacob, our four holy mothers, about the twelve tribes of Israel, I know the Master of the Universe took us out from the land of Egypt and brought us to a holy land where we built the Holy Temple, the place of G-d’s glory in Jerusalem.”

“I also know what happened next. We were driven out of our land, the Holy Temple was destroyed, and ever since, the Jewish people have been wandering around the world, in exile, without a home.”

“So you see, holy rabbi, I do know the beginning, and a little bit of the middle, but I don’t know the end. When will the bitter exile finally be over? When will the Holy One, blessed be He, take us back to the holy city, to Jerusalem? When will be able to gather again in the Holy Temple l’Koved Shabbos, in honor of the holy Shabbos?”

 L'Koved Shabbos

“So that’s why I sing, holy rabbi. My song is really my cry, my prayer to the Holy One, blessed be He. You ask, what am I thinking? Well I will tell you. I am thinking, Ribbono Shel Olam, l’Koved Shabbos, for the honor Shabbos, but the end of the long exile should come soon, l’Koved Shabbos, for the sake of the Holy Sabbath, the Holy Temple be rebuilt today, l’Koved Shabbos.”

The holy rabbi was silent for a moment and he could not hold back his tears. He began crying from the deepest parts of his soul, and he said: “Yossele you know the holiest secret of all, that everything we carry, everything we do, everything that happens to us in our lives, everything is all l’Koved Shabbos, for the sake of the Great Shabbos to come. If all of the Jewish people only knew this exalted truth, then the end of the terrible exile, the great day, the coming of the Messiah, would literally be so close, so near.”

That Shabbos Yossele was at every meal at the holy rabbi’s house. As the stars rose in the sky and the holy rabbi made Havdalah, Yossele looked into the flame and smiled. The next day Yossele disappeared. No one knew when he left or where he went.

The years went by and Yossele was forgotten. The young man continued his studies and became a teacher too many and became known as a holy rabbi. The holy rabbi was traveling through a distant village when he saw an old man sitting on a rocking chair in the marketplace. He heard a haunting melody, a song that was very close to his heart:

“L’K-o-oved Shabbos, oy, L’K-o-oved Shabbos, oy, L’K-o-oved Shabbos!”

It then became clear what had happened to Yossele. He left his home and went into the forest and there met the holiest of holy teachers who made him into lamed vov tzaddik. Yossele had become one of the 36 hidden holy people who keep the whole world going, l’Koved Shabbos, until the Messiah comes and everyone comes together l’Koved Shabbos, for the honor of Shabbos.

Lamed Vov Tzadik

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Holidays, Rabbi's thoughts and teaching, Shabbos, Stories, UncategorizedTagged Jewish Stories, Rabbi Rock, Rachmiel Tobesman, Sabbath, Shabbat, Shabbat Stories, Shabbos, Shabbos StoriesLeave a Comment on What Happened to Yossele L’Koved Shabbos

Personally Tended Garden

Posted on Tuesday, 21, January, 2014Wednesday, 21, September, 2022 by Rabbi

Everyday students would walk past the house of their teacher, a holy rabbi, and see him carefully tending to a garden. He pulled weeds, loosened soil and watered the plants, while all the time quietly saying something.

“Rabbi, sorry to bother you” began one of the students. “Would you let us care for the garden?  We feel it’s not proper for you a great teacher and holy rabbi to be doing such work.”garden Menorah FlowerThe rabbi looked up from the garden towards his students and explained, “man’s dignity is not greater than G-d’s. If the Holy One, blessed be He can cause the winds to blow, clouds to rise, rain to descend, the earth to produce, and tables to be set, certainly a rabbi can do simple things. (Kiddushin 32b) Besides I prefer to care for the garden myself.”

Some days later the students again saw the rabbi on his knees carefully tending the garden. One of the students thought out loud, “What can be so important about tending a few plants? Our teacher is spending so much time on it.”

“Perhaps working the garden helps him to relax” another student offered.

“That can not be” answered another student. “There must be a worthy rea­son for the holy rabbi to devote so much time to such a simple task.”

The students decided to find out, and one of them approached their beloved teacher with their question.

“I was once walking with one of my teachers, a true light to the generation, through fields and then in a for­est,” the rabbi explained. “We were discussing various Torah (Scriptural) topics, and I wasn’t paying too much attention to the surrounding trees and bushes. I concentrated on each and every word my teacher spoke.”

“Suddenly, my holy teacher stopped the lesson and pointed to a plant we were passing by. ‘In plants, as in sleeping bodies, there is life.’ (ibn Daud, Emuna Rama 15 (1168)) Listen well and remember the things I tell you this day. My teacher pointed at a small green plant and said, ‘This one can be eaten’, He pointed to another plant. ‘This one is poisonous.’ “

“We walked some more and he continued the lessons from the Torah (Scripture).  Several times throughout the lesson, my teacher stopped and pointed out many plants that could be eaten. He then said something that left me a bit confused, ‘You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you.’ (Psalm 128:2).

garden purple Menorah Flower

“I was a bit puzzled by my teacher’s interruptions, but I didn’t question him because he was my teacher, a true light to the generation. I made sure to remem­ber what he had told me that day, for I was certain that he had some reason for telling me this.

“Shortly after that, we were forced to leave the village as anger, hatred and violence made it unsafe for Jewish people to remain. The hordes with their battle cry ‘Hierosylma Est Perdita’ (Hip Hip, Jerusalem is Lost). I hid in the forest, and I had almost no food with me. The hunger was almost unbearable. One day, I happened to glance down at the forest floor, and I recognized one of the plants that my holy teacher had pointed out to me, many months earlier. I lived almost entirely on those plants during that terrible time, and they saved my life.”

“I feel its necessary to show my appreciation to the plants that saved my life, and therefore, I care for them personally. I ask you to remember, ‘Just as water makes plants grow, so the words of the Torah (Scripture) nurture everyone who labours over them as they require’. (Song of Songs Rabbah 1:19)”

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Environment, Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Emuna Rama, garden, garden stories, inspirational stories, Jewish Faith, Jewish Stories, Kiddushin 32b, Psalms 128:2, Rabbi Rock, Rachmiel Tobesman, short stories, Song of Songs Rabbah 1:19, Spiritual Storytelling, SpiritualityLeave a Comment on Personally Tended Garden

To Give Tzedakah or Loans

Posted on Tuesday, 7, January, 2014Wednesday, 21, September, 2022 by Rabbi

Once there was a holy rabbi who had many, many students. His students learned much from their teacher, but could not understand why their beloved teacher disappeared every Thursday night. No matter how many people wanted to see him, he was nowhere to be found. None of his students or other rabbis in the community had any idea where he had gone.

One Thursday afternoon some of his students decided to try to find out what was going on and what their holy teacher was doing. The students hid in some bushes outside of the synagogue hoping to see their holy teacher. When he left on his secret business, after waiting for several hours, they saw the holy rabbi come out and hurried away. The curious students followed him.

The holy rabbi moved quickly through the streets and the students were always not far behind. Soon he entered one of the poorest areas of the town. He was immediately surrounded by so many needy people asking for tzedakah (charity). The students watched the holy rabbi’s actions and noticed that he didn’t just give some money to a better and then walk on, he stopped by each poor person and said: “my friend I would be so happy to help you, but I really can’t give you any charity. I can only give you this money as a loan.”

The beggar looked at him in surprise. “Alone? Rabbi, holy rabbi you would really give me alone?”

The holy rabbi would look at the poor man in front of him and smile as he answered: “yes, of course. Would you accept a loan for me? I have so much faith in you, I know you’ll be able to pay me back.”

With a peaceful face each beggar would happily accept some rubles as a loan, and the holy rabbi would go on his way.

After watching the holy rabbi do this for a while, the students decided they had seen enough. They went back to the synagogue and gathered around the table where they learned holy lessons from the rabbi and waited for him. When the holy rabbi finally returned very late that night, they confronted him with what they have learned:

“Holy teacher, we have to admit we followed you tonight and saw that you were doing. But really, how could you tell all those poor people. You were giving them loans? You know full well they’ll never be able to repay you. Why didn’t you just give them some tzedakah (charity) and let it go at that.”

Tzedakah
 

“Why? I’ll tell you why! It’s not just that those beggars don’t have any money. They’ve also lost all of their hope, all of their faith that their lives can ever be better. They’re so broken, and too many are in despair.”

“Do you know what that means to them. When I, the holy rabbi, offer them a loan? It means that I believe in them… Even though they fallen to the lowest place, I have faith that they can get back on their feet again”

“Listen to me! I’ve taught you a lot of Torah. But this is the most important thing I’ll ever tell you. It’s not enough to hand a beggar a few coins. You have to give them back their self-respect, to show them that you believe in them, even if-especially if-they no longer believe in themselves.”

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The holy rabbi paused for a moment or two and then continued: “Are we not taught: ‘who gives the poor money is blessed six-fold, who gives him morale is blessed seven-fold.’ (Baba Basra 9b) May each and every person who gives the poor a means to strengthen themselves physically, emotionally and spiritually be blessed.’ ”

May all your tales end with Shalom (peace)

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Posted in Ahavas Yisro-l, Derech Eretz, Faith, Rabbi's thoughts and teaching, Religious Education, Stories, UncategorizedTagged charity, charity stories, inspirational stories, Jewish Stories, Jewish Storytelling, Jewish thought, Rachmiel Tobesman, short stories, Spirituality, Stories of faith, tzedakah, tzedakah storiesLeave a Comment on To Give Tzedakah or Loans

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