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Tag: Jewish Stories

The Holy Water Carrier

Posted on Wednesday, 16, February, 2011Saturday, 24, September, 2022 by Rabbi

The first friendly rays of sunlight would sneak through a missing slat in the faded shutters to announce a new day to the rugged boards that lined his tumbledown cottage — and Itzik the water-carrier knew it was time to be up. First, he would settle down next to his simple table and study a page or two of Torah. He said his morning  prayers with all his heart and would then leave his simple home to go down to the bank of the river that twisted and turned through the fields surrounding his village. He would fill his two homemade pails, hoist them up to the long bar borne on his broad shoulders, trek uphill, and then down again. He did this for hours on end, bringing a day’s supply to his regular customers. He was not a wealthy man, but at least he earned enough to feed his family. He was content with his life, and loved by almost everyone.

Then one day, quite suddenly, everything changed. Itzik, the self-respecting water-carrier, was asking for tzedakah (charity) in his spare time. The quiet village quickly filled with whispers and curious looks. This did not prevent those same generous people from filling his little charity box — except for one very angry merchant. That someone who could support himself by his own efforts should decide one fine morning to grow fat at the expense of the hard work of others, was nothing less than shameful. He would inform the local rabbi in person!

A few days later, sure enough, a messenger of the rabbi sternly tapped his cane three times on Itzik”s creaking door, and sum­moned him to appear before the rabbi. Itzik set out at once, and was greeted warmly.

“Tell me, Itzik,” asked the rabbi, “are you managing to make a living?”

“Thanks be to G-d, day by day,” said Itzik, echoing the words of the Psalmist, “I’m happy with my lot, and manage with what I have.”

“Then why, may I ask, do you collect donations?”

Silence.

“Why don’t you answer my question?” The rabbi asked irritated; Itzik remained silent.

“Listen to me,” said the rabbi. “I must ask you to give me your word that you will stop collecting donations in the marketplace.”

Silence still.

The rabbi’s patience ran out and he raised his voice: “Has it occurred to you that it is disrespectful for you not to answer the questions of the rabbi of this village?”

Itzik blurted out three quiet words: “I can’t promise,” and looked at the floor in silence.

Now Itzik was not the only person in town to visit the rabbi that day. While their tense conversation was taking place, the richest man in town — “Moshe the Nagid,” the locals called him affection­ately — calmly took a seat in the waiting room. He wanted to consult the rabbi on some important business matter. Surprised to hear the rabbi raising his voice, and what he overheard made him very upset. He became sick to his stomach and began to tremble until he was driven by his emotions and he burst uninvited into the rabbi’s study.

“Rebbe!” he exclaimed. “This man here is taddik nistar (hidden saint)!”

For a moment, the three stood in amazed silence. The rabbi, confused, looked first at the one, then at the other. This tightlipped water- carrier — a tzaddik nistar?

Moshe burst into bitter tears.

 “Itzik,” he sobbed, “you’ve got nothing to hide. Tell the rabbi the whole story.” And with that, he slipped out of the room, leaving the rabbi the task of ordering Itzik to speak up.

Itzik took a deep breath. “I suppose you know,” he said, “that every day I visit the houses of all those who can afford the luxury; and bring them water right to the door. One of my old customers is Moshe the Nagid. One day, unexpectedly, he stops paying me, and says that when the account reaches a sizeable sum, he’ll pay me all at once. That’s fine by me — except that for two whole months he didn’t give me as much as one little kopek. Then one day Moshe wasn’t at home. So his good wife, begging your pardon, takes me aside and says: ‘Itzik,’ she says, ‘I want to tell you some­thing, but on condition that you don’t breathe a word to a soul.’

“Okay, I won’t tell anyone”, I answered, and she told me her story.

“‘You know our big fancy business?’ she says.”Well, the bottom’s suddenly fallen out of it, and now we’re as poor as the poorest paupers in town. My husband is too ashamed to speak of it, but I can’t hide the truth any more. Our debt to you is growing, and I don’t know what’s going to come of us.’

“The tears of that poor soul broke my heart, and I decided there and then that I would do whatever I could to help them out — though without giving away their secret, of course. The next day I started collecting donations. Let people talk behind my back! Let people make fun of me!  I wasn’t going to let that family go hungry!”

Itzik paused for breath, then added bashfully, “So I ask you
now, Rebbe, could I possibly have promised you to stop collecting:

The rabbi was in a daze. Before him stood the famil­iar brawny frame of a simple water-carrier who could barely translate the daily prayers or a simple chapter of Torah. Through the rabbi’s tears, he saw before him, in all his glory, the true love of a neighbour. Here was a man who had always held his head erect, yet was prepared to lower it in humiliation — so long as his fellow’s honor would be spared!

He sprang out of his chair, and embraced the embarrassed water-carrier.

“Would that there were many like you among Israel!” he ex­claimed. “I pray to G-d that in the World of Truth I be allowed to share your lot in the inheritance that awaits the righteous!”

And with warm tears he kissed that suntanned brow.

May all your tales end with Shalom (peace)

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Posted in Derech Eretz, Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish thought, Spiritual Storytelling, Spirituality, Stories of faith, StorytellingLeave a Comment on The Holy Water Carrier

The Wonder Flute

Posted on Tuesday, 8, February, 2011Saturday, 24, September, 2022 by Rabbi

The power of prayer is beyond the understanding of many. Yet the ebb and flow of the words, melodies and devotion of the prayers can open one’s eyes to the wonder and magnificence of creation. The colors of the world come alive and a peek into the mysteries of the divine is possible.

Unfortunately too many people pray from rote. The same old words with no feeling, no spark, just merely words on a page. One should offer their prayers and meditations not as a commandment of expectation of men learned by rote, for only prayers the express one’s own heart and mind can bring one close to the holy One, blessed be He.

Once upon a time there lived a king in a beau­tiful palace in the capital city of his country. He was surrounded by many servants and nobles, who served him with great honour, devotion, and loyalty.

One day, as he thought about all the honor the people in his court showed him, the king said to himself: “It’s no wonder that my servants and nobles respect me and serve me loyally, for they know I’m their king, and all the good that I do. But what of all my subjects who live faraway from my palace, in distant towns, villages and farms; do those people know I’m their king,  that I care for them and their needs?”

The king decided to go and find out for himself what the faraway people think of their king. He took off his royal robes and put on the clothes of a wanderer, and set off on his way. He went from town to town and from village to village, and everywhere he stopped and asked people what they thought of their king.

From the replies he received, he found out that few people thought of their king altogether. The further he travelled, the less interest people showed in their king, and the less they knew about him. Some people even spoke about the king in mocking tones.

Shocked and saddened, the king decided to return to his palace.

As he began his return journey, the sound of music reached his ears. Someone was playing on a flute, and the tune was so, soft and tender that it filled the king’s heart with joy and lifted his spirit. He hurried to find out who the player was, and presently he came upon a young shepherd who was playing on his flute.

Seeing there was no one around, the king asked the shepherd for whom he was playing.

“I’m playing for my king,” he answered. “Have you ever seen the king?”

“No,” replied the shepherd.

“Do you know who the king is and what he does?”

“He is a shepherd.”

“Why do you think that?”

“Because I’m a shepherd, and I love my little lambs and care for them. I watch over them and make sure they are safe from wolves or any kind of harm. I lead them to pastures where the grass is green and soft, and take them to a stream of sparkling fresh water. Now, I’m but a small shepherd, but the king is a big shepherd, looking after all the people in the country and making sure they are all provided with their needs! Wouldn’t you say he is a very great shepherd? That’s why I’m playing this melody in his honor!”

The king was overjoyed with this young shepherd and said to him:

“I am your king! From now on you’ll be my best friend. We’ll find some other shepherd to look after your sheep, and you will come with me to my palace. You will be my dearest companion and we shall be friends forever!”

When the king and the shepherd arrived at the palace, the king ordered royal robes for the shepherd and gave him the most honored place in the king’s court, next to the king himself.

Not long afterward, the shepherd, sad to say, offended the king. Sternly the king ordered him to leave his presence and return three days later for trial.

Now the shepherd realized how wicked he had been, and how ungrateful for all that the king had done for him. Not only had he not appreciated the king’s friendship and all the favors he had showered on him, but he had actually offended the king by his conduct. He felt that the king would have every reason to punish him severely.

The day of the trial arrived.

The shepherd put away his royal garments, put on the shepherd clothing he wore when he first met the king. He also took his flute with him.

Entering the king’s court, the remorseful shepherd fell on his knees before the king, saying:

“O great and merciful king! I have no words to defend my wicked conduct. What can I possibly say to explain my inexcusable behavior toward my king who has been so good and kind to me? But, since I cannot find the right words, may it please the king to allow me to play on my flute’?”

The king nodded, and the shepherd began to play the tune which he played when he met the king for the first time. And he played it so well, and with such feeling, that the king was deeply moved. It reminded him of that day when he had felt so sad because most of his people throughout his kingdom seemed not to know, nor care, about their king, as he had discovered. Then he met this young shepherd who was the only one who gave him a feeling of joy and pride in being king… .

Filled with this heartwarming feeling, the king said:

“I forgive you, and we shall remain the best of friends as before!”

The Talmud teaches in Berachos 16b  that  Rav, at the conclusion of his Shemoneh Esrei, used to recite the following:

“May it be Your will, L-rd our G-d, to grant us long life, a life of peace, a life of goodness, a life of blessing, a life of sustenance, a life of physical health, a life in which there is fear of sin, a life in which there is no shame nor humiliation, a life of wealth and honor, a life in which we will have love of Torah and awe of heaven, a life in which our heartfelt requests will be fulfilled for the good.”

May all of our prayers be acceptable and bring strength of spirit, brotherhood, peace and blessing from the King above all Kings

May all your tales end with Shalom (peace)

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Posted in Prayer, Stories, UncategorizedTagged inspirational stories, Jewish Stories, Prayer, Rachmiel Tobesman, short stories, Spirituality, Stories of faithLeave a Comment on The Wonder Flute

A Woman of Valor Who can Find?

Posted on Friday, 21, January, 2011Saturday, 24, September, 2022 by Rabbi

 Once there were two brothers, one of them rich and the other poor. The poor man was married to a very beautiful wife.

One day the poor brother came to his brother to ask him for a loan. The rich man refused to help him. Even when stran­gers tried to persuade the rich man to help his poor brother, he would say that he had no brother.

One day the rich man went out for a walk in the town, and in the course of his wanderings came to the poor quarter of the town. Through the window of one of the buildings he saw the face of a beautiful woman. “Whose wife is that?” he asked the people there.

“That is your brother’s wife,” he was told.

And the rich man fell in love with the woman and desired her greatly. By day and by night he thought of how he could get her.

One day the rich man sent for his poor brother. He gave him money and said to him: “Why do you not ask rue for anything?” And he flattered his poor brother and invited him and his wife to his house, and did them many favours. After sonic time he gave his brother goods to trade with in a far country, to earn sonic money. At first the poor man refused to leave his wife, but the rich brother promised him that she would remain under his protection. And so the poor brother set out on his journey with a quiet heart.

On the following day the rich man sent his sister-in-law veget­ables, fruit and meat and told her that he would come to eat dinner at her house. She could not tell him not to come, but while he was in the house she conducted herself in the most proper manner. Every day the rich man used to bother her and send her gifts but she remained unimpressed. One day the wo­man decided to end matters with the rich man. She invited him to her house, but left before he came. He waited for her for a long time and then rose and left the house in anger. He nursed the insult in his heart and decided that he would revenge him­self on the woman who had offended him.

One day, early in the morning, the rich man left his house and on his way met a poor man. He gave him money and said to him: “In return for the money that I have given you I want you to steal into the hall of such and such a house and remain there.” Needless to say, this house was no other than the house of his sister-in-law. Then the rich man went to one of the synagogues in the city and invited the men he found there to a bris milah which, he said, was taking place in that same building. The men opened the door and there in the hall they saw a man standing. “What are you doing here?” they asked him. “Since the depar­ture of this woman’s husband I have always been here,” the poor man answered. For this was what the rich man had ordered him to say, in return for the money that he had given him.

The men believed the poor man, and they dragged the woman and drove her out of the town to be stoned. The townspeople showered her with curses, taunts and stones.

All the woman’s pleadings were in vain as she was pelted with stones. She wished to explain to the men and her rich brother-in-law that she was not guilty of what they suspected, but they refused to listen to her stoned her. She was a righteous woman and out of the depths she cried[2] to the heaven for help. She stood tall as she was indeed innocent of the shameful deed she was accused of. Her brother-in-law asked: “are you so brazen that you stand before us with pride?” The woman looked at the people around her with tears in her eyes and answered: “All my life I wondered when I could love G-d “with all my soul”[3], even if He take my life. Now the opportunity has come and I will fulfill it with joy.”[4] Her brother-in-law and the people buried her with the stones they threw.

Sometime later, a rabbi and his wife were traveling towards the town. They were childless. They heard the sound of moaning from beneath the pile of stones and began to dig until they found the poor woman lying on the ground with bleeding wounds.

They helped her up, bandaged her wounds and decided to take her with them. In their hearts they thought: “Perhaps the deed we did today will merit our prayers for a child to be answered.

After some time the couple was blessed with a child and they asked the woman to be the child’s nurse. The woman, of course, was very grateful to the couple, for they had rescued her and she was a faithful nurse.

In the house of this rabbi there was a student who fell in love with the beautiful woman. He asked her to marry him but she refused, for she was faithful to her husband. The student became angry at her refusal to marry him and decided to punish her. He killed the baby while everyone was asleep, and then ran away.

In the morning the parents were very angry with the woman they had trusted. The rabbi who drew his strength from Heaven, told his wife that the woman should not be punished. “It is the will of G-d,” he said. “We must let her go, bearing the dead child.”

The woman was sad and hopeless. She had been driven from every place because of false accusations. She wandered into the desert, hungry and thirsty, and in her arms she carried the dead child. Suddenly she saw an old man with a long beard and flowing robes, who told her that he was the Prophet Elijah, may his memory be a blessing,  and that she had nothing to fear. He gave her a vial water that revived the child, for the water was from the Garden of Eden and, indeed, the child came stirred and again breathed as life renewed in him. He gave her another potion that could cure all ills. He also gave her some advice: she must disguise herself as a man, establish a big place for travelers to rest and cure the sick who came to her. She asked when she could return to living a normal and proper life, and the prophet told her that woman was endowed with more intelligence than men[5] and she would know the right time when it came.

The woman took the advice of the Prophet Elijah, may his memory be a blessing, and put on men’s clothes and set up a rest stop for travelers. Soon, travelers with all sorts of problems were cured at the rest stop and they paid her well and she became very wealthy. The rabbi’s son, helped the woman with all she did. The woman made sure that the young man studied all the Hoy Writings.

Some of the sick who came to her she knew, but never once did she let anyone see through her disguise. One day, she was surprised at who came to the rest stop. One was her wicked brother-in-law, another was her husband who had become heartsick after he had been told that his wife had died. He never believed the tales of her being unfaithful. There was the poor man who had stood in the hall of the woman’s house and who falsely about her, and the rabbi and his wife also came, and lastly, there was the student who had wanted to marry her and whom she had refused. All were stricken with different sicknesses and hope that she could heal them.

The woman placed these patients in different rooms so that they should not see each other but they could hear each other. One condition the woman laid down to all those who came to be treated by her was that before receiving treatment they must confess and reveal all their sins.

First among those who confessed was her rich brother-in-law who told what he had not been honest in his business dealings. She looked at him and reminded him that unless he was completely honest, he could not be cured. He then admitted to his evil scheme. Then the poor man who had stood in the hall told his story admitted he was paid by the rich man to falsely testify against her. The husband heard these things and he was very angry with those who had slandered his wife. The couple who had driven out the woman after the death of their only child, and the student who had killed the child, all confessed their actions. The rabbi and his wife, when they heard the tale of the student, deeply regretted their hasty action in blaming their nurse who was really blameless.

When they had all confessed, the woman made herself known to them. She cured her husband who had returned to her, and to the old couple she restored their son who had in the meantime grown up and was a promising scholar.

She did not cure the three others for it is written: “Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate”[6]   and they remained sickly to the end of their days.


[1] A Woman of Valor Who can Find?  Proverbs 31:10

[2]  Psalm 130:1

[3]  Deuteronomy 6:5

[4] T.Berachos 61b

[5]  T. Niddah 45b

[6]  Psalm 101:5

May all your tales end with Shalom (peace)

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Loshon hara, Rabbi Rock, short stories, Spiritual Storytelling, Spirituality, Stories of faith, woman, women stories, women tales1 Comment on A Woman of Valor Who can Find?

Who Was the Guest?

Posted on Wednesday, 5, January, 2011Monday, 19, September, 2022 by Rabbi

A Jewish innkeeper earned his living managing a small inn that stood on the crossroads leading to the big city. Every so often, a lone traveler or caravan would lodge at the inn; there they would eat to the heart’s content, rest from the long journey, and then continue on their way.

On one occasion, the Jewish innkeeper was falsely accused of committing a terrible crime against the state. While he was waiting for his trial, he was informed by reliable sources that if he were found guilty, he would spend the rest of his life in prison.

His loved ones advised him to travel to the capital where the king lived. There he would try his best to gain an audience with the king and present his case before him. The innkeeper’s friends reassured him, “The king is a man of truth and will certainly see that justice is served.

“But who will permit me to even approach the palace to begin with?” asked the innkeeper. “Why, the king’s guards have the palace surrounded.”

“You must try, nonetheless,” answered his friends.

The king had a habit every so often of putting on simple farmer’s clothing and travel around his kingdom seeing and listening carefully. In this way, he would get a sense of the mood and would know what the people were thinking.

On one such occasion, the king arrived at the inn managed by the Jewish innkeeper. There he received food and drink and slept on the floor like an ordinary person.

Sometime later, the innkeeper was told who his guest had been. Upon hearing that the king had stayed in his inn, the innkeeper took his head in his hands and cried, “Woe is me! The king was in my house, and I could have begged him to save my life…”

Every person can draw close to the Holy One Blessed, be He, the King above all kings, in this world, for here He is always within reach. One must seize the moment and draw as close to the Holy One Blessed, be He as he possibly can, for he will not have the opportunity to do so in the World to Come.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, Spirituality, Stories, UncategorizedTagged Faith, guest, inspirational stories, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, short stories, spiritual stories, Stories of faithLeave a Comment on Who Was the Guest?

A Bird Shall Carry the Voice

Posted on Monday, 27, December, 2010Saturday, 24, September, 2022 by Rabbi

Once a Jewish merchant was traveling through a strange land and as he traveled the road through a mountain pass, he was attacked by a robber, who took away everything he had. After the robber striped him of everything, he told the merchant: “Now I am going to take your life, for if I let you live, you will tell the sheriff about me and if caught, I will be hanged. For that reason I will kill you, and then I shall feel safe.” The Jewish merchant begged with weeping eyes: “Let me live and I will not report you. If you kill me, the birds will betray you and you will lose your life.”

The robber laughed and said: “Birds, report me? I see that you are making fun of me.” Sadly the Jewish merchant replied : “No, I am not making fun of you, but it says in our Scriptures:

`The birds which fly between heaven and earth will reveal the secret’  (Eccl. 10:20).

You see the bird on that tree over there? He will report your crime.” Then the robber grew angry and said: “You are surely making fun of me,” and he killed the hapless merchant.

The robber went his way and came to an inn, where he asked for food and drink. The inn­keeper brought him a plate of roasted birds. When the robber saw the birds, he began to laugh. The innkeeper, who stood near the table, seeing that the guest was laughing, asked him: “Why are you laughing? Since you are laughing to yourself, it must be something clever, so tell me what it is about.” The robber, thinking that no one would concern himself about the death of the Jewish merchant, told the innkeeper the experience he had with the Jewish merchant, and how he had made fun of him and told him that the birds of heaven would report him. That’s why, seeing the birds on the plate, he laughed. The innkeeper thought that the Jewish merchant had spoken the truth and said to himself: “As he killed a Jewish merchant, he no doubt did other things too, and is surely a murderer. For that reason it is my duty to report him.”

The innkeeper went to the mayor and told him that there was a man in his inn who had committed a murder. The mayor said to him: “Go home and I will be there soon.” The innkeeper returned home and sat down by his guest. In a quarter of an hour the mayor came in with three men and said to the murderer: “You are under arrest.” The robber was very much frightened and almost died for fear. He was thrown into prison and tortured until he confessed to the murder of the Jewish merchant and other murders besides. Then he was broken on the wheel, and in this way the words of the Jewish merchant that the birds would report him, came true.

Based on Shalsheles haKabalah 56b-57a

Posted in language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged ecclesiastes, ecclesiastes 10:20, ethical tales, Jewish Stories, Jewish Storytelling, Rabbi Rock, Rachmiel TobesmanLeave a Comment on A Bird Shall Carry the Voice

No One Understood

Posted on Sunday, 12, December, 2010Saturday, 24, September, 2022 by Rabbi

The greatest gift that the Holy One, blessed be He gave to man was the ability to speak and communicate. Yet it is also the undoing of many, though we may speak the same language and believe that certain things need no explanation we still do not understand one another. It is so common in today’s world for people to talk at one another instead of to one another.

No One Understood

A shepherd was once strolling through a meadow behind his meandering sheep. As he walked, he played a merry tune on his flute. In an adjoining field, a harvester was cutting sweet clover and loading it upon a wagon to take home for cattle feed. The harvester and the shepherd did not know one another, nor could they communicate, since they spoke different languages. And so each tended to his own business, while casting curious glances at the other from time to time.

Noon came and the sun was at its blazing zenith. The shepherd looked longingly in the distance to see if his daughter was approaching with his lunch pail, as she did each day at this time. But there was no one in sight. A long time passed and he began worrying. “I must go home and see if everything is all right,” he said to himself.

He walked towards the harvester in the adjacent field. “Listen here, my friend,” he said, accompanying his words with elaborate gestures to make sure the other understood, “I must go home for a short while and leave the sheep here. I cannot take them with me because it would take too much time to herd them together and get them moving. If I go, I will run both ways and be back in a hurry. Please keep an eye on the sheep. Don’t let them run away. They are resting now. I am sure they will give you no trouble. They are easy creatures to handle.”

The harvester heard the words but did not understand a single one. He interpreted the shepherd’s gestures in a far different manner than intended: “You are harvesting all that hay that grows so plentifully in the field while my sheep lie here where the grass is scant. Won’t you cut some down for them, too?”

This aroused the harvester’s anger. “That is very impudent of you! You sit at your leisure under the tree and expect others to do your work for you under the blazing sun? Go! Begone with you!” and with that, he gave a wave of his hand.

This sign of dismissal was clear to the shepherd. He interpreted it to mean: “Go home, if you must. I will keep an eye on your sheep, since I am here anyway.”

His heart set at ease, the shepherd went home, stayed a while and returned a short while later. How happy he was to see the sheep grazing quietly and contentedly as if he had been there all the while.

“How decent it was of the harvester to look after them,” he thought to himself. “I must give him something in apprecia­tion.” He looked about him and wondered what would be suitable.

His eyes fell upon a little lamb that limped a bit. If he sold it, it would not fetch much. But as a gift…

He tied a rope about its neck and began leading it to the adjoining field.

“Good day, my friend,” he said. “I wanted to thank you for the favor you did to me. Here, take this lamb as a sign of my gratitude.” He held the string out to the harvester.

The harvester did not understand a word, as before, and misconstrued the shepherd’s meaning. He thought he meant: “I asked you to watch my sheep and look what happened! This lamb became lame, thanks to you!”

The harvester was understandably insulted and turned to the shepherd. “How dare you come to me with complaints? Am Ito blame? You are the one who left the sheep untended. What do you want from me?”

The shepherd thought that the harvester was dissatisfied with the gift.

He picked up the lamb to show him that it was really a decent gift, indeed. `See,” he gestured, “it is fat and healthy. The only thing wrong with it is its leg. It will make a tasty meal, I am sure!” He again pointed to the broken foot as if to say that that was its only defect.

Seeing the shepherd harping on the broken foot convinced the harvester that the shepherd was again accusing him of being negligent. Fuming, he shouted, “Leave me be, idiot! What business is it of mine?” And he shoved the shepherd backwards.

Shocked by such coarse behavior, the shepherd stepped forward and pushed the harvester. Before long, the two were pummeling one another with heavy blows.

Along came a traveler, hot and dusty from the road. Noticing a horse wandering in the field untethered, he was curious to see if it belonged to anyone, since he wished to ride it a bit. Seeing no one about, he decided to climb on its back for the time being, and ask questions later. He rode on until he came upon the two quarreling men. When they saw the stranger, they ran up to him, grabbed hold of the reins, and asked him to dismount, so that he could resolve their dispute.

The rider, who did not understand either of the two, was sure that they were the owners of the horse demanding an explanation for his having appropriated their animal. Afraid of punishment, he leaped off and ran away.

The remaining two were sure that he had gone off to get help and were afraid of getting into trouble. Both fled as well; the shepherd urging his sheep forward and the harvester shouldering his tools.

The scene returned to its pastoral serenity, with only the horse left to graze upon the delicious clover.

As for the three men, each ran off in different directions, feeling disappointed and frustrated.

The shepherd could not understand why the harvester had been so insulted at the gift he had offered. Had he owed him anything to begin with?

The harvester did not understand why the shepherd blamed him for the sheep’s broken leg, when he had not been to blame.

And the traveler wondered why the two men had attacked him for taking a ride on an untethered horse. He had not meant to steal it!

Each of the three was convinced that he was right. How, then, had such a misunderstanding resulted?

The reason is very simple: Each one interpreted the other’s actions according to his own way of thinking. No one tried to understand what the other was saying. Lack of communica­tion was to blame for this argument.

We do speak the same language as our friends and acquaintances. Nevertheless, we still misinterpret one another’s true meaning and intent. These misunderstandings can often lead to ill feelings, quarrels and even blows.

May all your tales end with Shalom (peace)

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Posted in Derech Eretz, Faith, language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged communication, Jewish Stories, Jewish Storytelling, language, Loshon hara, Rachmiel Tobesman, speech, Spirituality1 Comment on No One Understood

The Raven and the Eagle

Posted on Wednesday, 1, December, 2010Wednesday, 20, December, 2023 by Rabbi

A hungry raven circled above a quiet river. Birds chirped merrily, and the wind blew pleasantly. It was a perfect spring day in an idyllic setting.

The raven had no interest in the beauty of nature. It was on the lookout for food. Anything would do — the carcass of a bird, a rabbit, or a field mouse.

Raven

You can imagine its joy when the smell of a dead cat reached its nostrils. The raven swooped off in the direction of the odor, cawing loudly in eager anticipation.

How happy it was when it came upon its prey.

Just as it was about to feed on this fat meal, a shadow fell across the ground. The raven looked up and saw an eagle flapping its great wings very slowly and swooping down towards him.eagle

“I heard your cheery cawing,” said the king of birds. “Thank you for informing me of this juicy meal. And now, you may leave. I claim this carcass all for myself. If your life is dear to you, you would do well to remove yourself at once, unless you wish to become my dessert.”

Angry and disappointed, the raven lifted its wings and flew away, hunger gnawing at his belly.

“I’ve learned my lesson,” it said bitterly to itself. “It never pays to make too much noise.” For is it not taught:

“A bird of the air shall carry the voice.” (Ecclesiastes 10:20)

“Your secret is your prisoner. Once you reveal it, you are its prisoner.” (Mibhar haPeninim #321)

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Derech Eretz, language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged ecclesiastes 10:20, Jewish Stories, language, moral tales, Rabbi Rock, raven, speech, stories about secrets2 Comments on The Raven and the Eagle

The Three Daughters and the Evil of Tale Bearing

Posted on Sunday, 28, November, 2010Sunday, 25, September, 2022 by Rabbi

Once upon a time there lived a pious man, who had three daughters. The first one was a thief, the second was lazy and the third was a liar, who never spoke the truth and who sland­ered people whenever she had an opportunity.

One day a religious man, who had three sons, came to the city and said : “You have three daughters and I have three sons. Let us make a match between them.” But the father of the girls said: “Let me alone. My daughters are not good enough for your sons, for each one has a bad habit.” The father of the boys asked: “What are their bad habits?” The father of the girls replied: “One is a thief, the second is lazy, and the third is a lair.” The father of the boys asked: “Have they no other bad habits than these? If so I will cure them. Leave it to me.” So they were betrothed, and he took the girls with him and married them to his sons.

As soon as the weddings were over, he gave to the thief the keys to all his money and satisfied her greed so that she had no reason to steal. To the second he gave many servants so that she should have nothing  to do. And as to the third, he fulfilled all her wishes, so that she should not tell lies or slander anybody. And whenever the father-in-law left her house, he embraced and kissed her, for he hoped that by being good to her he would cure her of her evil quality and she would not slander any more.

One day the father came to see how his daughters were getting on. So he went to the first one and asked her how she was getting along with her husband, and how she was treated by her parents-in-law. She replied: “I thank you so much, father, for having given me in marriage to this man, for I have everything that my heart desires. And moreover, I have all the keys in my hand so that I do not have to steal.”

Then he went to his lazy daughter and asked her how she was getting on. And she also said: “I am so thankful to you, father, for having brought me here, for I need not lift a hand, I have many servants to tend to my every need, and my husband and parents-in-law all treat me very well.”

Then he came to the daughter who told lies to ask her how she was getting along, and she said: “You are a fine father! I thought you gave me one husband but it seems you gave me two, the father and the son. For no sooner does my husband leave the house than my father-in-law comes in and kisses me and hugs me and wants me to do his will. Dear father, if you do not believe it, come tomorrow morning and you will see it is true.”

Speech Lashon Hara

Next morning the father came and she put him in a room where he could see what was going on. Her father-in-law came as usual and kissed her and embraced her and said to her: “My dear daughter-in-law, how are you getting on? Is there anything you want?” He did all this with the good intention of curing her of her bad habit, but her father who saw it, grew furious and rushed out of his chamber and killed him. Then he tried to get away, but when her two brothers-in-law came home and found their father lying dead, they killed their father-in-law.

Then the slanderer began to shout: “Murder! Murder!” and they understood it was through her that the tragedy had occurred. So they killed her too, and thus through slander three persons lost their lives.

You can see what an evil thing it is to go tale bearing and slandering and telling lies. The rabbis of old taught: Why is the evil tongue called a thrice-slaying tongue? Because it slays three persons: the person speaking, the person spoken to, and the person spoken of. And the proof?  (Gen. R. 98:19; Y. Pesachim 1:1, 16a)

Listen well and learn how vicious is slander! It is more vicious than murder, adultery, and idolatry put together. In Scripture, each of these three transgressions is termed “great,” but slander is spoken of in the plural as “great things.” Thus, Cain said of murder, “My punishment is more great than I can bear” (Gen. 4:13); Joseph exclaimed of adultery, “How then can I do this great wickedness?” (Gen. 39:9); Moses said of idolatry, “Oh, this people have sinned a great sin” (Exod. 32:31). But of slander it is written, “The Lord shall cut off all flattering lips, the tongue that speaks great things” (Ps. 12:4), to tell you that slander is more vicious than the other three transgres sions. (MekiltaTehillim 52:2; B. Arachnin 15b)

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Derech Eretz, Faith, language, lashon harah, Rabbi's thoughts and teaching, Stories, UncategorizedTagged bible, Faith, gossip, Jewish Stories, Jewish Storytelling, Jewish thought, moral stories, Rabbi Rock, slander, Spirituality1 Comment on The Three Daughters and the Evil of Tale Bearing

He Is the Healer of the Brokenhearted

Posted on Monday, 15, November, 2010Sunday, 25, September, 2022 by Rabbi

In a certain city lived an expert goldsmith who was unmatched when it came to setting gems. Ministers, barons and nobles from all across the land would send him precious stones and pearls that he would set in place with the greatest precision and skill. He was very successful and became very wealthy.

One day, the man broke his hand. He was no longer able to con­tinue as a goldsmith and therefore set out to collect charity

“It would not befit you to do such a thing,” remarked those clos­est to him. “Should a skilled worker such as yourself, whose expertise was sought after day and night by all the barons in the land — now go and collect charity?”

“But what else should I do?” lamented the man. “My hand is broken, and I can no longer practice the trade that I formerly ex­celled in.”

“What does that mean, ‘you can no longer practice’?” asked his friends in amazement. “Go to a doctor and he will heal you your hand will be as good as new!”

A person is obligated to spend the days of his life engaged in the study of the Holy books and the perfor­mance of acts of kindness, and he must never let himself weaken in this area. There are times, however, when his heart offers him bad advice and lures him after meaningless endeavors. He must not listen this destructive council; rather, he must pray for mercy from the One Who is the Healer of the brokenhearted (see Psalms 147:3) imploring Hashem (G-d), “Create a pure heart for me, 0 G-d, and a steadfast spirit renew within me”(Psalm 51:12)

Prayer

Prayer is possible in all times. We learn that “Out of the depths have I called upon you oh L-rd” (Psalms 130:1) Even when the distractions of the world attempts to interfere with a person’s prayer, they must strengthen themselves refuse to allow their mind to he diverted from prayer.

This can be compared to a young boy who was standing in the marketplace, holding a basket of apples that he was trying to sell.

He was suddenly approached by an individual who began to snatch the apples from the basket. The boy screamed with all his might, “Help! Help!”

A wise man passed by and said to the boy, “Why are you scream­ing? Instead of simply screaming, you should also grab as many apples as you can, before this man succeeds in snatching all of the apples before you manage to grab any…”

Sometimes an individual stands in prayer and the forces of evil tries with all of his might to distract him in order that he should not be able to pray with concentration. He may already be halfway through his prayers and not have concentrated on a single word.

It is worthwhile for a person to try and snatch a little bit for himself and pray the remainder of his prayers with great concentration. For if he does not do so, he will be left with nothing for himself.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, Jewish Stories, Prayer, Rabbi Rock, spiritual stories.Rachmiel Tobesman, Stories of faith, stories of prayerLeave a Comment on He Is the Healer of the Brokenhearted

The Three Beloved Companions of the King

Posted on Sunday, 31, October, 2010Sunday, 25, September, 2022 by Rabbi

A king had three loyal advisors who were very close to his heart. One day, the king was told that his trusted friends were plotting to rebel against him. He was further told that his friends made fun of him behind closed doors, and that the king had misjudged them and believed them to be true.

The king summoned his three friends and commanded each, one of them to take control of a dog from the royal kennels and to care for it for three months. After three months had passed, they were to return to the palace.

The king then instructed that any money that was needed to care for the dogs would be provided from the royal treasury to the three men.

The first man took the money but did not use any of it to care for the dog. Instead, he fed the dog his own leftover food and used the money to have a beautiful gold crown fashioned as a gift for the king.

The second man gave the dog just enough food in order for it to remain alive.

The third man, on the other hand, spent all of the money on food for the dog, and the dog grew so fat that it was unrecognizable. When the three months had passed, the friends came before the king.

The first man presented the king with the beautiful gift that he had purchased. The king was delighted and, in return, gave the man a reward from his treasury that was worth many times more than the crown.

The second man showed the king the weak and emaciated dog; the king sent him home without any reward whatsoever.

When the third man displayed the overweight dog, the king —furious over the fact that the man had wasted the money by spending it so unwisely snatched the dog away from him.

There are three types of individuals in the world: The first are the righteous, who do not derive any pleasure whatsoever from materialism and employ all of their powers in the service of Hashem. With the good deeds they perform, they fashion a beautiful crown for their Creator how great is their reward!

The second group consists of those individuals who derive just enough benefit from the world in order to sustain their bodies, not a drop more or less.

The third group consists of those who waste away all of their days, pursuing the delights of this world. In the next world they will be punished for investing all of their powers in order to feed their bodies.

May all your tales end with Shalom (peace)

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Posted in Faith, Rabbi's thoughts and teaching, StoriesTagged Faith, Jewish Faith, Jewish Stories, Jewish thought, Rabbi Rock, Rachmiel Tobesman, Spiritual Storytelling, Stories of faithLeave a Comment on The Three Beloved Companions of the King

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