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Tag: Jewish Storytelling

The Sultan and King David

Posted on Monday, 2, July, 2018Wednesday, 21, September, 2022 by Rabbi

One night the Turkish sultan disguised himself as a merchant and walked about his capital city. When he entered the Jewish quarter, he heard loud singing. As he went closer, he saw that the people were dancing in a great circle. He heard the words of a song, “Dovid Melech Yisrael; Chai, Chai, V’kayam” and asked about the song and was told that the words were “David, king of Israel, lives and endures. (Rosh Hashanah 25a)”

When the sultan heard this, it confirmed his suspicions that the Jewish people were not loyal to him, but to their own king.

The next day the sultan demanded that a holy rabbi who was one of the leaders of the community to answer for the disloyalty of the Jewish community. The rabbi insisted that King David had died long ago, but the sultan would not listen. He demanded that the holy rabbi bring him a gift that could come only from King David. If the rabbi did not, he would banish all the Jewish people and destroy their property throughout his kingdom.

The holy rabbi was very afraid of the treat made by the sultan against the Jewish people. He knew that he had to prepare himself to ask for guidance from heaven. It was clear that only a miracle could make it possible for him to fulfill the king’s command. So he fasted for three days, immersed himself in the mikveh seven times, and prayed with all his heart. Finally he heard a heavenly voice announce that he must travel to the city of Luz in the Holy Land. There he would find King David, who, in truth, was still alive. So too did the heavenly voice reveal the holy name that would make it possible for him to go there.

Now the way to the city of Luz is one of the most closely guarded secrets. The histories of the city, reaching back to the very beginng, are filled with every detail of learning and life. Yet these same histories, though complete, do not record a single death, nor a single flood or fire. All who live inside its walls have never known death, the Angel of Death is powerless and can do them no harm.

Now that heaven had opened a path for him, the holy rabbi set out on his journey. He pronounced the holy name that had been revealed to him, and in a single breath he found himself inside the walls of that city. There he saw an old, old man, far older than any he had ever seen before. He asked the old man if King David could be found there. And the old man said: “No. King David lives in a cave out in the desert, near a spring. Once a year a flock of birds fly in that direction, and today is the day they will arrive here. Follow the birds to the spring, and immerse yourself in the waters before you enter the cave.”

The holy rabbi thanked the old man and left the city. Just as he stepped outside the gates of the ancient city of Luz,  he heard a rumble like thunder as thousands of birds filled the sky. Once more he pronounced the holy name that had brought him to that place, and he found himself flying as fast as that flock to the spring the old man had spoken of, with the cave nearby.

The holy rabbi immersed himself in that spring and then entered the cave. There he saw King David reclining on a couch. Above him hung his harp and on a stand sat his crown of the kingdom. King David welcomed him, for he too had heard a heavenly voice announcing the rabbi’s visit. He knew of the danger facing the Jewish people of Turkey.

King David brought forth two pitchers of water and gave them to The holy rabbi. He told him to wash his hands in the waters of the first pitcher. And the instant the waters touched the rabbi’s hands, his skin grew white as snow, as happens with leprosy. The rabbi was very frightened, but King David told him not to worry, just to pour the water of the other pitcher over his hands. And as soon as he did this, The holy rabbi’s skin was restored to its healthy state. Then King David said: “Now that you know the power of the waters in these pitchers, take them to the sultan. He will understand that this gift could come from no one but me. For the waters of the first pitcher are from Gehenna, and those of the second are from the Garden of Eden.”

When The holy rabbi took his leave of King David, he pronounced the holy name for the third and final time. And in an instant he found himself back in the land of Turkey, before the palace of the sultan. There he was granted an audience, and he gave the sultan the two pitchers that he had received from King David.

King David

The sultan wanted to know what was so precious about the water in those pitchers. The holy rabbi suggested that the sultan pour the water from the first over his hands. When the sultan did, his skin turned leprous and the sultan was horrified. He knew that if anyone found out, his reign would be over. People would see the disease as a  a sign that he was no longer fit to rule. The sultan pleaded with the holy rabbi to cure him. The rabbi assured him that he would cure him if he promised not to harm the Jewish people of Turkey in any way. The sultan quickly vowed to do so, and the rabbi told him to wash his hands in the water of the second pitcher. And as soon as the sultan did, he recovered. Then the sultan knew that none could have sent him those enchanted waters but King David himself, and never again did he threaten the Jewish people of his kingdom.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Dovid haMelech, inspirational stories, Jewish Stories, Jewish Storytelling, King David, Rabbi Rock, Rachmiel Tobesman, short storiesLeave a Comment on The Sultan and King David

The Innocent are Delivered from the Fiery Furnace

Posted on Monday, 28, May, 2018Wednesday, 21, September, 2022 by Rabbi

There was once a pious man who was wealthy and of the king’s company. He had a handsome, fine-looking, and wise son. Before he died, the father told his son not to leave daily prayer until the whole service was over. Also, if somebody who had not been present were to rise and recite the daily prayer he should stay there until he had finished as well. The dying man added: “I have done this all my life and I have prospered. And if you pass through a city and you hear the cantor, enter and do not leave until he has finished his prayers.” Then the pious man passed away.

Now the son was well thought of by all who saw him. He served the king and was the wine bearer to the king and queen and sliced them their bread and meat. They loved him very much and praised him to the skies. Now the king’s chief advisor saw this and was very jealous. He came to the king and said: “Your majesty, you have eyes yet you do not see that this young man loves the queen, and they fornicate together.” But the king rebuked him and did not believe him, yet he repeated it day after day until the king grew jealous. “For jealousy arouses a husband’s fury, and he shows no restraint when he takes revenge.”(Proverbs 6:34)

One day the king went to inspect the workers who were preparing a limekiln, and he said to the master of the workers: “Take the first man who comes here tomorrow and fling him into the kiln at once. If you do not do so, you will pay for it with your own life.” “Your majesty’s order will be obeyed” ,” answered the master of the workers. Then the king returned to his palace. That night while the young man was serving him, he called him and ordered: “Rise early tomorrow morning and go where they are preparing the lime and tell the man in charge to make a great fire.” “I shall carry out your orders,” answered the young man.

In the morning he mounted his horse, but as he passed the synagogue he heard the cantor’s voice. He dismounted, entered the synagogue, and prayed. When the cantor had finished, another man who had not heard the prayers rose and began to pray, and he waited until he finished as well. And so he was delayed until it was broad daylight.

The innocent was saved from the fiery furnace

Meanwhile, the king summoned his chief advisor and ordered him: “Go to the place where they are making the lime and ask the man in charge: Have you obeyed the king?” Then the vizier mounted his horse and rode off and asked the man in charge: “Have you obeyed the king’s orders?” Thereupon they seized him and tied him up and flung him into the kiln. The young man arrived just then and saw them flinging the king’s advisor into the kiln, and he said to them: “If the king knows this, he will slay you.” But the man in charge answered: “Yesterday the king ordered me: ‘Take the first man I send to you tomorrow, and fling him into the kiln.’ And this is the man who came first.”

Then the young man returned to the king and said: “Your majesty, why did you order the chief advisor to be burned?” At this, the king shuddered and shook with astonishment and said to the youth: “Now I know that you are G-d-fearing, and your Creator loves you. This is what the chief advisor said about you and the queen. So I ordered that the man whom I first sent to the limekiln should be flung into the fire; and it was you I first ordered to go. After that I told the chief advisor to go and see whether my orders had been obeyed. But you were delayed, so they flung him in instead. Now I know that you are innocent. The ancient words  “The righteous is delivered from distress, and the wicked comes in his stead.” (Proverbs 11:8) are so true”

May all your tales end with Shalom (peace)

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 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged innocent, inspirational stories, Jewish Stories, Jewish Storytelling, Prayer, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories about prayerLeave a Comment on The Innocent are Delivered from the Fiery Furnace

Washing the Hands before the Meal

Posted on Sunday, 22, April, 2018Wednesday, 21, September, 2022 by Rabbi

‘We get our bread at the peril of our lives, because of the sword in the wilderness.”
(Lamentations 5:9)

Whoever eats bread without washing their hands first, cuts themselves off from Torah (Scriptures) and the “sword in the wilderness” will cut them off from faith and holiness. In other words, the disregard of one mitzvah (religious precept or commandment) could easily lead to the disregard of other mitzvahs. We learn that “whoever makes light of washing the hands will be uprooted from the world.” (Sotah 4b)

It happened in the days of the persecution (by the Romans) there was an innkeeper who used to cook swine’s flesh as well as kosher meat and serve them to his patrons, in order that nobody should know that he was Jewish. After much observation of people who came into his inn, his practice became: If anybody entered the inn without washing his hands, he knew that this must be a non-Jewish person and set swine’s flesh before him. But if he washed his hands, he knew that this must be a Jewish traveler and gave him meat that was kosher.

Hand Washing Blessing

On one occasion a certain Jewish merchant came into the inn to eat and did not wash his hands. He served the merchant pork, and he ate. When the time came to settle the account, the innkeeper said: “You have eaten a piece for ten copper coins.” “Yesterday,” said the other, “I ate the same meat for eight, so how can you ask for ten today?” The innkeeper answered, “I served you pork.” When the man heard this, he became very upset and whispered to the innkeeper: “I am Jewish, how could you set swine’s flesh before me?” The innkeeper explained, “When I saw that you did not wash your hands before eating, I believed that you were not Jewish.” Based on Yoma 83b

We learn that “If there is no bread, there is no Torah; if there is no Torah, there is no bread.” (Pirke Avos 3:17) Kosher is more than merely food, but also how one acts and conducts themselves.

May all your tales end with Shalom (peace)

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 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in UncategorizedTagged brachah, hand washing, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, natilas yedayim, netilat yadayim, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, SpiritualityLeave a Comment on Washing the Hands before the Meal

Gold and Silver, Land and Property and the Holy Word

Posted on Sunday, 15, April, 2018Monday, 28, August, 2023 by Rabbi

A young man once came to a wise man and told him he did not know what kind of man he would become as he grew older. The wise man thought for a moment or two and then explained:

There are three types of men in the world:

One engaged in silver and gold,

 One busy in properties and lands

While one is deeply involved in the study of the Holy Word and charity and the awe of Heaven.

When the one who is engaged in silver and gold passes away, he says: “Give me of my silver and gold to go to my eternal home.” But they tell him: “You have nothing, for the Prophet Haggai said long ago (2:8): ‘The silver is mine, and the gold is mine, says the L-rd of hosts.’ ”

When the time comes for the man who is busy in lands and property to pass away, he says: “Give me of my lands and property to accompany me to my eternal home.” But they tell him: “You have nothing, for the Psalmist has already said (24:1): ‘The earth is the L-rd’s and the fullness thereof.’ “

Torah Tree of Life

Yet he who is deeply involved in the study of the Holy Word, charity and the awe of Heaven does not even pass away before the angels say to him: “See these go before you as the Prophet Isaiah said (58:8): ‘And your righteousness shall go before you.’ “

The wise man looked at the young man and smiled as he said:

“You have just begun your journey on many roads and paths, the kind of man you become is your choice.”

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May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Derech Eretz, Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Rabbi Rock, Rachmiel Tobesman, Spiritual Storytelling, Spirituality, Stories of faith, StorytellingLeave a Comment on Gold and Silver, Land and Property and the Holy Word

Kosher With Good Reason

Posted on Monday, 2, April, 2018Wednesday, 21, September, 2022 by Rabbi

There are those who argue that the many aspects of keeping kosher are archaic and from a bygone era. Others claim that it’s just too difficult to keep kosher. Many Jewish people today view keeping kosher as an outdated aspect of ancient biblical Jewish practice and complicated by rabbis through the generations. A great number of Jewish people argue that keeping kosher is no longer relevant to modern day life. Modern society has rendered obsolete many of the laws, traditions and customs of kosher.

It happened many many years ago that a wealthy merchant sent someone to buy him a cow in a nearby village. The man bought the cow but the knot it was tied with came undone. The cow ran into the forest. The man was afraid to go into the forest because of the wild animals. He was also ashamed to return home without the animal fearing someone would accuse him and say: “He did not buy the animal and has kept the money!” The man took a great deal of trouble and searched all night until he found the cow in a herd to which it had fled.

Being real careful, he brought the animal back with him and it was slaughtered. After the meat had been salted and soaked (kashered), a dog ate some of it. The rest rest of the meat was cooked in the pot. Then the dog came and took the meat from the hot pot and broke the pot and ate the meat. The wise merchant said that this did not happen by chance. Then they told him what had happened, and he said: “Bless the L-rd who prevented me from eating the food which was brought to my home with so much risk and danger.”


kosher cow

Keeping kosher is more than the food we eat, it is the lifestyle we accept upon ourselves. The many aspects of keeping kosher reminds us again and again that Jewish spirituality is inseparable from what one might term “physical.” It teaches us that Jewish spiritual practice is about taking the most ordinary of experiences — in all aspects of our lives — and transforming them into moments of meaning, moments of connection.

Simply said, keeping kosher connects people to tradition, to other holy people, and to the Holy One, blessed be He. 

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Rabbi's thoughts and teaching, Stories, UncategorizedTagged inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Kosher, kosher food, Rabbi Rock, Rachmiel Tobesman, short stories, SpiritualityLeave a Comment on Kosher With Good Reason

Two Merchants, Silver and the Witness of the Tree

Posted on Thursday, 4, January, 2018Wednesday, 21, September, 2022 by Rabbi

There were once two merchants whose names were Yosef and Chanan. Now Yosef was a very simple and hard-working man who was always saying Psalms and greeted everyone with a good word and a smile. Chanan was very knowledgeable in the ways of buying and selling and was always trying to get more wealth. Yosef and Chanan were friends and frequently traveled together and often shared space at the markets.

One day, after the market closed, the two merchants took to the road. When they stopped for the night they counted their profits and discovered they had between them over 1000 silver coins. When they arrived at the next market Yosef suggested they divide the profits equally.

Chanan thought for a moment and answered his friend, “there are many in the market who would try to take our money and then we will have nothing. Let us hide the money under a tree and if we need money we can get it and divide it equally.”

The two merchants found a large oak tree, dug a hole and buried their bag of silver coins. The very next day, while Yosef was in the marketplace Chanan came and took the money from the hiding place.

A few days past and Yosef decided that it was time to divide the money. He found Chanan the two of them went to the oak tree in the forest. They dug beneath the tree and found nothing.

Chanan became very angry and said, “is this the way friends treat one another? Return the money and we will go our separate ways and never speak of this again.”

Yosef was shocked and confused. “I have not been to this place since we buried our profits.”

Chanan became even angrier and demanded they go to the holy rabbi of the village for justice. The holy rabbi listened to Chanan as he presented his account of the situation and asked, “are there any witnesses to the truth of what you are saying?”

Chanan thought for a moment and answered the holy rabbi, “the oak tree under which we buried the silver shall be the witness.” Chanan looking very serious continued, “let us ask the old oak tree who stole the silver.”


Witness Tree

The holy rabbi was surprised at the words of Chanan, but agreed to go with the two merchants to the old oak tree in the forest.

That night Chanan went to see one of his close friends and persuaded him to hide in a hollow of the oak tree. “When the rabbi asks, who stole the money?” He told his friend to respond, “Yosef took it in the darkness of night.”

The next day the two merchants and the holy rabbi went into the forest. They went to the old oak tree where they had hidden the money. The rabbi walked around the tree three times then asked, “tell us if you can, who stole the bag of silver coins?”

A voice came from inside the tree, “Yosef came in the night and took the money.”

The holy rabbi was wise and asked Chanan if there were any other witnesses. Chanan thought for a moment and answered the moon is also a witness for no case can be determined without two witnesses let us ask the moon what it had seen. The holy rabbi was again surprised by Chanan’s answer.

The holy rabbi lifted his arms toward the moon and said, It is written, “The heavens shall vanish away like smoke, and the earth shall wax old like a garment” (Isa. 51:6). I remind you that before asking for justice from you, we should ask for justice for ourselves, for it is said, “The moon shall be confounded and the sun ashamed” (Isa. 24:23).  Tell us if you can, who stole the bag of silver coins.”

The holy rabbi and the two merchants waited quietly for the moon to bear witness of what happened that night to the silver coins hidden beneath the old oak tree. The wind whispered, but the moon remained silent.

The rabbi saw some men who were working in the forest and asked them to set the tree on fire. The flames began to climb up the trunk of the tree when a voice cried out, “let me out! Let me out! I don’t want to burn to death!”

They dragged a man out of the hollow of the old oak tree. He was singed and very afraid, but he confessed that it was his friend Chanan who had stolen the money.

Yosef was given all of the money and Chanan was punished by his own words, his own trickery and the judgment of the holy rabbi.

May all your tales end with Shalom (peace)

Click here for more storytelling resources  

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

If the stories are not shared they will be lost.

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter

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Posted in Rabbi's thoughts and teaching, Stories, Tam and Chacham, UncategorizedTagged inspirational stories, Jewish Stories, Jewish Storytelling, justice, merchants, oak, Rabbi Rock, Rachmiel Tobesman, short stories, tree, wisdomLeave a Comment on Two Merchants, Silver and the Witness of the Tree

New Year’s Day – Rosh Hashanah and Blessings

Posted on Thursday, 28, December, 2017Sunday, 31, December, 2023 by Rabbi

The snow and wind blew while sounds of celebration were heard from outside the wooden synagogue. It was the eve of the secular New Year. Many men were gathered around tables studying the holy words of Torah.

Suddenly, the door to the holy rabbi’s private study opened and the holy rabbi himself came out and greeted everyone:

“L’Shana Tovah Tikasevu v’Techasemu!”(May you all be inscribed and sealed for a good year!)

With that the holy rabbi went back into his room and closed the door. Everyone who was studying the holy words of Torah were very surprised. Surely the holy rabbi knew that this was not Rosh haShanah (the Jewish New Year), but the secular New Year? Why then did he extend such a greeting.

Some time later, the door opened and the holy rabbi again greeted the men studying the holy words of Torah. Hours passed and the holy rabbi offered the greeting a third time.

Puzzled by the holy rabbi’s behavior, the men went to one of the holy rabbi’s students and asked him to go to his master’s room and ask about the meaning of his strange actions through the night.

The student went and knocked on the door of his teacher, the holy rabbi and entered. The holy rabbi looked up from his studies and greeted his student: “Shalom Aleichem (Peace be unto you)” the student answered: “Aleichem Shalom (Unto you peace).” The Rabbi continued: “what brings you to my study at such a late hour?”

The student looked at his teacher, cleared his throat and asked: “many have been studying Torah tonight and you greeted them as though it was Rosh haShanah. This seems a little out of the ordinary. What is the holy reason for your greetings, this night of all times?”

The holy rabbi thought for a moment, smiled and explained:

“Last Rosh Hashanah, the Day of Judgment for all the Jewish people and the world, the Jewish people prayed with intensity in their synagogues. Their prayers and the sounds of the shofar ascended to the heavens. Moved by the waves of heartfelt pleas, the Holy One, blessed be He, left his Throne of Justice to ascend the Throne of Mercy. There He wrote a decree which stated that the coming year would be a year of health and happiness for all Jewish people and peoples of the world.

Rosh hashana Prayer

When Yom Kippur, the fearful Day of Atonement, came and He saw how all of the Jewish people fasted and wept and poured out their hearts in prayer as “all are judged on Rosh haShanah and the verdicts is sealed on the Day of Atonement.” (Rosh haShanah 16a) The Holy One, blessed be He lifted the pen to sign the decree of blessings for all of the people in the world.

At that moment, the Dark Accusing One approached to protest: “yes, O L-rd, on Yom Kippur they fast and have remorse, dressed in white as the angels in heaven. What of all the rest of the year when they are filled with sins and wickedness?”

The decree was not signed. 

When the Jewish people gathered together boards and scraps of wood to build succas for the holiday of Succos (the Feast of Tabernacles), prepared to eat and sleep in the succas, the defending angel appealed:

Succah

“Ribbono Shel Olam, Master of the Universe, You see these succas which even the poorest of Your children are building with so much joy, according to Your command “You shall dwell in booths for seven days” (Leviticus 23:42) and in the days of old “on the Festival of Tabernacles Israel would offer up seventy bullocks, one for each of the seventy nations of the world, and prayed that they might live in peace.” (Pisikta Kahana 175b). Have You heard them pray, ufros aleinu succas sh’lomecha (spread over us the shelter of Your peace). Please sign the decree now. 

And so it would have been, had not the Dark Accusing One not objected: “yes, for the boards, which are here today and gone tomorrow. But for themselves – for their homes, their businesses, their entertainment – they erect strong buildings of brick and stone and glass that last forever!”

Then came Simchas Torah, the Jewish people embraced the Torah and danced with it in their synagogues in boundless joy. Again, the Defending Angel argued that the Holy One, blessed be He, should sign the decree: “See, oh G-d, how your children are happy with Your Holy Word, the Torah!”

The Dark Accusing One intervened: “yes, for one night they dance merrily with your Torah, their heads turned and their spirits lifted by a drop of schnapps. But in a more sober mood when their minds are clear, do they fulfill the mitzvahs, which are written in the Torah?”

The decree was not signed. 

Every window was filled with light during Chanukah. It seemed as though the light of the first day touched every soul. The words of the morning prayer, “v’chol ayin lecha tetzapeh” (every eye longs for you) were realized.

Light of Faith

The Defending Angel argued that the Holy One, blessed be He, should sign the decree:

“Look, and see how Your children are bringing Your holy light into the world. For indeed ‘the spirit of man is the candle of the L-rd.’ ” (Proverbs 20:27) 

The dark accusing one interjected: “true, they kindle lights and may touch the soul with holiness, but are they honest and holy in the marketplace or with other people?”

The decree was not signed. 

And so it is that the judgment written in favor of the Jewish people and all the peoples of the world  on Rosh haShanah has remained unsigned all these many weeks until tonight. For when the New Year began and with it started all of the drunkenness, the shouting and brawls that usually occur on that night, the Defending Angel approached G-d and said: “O Lord, see how they begin the New Year tonight. Listen to the screams and noise as well as the sounds of discord, look at the shamelessness and the corruption – and remember how Your children began the New Year on Rosh haShanah, with prayer, with repentance, and with holiness.”

To this, the Dark Accusing One could not say single word. 

And so it was that, after some four months of delay, the Holy One, blessed be He, at last signed the good decree for the Jewish people and all the peoples of the world.

“Therefore,” the holy rabbi concluded, “I greet you tonight with L’Shana Tovah Tikasevu v’Techasemu!,” (May you all be inscribed and sealed for a good year!)

May all your tales end with Shalom (peace)

And May the tales you live in the coming year be filled with blessings

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Holidays, Prayer, Rabbi's thoughts and teaching, Rosh haShanah, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Leviticus 23:42, New Year's Day, Proverbs 20:27, Rabbi Rock, Rachmiel Tobesman, Rosh haShanah, Rosh haShanah 16a, Spirituality, Stories about prayer, Stories of faithLeave a Comment on New Year’s Day – Rosh Hashanah and Blessings

The Wealthy Man Gets Cold Feet

Posted on Thursday, 16, November, 2017Wednesday, 21, September, 2022 by Rabbi

Tam and Chacham traveled the streets of the village collecting funds to help the many people suffering from the cold winter. Snow had made many roads impassable and life was very difficult.

In the village lived a very wealthy man. Every time Tam and Chacham came to his door to collect funds for the poor, the wealthy man would invite them in, offer them tea and talk about his business. When Tam and Chacham started talking about the plight of the poor people in the winter, the wealthy man would brush the off telling them that poor people like to complain and exaggerate — it wasn’t all as bad as they thought. Any way, he had no cash in the house at the moment, and couldn’t give anything at that time, asking if they could come back another time? The wealthy man escorted Tam and Chacham to the door, go back to his warm and comfortable room and settle down in his favorite chair near the fireplace, very pleased with himself.

Jewish Miser

Tam and Chacham were not very happy that the wealthy man could so easily dismiss the hardships and needs of those less fortunate. The poor had no money for food or for wood for their stoves, and they were cold and hungry. After much thought, Tam had an idea.

One evening Tam knocked on the wealthy man’s door. It was a cold and miserable night; snow and sleet blew through the deserted streets. The wealthy man asked Tam into his warm house, as usual. But Tam refused. “No,” he said, “I won’t be long.” And then he asked about the wealthy man’s health and after the health of his family, and asked him about his business, and spoke about the affairs of the community for a long time. The wealthy man could not send Tam away, of course; he had opened the door for him himself. The biting air was blowing fiercely and he was getting quite uncomfortable. He had come to the door in his slippers and yarmulke, dressed in a thin shirt and his house pants.

Tam, wearing a warm coat with a fur lining, his large fur lined cap covering his ears and heavy winter boots encasing his feet and legs, talked on and on. He didn’t want to come into the wealthy man’s house, kept telling the wealthy man that he only had one more thing to say and the he’d be on his way. The wealthy man’s toes grew stiff with the icy cold wind.

Suddenly the wealthy man understood. “Oh, Tam!” he cried. “Those poor people with no warm clothes or firewood for winter . . . I never knew. I never imagined it could be like this. This is terrible. It is horrible. I never knew, honestly! Something must be done!” He went into the house and returned with a purse full of gold coins. He wanted to go back to his fireplace as soon as he could. He needed hot tea. Tam thanked him and gave him a blessing that he should always be so generous. He too was cold after that long talk, but he didn’t mind. The poor people would have a good winter this year.

The wealthy man changed his ways that night. He became a regular contributor to the funds collected by Tam and Chacham for the poor, for poor brides, for poor students, for Passover money and for many other causes. He had learned a good lesson that night.

May all your tales end with Shalom (peace)

Click here for more storytelling resources  

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3) 

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Posted in Derech Eretz, Rabbi's thoughts and teaching, Stories, Tam and ChachamTagged inspirational stories, Jewish Stories, Jewish Storytelling, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, tzedakahLeave a Comment on The Wealthy Man Gets Cold Feet

The Silent Princess – Tale of the Magic Jewel, the Flying Carpet and the Powerful Potion

Posted on Monday, 23, October, 2017Wednesday, 21, September, 2022 by Rabbi

The second evening, when the four of them sat together, the prince and the princess and the two witnesses, the prince said to the witnesses: “Tell us a tale to while away the time, for tomorrow I shall die.”

The witnesses said: “We will not speak, for we are only witnesses, and our job is to listen and remain silent.”

“In that case,” said the prince, “will you reply if I ask you something?” “Perhaps . . .” they replied.

Then the prince said: “Three companions climbed together to the top of a mountain. One of them had a magic jewel through which he could see to the ends of the earth. Another had a flying carpet, and the third had a potion with which to revive the dead.

“The one with the magic jewel looked through it and saw in a faraway land a great crowd following a coffin to a grave site. And when he told his companions what he saw, the one with the flying carpet said: ‘Get on the carpet quickly and we will attend the funeral, for it must have been a great man who has died.’

Magic Jewel

“The three friends sat down on the magic carpet, and in the wink of an eye it carried them where they wanted to go. And after they joined the pro­cession, they asked the mourners who had died and why there was such sorrow. The mourners told them that the king’s fair and lovely daughter had died while still very young. And when the three heard this, they made their way to the king and said: ‘We can revive your daughter, sire.’ The grieving king replied: ‘Whoever can revive my daughter shall have her for a bride.’

“Then the one with the magic potion stood near the girl’s body and sprinkled the potion on her, and all at once she began to breathe. But after she had been revived, and embraced her father and mother amid great re­joicing, the three men began to argue over her.

“The one with the magic jewel said: `If it were not for me, the princess would have been buried and not have been revived, for it is I who saw the funeral procession. Since she was saved because of me, she belongs to me.’

“The owner of the flying carpet said: ‘If it were not for my magic carpet, which carried us a great distance as fast as lightning, we would not have ar­rived in time to revive the girl. Therefore she should be my bride.’

“Then the one who had brought the magic potion said: ‘If it were not for my potion, the princess would now be in her grave, so I have a greater right to her than either of you.'”

Then the prince who had told this story asked the witnesses for their decision, but they said: “It is a difficult matter which we cannot decide by ourselves. Tomorrow we will ask the judges for their verdict.”

“But I am to be hanged at dawn,” said the prince, “and I will go to my grave without knowing your answer.”

Here the princess intervened and said: “I will reply to your question. I believe that the man who revived the princess with his magic potion should receive her as his bride, for without his potion she could not have been revived.”

Then the prince thanked the princess, and agreed that she was correct.

The next day, at dawn, the executioner again arrived and began to drag the prince away, but the witnesses stopped him and said: “The princess spoke to the young man, and he does not deserve to die.”

Now when the king heard the witnesses, he did not believe his ears: “It can’t be that my daughter has finally spoken after having remained silent for so long. But since I have some doubt about it, let us have a third and final test, this time in the presence of three reliable witnesses.”

Part 3 of 4

May all your tales end with Shalom (peace)

Click here for more storytelling resources 

 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3) 

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter

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Posted in fairytales, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Jewish Faith, Jewish Stories, Jewish Storytelling, Princess, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, Storytelling, wisdom, womanLeave a Comment on The Silent Princess – Tale of the Magic Jewel, the Flying Carpet and the Powerful Potion

The Silent Princess – The Beginning

Posted on Thursday, 19, October, 2017Wednesday, 21, September, 2022 by Rabbi

This is Part 1 of a 4 part Jewish fairy tale from the Middle East

In a faraway kingdom, there lived a beautiful princess who never spoke to anyone. She was so silent that many people assumed she was mute. Her father, the king, was certain that she could speak, but that she had chosen, for reasons of her own, to remain silent. The king saw that his daughter would constantly study and believed she did not speak because the fence to wisdom is silence (Avos 3:17). For this reason, when suitors came to ask for her hand in marriage, the king permitted them to meet her on the following condition: “You have one evening to spend with my daughter. If in that time you succeed in getting her to speak, even if it is only one word, then she shall be your bride. But if you fail—you will be hanged on the gallows at dawn.” Still, there had been many young men who boasted that they could win the heart of the princess and open her lips, but she kept silent in their presence, as verified by a witness who remained with them, and in the end, they lost their lives.

Now in another country there lived a prince who was both handsome and wise. One day this prince said to his father: “I wish to set out to wander in the land, to learn the ways of man and to amass wisdom and knowledge.” The king replied: “You may set out, if you wish to, my son. For surely you shall be a better ruler once you have become more familiar with the ways of the world. Go, and peace be with you but I ask that you return before the end of a year.”

So, the prince set out on his travels with his father’s blessings. His journeys were long, but in his wanderings he learned many things and became skilled in many tasks. Because of his travels and his desires to learn, he never stayed in any one place very long, for he wanted to see as much of the world as he could before it was time to return from his year long journey. In this way, he arrived at the kingdom of the silent princess, and when he heard of the king’s challenge to make the princess speak, he desired to seek her hand for himself.

The prince came before the king and spoke with him for a long time. The king was impressed with the wisdom of the young man and he admired him, and tried to warn him against the danger. The prince accepted the grave condition, even though his life was at stake.

That evening he joined the princess in her chamber, in the company of a faithful witness. The prince, the princess, and the witness all sat in the room and were silent, for the prince did not even attempt to strike up a conversation with the princess, and this astonished her, for all the previous suitors had kept trying to make her speak.

Mute Princess

After an hour’s silence, the prince turned to the witness and said: “Let us speak, in order to pass the time, for tomorrow I will be hanged.”

The witness replied: “I am not permitted to speak to you or to say any­thing. I am only a witness whose job it is to listen.”

Then the prince said: “And if I were to ask you something, would you reply?”

“Perhaps I would and perhaps I wouldn’t,” said the witness.

“Well, in that case,” said the prince, “listen carefully.

This is part 1 of 4

part 2 will be posted tomorrow

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in fairytales, Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Jewish fairy tale, Jewish Storytelling, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, wisdom, womanLeave a Comment on The Silent Princess – The Beginning

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