Tag: Jewish thought
Why the People Screamed When They Prayed
Two men were good friends from the time they were children. When they grew older, one became a Rosh Yeshiva (headmaster/rabbi at a Jewish school) and the other became a very successful merchant. At one point, the Rosh Yeshiva had to go on a trip to collect money for his yeshiva. During his trip, he visited the city where his friend the merchant lived. The merchant was delighted to see his old friend, and he invited him to spend Shabbos (Sabbath) at his house.
The Rosh Yeshiva gladly accepted the invitation. Before Shabbos, he gave his friend the money he had collected during his travels so far, asking him to safeguard it until his departure.
Friday night, the two friends went to pray in the local shul (synagogue). The Rosh Yeshiva was surprised to see that the people in the shul screamed loudly when they prayed.
Later, when they were eating the Friday-night meal, the merchant asked his guest what he thought of the community. “I am very impressed with the community,” the Rosh Yeshiva responded, “but can you explain to me why the people here shout so loudly when they pray? Where does this custom come from?”
The merchant declined to give an answer as his wife brought out the Shabbos food. The question was soon forgotten as the two friends began discussing Torah matters and remembering things from their childhood.
In shul the next morning, the strange behavior of people screaming loudly when they prayed repeated itself, and the Rosh Yeshiva was very bothered by the loud shouting of the congregants.
At the meal at the end of the morning Shabbos service, he again asked his friend for an explanation of this unusual custom, but again the merchant avoided the question. The same thing happened at shalosh seudos (the third Meal of the Sab bath), after the two returned from a noisy Minchah (afternoon service).
Immediately after Havdalah (prayer marking the end of the Sabbath) that night, the Rosh Yeshiva got ready to leave, and he parted warmly from his friend who had hosted him so graciously. As he was about to leave the house, he asked his friend to return the money he had given him for safekeeping on Friday.
“What money?” the merchant asked in surprise.
“The money that I collected on this trip,” the Rosh Yeshiva replied. “I gave it to you before Shabbos, don’t you remember?”
“I’m sorry,” the merchant said, “but I don’t remember you giving me anything for safekeeping.”
“What?” the Rosh Yeshiva sputtered. “How can you not remember? I gave you a thick wad of money!”
“I don’t recall anything of the sort,” the merchant said calmly.
The Rosh Yeshiva realized that he was in deep trouble. He had given his friend tens of thousands of crowns, all of the money he had worked so hard to raise during his trip, thinking that his friend would hide it away in his safe until Shabbos was over. It hadn’t occurred to him to ask his old friend to sign a paper stating that he had received the money. Who would have ever thought that his friend would dream of taking the money for himself?
But now, to his dismay, he realized that he had been naïve in trusting his friend, for his friend valued money far more than friendship.
Seeing that his friend had no intention of returning the money, he raised his voice and shouted at him, “You rasha (wicked man)! Where’s all the money I gave you? How can you dare to do such a thing? This is money that was collected for the yeshiva!”
The Rosh Yeshiva’s shouts were loud enough to be heard outside on the street, but the host just listened impassively.
“Excuse me,” he said, “why are you shouting? Can’t you talk calmly and quietly?”
“How can I talk quietly after you hurt me so deeply?” the Rosh Yeshiva continued to yell.
Suddenly, a broad smile spread over the host’s face. He walked over to his safe, removed the money, and handed it to his stunned friend the Rosh Yeshiva.
“Listen to what you are saying,” he told him. “When someone is in pain, troubled or upset, they raise their voice and scream. Is has been this way since ancient times when Samuel wrote: ‘In my distress I called upon the Lord, and cried to my God; and he heard my voice from his temple, and my cry entered into his ears.’ (II Samuel 22:7) So why are you so surprised that the members of our community raised their voices and shout when they pray? They are in pain, and they know that through prayer they can be healed from all of their pain and suffering. And that’s why they scream!”
This is how every Jewish person should approach prayer. He should feel that he has the opportunity to pour out his heart to his Father in Heaven, tell him everything that is hurting him, and ask him to take pity on him and save him.
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Gold and Silver, Land and Property and the Holy Word
A young man once came to a wise man and told him he did not know what kind of man he would become as he grew older. The wise man thought for a moment or two and then explained:
There are three types of men in the world:
One engaged in silver and gold,
One busy in properties and lands
While one is deeply involved in the study of the Holy Word and charity and the awe of Heaven.
When the one who is engaged in silver and gold passes away, he says: “Give me of my silver and gold to go to my eternal home.” But they tell him: “You have nothing, for the Prophet Haggai said long ago (2:8): ‘The silver is mine, and the gold is mine, says the L-rd of hosts.’ ”
When the time comes for the man who is busy in lands and property to pass away, he says: “Give me of my lands and property to accompany me to my eternal home.” But they tell him: “You have nothing, for the Psalmist has already said (24:1): ‘The earth is the L-rd’s and the fullness thereof.’ “
Yet he who is deeply involved in the study of the Holy Word, charity and the awe of Heaven does not even pass away before the angels say to him: “See these go before you as the Prophet Isaiah said (58:8): ‘And your righteousness shall go before you.’ “
The wise man looked at the young man and smiled as he said:
“You have just begun your journey on many roads and paths, the kind of man you become is your choice.”
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May all your tales end with Shalom (peace)
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Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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Kosher With Good Reason
There are those who argue that the many aspects of keeping kosher are archaic and from a bygone era. Others claim that it’s just too difficult to keep kosher. Many Jewish people today view keeping kosher as an outdated aspect of ancient biblical Jewish practice and complicated by rabbis through the generations. A great number of Jewish people argue that keeping kosher is no longer relevant to modern day life. Modern society has rendered obsolete many of the laws, traditions and customs of kosher.
It happened many many years ago that a wealthy merchant sent someone to buy him a cow in a nearby village. The man bought the cow but the knot it was tied with came undone. The cow ran into the forest. The man was afraid to go into the forest because of the wild animals. He was also ashamed to return home without the animal fearing someone would accuse him and say: “He did not buy the animal and has kept the money!” The man took a great deal of trouble and searched all night until he found the cow in a herd to which it had fled.
Being real careful, he brought the animal back with him and it was slaughtered. After the meat had been salted and soaked (kashered), a dog ate some of it. The rest rest of the meat was cooked in the pot. Then the dog came and took the meat from the hot pot and broke the pot and ate the meat. The wise merchant said that this did not happen by chance. Then they told him what had happened, and he said: “Bless the L-rd who prevented me from eating the food which was brought to my home with so much risk and danger.”
Keeping kosher is more than the food we eat, it is the lifestyle we accept upon ourselves. The many aspects of keeping kosher reminds us again and again that Jewish spirituality is inseparable from what one might term “physical.” It teaches us that Jewish spiritual practice is about taking the most ordinary of experiences — in all aspects of our lives — and transforming them into moments of meaning, moments of connection.
Simply said, keeping kosher connects people to tradition, to other holy people, and to the Holy One, blessed be He.
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The Dark Forest and the Unknown Wilderness
It happened that when you heard the voice from the midst of the darkness (Deuteronomy 5:23)
A holy rabbi lived near the forest outside of the village. He would teach and pray with his students every day. The forest was dark and foreboding. The night, filled with sounds from the forest that frightened many. No one dared to travel far into the forest.
One Friday the holy rabbi began walking towards the forest. in the cold of the afternoon and the wail of the wind through the trees. The sun slowly set as the eerie shadows of the trees grew long, yet the holy rabbi and his students walked on into the forest. He stopped at a clearing and asked his students to recite the verses of Kabbalas Shabbos (service to welcome the Sabbath Day) with him.
The students were surprised, many wondering, why did their teacher the holy rabbi want them to say the Kabbalas Shabbos prayers in such a dark and fearful place?
The holy rabbi answered that he was fulfilling of the verse, “The voice of Hashem convulses the wilderness (Tehillim 29:8). He explained that even the wilderness is waiting from the days of Creation to hear Hashem’s (G-d’s) voice, and he wished to use the opportunity to bring Hashem’s voice to the wilderness.
The students were astounded by the holy rabbi’s faith and efforts to bring a renewed holiness to the forest, for even amid the suffering and darkness he was experiencing, he remembered the explanation of this verse and wished to implement it.
We see from here how holy people are able to remain serene and detach themselves from their surroundings, even under dire conditions. Indeed, a person who carries the Torah (Scriptures) in his heart can create an island of serenity that no one can take away from him, no matter what circumstances he finds himself in.
Although the students were well meaning, they could not overcome their fear and the cold winds, and they slipped away one by one and returned to their homes in the village. Only one student remained with the holy rabbi until he completed Kabbalas Shabbos prayer.
Years later the student met the holy rabbi on the street in a large city, and he reminded his teacher the holy rabbi of the time when they had said the verses of Kabbalas Shabbos together in the dark forest. The holy rabbi’s face lit up, and he said, “Don’t think that the verse, the voice of Hashem convulses the wilderness, applies only to the dark cold forest. The principle is true and exists everywhere. In every place, there are people who are living in a spiritually desolate wilderness and are waiting to hear the voice of Hashem!”
How many people today are indeed living in spiritual desolation! It is incumbent on us to bring the voice of Hashem (G-d) into the dark forest of their lives and save them from their spiritual wilderness.
May all your tales end with Shalom (peace)
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The Carpenter
When Jewish people come together a special connection takes place as people from across the Jewish spectrum share in prayer, observance, food, and camaraderie. The question invariably is raised how can so many different Jewish people come together and have fun and develop special friendships. How can we get past the, sometimes insurmountable, differences and share in our beautiful and holy traditions.
So many questions are asked and the answers are not so difficult as one listens to those around. In an old story, one remembers…
In a certain city lived a carpenter who was well-known for his fine craftsmanship. Merchants, noblemen and other wealthy people visited him regularly, asking him to build fine furniture for them. The carpenter never disappointed anyone. Time and time again, he consistently created beautiful cabinets and graceful bookcases that were amazing to look at. His fame as a craftsman spread throughout the land, until word of his skills reached the king.
The king had the carpenter summoned and told him that from then on he would be employed in the king’s palace. He would be personally responsible for building furniture for the royal family. The king invited him to live in special quarters, and assured the carpenter that he would provide for both him and his family. In addition, he would pay the carpenter handsomely, guaranteeing him a generous monthly salary.
Excited, the carpenter packed up his tools, family and belongings and moved into his new home palace grounds.
Some time afterwards, the carpenter became sick and lost his eyesight, leaving him unable to work. He went to many doctors and they gave him all kinds of medicines. The treatments slowly took effect, but after spending so much money on the doctors, he was in time left penniless.
The carpenter needed more medication but was unable to pay for them, his wife suggested that he sell his tools, in order to buy the medicines that he needed.
“Absolutely not!” shouted the carpenter. “I may not presently be able to work, but the king, nonetheless, acts kindly towards me and displays understanding for my situation, as he realizes that I will soon be able to work again. However, if I sell my tools, it is a sign that I am no longer a carpenter.., What will I do then?”
The same thing applies to the Jewish people. While we may no longer serve Hashem (G-d) in the ways that the earlier generations did, we nevertheless, trust in Him with all our hearts – for the Name of G-d is within each of us, and we remain servants of the King of all Kings!
May all your tales end with Shalom (peace)
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Speech, Wisdom and Protection
A holy rabbi was teaching a lesson to his students when an angry, vulgar and ignorant person insulted him in front of everyone. The holy rabbi did not answer or respond, but calmly went on with his studies as though nothing had occurred.
Many were quick to praise him for his remarkable restraint remembering, “He who hears himself cursed and remains silent is a saintly man.” (Midrash Tehillim 16:11). Others attributed the holy rabbi’s actions because one should “let yourself be cursed, rather than curse” (Sanhedrin 49a). The holy rabbi, however, attributed his control to a higher source than his own inner strength, explaining:
“Our Sages teach that silence acts as a ‘protective zone’ for wisdom. They are referring here to keeping quiet when unjustly attacked, as they state that ‘one who hears himself insulted and does not retaliate, is considered beloved by G-d’ (Shabbos 88b).’ ”
“It is written that ‘a safeguarding fence around wisdom is silence.’ (Pirke Avos 3:13), the holy rabbi continued, “then what does wisdom itself consist of?
“It must be,” he finished off, half-jokingly, “that wisdom itself is not to consider oneself slighted in the least when the assailant is someone who is not qualified to make such critical remarks.”
It wouldn’t hurt for all of us to maintain such wisdom, and to protect it with a sprinkle of silence.
May all your tales end with Shalom (peace)
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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Healing and Comforting Words
It was the practice of Tam and Chacham to walk together in the late afternoon. One day they were approached by a sick man during their walk. The sick man asked the two holy rabbis what he should do to be cured.
Chacham advised the sick man to pray to Av haRachaman (Father of Mercy) for a recovery from his pain and sickness as it is written: “Heal me, O L-rd, and I shall be healed; save me, and I shall be saved; for you are my praise. “ (Jeremiah 17:14)
The sick man looked at Chacham and quietly explained, I cannot pray very well and my voice is but a very small voice becxause of my pain and sickness.
Tam saw the pain of the sick man and comforted him by reminding him that the Moshe Rabbeinu (Moses Our Teacher) taught us in the Torah (Scriptures), “I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live.” (Deuteronomy 30:19) Tam continued, “Be strong and of good courage; have no fear . . . for the Eternal One, your G-d, is the One who goes with you, never failing you or forsaking you. (Deuteronomy 31:5) and always remember that the words of the Holy One, blessed be He ‘I see your journey, and I bring healing. I will guide you and bring solace to you. Says the Eternal G-d: I will heal you!’ ” (Isaiah 57:18-19)
Tam and Chacham spoke for a long time with the sick man when a farmer, who had been listening said to them, said, “You’re interfering in something that’s none of your business! G-d afflicted him with illness and you want to heal him?”
Chacham answered, “Don’t you as a farmer do the same?” Tam added, “The Master of the Universe created the earth, but you have to plow, till, fertilize and cultivate it if you want the land to produce a harvest. ‘As for man, his days are as grass’ (Psalms 103:15). The human body is the tree, the medicine is the fertilizer and the physician is the tiller of the earth. Besides ‘The L-rd created medicines out of the earth, and the sensible man will not despise them.’ “ (ben Sira/ Sirach 38:4)
Based on Midrash Shmuel 52a
May all your tales end with Shalom (peace)
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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Tidings of Joy or Sadness?
There was a certain man who could cast spells in order to know the future. A holy man was approached by the spell caster and he told him: “You may thank the Holy One, blessed be He for his decree regarding you, since I see that you are going to marry a beautiful wife.” “And who is she?” asked the holy man. He answered: “Yaffa.” “Why,” said the holy man, “she is a married woman!” “It is clear to me,” said the spell caster, “that she will wed you.”
“Today,” said the holy man, “is not a day of good tidings, and I shall not say a blessing because of the death of a man who will have to die on my account. For who knows whether I am better than he?” “In that case,” said the soothsayer, “how shall a man wed a widow?” “There is no comparison,” said he, “since in that case her husband has already died. But you tell me this while he is still alive—and I shall always pray that he should have a long life.”
The spell caster was taken aback and asked: “how can you not accept the blessing of a beautiful wife?” The holy man answered: The Holy One, blessed be He said, ‘I have set before you life and death, the blessing and the curse, therefore choose life.’ “(Deuteronomy 30:19) The spell caster looked confused as the holy man continued: “We are commanded ‘You shall not practice divination or soothsaying.’ (Leviticus 19:26) and we are taught ‘They gaze and know not at what they gaze at, they ponder and know not what they ponder.’ (Sotah 12b) instead ‘give your whole heart to the Holy One, blessed be He. Trust not in dreams or omens, inquire not of fortunetellers. Such things show a lack of faith.’ ” (Tochechah, 14th century)
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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Prayers in Time of Drought and the Scoffer
Special prayers are recited and fast days may even be decreed by the leaders of a Jewish community, in the event of a serious drought. It is particularly important to encourage people who are not so observant of Jewish religious practices to participate in these services, in the hope that they will be moved by the vulnerable position of the community and possibly become more religious. Indeed, the Talmud states that “Any fast day that does not include the sinners is not a fast” (Kerisus 6b)
It once happened that the sun shined bright and the heat touched everyone. It had not rained for a very long time and so water was scarce. In one village, the rabbi proclaimed a fast day. The rabbi tried to urge a non-observant person to join in the community in prayer that the life giving rains should come, but the “modern” Jewish person refused, saying: “You certainly do not think that the prayers of someone like myself will make any difference to G-d.”
The rabbi tried to impress upon him that the prayers of every person are important, and when someone who has wandered away from religious observance turns to G-d, his prayer is very dear to the Holy One, blessed be He.
“I take it from this,” the man answered the rabbi, “that you are suggesting that it is my sinfulness that has aroused the anger of Heaven and caused the drought. How can I be part of a community that accuses me of this! You and your kind are so steeped in superstition that you will never know what the real world is like. This is why I don’t believe in your traditions and mythology!””
The rabbi thought for a moment, stroked his beard and answered the young man: “I’m sorry you feel that way, I could not possibly think that you caused the drought. In fact, we know for a fact that it was people like you who once caused it to rain for forty days and forty nights consecutively.”