The Tzaddik of the Forest

Posted on Sunday, 23, July, 2017Wednesday, 21, September, 2022 by Rabbi

In the holy city of Sfas (Safed) there lived a holy rabbi who was said to know all of the revealed and hidden Torah, all the holy writings, and the Zohar by heart. A wealthy and educated merchant in Sfas owned a large orchard, several fields, and two ancient forests. Now this wealthy merchant had a beautiful he had great difficulty in finding a worthy groom for her. No one was a fine enough scholar. Then it happened that he heard of the holy rabbi, and he was determined that such a learned man would be his son-in-law. With the help of a shadchan (a person who arranges marriages) the betrothal was made.

So it was that the holy rabbi met both his bride and his father-in-law for the first time on the day he was married. Under the chupah (wedding canopy) the holy rabbi took the hand of his bride and said, “And I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy.” (Hosea 2:19) The love between the holy rabbi and his bride was a deep one, which had been ordained in heaven.

Every day after the morning prayers, the holy rabbi rode a horse into one of the forests, and he was not seen again until the sun was about to set and it was time for the afternoon prayers. What he did in that forest was a mystery. The wealthy merchant saw that the holy rabbi treated his daughter well and that she always appeared to be happy, so he never questioned his ways of his son-in-law.

Now the wealthy merchant hired two Jewish men to serve as the foresters of the two ancient forests he owned. Each had a cabin in one of the forests, and there they watched for those who sought to poach, illegally hunt or cut down the trees. They would walk through the forests as they patrolled for trespassers. One day, one of the foresters saw a horse tied to a tree and when he went closer, he saw the merchant’s son-in-law lowering himself into the dark, putrid insect-infested waters. What kind of mikveh (ritual bath) was this?

The holy rabbi spent a long time in those waters, and when he came out of the water, he dressed, untied the horse, and rode out of the forest. Then the forester came out of hiding and saw, to his amazement, that those waters had turned completely pure. He bent down and drank from them, and the waters were clear and sweet. And he realized that he had witnessed a miracle of one of the hidden saints.

So it was that the forester secretly observed the holy rabbi as he made his way through the forest, and he saw many other kinds of miracles take place. Whatever barren tree he sat beneath soon had blossoms appear on it, and whatever path he walked on had flowers spring up overnight. All of nature welcomed his presence as if he were an angel. He quietly went on his way hidden from the eyes of people, healing whatever was sick or dying with a power that seemed to spring from his very being. The holy rabbi searched for the scattered sparks in that holy forest, so that he could gather them so he could repair the world.

Now that forester was childless, and when he told his wife about the miracles he had witnessed in the forest, and then told her husband that the holy rabbi was a tzaddik nistar (righteous hidden holy man). She begged him to go to the hidden tzaddik and ask for his blessing so they could have a child of their own. One day, when he could not hold himself back any longer, the forester approached the holy rabbi and said, “I know that you are a tzaddik nistar, who hides his ways from the world. There is only one thing I would ask of you, and if you help me, I promise never to reveal your secret. All I ask is that you pray for my wife and me to have a son.” The tzaddik saw that his secret had been discovered, and he blessed the forester, “Ribonno shel Olam, Master of the Universe look down on the sadness of your children, and remember them, and grant them a child.” He then promised the man that within a year he and his wife would be blessed with a baby boy. At the end of the year the forester’s wife gave birth to a healthy son.

The forester was overjoyed at the birth of his son and kept his word and never revealed the secret of the holy rabbi. Then one day his friend forester, who watched over the other ancient forest, came to visit him. This forester’s life had been tragic, for each of his sons had died before reaching the eighth day. He said: “I see that G-d has blessed you and you have had a son. May there be many more blessings. Tell me, was there anything you did to make this possible? Perhaps you can help me so that I can be blessed as well.”

Now the forester had no intention of breaking his promise, but at the same time he wanted to help his friend, the other forester. He thought for some time and answered: “I will help you on one condition—that you not ask any questions but do whatever I tell you to do.” The other forester quickly agreed to these terms, and the first one explained: “What we have to do is to switch places, so that you will patrol my forest, and I will patrol yours. Then everything will be all right.”

So it was that the foresters switched places, and after a while the second forester observed the ways of the holy rabbi, who brought miracles to pass wherever he went. When he saw these miracles, the forester understood why the other had advised him to switch places. One day he slowly approached the tzaddik of the forest and told him of the disaster that had haunted the birth of every one of his sons, and he asked for his blessing, that his future sons would live.

The tzaddik was silent for a long time, and at last he said: “Do you remember that when you were young you went with some friends to swim in the river and to wash in its waters? There was a large tree near the shore of that river, and at the bottom of the trunk, near the roots, there was engraved the image of a hand. And you had the urge to laugh and play around. So you took a ring and placed it on the finger of the hand and said Haray at mekudeshes….Behold you are consecrated to me, the wedding vows.”

The forester grew pale when he heard this, for he himself had forgotten about that foolish thing. He lowered his eyes and admitted that it was true, and the holy rabbi explained: “At that moment an evil spirit that lived in that place was wed to you. And since you married someone else, this evil spirit comes and kills your sons because you betrayed her and didn’t fulfill the wedding vow”

The forester was staggered by these words, and he said: “I remember that day as if it were yesterday. Afterward I was ashamed of what I had done, and I put it out of my mind until now. Please, tell me, what must I do in order to free myself of that evil spirit?”

The holy rabbi told the forester that he had to say a special teffilah (prayer):

“Av haRachaman…Father of Mercy, I have done so much damage in this world through my many indiscretions, sins and wrong-doing from my earliest days until today. I have so abused my mouth, my eyes and ears – at times because of my carelessness, at times intentionally, sometimes through outside pressures and sometimes quite deliberately. Kind, loving and forgiving Master of Compassion: pardon and forgive me for everything. Repair all the damage until not a trace is left. You know that I need your help to make amends for all the wrong I have done.”

The holy rabbi continued, “I will write the get, the bill of divorce, for you, and you must take it to the same place, and put the get into the hand engraved there, and you must say: ‘The holy rabbi commands you to divorce me.’ “

The forester went there, found the place where the hand was engraved, and he did as the holy rabbi told him to do, and at last he was freed of that spirit. And the sons who were born to him after that all thrived.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

A Journey to the Tree of Life

Posted on Wednesday, 12, July, 2017Thursday, 1, February, 2024 by Rabbi

The holy rabbi would go out into the forest by himself each day. What he did there was a great mystery to his students. One morning, the holy rabbi asked three of his students if they would like to go with him into the forest. All three of them eagerly agreed to go.

The students climbed onto the wagon, and the holy rabbi himself served as the driver. Never once did he crack the whip, but the horses responded to his presence by racing forward, and it seemed to the students that the hooves of the horses and the wheels of the wagon never touched the ground.

After some time they arrived at a beautiful forest that none of the students had ever seen. Without saying a word, the holy rabbi dismounted, unhitched the horses from the wagon, and motioned for the students to follow. Now they wondered why he did not rack-up, (secure horses to a fixed object by means of a halter and lead rope) the horses to nearby trees, and one of the students asked the holy rabbi if he wanted him to do it for him, and the holy rabbi answered: “It is not necessary to tie up the horses here, but if you are worried about them wandering off, you could stay here with them until we return.” The student did not want to miss any lesson from his teacher and did not want to left behind.

Never had the students seen a forest like this. The trees were so ancient that some of them were so wide that their span was wider than all of them together and so high that they seemed to reach into heaven. When one of the students tried to see the top branches of an especially tall and magnificent tree, he saw a nest high in its branches and a golden bird of such great beauty flying into the nest. The student stood rooted in that place, marveling at the sight of the shining golden bird. He hoped to learn secret words of holiness as it is written, “for a bird of the air may carry your voice, or some winged creature tell the matter. (Ecclesiastes 10:20) Meanwhile the other students continued into the forest, leaving their companion behind.

A little further on they came to a still, clear pond filled with the deepest blue water. The students saw the holy rabbi lean over and peer into the pond, and they wondered what holy things he saw. They each decided to look into the pond as did their holy teacher. What they saw was not their images, but a divine presence that seemed to gaze back at them from beneath the waters. Now the students were greatly amazed at what they saw and raised their eyes to ask the holy rabbi to explain the images they saw, but when they did, they saw that he had already left the pond, and one student hurried off to catch up with him. The other student remained staring at that angel, for he understood that it was his own guardian angel he was seeing, and he could not tear himself away from the remarkable sight.

Further in the forest they came to trees that seemed to be shimmering as if they were on fire, yet they were not consumed. The last student wanted to stop to explore this strange sight, but the holy rabbi barely paused to glance at the trees and continued on his way. The last student, remembering well the vision of Moses at the burning bush, (Exodus 3:2) remained behind, trying to understand the mystery of that fire, and he did not notice that the holy rabbi had left him behind.

In this way hours or days passed, and the three students were lost in the mysteries of that forest. Then, all at once, they found themselves back at the Beis haMidrash – House of Study, where they had started their journey. They could not understand how they had gotten there, and when they looked to the holy rabbi for an explanation, he said: “When Moses left Egypt he knew that some of the Children of Israel would never reach the Promised Land. And, indeed, some of them crossed the Red Sea but were no longer present at the giving of the Torah, and some who were present both when the sea was crossed and the Torah was received did not reach the Promised Land. So it is that I brought you with me into Paradise where “there is a tree of life for those who do His will.” (4 Maccabees 18:16). Sadly the further we went, the fewer were those who followed. When I came to the Tree of Life, I found that all of you had lingered behind.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

The Island of the Shofar and the Horn of Plenty

Posted on Thursday, 15, June, 2017Wednesday, 21, September, 2022 by Rabbi

There was a holy rabbi who was famous for his ability to blow the shofar. So powerful were the sounds he drew forth that those who heard the shofar were sure that its voice would ascend on high all the way to the Throne of Glory.

Now it was the dream of the holy rabbi to travel to the Holy Land to blow the shofar in the holy city of Jerusalem. One day the opportunity came and the holy rabbi prepared to leave on his journey when an old man offered him advice, “Along your way, you will meet many people but remember this: when anyone asks you a question, be careful to measure your words and consider your reply.”

So the holy rabbi set out for the Holy Land, and when he reached the Black Sea he took a ship to Constantinople. Now for the first few weeks everything went well, but one day, the skies grew dark and the seas raged as a terrible storm suddenly struck the ship and thrust into rocks so hard that it split apart. Everyone on board the ship was swallowed up by the sea except for the holy rabbi, who somehow managed to grab a long plank. He held tight to that plank for three days and nights, until the waves cast him onto an island.

The holy rabbi was so tired that he could only crawled onto the shore and fell asleep. When he regained his strength, he got up to explore the island to look for food for he was hungry from the three days he had spent at sea. He didn’t find any fruit or anything else to eat, but he did find a freshwater stream. He drank the cool water and satisfied his thirst. The Holy rabbi followed the stream to its source where he discovered a magnificent mansion.

The holy rabbi made his way to the door of that mansion and used the last of his strength to knock on the door. To his surprise, the door opened by itself. At first he stood in the doorway and called out, but no one replied, so he decided to see if anyone lived there. He walked through the halls, opening every door. Every room was beautiful and filled with wonders, but still no one was to be seen. Finally he opened the door to a large dining room, and there he saw the longest table he had ever seen in his life. It was so long that he could not see the other end, which seemed to be hidden in a thick fog. At another time he might have wondered at this, but at that moment all he noticed was that there was one place setting at the table, although there was no food to be seen.

When he came closer to the table, the holy rabbi saw that two precious objects had been placed there. One was the largest and most beautiful shofar he had ever seen, and the other was a golden horn whose value he could not begin to guess. He stood before those precious objects and wondered which he should examine first. Just then a single grape rolled out of the golden horn, and that decided the matter for him. He picked up the horn, and as he did, an enormous amount of the finest food fell out of it, rolling across the table.

The holy rabbi was overwhelmed at this unexpected abundance and quickly sat down so that he might partake of that delicious food. He closed his eyes and with much kavannah (concentration and sincere feeling) he said the blessings before eating, and just as he was about to take his first mouthful, he heard a deep voice that seemed to come from the far side of the table: “So, how are my children faring?” Now all that the holy rabbi could think of was that delicious food, and he quickly replied: “So, how should they be faring?” and he took the first bite. Then the voice replied: “So be it.” At that instant the fog lifted. The holy rabbi was able to see to the other end of the table, but no one was there. That is when he noticed that the shofar was missing, although the golden horn still remained. He decided to look for the shofar once he had finished eating, and he turned back to his plate. But each time he lifted his head, it seemed that the table had grown smaller. When he had eaten his fill, he looked down and saw that the table was no bigger than a plank. At that moment a deep exhaustion came over him, his head sank down, and he fell asleep.

All at once the holy rabbi was awakened by cold water washing over him, and when he opened his eyes, he found himself back in the sea, still clinging to the plank. He began to wonder if his visit to that mysterious mansion had been a dream or if it had really taken place. When he realized he was no longer hungry, he knew that some kind of miracle had happened.

Not long afterward, a fishing boat found him floating in the sea and brought him back to shore. Then he knew that he must not attempt to continue his journey to the Holy Land but must return to the wise old man, to tell him all that had taken place.

When the holy rabbi reached the small cottage of the wise old man, the old man greeted him sadly and said: “What a shame that you did not pick up that shofar and sound it, as you and only you can do so well. For if you did, the footsteps of the Messiah would have been heard everywhere. For that is the shofar made from the horn of the ram that Abraham offered on Mount Moriah in place of Isaac. It is said that Elijah will blow that shofar at the End of Days. It was within your grasp to do so, so that all our waiting would come to an end.

“Or at least if you had held on to that golden horn, hunger would have been banished from the world. For that is the Horn of Plenty, and it you had brought it back, no one would ever know hunger again.

“Or if you had replied otherwise to the question that was asked of you and told the Holy One, blessed be He, about our suffering in this world, surely everything would be different.

“But at least you were wise enough to say the blessings before you ate. For if you had not, you would have been lost at sea, as were all of the others who set out in that unfortunate ship.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter If the stories are not shared they will be lost.

Please share this story with others

The Cottage of Lights

Posted on Saturday, 10, June, 2017Wednesday, 21, September, 2022 by Rabbi

There once was a Jewish man who learned “Justice, justice, you shall pursue (Deuteronomy 16:20) and so he decided to travel throughout the world to find justice. He knew that somewhere in the world true justice must exist and he was determined to find it. He went from town to town and village to village, and everywhere he went, he searched for justice, but never could he seem to find it.

He thought that he may find true justice as he traveled across the many streams and rivers as he had learned “let justice roll down like waters, and righteousness like an ever-flowing stream.” (Amos 5:24) Sadly all he found was that his feet were wet. He climbed steep hills and mountains that touched the heaven and then trekked through many valleys in the hopes of finding true justice as he studied and faithfully believed that “Your righteousness is like the mighty mountains; your judgments are like the great deep.” (Psalm 36:6)

He journeyed for many years going from place to place, until he had explored all the known world except for one last great forest. He entered that dark forest without hesitation, for he had seen many frightful things in his travels. He went into the caves of hermits and thieves, but they taunted him and said, “do you expect to find justice here?” He went into the woodland huts of foresters and hunters, but they looked at him with questions in their eyes.

The man went deeper and deeper into that forest, until at last he arrived at a little clay shack. Through the window he saw many flickering flames, and he was curious about them. So he went to the door and knocked. No answer. He knocked again. He pushed the creaky door open and stepped inside.

As he stepped inside the cottage, the man realized that it was much larger on the inside than it seemed to be from the outside. It was filled with hundreds of shelves, on every shelf there were dozens of oil lamps some of those lamps were made of gold, silver or fine cut glass, while others were made of simple clay or tin. Some of the lamps were filled with oil and the flames burned brightly, while others had very little oil left.

Suddenly an old man wearing a long white robe and a long white beard appeared before him. “Shalom Aleichem, my son” the old man said. “How can I help you?” The man replied, “Aleichem Shalom. I have going everywhere searching for true justice, but never have I seen anything like this. Tell me what are all these lamps?”

The old man said, “each of these lamps is the light of a person’s soul. As long as the flame continues to burn that person remains alive. But when the flame burns out that person’s soul takes leave of this world.”

The man asked, “can you show me the lamp of my soul?”

“Follow me,” the old man said, and he led him through that long labyrinth of the cottage, which the man thought must be endless. Finally, they reached a low shelf and there the old man pointed to a clay lamp and said, “that is the lamp of your soul.”

Now the man took one look at the flickering flame, and a great fear fell upon him. The wick of the lamp was very short there was very little oil left. The man feared that at any moment the wick would slide into the oil and sputter out. He began to tremble. Could the end be so near without him knowing of it? Then he noticed the clay lamp next to his own, but that one was full of oil and the wick was long and straight and its flames burned brightly. “And who’s lamp is that?” The man asked.

I can only reveal each man’s lamp to himself alone,” the old man said and he turned and left.

The man stood there, quaking. All at once he heard a sputtering sound, and when he looked up, he saw smoke rising from another shelf, and he knew that somewhere, someone was no longer among the living. He looked back at his own lamp and saw that there was only a few drops of oil left. Then he looked again at the lamp next to his own, so full of oil, and a terrible thought entered his mind.

He stepped back and looked in every direction for the old man, but he didn’t see him anywhere. Then he picked up the lamp next to his own and lifted it up above his own. At that instant, the old man appeared out of nowhere and grabbed his arm with an iron grip.

The old man asked: “Is this the kind of justice you are seeking?” he continued, “are we not taught that “the soul of man is the lamp of the L-rd, searching all his innermost parts. (Proverbs 20:27)

The man closed his eyes because it hurt so much. When he opened his eyes, he saw the old man was gone, and the cottage and the candles had all disappeared. He found himself standing alone in the forest and he heard the trees whispering his fate. All the time wondering, had his lamp burned out? Was he, too, no longer among the living.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter feel free to repost and link back to us If the stories are not shared they will be lost.

Please share this story with others

The Twelve Golden Calves – A Jewish Story from China

Posted on Tuesday, 16, May, 2017Wednesday, 21, September, 2022 by Rabbi

In the city of Kaifeng, there lived a Jewish craftsman whose name was Shi Ziyu, who was known by his Hebrew name of Yehudah. He worked his loom in a small workshop. He wove beautiful silk, satin, and brocade with intricate designs. Everyone who saw his fine work wanted to buy them and with such a demand for his beautiful silks, satins and brocades he wanted to expand his workshop, so that he could produce more. Next to his workshop there was an abandoned yard. Yehudah would have liked to purchase it, but even though it wasn’t expensive, he still could not afford it.

One night Yehudah had a dream in which he saw twelve golden calves dancing outside his workshop. In the dream he was puzzled about why they were there. When he went outside, they all looked at him, and ran away. He followed after them and they led him to the abandoned yard nearby. There they played happily and even did somersaults. Then they all ran to one corner of that yard and disappeared. That is when Yehudah awoke. He wondered about this strange dream, but didn’t pay much attention to it.

Then it happened that the dream repeated itself the next night, and the next. After it recurred the third time, Yehudah started to wonder what it meant. He told his wife about the dream, but she dismissed it, saying “Dreams are of no effect either one way or the other.” (Gittin 52a) Yehudah thought about what his wife said for some time and he decided to seek the advice from a wise and venerable wise man who lived in Kaifeng, who was known for interpreting dreams. The wise man said: “The place where the calves led you must be a good place, and may good fortune come to you.”

Yehudah was struck by the words of the wise man, and he felt it was a sign that he should risk all his savings and purchase that yard. He did so, but even after he owned the land, he was too poor to build a silk mill.

One rainy day Yehudah walked through the yard, thinking about his dream of the golden calves. In every dream they had run into one corner of the yard and disappeared. He went to that corner and noticed that the land dipped and saw that the rainwater was flowing into it. Yehudah went over to the growing hole and it caved in and he discovered a cavern. Yehudah reached in and touched something hard. He quickly uncovered it, and pulled out a beautiful gold-plated treasure box. When he opened it, he couldn’t believe his eyes—inside were twelve gold ingots bearing the stamp of calves.

Yehudah picked up the box and showed it to his wife, and the two of them thanked the Holy One, blessed be He and celebrated their good fortune. Now Yehudah was able to build the silk mill he so desired. When the mill was completed, it produced some of the most beautiful satin tapestry in all of China. Even the emperor purchased twelve bolts of the finest brocade. He was so pleased with it, that he decreed that Yehudah’s silk mill was the in the world. After that the brocade made in Yehudah’s silk mill became more precious than gold, Yehudah gave thanks to G-d every day for his abundant blessings.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter If the stories are not shared they will be lost.

Please share this story with others

A Father’s Wish and a Secret Note

Posted on Monday, 8, May, 2017Monday, 22, January, 2024 by Rabbi

The Western Wall (Kosel haMa’aravi) is the remaining wall of the Beis haMikdash (Holy Temple) from 2,000 years ago. When Shlomo haMelech (King Solomon) dedicated the First Jewish Temple, Hashem said His eyes and heart would always be there.

According to the Torah, Holy writings and mystical teachings, the Western Wall in Jerusalem is the holiest place on earth and currently the best place to send prayers because the divine presence of the Holy One, blessed be He (the Shechina) dwells there.

That is why the Western Wall (Kosel haMa’aravi) is very famous for Jewish people and people of many other faiths to come and pray and to put requests even in writing to the Hoy One, blessed be He, and this is a tradition for thousands and thousands of years.

An old man called his children to him and told them, “I always wanted to travel to Yerushalayim Ir haKodesh (Jerusalem the Holy City), but now I am too old. Promise me that you will one day go there and pray by the Kosel haMa’aravi (Western Wall).” Not long after, the old man went onto the World of Truth.

The years went by and the old man’s son became a successful merchant and was always busy. Many times his sister asked him to travel with her to the Hoy City, but her brother always told her he could not leave his business. One day she asked her brother if she could travel on one of his ships to the port of Yafo and from there she would travel by foot to Yerushalayim.

Seeing how determined his sister was to make the long journey, he made arrangements for her to travel on one of his merchant ships and he told her that he instructed all the ship hands saying, “I have ordered the young men not to bother you.” (Ruth 2:9) The wealthy merchant then blessed his sister: “May God in heaven bring you safely there and return you in good health to me; and may his angel, my son, accompany you both for your safety.” (Tobit 5:17)

The young woman left the ship and immediately set out to fulfill her father’s request on the ancient road, which was reasonably paved, through the orchards of the Plain of Sharon, the towns of Lydda, Ramle, the Ayalon valley, Bab-el-Wad and Abu Gosh to the outskirts of Jerusalem and through the Jaffa Gate. This journey took her a day.

She trembled as she walked the ancient streets and the winding alleyways to the holy Kosel haMa’aravi (Western Wall) and gazed up at the ancient stones before her. She had dreamed of this day, when she would be able to stand and pray before the Kosel in Yerushalayim and fulfill the wishes of her father.

She slowly prepared to pray when she noticed a woman approaching, carrying a patched sack. The woman held her hand out and looked at the young woman with sad eyes, and she understood that she penniless pilgrim, completely dependent on the goodwill of other travelers. The young woman reached into her purse and gave the poor women some gold coins, which she accepted with a smile as she continued on her way.

The time for afternoon prayer came, and the young woman decided to daven Minchah (afternoon prayer). Shortly after she began, the young woman noticed that the poor woman had also begun to daven Minchah. When she had finished praying the afternoon prayer, the young woman stood there for a few moments, watching the poor woman, who was just completing her prayer.

The poor woman searched through her sack and took out a small piece of charcoal. She then ripped a page out of her prayer book and began to write. After finishing, she folded the paper and wedged into a small crevice between the holy stones of the Kosel.

As the poor woman turned to go, the page she had wedged in the wall fell out onto the ground. The young woman saw the folded page fall, and she bent down to put it back. As she held it in her hand and lifted it towards the stones, the paper suddenly unfolded.

The young woman stared. The handwriting was shaky and ill-formed, but what shocked her the most were the words on the page. This poor, penniless woman, who owned almost nothing, had scrawled on the paper, “Hashem, I love you.”

She may have had very little in the way of material possessions, but she was nevertheless completely content in her relationship with Hashem.

The young woman stood there in the shadow of the Kosel and realized that she had honoured her father, merited to do the mitzvah of tzedakkah (charity) and shared a blessing with a stranger. All this she did in the merit of her father. She stood there for some time as the sun set on the Kosel, smiled and said, “I love you taty” (Father/Papa)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Alexander the Great and a Fair Judgment

Posted on Friday, 28, April, 2017Friday, 24, January, 2025 by Rabbi

Alexander the Great set out across the Mountains of Darkness led by a certain pearl that gave light before him. Now the king of the lands to be found there came to meet Alexander and honored him greatly, and did whatever he desired. One day as the two kings sat together with their crowns on their heads, two men appeared before the king. And one of them said to him: “By your leave, my lord, I purchased a certain piece of land from this man and wished to erect a building on it. When I began digging, I found a very great treasure hidden there. So I said to him: ‘Take you the treasure because I only purchased the land from you, but the treasure I did not buy.’ “

Then the other said to the king: “By your leave, my lord, when I sold my land I sold him all that was to be found therein from the nethermost deeps to the heights of the sky. And just as he does not wish to rob or steal, so I too do not wish to rob or steal.”

Then the king said to one of them: “Have you a son?” “Yes, my lord,” said he. And he asked the other: “Have you a daughter?” And he answered: “Yes, my lord.”

Then the king said: “Give your son to his daughter, and give the whole treasure to both of them!” And so they did.

Alexander laughed, for it seemed strange to him. “Why are you laughing?” the king asked him. “Have I not judged well? Have I not done well?” Then Alexander answered: “You have judged well and done well. But in my kingdom I would not have judged in that way.” “And how would you have judged?” asked the king; and Alexander said: “If it had happened in my kingdom, the king would have slain them both and taken all the money.”

Then the king of those lands said to him in astonishment: “Does the sun shine in your kingdom?” “Yes,” said he. And the king asked again: “Do you have cattle and sheep and goats in your kingdom?” “Yes,” said he. Then the king said to him: “It is only because of the cattle that the people live and find sustenance.” Just as it is written: “Man and beast the L-rd will aid” (Psalms 36:7).

Based on Sefer Alexander haMokdoni

Y. Bava Metzia 118c and Bava Metzia 32b

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

A Sandwich at the Seder

Posted on Sunday, 9, April, 2017Wednesday, 21, September, 2022 by Rabbi

The holy rabbi welcomed everyone and seemed to be able to talk to anyone. He took time to hear what each person had to say. No matter what anyone did, he would always find something positive to say. He believed in treating everyone kindly, no matter how much his patience was tested.

A merchant came to the holy rabbi because his son no longer wanted to follow Jewish customs, traditions or rituals. One year, during the Seder, as the family recited:

And the family was about to make a sandwich of matzah and maror for korech. To everyone’s surprise, the boy pulled from his pocket two slices of bread and some meat, and made himself a sandwich. His father started to cry: “How dare you bring bread to my Seder?”

“I’m hungry after reading the Haggadah, besides what difference does it make if I eat bread or matzah? I’m sure the holy rabbi wouldn’t mind. the boy answered. The father in his anger, jumped up from the table and grabbed his son. “Oh that’s what you think. Let’s go ask him.” The whole family marched to the holy rabbi’s house, the father leading the boy by the ear. “Rabbi,” the man said, “even you would not tolerate what my son just did. He ate bread at our Seder. I have four sons, rabbi, and I don’t have to tell you which one he is.”

Everyone room was shocked; everyone, that is, except for the holy rabbi. He smiled at the boy and asked if it was true.

“Of course, rabbi. I was hungry so I made myself a sandwich.”

“Don’t you know that on Pesach Jewish people don’t eat bread,” asked the holy rabbi. “Well, rabbi,” the boy responded, “to be totally honest, I don’t really believe in all this Seder stuff. What difference could it possibly make if I eat bread or matzah?”

The entire room was silent. Only the boy’s mother could be heard crying in the doorway. “Please come here,” the holy rabbi invited. The boy walked slowly, afraid that this time he had gone too far. As he approached the table, the rabbi hugged him. “Such a fine boy,” he said to the father, “and so honest too,” he added to the mother.

“Come here my boy and have a seat by me at the Seder table”, the holy rabbi instructed as the surprised parents watched. “He’s ready to admit what he did and he’s acting according to his beliefs. Such a fine, honest boy must sit with me at my Seder. I have so much to learn from him! Just one thing though.” The rabbi turned to the boy and said, “There’ll be no sandwiches at this Seder table – unless you make them with matzah.”

The shocked merchant, lost for words, asked, “Why?” The holy rabbi closed his eyes for a moment and answered, “The Torah speaks of four children, including your son. The Holy One, blessed be He spoke to all the Jewish people at Sinai, when He said: ‘I am the L‑rd Your G‑d.’ Those words were inscribed into the depths of the soul. In other words, in spite of your son’s distance, the Torah considers him connected to the Jewish people.”

“We learn in our holy writings that a Jewish person cannot lose their Jewishness. (Sanhedrin 44a) Regardless of the degree of his disengagement from Judaism, the Jewish spark lives on within him.”

In today’s day and age, there is almost no such thing as a renegade Jewish person! Those who do not observe Jewish practices and the like, cannot be faulted, since many of them never really experienced Judaism. In the past, there were those who had a choice and chose to rebel…. But too many children were never told about Jewish traditions and rituals in such a manner that would translate into observance. They cannot be blamed for their disinterest…

The yetzias Mitzraim (Egyptian Exodus) was incomplete. It will only be fully realized in the time of Moshiach (Messiah), a time that will be ushered in by uniting all Jewish people — including those who seem most distant—and revealing their inherent connection to the Holy One, blessed be He, their inner “wise child.”

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter If the stories are not shared they will be lost.

Please share this story with others

The First Question and the Captive Prince

Posted on Sunday, 9, April, 2017Wednesday, 21, September, 2022 by Rabbi

Passover is coming fast. It is a time filled with questions and the reading of the Haggadah. Too many times within the questions and the retelling of the journey from slavery to freedom we become lost in the yearly ritual.

The prominence of science and technology has weakened faith throughout the community. Sadly, this has led to many to go through the motions of faith by conducting rituals by rote.

During this season of Pesach (Passover) maybe we need to ask, “What is the first question in the Torah (Scriptures)?

Before man was created, there were no questions. The first occurs in the Garden of Eden. The man and Eve ate of the forbidden fruit. G-d calls out to them, “Ayecha?” “Where are you?” (Genesis 3.9)

How can that be? Does G-d not know where the man and Eve are? For centuries, the Jewish people have recognized that this question has a deeper meaning. G-d is not seeking to find the man and Eve. That is why they do not answer, “We are over here!” Instead, it is a question of spiritual geography. The man, understanding the importance of G-d’s question, and answers that he was frightened, so he has been hiding.

Man has seen, enjoyed and explored the wonders and mysteries of creation, yet still questions faith. People become lost as they question everything, many times using science and technology to define “what is real(ality).” It is easy for many to separate the “religious” from the “spiritual” to those who are simply “unbelievers.”

It is hard to understand, but easy to accept and follow what others say, and so we come back to that first question, “Where are you?” This simple question leads to many many more. “I have not lived according to my religion so I can’t be special or holy” “Why should I believe in this religious stuff that has so many rules and restrictions?” “It too hard to believe in something that cannot be proven?”

It once happened that there was a king had two strong and brave sons. The sons loved their father very much and tried to honour him in all they did. One day the kingdom was attacked by a powerful enemy that wanted to destroy the king and prey on the people and lands of the kingdom.

The king went into battle with his sons to stop this powerful enemy. His two sons were commanders in the army. Each son led his soldiers into battle and fought with much strength and bravery, but the enemy was able to surround one of the sons. The battle raged on, but at the end he was taken captive by the enemy.

The enemy commander ordered, “Put this fellow in prison, and feed him on reduced rations of bread and water.” (1 Kings 22:27) The king’s son suffered in the enemy prison, starving and deprived. He asked many times, “What wrong have I done to you or your servants or this people, that you have put me in prison?“ (Jeremiah 37:18) But he never received an answer. After being in the enemy prison for a full year, he finally succeeded in digging a tunnel so that he could escape.

The prince journeyed at night, crossing over rivers and lakes, and trekking through forests and over mountains. After a while, he finally returned to his father’s home. How great was the happiness and joy in the king’s palace upon the prince’s return. Large celebrations were held in his honor, and the king sat him to his right and showered him with gifts. Without a doubt, this son’s joy is ten times greater than a son who had never left his father’s home.

This is the identical happiness that a person feels when they rediscover and explore their faith in our Father in Heaven. A person’s joy is ten times greater than one who has never questioned their beliefs and faith, for only once a person has returned and strengthens themselves in faith can they truly perceive the taste of “captivity.”

The RaMbaM (Rabbeinu Mosheh ben Maimon – Maimonides) wrote, “The Children of Israel believed in our teacher Moses not because of the miracles he performed. If one believes in something because of miracles, he may suspect that they were performed through sleight of hand or sorcery. All the miracles that Moses did in the desert were performed for the needs of the moment, not in order to prove his prophecy to them” (Yesodei HaTorah 8:1).

The question ““Where are you?” is not only the first question; it is also the eternal question. At each moment in our lives, this question is addressed to us: Where are you? Where are you spiritually? Where are you morally? What have you done with your life, and what are you doing with it now? Are you proud of your conduct in the garden?

We say at the beginning of the Seder:

This is the bread of affliction which our fathers ate in the land of Egypt. Let all who are hungry come and eat.

As we become more and more involved with the trends of society, we are afflicted by the urges to abandon our traditions and beliefs. Too many have been lost and enslaved by the impulse to blindly follow others or assimilation. Let’s invite those at the Seder who are hungry for spirituality and searching for meaning to their beliefs to “come and eat” because “today we are slaves” to all types of distractions and confusion, but “next year may we be free men” able to grow in faith.

The first question is a single word, whose echoes are endless. “Ayecha?”

Where are you?

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter If the stories are not shared they will be lost.

Please share this story with others

Burning the Chametz

Posted on Monday, 3, April, 2017Wednesday, 21, September, 2022 by Rabbi

Holy Rabbi once asked, “how do you burn the chametz? With the fire of your heart, with the fire of serving the Holy One, blessed be He.” And the fire goes one burning all through Pesach.

The holy Rabbi continued, “I once learned how to serve Holy One, blessed be He from the knights that serve the king, especially in the cold winter. I was once passing by a training camp filled with squires and young knights when I saw a number of the young knights beating one of their own as a punishment. I asked them, ‘what terrible thing did this knight do that he deserved such punishment?’ One of the young knights stepped forward and answered, ‘last night he was standing guard, and in the morning we found him half frozen.’ I thought this was strange and said that the knight who stood guard should be given honor and respect, since despite the cold he stood by his post. The young knights laughed and said, ‘you don’t understand! If you’re really serving the king, everything you do gets done with so much fire, it keeps you warm.’ “

We learn that “The soul of man is a lamp of G‑d” (Proverbs 20:27). In today’s society that is dominated by science and technology it is easy to forget that man is a very complex mixture of heaven and earth, spirit and matter, fire and wick. Like the lamp, man, too, is comprised of three elements which determine the direction of his actions. The candle’s wick, flame and oil resemble man – mind body and soul – the very source of Torah and its mitzvos.

As we prepare for Pesach/Passover would look forward to conducting the Seder. Just as Passover represents freedom – of body and soul – so it is today that we must remember that slavery is more than just physical bondage. The lessons and messages we share at the Passover Seder remind us of yesterday and today and prepares us for tomorrow. The stories eternal, just as the Jewish spirit has endured through the ages.

As we look into the holiday candles and see the flames dance as we recite the story of the leaving of Egypt we become the everlasting light. We know this because it is written in the Torah, “A continuous fire shall remain on the altar; it shall not be extinguished” (Lev. 6:9).

As we gather around the Seder table that is filled with meaning and holiness let us allow it to fill our hearts to strive to the beauty and wonder that happened so many years ago and is still happening today to give us the strength to turn away from the glowing screens of cell phones and computers and focus when the fires of our souls there ignited during the Passover Seder. Let us allow ourselves to remember the miracles that brought us from Egypt to this very day and remember that the “… Fire will renew the righteous….(Saadia Gaon, Emmunos v’Deos 9:3)

So on Pesach we are really serving the Holy One, blessed be He, once we found the chametz and burned it in our hearts on fire.

Chag Kasher V’Sameach

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter If the stories are not shared they will be lost.

Please share this story with others