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Tag: Jewish thought

The Storyteller, the Scoffer and Wisdom

Posted on Tuesday, 22, October, 2013Monday, 30, October, 2023 by Rabbi

The people gathered in the forest around a fire waiting for the storyteller to begin. He walked slowly as he wove his tale, an ancient story forgotten by most.

As the storyteller told the stories, he would at times, close his eyes. It was as though he were in the story and telling it as it unfolded. The words were indeed old, but the message was eternal.

The words of the storyteller filled each listener with wonder, mystery, and life. As he spoke, the listeners saw beyond this world.

There was one who thought the stories were childish and the storyteller a fraud. “What do you see when you close your eyes?” demanded the listener.

“I see the stories, feel their messages, and sometimes get lost in their mysteries. Many times, the stories touch my very inner being, my heart and soul.” Answered the storyteller.”

“That’s ridiculous!” countered the listener. “The stories you tell are for children, they’re from a time of superstition and for people without knowledge. The stories were used to control people and have no place in today’s society where people are educated and understand much more than any time in history.” The listener proudly refuted.

The storyteller was silent for a moment or two and then he seemed to drift off into another place. “what people see is a matter of perspective. For you see there once was a man who had a magnificent vision and began pursuing it.”

“Two others saw the first man’s vision and began to follow him. Time passed as it always does and the children of those who followed asked what was in the vision.”

“Sadly, the parents described what they saw, but what they described was merely the coattails of the man in front of them. The children did not see the magic or wonder of their parents’ vision. They could not see the colours or feel the warmth in their parents’ words, so, alas, they turned away from their parents’ vision. They felt the vision was not worth following.”

The storyteller asked the listener who raised his challenge, “So what did you think of the story?”

The challenger was quiet, he had no answer.

The storyteller looked at the listener for a moment and then continued, “We see that children deny what they have not experienced. We find parents who believe in what they have not experienced.”

The storyteller paused to allow the challenging listener time to think on his words, then he explained, “The question is not, what do I see when me eyes are closed, but what do you see when you open your eyes?”

The listener thought for some time and then discounted, “When I closed my eyes, I don’t see anything. So, there is nothing to see when I open them.”

The storyteller sadly answered, “What you see is your ignorance. You can’t see what you don’t want to see. When one can not find their ignorance, they can be certain they have lost their wisdom.”

The listener became angry and demanded, “You can’t answer my question so you make fun at me?”

Joel 1:3

With a gentle voice the storyteller began a story:

Once there was a fool who traveled the highways and roads to the king’s palace. All along the way, people laughed and treated the fool badly. “Why should a pathetic fool like you be going to the king?”

The fool just puffed up his chest and answered, “I am going to be the king’s teacher!” His comments only brought more laughter from the people along the way. After some time the fool finally arrived at the king’s Palace. He demanded to see the king.

The king was very amused that a fool wanted to see him and decided to have some fun at the fool’s expense. So he had the fool brought to the throne room. The room was filled with important people. “Why do you come before the king?” asked the king.

“I have come to be the royal teacher,” answered the fool in a very assertive way. The king was indeed amused. He laughed so hard tears fell down his cheeks. “And what can a fool teach me?”

“You see,” countered the fool, “like a student, you ask me questions.” Silence fell through the room as the king composed himself as he stared at the fool. “You’ve answered me with wit, but you have not answered my questions!”

“Only a fool has all the answers.” Replied the fool with a slight smile. The king was caught off guard and did not know how to respond, but finally he asked, “What would others say if they knew the king had a fool for a teacher?”

“Better to have a fool for a teacher than a fool for a king.”

When he heard this, the king, who was a good man, confessed, “now I feel like a fool.” “Absolutely not,” answered the man, “it is only a fool who has never felt like one.”

The storyteller explained, “One needs to listen with an open mind and allow the stories to do their work. They can take you anywhere at any time. They prepare the listener to face the challenges of life, to learn wisdom and strength, and faith.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Joel 1:3, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Storytelling, wisdomLeave a Comment on The Storyteller, the Scoffer and Wisdom

Love for the King

Posted on Monday, 21, October, 2013Thursday, 22, September, 2022 by Rabbi

Faith and belief are very powerful yet in today’s society it is all too often challenged by science and technology. So many become lost amid the many theories and gadgets that they have a hard time believing in anything based upon faith.

In a society that that offers so many diversions it is very hard to stay on the path of one’s beliefs. The morals of society are often at odds with those of faith. Truth be said we never know how the Holy One, blessed be He will use our small acts of love for His great purposes

There was a wise and kind king who was loved and respected by everyone in his kingdom. Now there was a villager who felt a deep love for the king, and this villager wanted more than anything to draw close to the king and to serve him.

One day, villager heard king’s palace needed a skilled person to like the stoves in the palace every morning. The villager was very qualified for this position, and he applied and was accepted for the job.

Story Tour

The villager did his work with his heart, and with all his soul, and with all his might, devoting all his energies into his job to make sure the king’s palace would be warm and comfortable. He carried out his job faithfully for many years, driven by his intense desire to serve the king. 

As the villager grew older, he began to worry about what would happen when he would pass on. He knew that even if another person was hired to do his job, the other person would not do it with the same devotion and love for the king that he had. He tried to train some of the king’s other servants to carry out his work, but he quickly learned that they were lazy and indifferent, and did not share his desire to bring joy and happiness to the king.

He thought and he thought, until he decided that the only way he could ensure that the king would be served properly was if he were to marry and have children, whom he would raise with the same love and devotion to the king as he had. That his children would be endowed with knowledge and insight, and be competent to serve in the king’s palace. (Daniel 1:4) Then, after his death, his children would take over his role as the lighter of the king’s stoves, and he could rest assured that the work would be done the way he wanted it to be done.

The greatest blessing that can be given is that you should serve the King with the same feeling as the villager, who sole desire was to bring up a new generation of servants who would do the King’s will fully and with boundless love.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources 

Posted in Faith, Rabbi's thoughts and teaching, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, Storytelling, wisdomLeave a Comment on Love for the King

A Tale of True Friendship

Posted on Thursday, 17, October, 2013Saturday, 16, December, 2023 by Rabbi

He who finds a faithful friend finds a treasure.

ben Sira 6:14

Once there were two merchants, one in Egypt and one in Babylon. They knew of one another but had never met in person. It came to pass that the Babylonian merchant once traveled to Egypt and when the Egyptian merchant heard of the arrival of his friend, he met him and brought him into his home. The Egyptian merchant treated his friend as though he was a member of his household and made feasts in his honour.

Proverbs 18:24

After sometime the Babylonian merchant became sick and his sickness worsened each day. The host brought the best of doctors and healers of Egypt. The doctors examined him, but could not recognize any of the sicknesses they knew. An old wise man told them that the sickness was not of the body, but of the heart, for the bedridden merchant was lovesick. When his host was told that his friend was ailing because of his love of a woman, he came to him and asked whether he loved any woman in his house. The sick merchant answered: “Show me all the women in your house and I shall show you the one who has captured my heart.” So the merchant showed him all his daughters but he did not choose any of them. The merchant had a young woman in his home who was very beautiful and who he hoped to marry. He brought her into the sick man’s room when the sick merchant saw her, he said: “This most beautiful of women is my life or death.” When his host heard these words, he prepared a fine wedding and gave his friend and wife much money and many gifts.

The world is like a water wheel: the buckets ascend full and descend empty. Who’s rich today may not be so tomorrow (Exodus Rabbah 31:14) and so it came about in due course that the wheel of fortune turned and the Egyptian merchant lost all his money and became very poor. “I shall go to my dear friend,” he sadly whispered to himself, “and I will ask him to take pity on me.” So he sadly set out to journey to his friend’s home in his tattered clothes. He arrived in Babylon at night but was afraid to go to his friend’s home for fear that he would not recognize him and would send him away, seeing him poor and needy.

He stayed in an old house outside of the city. While he was lying there reflecting over all that had happened to him, he lost hope. Suddenly he heard two men quarreling, and one of them killed the other and ran away. The murderer was pursued throughout the city, and guards came to the old house to see if the murderer was there. They found the Egyptian alone and asked him: “Who killed the man?” And he answered: “I did.” For he wished to die rather than to live in poverty, distress and shame.

Psalms 35:14

He was arrested and put in prison. In the morning they brought him before the judges who sentenced him to die by hanging. They led him to the gallows tree. Many people came to see justice done, and among them was his merchant friend, for whose sake he had come to Babylon. The Babylonian merchant recognized his friend from Egypt and remembered all the favors he had done for him. He knew that he could never repay him for all of his success and happiness. So he said to the judges: “Why are you doing this? This man should not be sentenced to death. Where are you taking him? It was not he who did the killing but I did.

When the judges heard this, they arrested him and led him to the gallows tree. Now the true murderer was among the people and nobody recognized him. He watched all that was being done and thought to himself: “I killed the man, and now an innocent man will be punished? There must surely be a reason for this from the L-rd. The Holy One, blessed be He is just, and there is no evil in His ways nor any advantage to wickedness. Are we not taught ‘No one who practices deceit shall remain in my house; no one who utters lies shall continue in my presence.’ (Psalm 101:7) I fear that I may face a far harsher death than this. So I shall confess my crime and atone for myself and save this man from death.’ “

So the murderer came before the judges and cried in a loud voice: “Honest and faithful people, do not do evil in judgment and let not an innocent man be slain in place of a guilty one.” The confused judges asked, How are we to judge true when so many come forward and confess guilt?” The murderer answered, “The world stands on three things: on truth, on justice, and on peace, as is said, Execute truth, justice, and peace within your gates (Zechariah 8:16). when justice is done, truth is achieved, and peace is established. (Pirkei Avos 1:18; Y.Tamid 4:2, 68a). In truth, be it known to you that neither of these honorable men slew the murdered man. Know that one preferred death to life, while the other could not merely tell you to let him go so he said that he had murdered the man. The reason being that he loves his friend and their souls are entwined together as in the ancient days when “the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. (I Samuel 18:1). Indeed, honourable judges, let him go and let no innocent man be slain. I killed him and it is better for me to perish in this world and not in the next.”

When the judges heard the words of the murderer, they let the merchant go and they led the murderer to the gallows tree.

Then the Babylonian merchant came and brought the Egyptian merchant to his home and gave him garments and clothed him. The Babylonian honored him and made him master of his entire household, and gave him control over whatever was his.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Exodus Rabbah 31:14, Faith, Friends, Friendship, I Samuel 18:1, inspirational stories, Jewish Stories, Jewish thought, medieval stories, Pirkei Avos 1:18, Proverbs 18:24, Psalm 101:7, Psalms 35:14, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, Y.Tamid 4:2, Zechariah 8:161 Comment on A Tale of True Friendship

The Clever Wife

Posted on Sunday, 6, October, 2013Thursday, 22, September, 2022 by Rabbi

Long, long ago, there lived in an old town a happy couple named Avraham and Sarah. Although they loved one another very much, their happiness was not complete. They had been married for nearly ten years, but they had not been blessed with a child.

Sarah would often sit in her room and cry. She prayed every day to Hashem to grant her the blessing of having a son or a daughter. Avraham did his best to comfort her by telling her that Hashem heard her heart felt prayer and would answer them at the right time.

At the same time, he felt very sad when he came home and thought of Sarah’s pain. He would have given anything to have had a little son who might be taught the holy Torah which he loved so well.

The neighbours on their street were not too kind and they hurt Sarah. This made her sadness more bitter. people often said, in Avraham’s hearing, that children are a sign of Hashem’s blessing . Was it not true that the house which lacked the merry laughter of little children was under a curse or spell? Did not the holy Torah teach that it was a mitzvah to marry and have children? Would it not be better, he argued with himself, to divorce his wife, if, after being married for ten years, she had no child? She might marry another man and have children and so find her happiness. All these thoughts flashed again and again through his mind.

At last when the anniversary of their tenth marriage day arrived, Avraham said to his wife, ” Let us visit today our true friend and guide the holy rabbi to ask his advice on what we should do.”

When they came before the holy rabbi, Avraham, with tears in his eyes, said,  “Holy Rabbi, my dear wife has been faithful and loving to me during the past ten years. It has pleased Holy One, blessed be He to hold back from us the blessing of children. I fear this is on account of my many sins. It seems to me that our home from now on will not be as happy as it should be; my wife cries everyday and I am sad because she is so unhappy. Is it not my duty to set her free?”

While Avraham was speaking, his wife wept. She knew that if he sent her away from his heart and home, her life would be really sad and lonely. Her deep sorrow touched the heart of her husband, who turned to her and cried, “My dear, sweet, beloved wife do not cry and grieve, for we must submit to the will of the Holy One, blessed be He. Do not think that I am not often sad, because we have no child to bring happiness to your long days. If I could only take away your sorrow and pain, I would most gladly do so. Listen, dearest, I faithfully promise to allow you to choose whatever you like best in our home and you may take it with you to your father’s house as a keepsake when you leave me for good. This will always be a visible token of the deep affection and true love which united us during the past ten years.”

The holy rabbi watched Avraham and Sarah understanding their sorrow. He knew that Avraham had made up his mind to divorce his worthy wife. Nothing would make him change his mind. With a mystical wisdom he spoke to them,  “My dear children, I can only pity you, for I am deeply sorry to see how you are about to lose one another. Before you finally part, however, let me advise you to invite all your family and friends to a special seudah (meal), just as they gathered around you ten years ago at your marriage feast. Love united you and in love prepare to separate, if it must be.” Avraham and Sarah promised to follow the advice of the Rabbi and they returned home.

Sarah at once sent to all their friends and provided a most generous meal with music and wine. Her husband sat beside her as usual, and she took care that his wineglass was constantly filled. Good cheer made everyone very happy, and Avraham was determined to spend a jolly evening for the last time in the company of his wife, whom he really loved.

Sarah had carefully prepared her plans. Her husband had spoken to each of his guests, and soon all the excitement made him very tired and he fell deeply asleep. Without a moment’s delay, Sarah called her servants. She told them to lift up the armchair in which her husband sat asleep and to carry it at once to her father’s house in a neighbouring street.

Meanwhile Avraham, fast asleep, had been carried to his new quarters. He was put in a beautiful room, with Sarah at his side waiting for him to awaken. At dawn he woke up. Looking around with great surprise, he exclaimed, ­ Where am I? “

Sarah took his hand and stroking it gently, she said to him,­ My  beloved, you are in my father’s house.”  “What am I doing here? “He cried.

“You are just waking up,” she answered, “you remember when we yesterday visited the holy rabbi, you faithfully promised me that I might choose anything I liked best in our home and take it with me when I left your roof. Last night I left your house and I took you with me, as there was nothing in your home, or, for the matter of that, in all the world so precious to me as your dear self. You were the choicest possession in our old home, and you are mine now and forever. You have, by your promise to me, given yourself over to me. Divorce or no divorce, you are my property, for I know very well you always keep your promise.”

Avraham saw the humour of the situation in which he found himself, and laughed again and again at the wisdom and love of his clever wife. “Well done,” he exclaimed, “we are now agreed that the question of divorce is solved. Once again are we united and this time forever. Nothing shall part us as long as we live.”

Like all good people they lived a very happy life. In time a son was born and later on a daughter was given to them, and they all rejoiced in one another’s happiness.

Based on Song of Songs Rabbah 1:4

May all your tales end with Shalom (peace)

Excerpted from, A Time to Separate, A Time to Come Together, abook written by Rabbi Rachmiel Tobesman that teaches children important skills to cope with the trauma and confusion so common when parents separate and divorce.

The book is available from the publisher at xlibris or on most book sites (Barnes and Noble, Booksamillion, etc) Just search “Tobesman”

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook, reddit, Linkedin or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged divorce stories, inspirational stories, jewish divorce stories, Jewish Stories, Jewish thought, shalom bayis, short stories, Spirituality, Stories of faith, wisdom, womanLeave a Comment on The Clever Wife

WHERE ARE THE BOOKS THAT WE WISH TO BE INSCRIBED IN?

Posted on Monday, 2, September, 2013Monday, 19, September, 2022 by Rabbi

Deuteronomy

And so that you will prolong your days (Dev0rim/Deuteronomy 11:9)


A young boy went with his father to the wooden shul (synagogue). At one point during the service, the boy turned to his father and asked” “When we say Avinu Malkeinu we ask the Holy One, blessed be He to inscribe us in the book of life, the book of redemption and salvation, the book of livelihood, the book of forgiveness and atonement, and the book of merits. Where are those book found and can we read them?”

The father looked at his son and answered: “My son, you ask a very good question, but I am at a loss on how to answer. Why don’t you go the rabbi and ask him your question?”

The boy took a deep breath and went up to the rabbi, who sat on a big chair in front of the synagogue. He stood a little afraid as he faced the rabbi and slowly asked his question. The rabbi looked at the young boy with kind eyes and remarked: “Such a big question from such a little boy, but a very good one.”

The rabbi began to explain:

The “book of life” is familiar to us from the Sages’ teaching that the book of life is opened during the Days of Awe. But where else do we find mention of any of the other books in which we hope to be inscribed?

With this idea, perhaps we can gain a better understanding of the teachings of

the holy rabbis that a person should always study Torah (Scripture) and not skip any part, for whoever completes such study merits that their days and years be lengthened. According to the parallel we noted between the fiveand the five “books,” we can suggest that by completing study of all of the Torah (Scriptures) a person acquires all the benefits that correspond to each of the Chumashim.

On the Talmud’s words, “his days and years are extended,” Ben Yehoyada notes that “days” refers to the quality of a person’s life, while “years” refers to the quantity or length of a person’s life. He uses this concept to explain the verse:

For through me your days will be increased, and they will increase years of life for you (Mishlei/Proverbs 9:11).

Your days will be increased is a promise to enhance a person’s quality of life, while and they will increase years of life for you is a promise to increase the length of a person’s life.

Those who talk during the reading of the Torah place themselves in the category of

And those who forsake Hashem will perish (Yeshayah/Isaiah 1:28).

If they were talking while the books of life, redemption, livelihood, forgiveness and merit were being read, how can they then come and pray to the Holy One, blessed be He to inscribe them in these very books?

May all be remembered and inscribed for a year of life, goodness and blessings

Book of Life

Posted in Faith, Holiday, Holidays, Prayer, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, Stories, teshuvah, UncategorizedTagged avinu Malkeinu.Book of Life, Faith, inspirational stories, Jewish Stories, Jewish Storytelling, Jewish thought, Prayer, Rosh haShanah, short stories, Spiritual Storytelling, Spirituality, Stories about prayer, Stories of faith, Torah, Yom KippurLeave a Comment on WHERE ARE THE BOOKS THAT WE WISH TO BE INSCRIBED IN?

How to be Forgiven of Sin

Posted on Saturday, 10, August, 2013Sunday, 21, January, 2024 by Rabbi

You shall seek G-d, and you shall find Him, but you must search for Him wholeheartedly. In your distress, when all these things (sin) come upon you, in the end of days, you will return to the L-rd, your G-d, and listen to his voice. (Deuteronomy 4:29).

A man who had drifted away from faith came to a holy rabbi and gave him a long list of sins he had committed over the years, He told the holy rabbi that he had hoped by fasting frequently and punishing himself by sleeping on the ground and putting pebbles inside his shoes, he could be forgiven for his terrible deeds. He wondered whether all of his actions were sufficient to attain forgiveness for his sins.

The holy rabbi listened closely and studied the list of sins carefully. Then he remarked, “It appears that you have done a complete job. Truly a complete job.”

The young man was pleased that the rabbi appeared to have approved of his penance. “Then I am forgiven?” he asked.Teshuvah - Repentance

“Not quite,” the holy rabbi said. “Is not the soul a guest in our body, deserving of our kind hospitality? Today it is here, tomorrow it is gone” (Leviticus Rabbah 34:3) The rabbi paused and thought for a moment then continued, “You began by committing sins to ruin your neshamah (soul). Having done that, you then directed your attention toward ruining your body as well. That is a complete job.”

The young man began to cry, “Rabbi, holy rabbi, I want to be forgiven of the terrible things I have done. I thought I was doing what is right, but now I see that I was wrong. What am I to do?”

The rabbi comforted the young man, “Begin a meal with words of Torah (Scriptures) and a benediction (blessing).” (Megillah 12b). The rabbi instructed the young man, “Eat three meals each day, pray from your heart and study the Holy Words. Remember that ‘through kindness and truth, sin is atoned’ (Proverbs 16:6) Do this and you will be forgiven by man and the Holy One, blessed be He.”

The young man looked upand asked, “how can this be?”

“We learn that ‘G-d created man in His own image’ (Genesis 1:27) Since man is created in the image of G-d, he has the ability to forgive and be divine in his deeds. For this reason we are taught, ‘Beloved is man who was created in the divine image.’ (Mishna Avos 3:14)” answered the holy rabbi.

According to many great rabbis, atonement does not require self-torment and punishment. Rather, one should understand the gravity of transgressing the Divine will, appreciate how injurious this is to oneself, and make a concerted effort to refine his character so that he is no longer likely to repeat the improper behavior. Self-punishment can mislead one to think that he has achieved atonement, whereas nothing in his character may have changed.

An old Jewish teaching tells us that “great is repentance: it brings healing to the world.” (Yoma 86a) Let us all hope that we can bring about a healing in the world.

Forgiveness

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, Stories, teshuvah, UncategorizedTagged Deuteronomy 4:29, Elul, Ethics of the Fathers 3:14, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Leviticus Rabbah 34:3, Megillah 12b, Pirkei Avos 3:14, Proverbs 16:6, Rabbi Rock, Rachmiel Tobesman, Repentance, Rosh haShanah, short stories, Spiritual Storytelling, Stories of faith, Teshuvah, TorahLeave a Comment on How to be Forgiven of Sin

The Will, the Servant and Torah

Posted on Wednesday, 24, July, 2013Thursday, 22, September, 2022 by Rabbi

Once a wealthy merchant traveled to a faraway land and left his son studying Torah (Scriptures) in a small wooden shul in the Holy City of Jerusalem. Before he left on his journey, the wealthy merchant reminded his son:

“This Book of the Torah (Scriptures) shall not depart out of your mouth, but you shall meditate on it day and night. (Joshua 1:8) Study well my son.”

Torah Tree of Life

The merchant was very successful, but visiting a busy market, he fell sick. Each day he grew weaker and weaker until one day he called for a sofer (scribe) and told him, “write that all with which the Holy One, blessed be He has graced me I leave to my servant, but for my son, out of all the things I have left behind he may select whatever single valuable he desires.” The scribe wrote all that the wealthy merchant instructed him. A short time later the wealthy merchant died.

Once it became known that he was dead, the servant gathered all his property and took the will and came to the Holy City of Jerusalem. There he sought out the wealthy merchant’s son and said to him, “be it known to you that your father has passed away.” “Where is his wealth?” Asked the young man, the servant answered, “You have no share in his wealth for he left it all to me. Your father left you in his will to choose whatever object you desire out all of his belongings.”

When his son heard this, he told his rabbi, a wise and patient teacher:

“I have studied and engaged in the ways of Torah(Scriptures), assuming that if anything befell my father he would leave me his wealth. But now he has left all his wealth to his servant and wrote that I should choose any object I desire”

then the holy rabbi told him, “your father acted wisely. He did what he did in order that the servant should not simply take all his property. Now you to go to the judge’s court and he will tell you, “take whatever object you desire.” Then you place your hand on the servant can say I want this.””

When he did so, both the servant and all his property were the son’s, for whatever the servant has acquired the son had acquired. The wise King Solomon taught, “for to the man whom He considers good he gave wisdom and knowledge and joy, but to the sinner He gave the affair of collecting and gathering and giving to the good one.” Ecclesiastes (2:26)

The servant smiled and said, “How wise was the merchant to be blessed with such a son. I shall manage his estates while he continues to study the Holy Word.” turning to the wealthy merchant’s son he continued, “I have one more message for you from your father. ‘Study from love and honor will follow’ (Chovos haLevavos) and you will indeed gather much more wealth than your father.’ “

May we all follow in the ways of Torah (Scriptures) and be blessed with wisdom and goodness.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Storytelling, Jewish thought, justice, Rachmiel Tobesman, short stories, Spiritual Storytelling, Stories of faith, Torah, wisdomLeave a Comment on The Will, the Servant and Torah

Wisdom and Three Partners

Posted on Tuesday, 4, December, 2012Thursday, 22, September, 2022 by Rabbi

Happy is the man who finds wisdom, and the man who gets understanding….Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to those who lay hold on her; and happy is every one who holds her fast.

Proverbs 3:13, 17-18

Three close friends lived in a certain city. Together they decided that each one of them would travel to a different land and study a particular wisdom of that land. They agreed that upon concluding their studies, they would reunite and demonstrate what they had learned.

They did exactly that. Each one traveled to a distant land and pursued a different field of study.

After several years, the designated time arrived and the three friends came to the appointed meeting place. They were ecstatic to see each other once again, and once the initial joy had passed, they began to show off what they had learned.

“In the land that I was in,” said one of the friends, “I met an ex­pert craftsman who taught me how to fashion powerful binoculars that enable one to see extremely far distances…”

“I,” said the second friend, “met a remarkable coachmen who taught me how to construct a wagon capable of traveling at great speeds. It can travel the lengthy distance of several miles in the blink of an eye!”

“And I,” said the third friend, “met an elderly doctor who taught me how to concoct an amazing medication capable of healing every type of illness!”

As they were admiring each other’s wisdom, the first friend dis­played the binoculars he had made.

The friends took turns gazing through the powerful binoculars. Amazingly, they were able to see the capital city, which was a very long distance away. Looking inside the city, they observed a great commotion taking place. People were running through the streets in a panic, expressions of anguish and suffering etched upon their faces.

Adjusting the binoculars slightly the friends were able to discern the reason behind the commotion: The king’s daughter had taken ill, and the doctors had given up hope of finding a remedy. A procla­mation therefore went out calling upon anyone capable of lending assistance. In addition, whoever succeeded in curing the king’s daughter would receive an enormous sum of money as a reward.

“It is a pity that I am not in the capital right now,” said the friend who had been taught the art of healing. “Had I been there, I would have presented the king’s daughter with a remedy that would cure her instantly. However, I am too far away…”

“That is not a problem in the least,” remarked the second friend. “Why, the coach that I built could get you to the capital in a matter of minutes.”

The three friends boarded the remarkable coach, and, indeed, they arrived in the capital in the blink of an eye. They stopped at the palace gates and immediately presented the king’s daughter with the amazing remedy.

Lo and behold, upon tasting the medicine, her condition im­proved considerably. Before long, she underwent a total recovery!

At that point, however, the friends began to argue as to which one of them was entitled to the hefty reward that the king had offered.

“If not for my binoculars,” said the first friend, “you would never have known that the king’s daughter was sick.”

“So what?” answered the second friend. “If not for my coach, it would have taken you a month to get to the capital city”

“You are both correct,” said the third friend. “But what good would it have done you to know that the king’s daughter was sick? And once you would have gotten to the capital — what would you have done then? Truthfully, it was only my medication that made all the difference!”

The king listened to their claims and after consulting with his sagacious advisors, turned to the men and exclaimed, “It is cer­tainly true that if we are to judge on basis of what transpired in the past, it would be rather difficult to determine which one of you de­serves the reward. But if we take the future into account…Let us see,” continued the king, “From now on, we will have absolutely no use for your wondrous binoculars. The same thing applies to the spectacular coach. We may very well require more of this unique medicine, however. Therefore, the reward shall be granted to the provider of the medicine!”

Medieval Chamsa Aleph

There are three partners in the creation of a human being: the Holy One, blessed be He, a father, and a mother. Yet when we desire to know which one of the three a man must obey and respect the most, we must realize that once a child is born, his parents have fulfilled their part of the part­nership. Yet we are forever dependent on the Holy One, blessed be He, as He continuously provides us with life!

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Listen to more stories told by the Master Storyteller, Rabbi Rachmiel Tobesman – The Treasures of the King, the Princess and the Peat Digger, Seven Jewish stories, on iTunes and Amazon or Coins, Candles and Faith, eight stories of faith on iTunes and Amazon

 

Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Spiritual Storytelling, Spirituality, Stories of faith, wisdomLeave a Comment on Wisdom and Three Partners

The Palace Owner Who Became a Beggar II

Posted on Tuesday, 20, November, 2012Thursday, 22, September, 2022 by Rabbi

In the morning he told his family and servants that he must go on a journey. He ordered them to harness his carriage and dressed himself and said farewell to them and made his way to the forest. When he came there, he ordered his driver to wait for him; and he went into the forest where he found the dead man waiting. There the dead man ordered him to take off his fine garments, and instead he gave him patched and tattered old clothes to wear. His face also changed at once and became seamed and wrinkled, so that he seemed like a poor man who had been making the rounds of the houses for a very long time.

Then the dead man ordered him to go back to the city and study Torah in all the Houses of Study. He further instructed him not to tell anybody who he was. When he was hungry, he was not to take any food from any man but must go to his own home and beg for food there. He must sleep upon the ground and live and suffer for days and months until a year had passed. Then the man from the other world stopped speaking and vanished.

The rich man walked out of the forest and began walking, while his driver waited for him all day long. When he saw that he did not return, he searched the forest but did not find him; he returned home and told what had happened. They searched everywhere for the master of the palace but did not find him, so they thought he must have fallen at the hand of robbers. And they grieved him bitterly.

The rich man in his patched garments did everything the dead man told him to do. He spent his time in a House of Study, learning. When he became hungry, he went to his home, but he heard the outcry of the household on his account and wished to turn back. Yet a hidden force pushed him to the doorway. Shamefully, he asked for food, but the servant woman abused him, saying: “Don’t you know that here we give nothing to the poor? And besides, we are all distressed because our master is lost.”

The wealthy man greatly pained, because he could not say who he was and in addition he was suffering the pangs of hunger. Then he began to beg and plead for some bread; and after cursing him and abusing him, they gave him a few crusts on which he lived for several days.

Word spread in the city that a strange poor man had come there and was sitting and studying all the time, and took no food from anybody and requested food only from the home of the missing wealthy man; even though he received it only after suffering and abuse. They thought that he must be mad, and began to throw dust and earth after him. He spent the whole year in this poverty and accepted it in full regret, repentance so distressing that those who read about it must wonder and be aston­ished.

When the year was over he went back to the forest where the dead man was waiting for him. “Great is repentance, it cancels heavenly decrees (Song of Songs Rabbah 8:6),” said the dead man, “that you have merited to pass through this great test of yours. Now remove those disgraceful garments and put on your ex­pensive clothes which I have hidden until this time.” When the rich man did so and put on the rich clothes, his face began to shine. The dead man in­structed him to take the shameful clothes home with him, too; and he ended his words and vanished never to be seen again.

The rich man returned home a changed man. His family rejoiced at his returned and asked where he had been the past year. The rich man remained quiet and told them that all would become clear at the right time. His family and servants told him how a crazy man had come while he was away, always asking for food, and all that had happened to the fellow.

Then the rich man told his household to prepare a great feast of thanksgiving since they had thought that he was among the dead, and he had returned. He requested that everyone in the community especially the poor attend the meal. In the middle of the celebration, while all the guests were in good cheer, he slipped out of the great hall, took off his fine clothes and put on the torn rags and tatters, and appeared like that before them all. At first his household thought that this must be the same crazy man who used to visit them, and then they noticed that the rich man had vanished again. They began to worry once more, perhaps the crazy man had something to do with his disappearance.

Then the rich man revealed himself and told all those who had gathered there what had happened to him. A silence fell upon the feast as the rich man shared, “Give alms from your possessions, and do not let your eye begrudge the gift when you make it. Do not turn your face away from anyone who is poor and the face of God will not be turned away from you. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. So you will be laying up a good treasure for yourself against the day of necessity. For almsgiving delivers from death and keeps you from going into the Darkness. Indeed, almsgiving, for all who practice it, is an excellent offering in the presence of the Most High.” (Tobit 4:7-11)

His tale and lesson served to bring about a true blessing of the Holy Name. All the people there became com­pletely repentant, and after that he kept open house for the poor and the needy, day and night.

This story is found recorded on paper with an iron pen in an ancient register of a certain great city before G-d.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Listen to more stories told by the Master Storyteller, Rabbi Rachmiel Tobesman – The Treasures of the King, the Princess and the Peat Digger, Seven Jewish stories, on iTunes and Amazon or Coins, Candles and Faith, eight stories of faith on iTunes and Amazon

Posted in Faith, Rabbi's thoughts and teaching, Stories, teshuvah, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish thought, Repentance, short stories, Spiritual Storytelling, Stories of faith, Storytelling, Teshuvah, TorahLeave a Comment on The Palace Owner Who Became a Beggar II

The Palace Owner Who Became a Beggar I

Posted on Tuesday, 20, November, 2012Thursday, 22, September, 2022 by Rabbi

Many years ago, in a great city before G-d, there dwelt a certain man who was an outstanding scholar and very wealthy and charitable and was praised by all. In due course the lights went out at noon and the wheel of fortune turned for him. He lost his property and grew so poor that he had nothing left but his body. But the man accepted the judgment and left his city and set out and wandered through many lands.

On one occasion he lost his way for several days and had no food left and was weary and so starved that he thought his end had already come; and he prayed to the Holy One Blessed be He. While doing so, he saw that he was standing in front of a magnificent palace surrounded by a beautiful orchard. In this palace lived a most wealthy man who was also a great scholar; and he had built himself this palace in the outskirts of the city so as not to be troubled by the city affairs and business. In this palace he also had his House of Study, where wise men studied the holy words of Torah (Scriptures). The poor man entered the House of Study, and the students quickly discovered that he was a learned man and at home with the Torah (Scriptures). They began to ask him many questions, and he answered each one of them according to the Holy Word. News traveled quickly and many students told the wealthy man what a great scholar the wayfarer was and he also came to his House of Study. He turned to the poor traveler and began to question him, and several hours passed in this manner.

When the time for the morning meal came, each of the students went to his home to eat, and the rich man also went to eat, but did not invite the poor traveler. It should be added that the rich man’s household was also conducted on a large scale but its doors were closed to the poor, who received neither food nor even a single copper coin. The rich man looked on the poor as slaves, not as children of the Holy One, blessed be He.

When the rich man finished eating, he went on discussing Torah (Scriptures) with the traveler until the time came for the noonday meal. Again he did not invite him to join, though the finest foods had been prepared. The poor traveler began to faint from hunger. He could feel that he was starving, and he tried to go to the city to find something to eat but fell to the ground and died, all swollen with hunger. The townsfolk found a dead man, and they took him and purified him and buried him without know­ing who he was. The earth covered his body together with the rich man’s sin. But the Holy One, blessed be He knows all secrets and would sooner have the wicked become righteous than have him perish without leaving his wicked way; and He did not wish that the matter should be forgotten.

On one occasion the rich man sat at night in his House of Study, praying the midnight prayers mourning the destruction of the holy city of Jerusalem, though he was hardhearted, he was very religious and G-d-fearing. Hearing footsteps, he began to tremble, for he knew there was nobody with him, and he raised his voice and shout­ed: “Who goes there?” He was prepared to defend himself from the stranger in the dark.

Then he heard a voice: “Move away and do not touch me or you will perish.” He focused his eyes and then he saw a terrifying sight. The poor scholar was stand­ing in front of him just as he had appeared, but he was wearing the shrouds of the dead. The rich man began to tremble and wished to run away, but the dead man said: “Stay here, for I have something to say to you. If you go, you risk your life.”

And then the dead man told him: “I am the poor man you studied the holy words of Torah (Scriptures) with. You forgot the holy words, “If there is a poor man among your brothers in any of the towns …. do not be hardhearted or tightfisted toward your poor brother.” (Deuteronomy 15:7). Not once did you invite me to eat or share a meal, and I died of starvation in the street. I was buried and then I was brought before the Heavenly Court and it was said, ‘He who refuses a beggar the aid which he has the power to give, is accountable to justice.’ (Josephus, Against Apion ii: 27). There they have decided that I shall not come to my rest until I summon you for trial. “It would be fitting,” the dead man went on, “to have you perish in order to stand trial with me, but I have brought it about that instead you will take my place on earth and right the great wrong you have done to me and many like me, since you began and until this day. This you must do: Tomorrow come to the nearby forest where I shall wait for you and tell you the form your teshuvah (repentance) must take.”

Having said his say, the dead man vanished, and the rich man found himself alone in his House of Study, trembling with fear. With a heavy heart, he left the House of Study to go home and went to bed and began thinking of the vision again, turning this way and that on his bed like a sick man.

Posted in Derech Eretz, Faith, Rabbi's thoughts and teaching, Stories, teshuvah, UncategorizedTagged Faith, Jewish Faith, Jewish Stories, Jewish Storytelling, Jewish thought, Repentance, short stories, Spiritual Storytelling, Stories of faith, Teshuvah, Torah, tzedakahLeave a Comment on The Palace Owner Who Became a Beggar I

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