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Tag: Jewish

The Bloodless Challah and a Bread Machine Challah Recipe

Posted on Thursday, 13, August, 2020Tuesday, 20, September, 2022 by Rabbi

The holy rabbi kept an open house. All travelers were welcome. No one in need was ever turned away. One Friday, a non-Jewish beggar came in and asked for a piece of bread. The holy rabbi’s wife had only whole challahs in the house at that moment – challah that she had just baked l’koved Shabbos (in honor of Shabbos). She did not want to cut into one of these special challahs, but her husband urged, “Cut the challah, blood won’t come from it.”

The holy rabbi kept an open house. All travelers were welcome. No one in need was ever turned away. One Friday, a non-Jewish beggar came in and asked for a piece of bread. The holy rabbi’s wife had only whole challahs in the house at that moment – challah that she had just baked l’koved Shabbos (in honor of Shabbos). She did not want to cut into one of these special challahs, but her husband urged, “Cut the challah, blood won’t come from it.”

She did as her husband asked, and gave the non-Jewish beggar as much bread as he wanted to satisfy his hunger.

Sometime later, the holy rabbi had to travel along the road through a forest. He was lost in thought and was amazed at the beauty of the forest. There, he was surrounded and seized by a gang of robbers who took away everything he had. Then they marched him to their leader, who would decide whether or not to kill him.

The leader of the robber gang turned out to be the very same man to whom the holy rabbi’s wife had fed her challah! He recognized the rabbi at once, and told his men, “This holy rabbi kept me alive. Do not harm him in the least – and return everything that you have taken from him!”

The robbers did as they were ordered, and the holy rabbi was allowed to leave in peace.

When he returned home, he told his wife of his adventure and concluded by reminding her, “As I told you: ‘Cut the challah, blood won’t come from it.'”

 

 

 

Bread Machine Challah

4 Jumbo eggs, room temperature add water to make 1cup

 

3 1/2 cups bread flour

3-4 Tablespoons white sugar

 

1 Tablespoon yeast or 1 packet of yeast

4 Tablespoons olive oil or avocado oil

 

1 egg, beaten

1 ½ teaspoons salt

 

1-2 tablespoon water

Directions

Place liquid ingredients into pan of the bread machine

Combine dry ingredients and then add to the liquid in the Bread Machine pan

Select Dough cycle; press Start.

After the machine is done, take the dough out, and place it on a very lightly floured board, punch the dough down, and let rest for 5 minutes.

Divide the dough in half. Then divide into 4 equal pieces, roll into ropes about 12 to 14 inches, and braid into a loaf. Do the same with the remaining other half. Gently put the loaves on a greased cookie sheet or bread pans, mist with water, and let rise for 1 to 1 1/2 hours in a warm, draft free place, until double in size.

Preheat oven to 350 degrees F (175 degrees C). In a small bowl, beat together 1 egg and 1 tablespoon water.

Brush risen loaves with egg mixture. Bake in preheated oven for about 20 to 25 minutes. If it begins to brown too soon, cover with foil.

 

 

 

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Food, Holiday, Holidays, Other Stories and thoughts, Shabbat, Shabbos, Shabbos, Stories, UncategorizedTagged Bread Machine Challah recipe, Challah, charity, food, Jewish, recipe, recipe story, Shabbat, Shabbat Stories, Shabbos, Shabbos Stories, spiritualstories, Stories, Storytelling, tzedakahLeave a Comment on The Bloodless Challah and a Bread Machine Challah Recipe

The Path to the Monster of the Woods

Posted on Friday, 27, March, 2020Tuesday, 20, September, 2022 by Rabbi

A young boy slowly hiked through the dark forest, the wind blew so cold it felt as though his very bones would freeze. Shadows of dancing tree limbs frightened the boy and the sounds of the night in the forest terrified him. The heavy rain and howling winds slammed into him, threatening to toss him off of the dirt path. The boy stumbled on, squinting through the dark to see the dim path ahead of him, wishing he was home, wishing he was anywhere but here.

The young boy set out on a journey to visit the Monster of the Woods. As he neared his destination, he became less and less aware of the rain and wind, their importance paling beside the fear welling up inside him. He grew up hearing tales about the Monster of the Woods, of his evilness, of the horrors that befall those who anger him. It’s madness to willingly go to him, but he have no choice. The young boy needed his help.

After what seemed like an eternity, the young boy came to a small clearing. In the center of the clearing stood a small shack, it was barely visible in the stormy night. Soaked to the bone with rain and exhaustion, the young boy slowly walked to the shack. As he got closer and closer, he started to hear the thump-thump-thumping of his heart, its steady beat carrying over the howling winds. The young boy begins to feel sick and his hands tremble with fear.

Then, almost without realizing it, he finds himself by the door.

He took a breath—a shaking, shuddering breath—and raised his hand to knock.

Monster of the Woods

The young boy knocked a few times, hard and loud, before he heard movement in the shack. There is the creaking of a chair, then the sound of something crashing to the ground, and then footsteps slowly approached the door. With a loud squeek, the door swings open.

The old Jewish man looked at the young boy, straining to see him through the rain and wind. He was bent and older than the forest, this Monster of the Woods, The young boy saw that the old man’s eyes were bright, cunning and shrewd, reflecting the evil of his race.

“Yes? Can I help you?”

The young man swallowed. He needed this Jewish man, need what he knew, but he was still afraid. His words tumble over each other, coming out wrong and confused. The young boy stammers, “Medicine. I need medicine. I mean, my father does. He’s sick, you see, and the doctors don’t know how to help him. And you do. That is, I heard that you know medicines—herbs and such? And that I can describe the illness to you and you can cure it? I have money, too. To pay. For the medicine.”

The old Jewish man looked at the young boy. “Well. You’d better come in, then.” He said as he invited the young boy into his very small home.

The young boy filled with fear realizes that he doesn’t want to enter the Monster’s house—a thousand stories detail the dangers to be met, but what could he do? He’s already walked into his house. Plus, the young boy was so cold he had forgotten what warm feels like, and in the corner of the shack he could see a fire.

He slowly took off his coat and laid it over a stool. The young boy hurried over to the fire, crouching low and letting out a satisfied sigh as its heat spreads over him. The old Jewish man walked over and handed him a cup of steaming tea, which the young boy slowly sipped.

Old Jewish man sat down on a stool across from the young boy and said, “So. Start from the beginning. Describe your father’s illness.”

The young boy gave as much information as he could, having made sure to memorize every detail of it. When he was done, the Jewish man looked at him strangely.

“You’re John, right? Paul’s son?”

The young boy feels a stab of terror pierce his heart. “What of it?” He responded as he slowly bent his knees, so could jump up if he had to run.

“What of it?” The old Jewish man shrugs. “Nothing. I remember you, is all. I used to live in the town, years ago. Before they realized the gold mine in their midst—before they realized that they could blame any vices they have on the ‘evil Jews’ and avoid having to take responsibility for their own actions. Anyway, back then, I used to see you around, sometimes. You’re taller now, but I recognize you.”

For the first time, the young boy’s fear overpowered his anger. “Oh, that’s clever. Pretending that you’re the victim. I know what you are; everyone does. You’re the Monster of the Woods.”

The old Jewish man smiled, an odd, sad grin, and for a moment the young boy caught a glimpse of an immeasurable grief and pain in that smile. “Ah, yes. How could I forget? I am the terrible Monster, tricking his visitors and stealing their wealth.” He spreads his arms wide. “Can you not see it—the gold and silver lining my walls? This beautiful throne of diamonds I sit on? Look how majestically I live. Yes, I must be a terrible bandit—a monster, indeed.”

With his anger growing, the young boy answered, “Well, of course you don’t show it. If you lived in splendor, you wouldn’t be able to rob people. You need to appear poor to get them off their guard. When I leave, I’m sure you’ll revert to your true form.”

The old Jewish man responded, “Ah, yes. That is clearly the most logical explanation.” He applauded, slowly. “Well done, John, son of Paul. You have seen to the heart of my nature.”

The young boy glared at him, angry at being mocked, was ready to argue. Before the young boy could speak, the old Jewish man wearily raised a hand, “No, don’t. I’m not interested in arguing with you.” He walked over to a trunk by the wall and started pulling out herbs. As he sorted through them, he speaks over his shoulder. “Do you know why they call me a monster? It’s not because I’m dangerous or particularly frightening. No, I’m a monster because I’m something far worse. I’m different.”

The old Jewish man handed the young boy a packet. “Here—the medicine for your father. I’ve included instructions as to how he should take them. If he follows them, he should heal fairly quickly.”

The young man took them wordlessly and stood to leave. As he reached the door, he turned back to face the old Jewish man and asked, “If it’s so hard for you, why don’t you be like everyone else?”

Walk the spiritual path

The Monster of the Woods smiled. “How was the trek on the way here?”

“Difficult. I could barely see the path, and the winds kept trying to blow me off the path into the woods.”

He nodded. “You could have just walked off into the forest. Abandoned the path, stopped struggling through the winds and given up. The trees would have sheltered you; you would have had no need for light without a path. But you didn’t. Because you’d never have found your way here without the path to guide you.

“I could give it up. Live in the forest, be comfortable in this world. But then I’d have to give up my path, my difficult path through the forest. And what would be the point, then? What’s the point of entering the forest if you won’t walk the right path?”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in language, lashon harah, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged antisemitism, hope, Jewish, Job 24: 13, Path, prejudice, SpiritualityLeave a Comment on The Path to the Monster of the Woods

A Palace of Bird Beaks: An Ancient Yemenite Story

Posted on Monday, 17, February, 2020Tuesday, 20, September, 2022 by Rabbi

The Holy One, blessed be He “gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore.” (I Kings 4:29) He could com¬mand the winds and birds to come whenever he called them. He even knew the languages of every bird and animal on earth.

From all nations people came to listen to Solomon’s wisdom, sent by all the kings of the world, who had heard of his wisdom. (I Kings 4:34)

Kings and queens from all over the world came to Jerusalem to pay homage to King Solomon, and he welcomed each one as a royal guest. Once the Queen of Sheba came to visit him. She brought him many precious gifts from her kingdom, and the king asked her what gift she would like in return.


King Solomon

“Oh, I would like something that no other queen on earth has ever had,” said the Queen of Sheba. “Build me a palace of bird beaks!”

“In that case,” King Solomon said, “let such a palace be built.”

Then King Solomon called forth all the birds in the world and commanded them to come to his palace, prepared to give up their beaks. Before even a day had gone by, thousands of birds filled the sky, beating their wings and swooping down to the palace. All came: the strong eagle, the tiny hummingbird, the bluebird, the mockingbird, and every bird that lived on earth. The birds were not very happy at having to give up their beaks. But what could they do? They were among the smallest creatures in the king-dom. Soon every bird had flocked to the palace except one – the hoopoe – a little bird with colorful feathers and a fine, pointed beak. As time passed and it did not arrive, the king became angry.

“Fetch the hoopoe and bring it here!” he shouted to his servants. “Let it be punished for failing to obey the king!”

At last the hoopoe was brought before the king.

“Where have you been?” King Solomon demanded. “Why have you kept me waiting ?”

“Please, your Majesty, do not be angry with me,” said the hoopoe. “I have come here from the ends of the earth. I have flown over gardens, forests, oceans, and deserts, and from all that I have seen, I have gained much wis¬dom. Punish me if you must, but first give me a chance to prove that I have not just been flying lazily about. Let me ask you three riddles. If you can answer them correctly, then do what you will with me. But if there is even one of them that you cannot answer, then spare my life.”

The other birds gasped. How dare a bird bargain with the king! King Solomon admired this bold little creature, and he accepted the challenge. “Very well,” he said, “go ask your riddles. After all, how can your wisdom be compared to the that of a king?”

So the hoopoe spoke. “This is the first riddle. Tell me, your Majesty, who is it who was never born and has never died?”

The king did not even pause to think. “The Holy One, blessed be He, ” he said at once. And as he spoke, King Solomon thought, “The Master of All Life who created all creatures to be free.”

The hoopoe continued. “Here is the second riddle. Tell me, your Majesty, what water never rises from the ground and never falls from the sky?”

King Solomon smiled, for he knew the answer. “The answer is a tear,” he said, “a tear that falls from an eye that cries with sadness.” And as he finished answering, King Solomon looked around and saw all those birds stretched out before him, waiting sadly and helplessly for their beaks to be cut off. The king too was saddened, and a tear came to his eye.

Now a strange thing happened. Although King Solomon was certain that his wisdom was perfect, for just a moment it occurred to him that perhaps he had done a foolish thing in agreeing to build a palace of bird beaks.

Then the hoopoe spoke again, and this time it trembled, for it had only one riddle left, only one more chance to save itself.

“Your Majesty, what is it that is delicate enough to put food in a baby’s mouth, yet strong enough to bore holes in the hardest wood?” It did not take King Solomon long to reply. “Why, a bird’s beak, of course!” he an¬swered. And looking around at that great gathering of birds, he realized how special those creatures were, and how very precious their beaks were to them.

Meanwhile the hoopoe bowed its head. “Punish me as you will, your Majesty, for you have answered my three riddles.” And it waited in silence to hear the harsh punishment of the king.

King Solomon smiled. “Dear hoopoe,” he announced in a loud voice, so that all the birds could hear, “I am known throughout the world for my wisdom, yet you are the one who is truly wise. You have shown me that a king should never be too proud to admit he has made a mistake. I have decided not to build a palace of bird beaks after all!”

At this, all the birds wanted to flap their wings in joy, but they did not dare to interrupt the king. Then the brave hoopoe spoke up and said, “Your majesty, how can we ever thank you? Even though we cannot give the Queen of Sheba a palace of bird beaks, we would be glad to build a palace of feathers for her.”

The Queen of Sheba was delighted by this offer, for such a palace would be just as unique as one built out of bird beaks. And as soon as she agreed, flocks of birds stirred up great winds as they swooped down to donate feath¬ers for the palace. And when there was a mountain of feathers lying before them, the birds built a palace of great beauty out of those feathers. And when they were finished, the Queen of Sheba was speechless, for never had she received such a beautiful gift.


King Solomon

Then King Solomon said to the hoopoe, “For your wisdom, hoopoe, you shall be rewarded.” Then the king called forth the royal jeweler and bade him make the bird a small crown, much like that of the king. And when the crown was finished, King Solomon placed it upon the head of the hoopoe. That is why the hoopoe wears a crown on its forehead to this day, to remind all the birds who see it of the wise hoopoe who saved their beaks.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged folktales, Hoopoe, Jewish, King Solomon, Queen of Sheba, riddles, wisdom, YemenLeave a Comment on A Palace of Bird Beaks: An Ancient Yemenite Story

Why Must There Be So Many Different Kinds of Jewish People?

Posted on Friday, 3, January, 2020Tuesday, 20, September, 2022 by Rabbi

There is a very divisive tide spreading across the Jewish community. Media, politics and anti-faith attitudes have caused many to dismiss and walk away from the faith, culture and traditions that has united the Jewish community for countless years.

Some many Jewish communities have struggled with the assault of science and technology that has led many to question the validity of faith. The many different Jewish groups (Zionist, Orthodox, Reform, Chabad, etc.) have caused many Jewish people to think that the dissimilarities and disagreements between these various groups are all hostile to one another, and not wishing to be part of the antagonism, leave the faith.

True, there are differences. Some are irreconcilable, with a society that openly tolerates anti-Semitic tirades and physical attacks of Jewish people on the streets, why must we hate each other?

There needs to be a common ground that the Jewish community can agree to act in a united way against this mutual threat. Those that hate Jewish people, who engage in violence against Jewish people don’t distinguish between the different groups of Jewish people. Some pray, others are charitable, some engage in political pressure while others pursue social justice issues.

>Jewish People

A simple man once approached a great and holy rabbi and asked, “Rebbe, why must there be so many kinds of Jewish people? There are those whose Divine service is mainly focused on prayer, other groups who make Torah study their main focus, and yet other groups who primarily serve Hashem with joy. I just don’t understand why there must be so many different factions amongst the Jewish people?”

“Instead of asking me,” responded the holy rabbi, “go and ask the king. Inquire as to why he needs so many types of soldiers. Making up his military are soldiers who fight on horse¬back, others who man the cannons; sailors; and infantrymen!

“The reason,” continued the holy rabbi, “is that each type of soldier serves the king in his own special way come wartime. A foot soldier is unable to fight on horseback; a soldier who mans the cannon is capable of doing battle over great distances; even the sol¬diers who sound the trumpets have an important job, for their trumpet blasts strengthen the hearts of the soldiers in the battlefields.

“This is why,” concluded the holy rabbi, “the Jewish nation is divided into various groups as well. Each group contributes in its own unique way, and together we will triumph in the war against the yetzer hara – the evil forces!”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Ahavas Yisrael, antisemitism, Brotherhood, Jewish, Jewish peopleLeave a Comment on Why Must There Be So Many Different Kinds of Jewish People?

Justice and Lamps: A Tale from Kurdistan

Posted on Friday, 13, December, 2019Tuesday, 19, December, 2023 by Rabbi

There once was a Jewish man who went out into the world to seek justice, as it is written, “Justice, justice, shall you pursue” (Deuteronomy 16:20). Somewhere, he was certain true justice must exist, but he had never found it. So, he set out on a quest that lasted for many years. He went from town to town and village to village, and everywhere he went, he searched for justice. But never did he find it.

In this way many years passed, until the man had explored all of the known world except for one last, great forest. He entered that forest without hesitation, for by now he was fearless, and he went everywhere his quest led him. He went into the caves of the men of the forest with a message, “Blessed are they who observe justice, who do righteousness at all times.” (Psalms 106:3) The men of the forest laughed and mocked him and said, ” ‘if you seek it like silver, and search for it as for hidden treasures’ (Proverbs 2:4) you might find it, but ‘do you really expect to find justice here?’ “

He went farther into the forest and met the women of the forest as they drew water from the streams and ponds with the message, “let justice roll down like waters, and righteousness like an overflowing stream.” (Amos 5:24) The women of the forest laughed and mocked him and answered, “What you seek is not here here?”

He went deeper and deeper into that forest, until at last he arrived at a little clay hut. Through the window he saw many flickering flames, and he was curious about them. So he went to the door and knocked. No answer. He knocked again. Nothing. At last he pushed the door open and stepped inside.

Now, as soon as he stepped inside that cottage, he realized that it was much larger on the inside than it had seemed to be from the outside, and it was filled with hundreds of shelves, and on every shelf there were dozens of oil lamps. Some of those lamps were in precious holders of gold or silver or marble, and some were in cheap holders of clay or tin. And some of the holders were filled with oil and the flames burned brightly, while others had very little oil left.

All at once an old man, with a long, white beard, wearing a white robe, appeared before him. “Shalom Aleichem (Peace be upon you) , my son,” the old man said. “How can I help you ?”

The man replied, “Aleichem shalom (and to you peace). I have gone everywhere searching for justice, but never have I seen anything like this. Tell me, what are all these lamps?”

The old man said, “Each of these lamps is the light of a person’s soul. As long as the lamp continues to burn, that person remains alive, but when the lamp burns out, that person’s soul takes leave of this world.”

The man asked, “Can you show me the lamp of my soul?”

Light of the Soul

The old man said, “Follow me,” and he led him through that long labyrinth of the cottage, which the man now saw must be endless. At last they reached a low shelf, and the old man pointed to a clay lamp and said, “That is the light of your soul.”

Now the man took one look at that lamp, and he began to tremble—for the wick was very short, and there was very little oil left, and it looked as if the wick would slide into the oil and sputter out. He wondered, could the end be so close without his knowing it? Then he noticed the lamp next to his own, also in a clay holder, but that one was full of oil, and its wick was long and straight and its flame burned brightly. “And whose lamp is that?” the man asked.

“I can only reveal each man’s lamp to himself alone,” the old man said, and he turned and left.

The man stood there, quaking. All at once he was startled to hear a sputtering sound, and when he looked up, he saw smoke rising from another shelf, and he knew that somewhere, a soul had just taken leave of the world. He turned back to his own lamp and saw there were only a few drops of oil left. Then he looked again at the lamp next to his own, so full of oil, and a terrible idea entered his mind.

He looked for the old man in every corner of the cottage, but he didn’t see him anywhere. Then he picked up the lamp next to his own and lifted it up above his own. At that instant, the old man appeared out of nowhere, and gripped his arm with a grip like iron. And the old man said: “Is this the kind of justice you are seeking? ‘you that turn justice to wormwood, and bring righteousness to the ground! (Amos 5:7)’ “

The man closed his eyes because it hurt so much. When he opened his eyes, he saw that the old man was gone, and the cottage and the lamps had all disappeared. He found himself standing alone in the forest, and he heard the trees whispering his fate. And he wondered, had his candle burned out? Was he, too, no longer among the living?

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Amos 5:24, Amos 5:7, Jewish, Jewish folktale, justice, kurdistan, Lamp, light, Proverbs 2:4, Psalm 106:3Leave a Comment on Justice and Lamps: A Tale from Kurdistan

He Who Shames Another Has No Portion in the World to Come

Posted on Wednesday, 11, December, 2019Tuesday, 20, September, 2022 by Rabbi

Tam and Chacham taught many students and frequently they were asked about how people treated one another. Once students were discussing a prayer that says, “Open our eyes to Your Torah, help our hearts to cleave to Your commandments. Unite all our thoughts to love and revere You. Then shall we never be brought to shame (v’lo nayvosh l’olam va’ed)” (Siddur).

One student shared that the TaNaCh asked, “Have we not all one father? Has not one G-d created us? Why do we deal treacherously every man against his brother…?)” (Malachi 2:10) He continued, “Why must many find ways to shame others in public? Aren’t we taught that ‘He who shames his fellow man in public… has no portion in the world-to-come.’ (Pirke Avos 3:15)”

Another student responded, “We learn ‘let the honour of your fellow-man be as dear to you as your own, and do not be easy to anger’ (Pirke Avos 2:15). If we treated everyone with respect and honour so they would not be shamed, less people would be angered by shame and embarrassment. If one would remember and consider ‘Who is honoured? He that honours his fellow men’ (Pirke Avos 4:1) the world would be a much better place.’ “

Chacham listened to the students as they searched for meaning and understanding about the honour and respect to be shown to everyone. After some time, he raised his hand and the room became quiet as the students eagerly waited for him to speak.

Many knew that he and Tam had very different views on matters concerning public behavior and the treatment of one another. He began by describing Tam’s respect for every individual as being unequaled. Tam did not discriminate between people, but honoured everyone equally, regardless of a person’s background or beliefs. Never did Tam say a disrespectful word.

Chacham recounted that he was once walking in the forest with Tam when a man with a severe speech impediment approached them to ask for directions to a doctor’s house that could treat him and possibly improve or cure his speech problems. Feeling uneasy about leaving Tam alone on the road, he directed the man to the doctor’s house by pointing out the way.

Language

Tam asked Chacham if they could walk with the man all the way to the doctor’s house. Chacham asked why Tam felt it important to escort the man to his destination. Tam explained that he did not want the man to have to ask someone else for directions lest he be too embarrassed to reveal his speech Impediment to yet another person.

“Why is this so important? Asked Chacham, “The Torah (Scriptures) says ‘I (Moses) am not eloquent…but am slow of speech and tongue.’ (Exodus 4:10) it was not an issue to the Holy One, blessed be He.”

Tam answered, “Moses was not ashamed because he was speaking to G-d. He approached us because he saw two men dressed as rabbis and felt secure that we would not mock him. I wanted to save his having to ask again and thereby spare him any unnecessary embarrassment.”

Chacham turned to the students and reminded them of the prayer:

“May it be Your will, O Eternal our G-d and G-d of our ancestors, that no hatred against any person come into our hearts, and no hatred against us come into the hearts of any other person, and may none be jealous of us, and may we not be jealous of any; and may Your law be our labor all the days of our lives, and may our words be as supplications before You.” (Talmud Yerushalmi, Berachos 4.2)

May it be the will of the Holy One, blessed be He that you should not embarrass others and not be embarrassed yourself? (Moed Katan 9b)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Chanukah

The Season of Lights – Chanukah is coming very quickly as it begins at Sundown On December 22, 2019. Most people in the Jewish communities throughout the world can rattle off a list of Chanukah traditions such as lighting the menorah each night; playing dreidel games; eating foods cooked in oil (latkes and Sufganiot); and exchanging gifts.

An age old tradition is telling stories in the glow of the Chanukah menorah. The stories tell of greatness, nobility, and wisdom while at the same time raising the hopes for a better tomorrow.

The very backdrop to the spiritual stories is attractive to its readers allowing one to peek into the beliefs, and lifestyles of a vanishing age of a faraway world and reminding them that the messages are eternal – just as strong today as they were yesterday.

The book, Story Tour: The Journey Begins will remind readers of forgotten stories of faith that strengthen and reaffirm hope for a better world.

Buy a copy of Story Tour: The Journey Begins as a gift for someone special today. Story Tour: The Journey Begins is available from the publisher, Xlibris, Booksamillion, Barnes & Noble, and Amazon

Posted in Derech Eretz, friendship, language, lashon harah, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Tam and Chacham, UncategorizedTagged embarassment, Jewish, Malachi 2:10, Middos, Moed Katan 9b, pirke avos, Pirke Avos 2:15, Pirke Avos 3:15, Pirke Avos 4:1, Prayer, shame, speech, Talmud Yerushalmi Berachos 4.2Leave a Comment on He Who Shames Another Has No Portion in the World to Come

The Goose Quill Pen

Posted on Friday, 22, February, 2019Wednesday, 21, September, 2022 by Rabbi

Rabbi Shlomo Yitzchaki was born on February 22nd 1040 generally known by the acronym Rashi (RAbbi SHlomo Yitzhaki). The acronym is sometimes also explained as Rabban Shel Yisrael which means the rabbi of Israel, or as Rabbenu SheYichyeh (Our Rabbi, may he live).

Rashi is one of the most influential Jewish commentators in history. His best-known works are his comprehensive commentaries on the Torah (Bible) and the Babylonian Talmud. His commentaries on the Bible have become a basis of Jewish education to this day; they are often taught side by side with the Torah when students begin learning. All editions of the Talmud published since the 14th century have included Rashi’s commentary in the margins.

Rashi taught without a fee a number of chosen students, earning his living by means of the vineyards he owned. The rabbinic restriction not to receive payment for teaching the Torah was strictly adhered to during the Middle Ages.

Rashi’s house in the French city of Troyes was next to a large vineyard. On warm summer days Rashi would go out early to water the vines. Later he returned, and for the rest of the day the chant of Torah study flowed through the open windows, for stu-dents came to him from cities near and far.

Across from Rashi’s home there lived a crippled Christian boy named François. Early each morning, François watched the bearded man with the mild blue eyes leave his house to water the budding grapes and then sit down at a table under a tree. There the man wrote with a goose quill pen on a piece of parchment. Once François happened to glimpse the writing on the parchment — little black strokes, tiny curving lines linked like flowers in a posy, or like humming-birds in flight.

Rashi Alphabet

One summer day, François, sitting at his open window all alone, was stung by a bee. In his vineyard, Rashi heard the boy scream. He put down his goose quill and found the lad in great pain. Rashi calmed him and then applied an ointment which healed the bee sting.

To repay the kind man, François hobbled to the village. Whenever he spied a goose he plucked a feather. When he had a whole bag full he shyly placed before his neighbor a heap of goose quills. Rashi thanked the boy for his thoughtfulness.

François lowered his eyes bash¬fully. On the table lay scraps of parchment. Always those pieces of parchment, he thought.

When François was old enough, his mother enrolled him in a church monastery in the city of Metz. There the youth remained cloistered among the monks.

Many years passed. Rashi had become a famous scholar, surrounded by students eager to study at his feet. Meanwhile, François had become a noted monk. In the city of Metz, he was appointed the leader of a church order.

One summer brought a fearsome drought. Wheat shriveled and cattle were dying of thirst. An epidemic raged in Metz, and Father François became very ill. Some Christians accused the Jewish community of poisoning wells to spread the illness. Leading Christian citizens asked ailing Father François to let them drive the Jews from the city.

The citizens crowded around the bed of the monk, waiting for his signature on the parchment bearing the order. They handed him the parchment scroll and a goose quill pen.

Suddenly something stirred within him. He closed his eyes and saw a scene of long ago.

He saw a large vineyard, a house which rang with the song of Hebrew prayers . . . a man with mild blue eyes had healed him . . . he saw a boy named François plucking feathers from geese and bringing them to the kindly man in Troyes…

Raising himself on one elbow, Father François pushed away the hand holding the goose quill pen and the parchment scroll. Weakly, he ordered horses prepared. He must leave at once for the city of Troyes, two hundred miles away.

Rashi’s household was astonished to see neighing horses careen into the courtyard. Men dressed in black robes carried Father François into the house and Rashi gave the sick man a room and a bed to rest on. He had recognized the monk at once because he remembered the crippled boy.

Father François remained in Troyes for several weeks, and Rashi cured him of his ailment. Meanwhile, he sent a message to Metz to leave the Jews unharmed.

Before Father François left Rashi’s home, he said:

“The goose feathers which I once brought you as a gift have saved me as well as the  in the city of Metz. Once again, I owe thanks to you, noble sage.”

Rashi’s blue eyes twinkled as he replied:

“Our rabbis have said: ‘Send your bread upon the waters for it will one day return. (Ecclesiastes 11:1)’ “

Father François returned home, and as long as he lived, no harm ever came to the Jewish people of Metz.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged Faith, Jewish, medieval, RashiLeave a Comment on The Goose Quill Pen

The Patriarchs – Admire or Aspire

Posted on Tuesday, 25, September, 2018Wednesday, 21, September, 2022 by Rabbi

Tam and Chacham were in the forest where they were learning together. A young man sat down by a tree and listened to them hoping to ask them a question.  Everyday the young man would pray, but did not understand the  beginning of the Shemonah Esrei:

My L-rd, open my lips, and my mouth shall declare Your praise.

Blessed. are You L-rd our G-d:

Blessed are You, L-rd our G-d and G-d of our fathers, G-d of Abraham, G-d of Isaac and G-d of Jacob, the great, mighty and awesome G-d, exalted G-d, who bestows bountiful kindness, who creates all things, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children’s children, for the sake of His Name.

O King, (You are) a helper, a savior and a shield. Blessed are You L-rd, Shield of Abraham.

The young man approached them and asked, “I see that you are indeed wise and know all manor of knowledge can you explain why we begin the ShemonahEsrei do we speak of the forefathers Abraham, Isaac and Jacob?”

Chacham  invited the young man to come closer and then explained:

“The reason we use the Forefathers as the basis for the first blessing in given in Genesis 12:2. When the Holy One, blessed be He said to Abraham (then still called Abram), “I will make you a great nation, I will bless you, and make your name great, so that you will be a blessing.”

We learn that  “Rabbi Shimon ben Lakish said with regard to G-d’s blessing of Avraham: says that “I will make you a great nation” corresponds to the phrase “G-d of Abraham,” “I will bless you” corresponds to “G-d of Isaac,” and “I will make your name great” corresponds to “and G-d of Jacob.” One might think that all three of the Forefathers should be mentioned in the blessing’s conclusion, therefore the Torah says, “and you (that is, Abraham) will be a blessing.” For this reason, the blessing concludes “shield of Abraham,” naming him alone.” (Pesachim 117b)

The young man looked confused, so Tam asked him to take a deep breath and not get discouraged and gently began:

“We mention the Patriarchs at the beginning of the Shemoneh Esrai not only to praise their merits but also to challenge ourselves to try to be like them.

 You see there once was a holy rabbi learning with his students in the study hall just before the time for afternoon prayers. Suddenly a stranger appeared. From the way he was dressed, it was obvious that he was a very wealthy merchant. After sitting down, he asked one of the students to point out their teacher, the holy rabbi. When the student did so, the merchant’s face suddenly went pale.

After the prayers were over, the man approached the holy rabbi and greeted him. The holy rabbi politely returned the greeting, assuming the man was a stranger. The merchant became very sad and looked straight into the holy rabbi’s eyes and asked him “Don’t you recognize me? I am your chavrusa (study partner) from thirty years ago.”

The holy rabbi looked at him closely and said, “Of course I do. And I am eternally grateful to you, because you are the one who helped me develop my potential in learning.”

After they chatted for a while, the merchant said, “I feel devastated. Look at you, you are now a holy rabbi, respected by all and held in high esteem as a talmid chacham – a great scholar. Yet we both know that when we were students, I was the one who helped you and explained the finer points of the lessons in the school we attended. How can you ex­plain why you developed so much in learning, while I just fell behind?”

The holy rabbi thought for a few moments and replied, “Do you remember that when we were students, there was a reading room next to the study hall? In that reading room was a biography of the MaHaRal of Prague.  When you read that biography, I remember how impressed you were. You came out of the reading room with your eyes shining and declared, `He was so far ahead of his time and a brilliant rabbi!’ When I finished reading that biography, however, I said to myself that the life of this man was proof of the great heights a person can reach. I decided right then and there that I, too, would aspire to emulate him and try to become a illuy (Jewish scholar of extraordinary ability). This strong drive helped me to realize my potential and develop beyond my greatest expectations. That is the difference between us. I was not satisfied to simply acknowledge that he was an illuy, but I wanted to become one myself.”

Similarly, when we come to the point in our prayers when we mention the merits of our Patriarchs, it is not enough to simply acknowledge their greatness. We must also take upon ourselves the challenge and try to emulate them. For this reason we say, “When will my deeds reach the level of the Avos?” Even though we may not ever reach their level, we can consider it a great accomplishment to at least try to follow in their footsteps.

The young man smiled and thanked Tam and Chacham and followed a new path out of the forest and in his everyday prayer and studies.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Tam and Chacham, UncategorizedTagged Amidah, Avos, forefathers, Jewish, Prayer, Rabbi Rock, Rachmiel Tobesman, Shemonah EsreiLeave a Comment on The Patriarchs – Admire or Aspire

The Right Medicine – Doctor or Faith

Posted on Tuesday, 31, July, 2018Wednesday, 21, September, 2022 by Rabbi

Once there was a Jewish merchant who was very prosperous. He had always enjoyed good health, but one day he suddenly fell sick. He did not know what was wrong with him and even with the different remedies he took, he became worse from day to day. He saw a doctor, who prescribed a certain medicine, but that did not help him either: Finally, he decided to see the greatest doctor in town, who was known as the Specialist, he was known as the greatest doctor in the whole region.

The Specialist gave the patient a very thorough examination, asked him many questions, and then told him he was sorry he could not help him. “Only G-d can help you,” he said gravely.

The poor Jewish merchant was very upset with the doctor’s findings.

Then he remembered hearing that in the nearby small town, there was a holy rabbi who had helped many people. So he set off to visit the holy rabbi, hoping that he could help.

Arriving at the rabbi’s house he found many other Jewish people waiting to see him. Luckily (perhaps because he looked so worried), he was admitted to see the rabbi almost immediately.

When he came into the presence of the holy rabbi, he could not hold back his tears, and poured out his heart describing his desperate condition, begging the rabbi to help him for the sake of his wife and children.

The rabbi replied: “A doctor’s job is to heal, and not to make his patient feel worse. Actually your condition is not at all serious; it is just a kind of fever and will pass.”

Astonished, the Jewish merchant asked, “But rabbi, holy rabbi if it is a fever, shouldn’t I be shivering?”

“So you will shiver,” answered the rabbi, reassuringly.

The Jewish merchant could hardly believe what he had heard and was, of course, overjoyed.

No sooner had he left the holy rabbi than he felt cold, and began to shiver slightly. And, as he continued on his way home, the shivering increased. As soon as he got home, he went straight to bed, feeling hot and cold all over, and shivering without a stop.

He stayed in bed for a few days, then suddenly the shivering stopped. He felt so much better that he was soon able to get out of bed, feeling like a new man!

Some time later, as the Jewish merchant was walking down the street, he came face to face with the Specialist, who recognized him at once. “Aren’t you the patient who came to see me some time ago, critically ill?” the Specialist asked him.

“Yes, sir,” answered the man.

“I am certainly delighted to see you looking so well,” the Specialist continued. “Tell me, my friend, what happened to bring about such an unexpected recovery, and what medicine did you take?”

The Jewish merchant told him that after the Specialist had given him up, he went to see a holy rabbi, who told him that his illness was nothing but a kind of fever.

doctor 
Exodus 15:26

“That I also knew,” said the doctor. “But a fever can be extremely dangerous unless it develops into hot and cold shivering. For that is the way the body can rid itself of the sickness. The trouble with you was that you showed no signs of shivering. I knew of no medicine that could bring about such shivering. That is why I told you I could not help you.”

“As a matter of fact, when the rabbi told me I had a fever, I asked him, ‘if I have a fever, would I not be shivering:’, to which he replied, ‘So you will shiver.’ And sure enough, no sooner did I leave the holy rabbi’s presence than I began to shiver, and the shivering steadily increased and became violent. I got into bed and shivered hot and cold for several days. Then, with G-d’s help, I recovered completely from my illness.”

“`With G-d’s help’ you said. Wasn’t that what I also told you, `I cannot help you, only G-d can help you !”‘ the Specialist exclaimed happily.

All smiles, the Specialist and the Jewish merchant shook hands, wishing each other good health.

Added the Specialist: “Some day I hope to see this holy rabbi, but not in a professional capacity. No doubt he can do more for me than I for him.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged doctor, Faith, Jewish, Jewish Stories, medicine, Rabbi Rock, Rachmiel Tobesman, Stories of faithLeave a Comment on The Right Medicine – Doctor or Faith

The Security of Friendship

Posted on Thursday, 8, March, 2018Thursday, 28, September, 2023 by Rabbi

There were two men who very close friends, and their souls were intertwined together. Sadly, a great war separated them and they had to live in two different kingdoms. Once one of them came to his friend’s city and the king was informed by his friends and advisors and believed the visiting man was a spy because he came from the kingdom of his enemy.

The king ordered that the man be arrested and brought before him. Since the king’s advisors and friends accused the man of being a spy, he was condemned to death. When he saw that there was no escape from the king’s sentence, he fell before him and asked for one act of mercy. “What is it?” asked the king, and the man answered: “Your majesty, I was a great merchant and I gave all my goods to men on trust and never wrote any documents; and my wife and children do not know who they are. If I die without informing them who my customers are and do not write documents with them, my children will be paupers. Now permit me to go and do this, and I shall return.” “Who will believe that you will return?” said the king. “Your majesty,” he answered, “my friend and companion who lives in this city will be security for me.” So the king asked his friend: “Will you be security that if he does not return by the time I set for him, you will die?” “Yes, your majesty,” said he. “I offer my life as security for the life of my friend and companion.” “Upon my soul,” said the king, “I don’t believe that such a friendship can be so strong. I must see whether this great thing can be.” He gave the merchant a month’s time to leave and return.

Friendship

On the last day of the month the king waited all day to see whether the man would come. The sun was setting and the merchant had not yet returned, so the king ordered that his friend should be brought from prison to have his head cut off. They took him out into the main street, walked him up to the block, forced him to his kness and the sword was at his neck when there suddenly came a noise in the city: “See, the merchant has returned.”

The merchant came and saw his friend about to be slain. He helped his companion rise from his knees and placed the sword on his own neck, but his friend also took hold of it. The two friends began to argue as one said: “I must die.” Then the other said: “I must die for you!” The king saw that this final deed was more astounding than the earlier one. He and his friends and advisors were greatly amazed. He ordered the sword to be taken away from both of them and pardoned them and rewarded them very much for he had learned a great lesson from them. That “there are friends that one has to his own hurt; but there is a friend that sticks closer than one’s nearest kin.” (Proverbs 18:24). The king stood up and asked them: “I have a request of you, since there is so great love and friendship between you, let me join you as a third. Your friendship is more valuable than all the gold in the royal treasury, besides ‘he who finds a faithful friend finds a treasure’ (Sirach 6:14) ‘” From that day forward they were the king’s companions.

And it was in this spirit that our sages of blessed memory said in Pirke Avos (1.6): “Acquire yourself a friend.”

Sirach 6:14

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged ben sira 6:14, Ecclesiasticus ^:14, Friendship, inspirational stories, Jewish, Jewish Stories, loyalty, Rabbi Rock, Rachmiel Tobesman, short stories, Sirach 6:14, Spiritual Storytelling, SpiritualityLeave a Comment on The Security of Friendship

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What was originally, in 2007, a spare time ‘hobby’ costing almost nothing and representing a few hours a week of time commitment evolved into a project demanding a lot of time and expense. No income from the Story Tour Blog has been realized, and so, if you feel you’ve received some value, or would like to help support the site’s ongoing presence isit and make a donation on the The Stories Should Never End Page on Gofundme

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