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Tag: Jewish

A Maggid and Purim

Posted on Sunday, 25, February, 2018Wednesday, 21, September, 2022 by Rabbi

A maggid (storytelling preacher) once (or perhaps more than once) observed that a number of the listeners fell asleep as he told wondrous stories to strengthen the faith of people and touch their hearts. In order to make light of it, the maggid announced, “This tendency to doze off when hearing words of ma’asios tovos (good stories) and mussar (ethics) is not a new occurrence. The Talmud tells us that when the great Rabbi Akiva preached, the people also fell asleep.

“The Talmud goes on to relate that in order to arouse the crowd, Rabbi Akiva would begin talking about the Megillas Esther (Book of Esther). Why did Rabbi Akiva choose that particular subject for this purpose?

Book of Esther

“I guess it was because there is evidence in the Megillah that there were once no maggidim (spiritual storytellers). How so? The Megillah reveals that “the king could not sleep, and he gave orders to bring the Book of Records, the Annals, and they were read to the king.” (Esther 6:1)

“Now had there been any maggidim around at that time, he would certainly not have had to do so. He could simply have called the maggid to deliver a brilliantly moving and relevant story, which would promptly have sent him into the bliss of dreamland.”

A Freilichen Purim!

May all your tales end with Shalom (peace)

Click here for more storytelling resources 

 Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

If the stories are not shared they will be lost.

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook  or tweet us on Twitter

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Posted in Holiday, Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Book of Esther, Jewish, maggid, Megillah, Megillah Esther, Purim, spiritual storytellerLeave a Comment on A Maggid and Purim

Onkelos and the Mezzuzah

Posted on Thursday, 4, April, 2013Thursday, 22, September, 2022 by Rabbi

Onkelos was a member of the Roman royal family. His mother was Hadrian’s sister and his father was called Klonikas. He was very educated and well-versed in all the Roman and Greek philosophy and beliefs. He was blessed not only with an enquiring mind, a pure heart and a lofty soul.

Once, Onkelos spoke to his uncle, the emperor, Hadrian saying: ” I have studied for many years and have become familiar with all the languages of the Empire and seven sciences. But what have I gained from it all? It is time for me to go out into the world and start doing business. You know that I am not familiar with worldly things, whereas you the great Roman Emperor are well-versed in worldly affairs. I have therefore come to ask your advice as to what kind of material I should buy and sell?”

Hadrian was greatly flattered that his wise nephew should ask his advice and he said: “My vast treasures are at your disposal. Take as much as you need for business. I would advise you to seek material that is extremely inexpensive due to the fact that people do not realize its worth; material that few people are seeking: You will be able to buy it cheaply and after explaining its real value to people you will be able to make a nice profit!”

Onkelos the Prince soon left the imperial palace in Rome. He had heard that there were many treasures and wonderous goods to be found in the faraway city of Jerusalem, in the land of Judah. Once there, he searched the marketplace for goods and frequently spoke to many of the people he met. There was in the marketplace a necromancer who told Onkelos he could help him in his quest. The young Roman prince, Onkelos was curious and agreed to let the necromancer show him his destiny. The necromancer explained he would call upon three spirits for Onkelos to question and that within the answers will be his future.

After hearing the words spoken by the spirits, Onkelos took upon himself the religion of the persecuted Jewish people. Like the Moabite princess, Ruth, he left the ways of his fathers and gave himself over entirely to the holy words of the Torah (Scriptures). He set out to learn day and night until he became well-versed in all the secrets of the Torah (Scriptures).

After a short time Hadrian found out that his nephew had accepted the Jewish religion and had become one of the leading Jewish scholars in the holy city of Jerusalem. The Emperor was beside himself with rage, and he sent a company of soldiers to arrest Onkelos and to bring him in chains to Rome.

When the Roman soldiers arrived, Onkelos greeted them in a friendly manner and he talked to them telling them that we are taught, “You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself” (Leviticus 19:18).  His words impressed them so much that the soldiers threw themselves at his feet and begged him to teach them, they soon joined the Jewish people, as he had done himself.

When Hadrian saw that his soldiers did not return, he sent another company of brave warriors with instructions to bring Onkelos in chains.

This time he gave orders not to have any discussions with Onkelos, but to arrest him on the spot and bring him to Rome, because Hadrian had heard what had happened to his first messengers.

Onkelos again warmly received the imperial messengers. “I know that the Emperor forbade you to have any discussions with me. You must obey the emperor’s orders; I also obeyed him; I will therefore ask you one question: you know very well what goes on in the Roman, imperial Court. The common soldier carries the torch for the officer; the officer carries it for the captain; the captain for the general and the general for the emperor. Tell me, for whom does the emperor carry the torch?”

“The emperor is not obliged to serve anyone,” they answered him. “He is the highest authority in the country!”

Though the soldiers did not speak with him, Onkelos continued, “Take a look the G-d of Israel, the Creator of heaven and earth, the G-d over everything, in spite of His greatness, still deemed it fit to lighten the way for His servants, the Jewish people as it is written ‘And the L-rd went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night’ (Exodus 13:21) for forty years in the wilderness.”

These words made a great impression on the soldiers, and they immediately gave up their mission and became faithful students of Onkelos.

Once more, Hadrian sent a company of troops with high officers at the head, with the express orders not to say one word to Onkelos and not to answer any questions, but to arrest him immediately, and bring him to Rome bound in chains.

The messengers arrived and started to carry out the emperor’s orders without delay. They led him out of his house. At the door Onkelos stopped, reached up to the doorpost, and joyfully kissed the Mezuzah.

The messengers gazed at him in wonder, and could not restrain themselves from asking him:

“What does that thing on the door symbolize, and why are you so happy at being taken to Rome, where your uncle will surely have you executed?”

“I laugh at foolish people. A king sits in his palace and has guards around him to protect him from danger. But the Jewish King, the L-rd of the World, the King above all kings allows his servants to sit quietly at home and He protects them from outside. That is the Mezuzah on our door!”

The royal messengers fell entirely under the influence of Onkelos’s words and it did not take long before they also became his faithful disciples.

When Hadrian saw that he would not be able to bring his nephew by force, he decided that there must be some special reason for all this. He had a strong desire to see his nephew, so he swore that no harm would befall him if he would come to visit him.

Onkelos started out for Rome. When he presented himself to the Emperor, he was surprised to see that Onkelos had lost much weight. Onkelos assured him that he had gained much Torah (Scriptures)  and wisdom. Hadrian then asked him why he had left his home, and his people and accepted the religion of a small nation that was persecuted and ill-treated by all the other nations of the world?

“I listened to your good advice,” Onkelos answered him with a smile. “You advised me to buy a material for which there are few customers. I traveled throughout the world and I could not find anything that has fewer customers than the Jewish people, their teachings and beliefs. I bought it and I found that I had made a bargain. The holy Jewish Prophets have promised that the poor persecuted Jewish people will become a nation of princes; that the kings throughout the world will consider themselves honored to serve them; and the Torah (Scriptures), which is now down-trodden, will be recognized by all nations, and Jerusalem will be the lighthouse of the whole world.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, language, Rabbi's thoughts and teaching, Religious Education, Stories, UncategorizedTagged Aramaic, conversion to Judaism, inspirational stories, Jewish, mezzuzah, Onkelos, Rabbi Rock, Rachmiel Tobesman, Scriptures, shema, short stories, Stories of faith, Targum, TorahLeave a Comment on Onkelos and the Mezzuzah

Too Many Jewish Laws?

Posted on Monday, 11, May, 2009Thursday, 29, October, 2020 by Rabbi

There are too many Jewish laws for me to be religious. This is heard very frequently. Is it true or is there a misunderstanding about the true nature of Judaism?

Once a Roman soldier came to Rabbi Shammai and said to him,”How many Laws (Torahs) do the Jewish people have?” Rabbi Shammai answered him,”We have only two. One torah given to us in writing.  The other Torah, handed down by word of mouth.”

The Roman replied, “I believe in the written law and what is recorded in it. However, I do not believe in anything that has been handed down orally. Now accept me as a convert on condition that you teach me the written law.”

Rabbi Shammai became angry and drove the Roman soldier away from his school.


too many laws in Torah

The Roman went from the School of Rabbi Shammai to the School of Rabbi Hillel and asked him the same question as he had asked Rabbi Shammai. Rabbi Hillel accepted him as a convert and began to teach him. The first day he taught him alef, beis, gimmel, dalet. And the Roman repeated after the rabbi exactly as he had told him. The next day Rabbi Hillel taught him again and turned the names around and said, dalet, gimmel, beis, alef.

Then the Roman said to Hillel, “Holy Rabbi, yesterday you taught me differently.” Then Hillel answered him, “Just as you rely upon my word, so you must rely on the Law, which is also handed down by word of mouth, and everything that  is contained within it.”

Based on B. Shab 31a

Everyday people are challenged because their lifestyle and beliefs.  So many times it is heard, “there are too many laws and rules. Its too hard to be religious.”

Sadly, many follow the ways of our teachers and rabbis (May the be a blessing) out of a sense of duty. Their actions become mechanical and by rote. Their service becomes stale and devoid of emotion.

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The laws, rituals, and traditions of the Jewish people makes our lives whole, filled with beauty, mystery and wonder. The written and oral Torah has taken us beyond a mere religion to a lifestyle filled with warmth, magnificence, mystery and peace.

shalom

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Rabbi's thoughts and teaching, StoriesTagged Jewish, Jewish Faith, Juadism, Rabbi Rock, Rachmiel Tobesman, short stories, Spirituality, TorahLeave a Comment on Too Many Jewish Laws?

Once Upon A Time…Tales That Touch The Spirit

Posted on Sunday, 8, February, 2009Sunday, 12, August, 2018 by Rabbi

Someone asked: “With so many stories why do you mainly tell religious ones?” I have told ancient, medieval, American folktales and Jewish stories in the past, but it seemed that the religious stories were being lost. So many other storytellers tell the vast gamut of secular stories, and every Jewish storyteller tells the Chasidic tales. I chose to tell the biblical, midrashic and medieval Jewish stories so that they will inspire and touch the heart and soul of the listener.

Stories have touched the hearts, minds and souls of people since the beginning of time. For this reason they have been used continuously for millennia. Too many people stop with Bible stories and have forgotten the art and skill of spiritual storytelling. A holy man once said, “I came to teach you scriptures and you understood it not, therefore I will tell you stories.” Spiritual storytelling always has an underlying purpose, which is to inspire people with faith and communicate wisdom and values.

Storytelling has always been a main way for communicating spirituality. Some of the greatest religious teachers were expert storytellers. Then, as time passed, events in their own lives also became stories. In Judaism, some communities emphasize the importance of sacred storytelling and the sacred story.

Storyteller

What is the difference between religion and mysticism? It is the difference between believing in G-d and actually experiencing the Divine Presence. The stories touch the listener and awakens the yearning for more. They help people to see the wonders around them and allows them to peek into the mysteries of life.

Mysticism is a path to the deepest meaning of life, to the source of joy, and to a closer relationship with G-d. Yet, even non-mystics can tap into these wellsprings of mystic teachings in their search in today’s confusing world.

So, I, in the Jewish tradition of the maggid (storytelling rabbis) will continue to tell the stories others don’t and have been forgotten.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Bible Stories, Faith, Jewish, Jewish Stories, Jewish Storytelling, Rabbi Rock, Rachmiel Tobesman, Religious Stories, spiritual stories, Storytelling, Torah2 Comments on Once Upon A Time…Tales That Touch The Spirit

Returning to Our Children

Posted on Tuesday, 16, December, 2008Sunday, 30, July, 2023 by Rabbi

The Torah tells us after the akedah (the binding of Isaac), “Abraham returned to the youths” (Genesis 22:19). This verse shows Abraham’s deep understanding of the importance of keeping contact with young people. He realized that influencing them was extremely important. He saw that Isaac, because of his youth, faith and passion, was willing to be sacrificed. Simply put, Abraham knew there was great power in the devotion of young people and that it had to be properly channeled.

People world wide have realized this truth. Young people are the ones who challenge society and fight for change. For all the views about the impulsiveness of youth, it is the young people, not their parents, who willingly sacrifice themselves for causes and on battlefields.

Religious leaders and teachers must recognize the great truth that in our young people are the energy and passion that Judaism desperately needs. Our young people are indifferent only when indifferently taught and indifferently led. Moses reinforced this lesson when he declared before Pharaoh, “We will go with our young and with our old” (Exodus 10:9). One may ask, “Why the young first?”  The answer is evident when one realizes that a child is an orphan when he has no parents. No one can teach the orphan about his family, traditions and history like a parent. A nation is an orphan when it has no children. Without children there is no growth, no change and sorrow.

It is time to return to our children so that they can return to our ancestors.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

 

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Rabbi's thoughts and teaching, Religious EducationTagged bible, children, Faith, Jewish, Jewish thought, Rabbi Rock, Rachmiel Tobesman, religious thoughtLeave a Comment on Returning to Our Children

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