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Tag: judgment

The Quality of Mercy

Posted on Friday, 13, June, 2025Sunday, 15, June, 2025 by Rabbi

A Tale from Morocco

In ancient times, in Morocco and in the city of Casablanca, there was a rich and prominent merchant. One day, the merchant fell ill and saw that he would not recover. He called for his only son and asked, “Son, what will you do with my money after I die?”

The son replied, “If anyone needs money, I will give him some.

If anyone invites me to a party, I will go. What else is money for?”

The father groaned, “I should have taught you my business and how to make money grow. I was always too busy.” The father died knowing that his fortune would be scattered to the winds.

And so it was, the son squandered his inheritance on gifts and celebrations. When he had no roof over his head or food for his belly, he went to the marketplace to beg alms. He sat among the leather workers and the vegetable sellers with his outstretched hand. But on every corner were customers and friends of his father. He was ashamed to be seen begging. “I will go to Marrakesh. No one knows me there,” he told himself.

He walked barefoot from the coast of the Atlantic across the rising and falling waves of sand dunes. At last, rising out of the desert like a mirage, he saw the minaret on the red ramparts of Marrakesh. Behind the city towered the snowy range of the Atlas Mountains. He walked through olive and palm groves into the city. “Surely I will find my fortune here,” he thought.

But because he knew no work but begging, he was soon sitting in the square, surrounded by the music of cymbal and drum. The square was filled with fire-eaters, storytellers, water sellers, and traveling merchants.

One day, a man stopped and called the young beggar by name. “Is it you? Why are you begging?” He was a rich merchant and rival to his late father.

The young man was too ashamed to tell that he had spent his inheritance. Instead, he lied. “I was traveling to buy goods! But thieves robbed me.”

The rich merchant took pleasure in seeing his rival’s son begging for coins. But he put on a kind face and said, “In your father’s memory, I will help you. Come and share a glass of mint tea with me.”

When they were seated on cushions inside the merchant’s stall, the merchant made an astounding offer. “I shall lend you any sum you ask for. You can do whatever you wish with it; any profit you make will be yours. But there is a condition. If at the year’s end you do not pay, I will cut one kilogram of flesh from your body.”

The young man was startled by the condition of the bargain. But he said, “I have no choice,” and signed the agreement.

Throughout the year, the young man engaged in business, but he was unlucky and untrained. He lost all the money. What did the young man do? At the end of the year, he went to the palace where the king sat in assembly. He sat outside the gates wringing his hands and rocking to and fro. He took no food or water and prayed he would die before his life was forfeit. He wept, “I should have been born a kitten and drowned at birth.”

Days passed. Finally, he was observed by the king’s daughter. She was on her way to listen to the cases brought before her father. The princess had a quick and clever mind, a tender heart, and a voice as sweet as a flute echoing through marble halls. Her mother and sisters stayed cloistered behind harem walls. Instead, the princess went to hear her father’s judgments. She concealed herself in a room near the throne to listen to the proceedings. How wise and just was her father, always following the letter of the law.

So it was that one day the princess saw the young man outside the gate, and she was touched by his despair. She sent her servant to ask, “Young man, why do you weep?”

It was not until the third day that the young man replied, “Because I was foolish, and tomorrow I shall die for it.” He told his story. When the servant told the princess, she sent a note which said, “Come to court tomorrow, and you will be aided by one who loves mercy.”

The appointed hour came. The princess disguised herself as a lawyer. She walked through arched corridors hung with silver lamps and entered the Royal Audience Chamber. The merchant and the young man were assembled with the crowds of petitioners. At last, the King asked the rich merchant, ”What does the young man owe you?”

The merchant took the agreement out of his pocket. The King read it and asked the young man, “Do you agree that you signed this document?”

“Ruler of the stars, what can I say? You see my signature here. But one thing you must know. I entered into this agreement because I had no other choice.”

Then the Princess stepped from the crowd. She was dressed in a hooded caftan and kept her face turned and concealed in the hood. In a clear, strong voice, she addressed the King, “Our gracious lord! This was a bargain freely made. I agree on behalf of my client to give a kilogram of flesh to the merchant, but I insist that he cut off exactly one kilogram in a single stroke. If he cuts off too little, then he must make up the difference, and if he cuts off too much, he must restore the extra amount from his own body.”

The merchant protested, “I demand justice! I cannot cut exactly one kilogram of flesh in a single stroke. The agreement does not specify a single stroke.”

“That is correct,” the princess said. “There is no such condition, but our most wise ruler, in his mercy, may impose one.”

“Why should I impose a condition that is impossible, then the merchant is without his money or the flesh?” responded the King.

She answered his question, “The law would require that the merchant receive his payment, either money or flesh. Since there is no money, it is the flesh. And indeed, the merchant has come with a sharpened dagger beneath his robes. But where is the mercy in such a result? The young man will die; the merchant will have only a lump of flesh. And, you, my gracious lord, will have blood on your white marble floors.”

She continued, “Perhaps there is another way, a way that provides justice and more kindness than justice requires.”

The crowds were hushed and listening to the beardless young lawyer. The King leaned forward. “Counselor, would you enlighten us all about this other way?”

justice

“Yes, my lord. Let the merchant receive the labor of the young man until the debt is paid. The young man needs the guidance of a mentor. The merchant needs to temper his ethics with concern for more than money. All can gain from such a result.”

“Well spoken!” replied the King. “And so it will be. Young debtor, use this opportunity to make something of yourself. Merchant, you shall take this young debtor into your service. Work and train him until the debt is discharged. It is our wish that you open your heart and mind to him, that you treat him as a son and bring him to the marketplace as a credit to you, his dead father, and your king.”

The litigants dropped to the floor and bowed to their king, arose, and turned to leave the courtroom. As the crowd filed from the chamber, the King called to the Princess, “Counselor, I wish to speak to you. I do not know you. Come closer so I may see your face.”

The Princess was startled and replied, without thinking, “Oh, Father, I cannot.” When she realized her mistake, she felt exposed and covered her face.

The King roared, “Who is this who calls me ‘Father’? Why are you hiding your face? Show yourself.”

The Princess turned her face and dropped her hand and hood so that her father could gaze upon her. “Is this my daughter? What am I to do with such boldness? Leave me!”

The princess fled to the garden where she sat rocking and trembling. The King paced and pondered and at last went to the garden. He took his daughter’s hands and said, “My daughter, my dove. I want to open my heart and mind to you. Will you come and sit at my right hand? Will you be my mercy?”

“Yes, my lord and gracious King,” replied the princess. “I will.”

Through the long years ahead, the kingdom was ruled with more kindness than justice required.

May all your tales end with peace and Justice

a Justice Tale shared by the IPS Chaplain

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Chaplain Rachmiel Tobesman is a motivational speaker and Master Storyteller. He is available for speaking engagements or storytelling, Click here to contact us

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Posted in justice, Justice, Stories, Uncategorized, Wisdom, WomanTagged fairness, Intrepid Paralegal Solutions, judge, judgment, justice, justice tale, law, Mercy, moroccoLeave a Comment on The Quality of Mercy

Judging Oneself and Others Favorably

Posted on Sunday, 25, August, 2019Wednesday, 7, February, 2024 by Rabbi

We speak and learn so much about religion, values, prayer and ritual, yet forget the important aspects of faith. To live by the standards established in the holy words of the T’NaCh (Scriptures). We should look upon all around us favorably and give them the benefit of the doubt.

The rabbis taught about two thousand years ago: “In righteousness you shall judge your neighbor… with justice you shall judge your neighbor. (Leviticus 19:15.) When you see a person doing what appears to be wrong, take a favorable view of his action.” (Shevu’os 30a)

Judging others favorably not only fulfills a religious requirement, it provides a number of benefits.


The Rambam (Rabbi Moses Maimonides c. 1135 – 1204) wrote a book which systematically discusses the 613 commandments of the Torah (Scriptures) in which he “stated  that  each  person is required to judge others favorably …promotes peace and friendship and therefore, the purpose of this mitzvah (the mitzvah to judge righteously) is to improve society with a sense of righteousness and provide peace by removing suspicion of one to another. (Sefer HaChinuch no. 235)

The Mishna in Pirkei Avos directs that “One should judge all people favorably.” (Avos 1:6) Rabbeinu Yonah (d. 1263), in his commentary to Avos 1 :6, writes that we should assume that they realize their mistakes and are working on trying to improve themselves. This concept is often associated with the prohibition against accepting evil speech and gossip.

Once upon a time a religious man ransomed a beautiful woman from prison, and when they came to the inn in the evening, he put the young woman to sleep at the foot of his bed. In the morning he immersed himself in the purifying waters, and then he went to teach his students.

While he was teaching them he asked his students, “Did you suspect me of anything last night when you saw the young maiden lying at the foot of my bed?”

They answered, “We did not suspect you of anything; we thought that you put her near you because you had among your students one whom you did not know, and you would not let her sleep in a separate room for fear that harm might come to her.”

Then the religious man asked, “Why did you think I went in the morning and immersed in the purifying waters?”

“What else do you believe we could have thought,” replied his students, “except that probably on the way you had touched something unclean which made it necessary for you to immerse in the purifying waters?”

Then he said, “I swear that it was exactly as you thought. And as for you–as you judged me on the scale of merit, so may He who is everywhere judge you on the scale of merit

Based on B. Shabbos 127b and Ma’asah Book #21


Justice

We learn that Heaven never passes a decree upon a person before the person has himself passed judgment. If a person were asked outright what punishment he deserved for a particular sin, he would deny that he deserved any punishment at all. So instead, a person is shown another person sinning in the same way and is asked, somehow, to comment on the other’s action. Whatever he says the other deserves, then becomes his own punishment.

We find this happening with King David, who was visited by Nasan the Prophet. Nasan told him the parable of the poor man who had only one lamb. Only when King David became inflamed over the injustice did Nasan suddenly accuse him, telling David, “You are that man.” But David had already passed his own judgment. (II Samuel 12: 1-5)

This is why our Sages urged us to judge others favorably. When a person judges others in a good light, he is, in effect, passing a favorable judgment on himself!

We find this idea expressed in Psalms as well. “Deliver me from all my sins; do not make me a disgrace before the degenerate” (Psalm 39:9). King David asked Hashem to keep him from censuring unworthy people, lest he inadvertently pass judgment on himself.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, justice, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged ; 16, (II Samuel 12: 1-5, 2, benefit of the doubt, Faith, judge, judgment, justice, Leviticus 19:15, Pirkei Avos 1, Psalm 39:9, Rabbi Rock, Rachmiel Tobesman, Samuel 12:-15, Sefer HaChinuch 235, Shevuous 30aLeave a Comment on Judging Oneself and Others Favorably

A True and Righteous Judgment

Posted on Tuesday, 8, May, 2012Wednesday, 9, August, 2023 by Rabbi

The ancient kings used to put on plain, dirty, mended clothes, to disguise themselves from their subjects, and would then go forth to see what was being done in their country. As the ancient law taught,  “You shall do no unrighteousness in judgment; you shall not respect the person of the poor, nor favour the person of the mighty; but in righteousness shall you judge your neighbour.” (Leviticus 19:15)

Once, the king of Marrakesh and his viceroy went forth, dis­guised in torn and tattered garments. It was night, and they went to the marketplace to ask for alms from the Moslems who fre­quented the place. But no man gave them anything. They met one Jewish peddler, whose merchandise was old clothes, boots, and bottles, and he gave them one old coin. They had barely had time to thank him for his kindness when they heard an Arab woman say: “Jewish peddler! Come here! I have something to sell you!”

The Jewish peddler went to her, and immediately the woman tried to seduce him. “This we may not do for it is forbidden by the Torah (Scriptures) we live by and isn’t it forbidden by the Koran!” The woman let out a loud cry, and the Jewish peddler ran away.

The woman raised her voice and began to accuse the Jewish peddler falsely. “This Jewish peddler came to seduce me. He insulted me and attacked me.” The king and his viceroy heard the cries: “Come here Moslems and see what Jewish peddlers can do!“

Soon people who heard the cries of the woman gathered and attacked the Jewish peddler. Who can tell what might have been the fate of the unfortunate peddler had the king and the viceroy not come forward and suggested: “Leave him alone! Do not kill him, “ Some answered, “This Jewish peddler is an evildoer and should be burned alive in the market place. Take him to the king for judgment. Let all the Jewish peddlers witness his burning and let them learn from his misdeeds!” The king reminded all present, “Justice, justice shall you pursue” (Deuteronomy 16:20) from the king.

Deuteronomy 16:20

The Jewish peddler was led to the king’s palace for trial. In the mean-time he was placed in prison.

On the day of the trial a large crowd of people, men, women and children, gathered to see how the infidel would be tried for having insulted an Arab woman.

The king opened the trial saying: “Tell me all about the matter, the truth, the whole truth and nothing but the truth.”

The woman began, saying that the Jewish peddler had attacked her and wished to violate her.

“Have you any witnesses?” the king asked her.

And the entire multitude shouted: “We are the witnesses! We saw all that came to pass! All that the woman has said is true.”

“I believe you,” the king said. “But tell me, do I see rightly at this moment, camels laden high with merchandise in the hea­vens? Do I see rightly?”

The people stared up into the sky and shouted: “It is true, our lord the king! There are camels laden with merchandise in the heavens.”

“Count me the camels,“ the king commanded them.

The entire multitude looked up into the heavens. One shouted five camels, another seven and a third ten. Every man declared a different number.

“It is well,” said the king. “Let it be as you have said.” And then, turning to the Jewish peddler, he said: “Lift up your eyes to the hea­vens and count the camels.”

The Jewish peddler stared into the sky but, of course, could see nothing.

“I believe what you have said, my lord the king,” he said. “I believe that you have seen camels laden with merchandise in the heavens, but I cannot see anything.”

The king turned once again to the multitude. “Look up into the heavens again. See if there are any stars there, though it is the full light of day. I pray you, count them for me!”

All those that were gathered there raised their eyes to the heavens and cried out: “It is true! There are stars in the hea­vens!” And one said “Five stars” and the other “Seven stars” and a third “Ten stars”. Each one of them declared a different number.

Then the king turned again to the Jewish peddler: “You, too, look up in-to the heavens! How many stars can -you see?”

The Jewish peddler did as he was bidden and looked up into the heavens, but he could see nothing.

“My lord the king,” he said. “I believe what you have said. But I am not able to see even a single star.”

The king took out of his pocket the worn penny he had been given by the Jewish peddler, when he was disguised and roaming the mar­ketplace together with his viceroy. “Look at this coin,” he said to the Jewish peddler. “Is it of silver or of copper?”

Said the Jewish peddler: “It is of silver, my lord. It is good silver. It may well have been mine, a coin that I spent.”

“You are right,“ said the king. “It was yours. This coin you gave in charity to two poor men, just before this incident occurred.” The king continued, “These are the things that you shall do: speak the truth with your neighbour; execute the judgment of truth and peace in your gates.” (Zech 8:16)

Then the king and his viceroy brought the perjured witnesses to judgment. Each one of them was given many years in the royal prison and the woman who had falsely accused the Jewish peddler they sentenced to death for lying, gossip and dishonor ti Islam and trhe king. The Jewish peddler they found innocent.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Derech Eretz, Faith, justice, Rabbi's thoughts and teaching, Stories, Torah, Tzedakah, UncategorizedTagged charity, Deuteronomy 16:20, Faith, inspirational stories, Jewish Stories, Jewish Storytelling, Jewish thought, judgment, justice, Leviticus 19:15, short stories, Spiritual Storytelling, Spirituality, stories about charity, Stories of faith, stories of justice, wisdomLeave a Comment on A True and Righteous Judgment

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