Tag: justice
Ooka the Wise and the Two Women
A Tale of Justice and Wisdom from Japan
One day, a case concerning a baby boy came to Ooka’s court. Two women claimed to be the boy’s mother, and Ooka was faced with the challenge of deciding which woman was telling the truth. Both women had recently come to Yedo (old Tokyo), and so there were no witnesses to support either claim.
Thinking that the child himself would be sure to recognize his own mother, the judge placed him in the middle of the floor, expecting him to crawl toward one of the women. But the child paid no attention to either of the two women and cried for Ooka to pick him up.
Whispers of amusement ran around the courtroom and Ooka’s ears began to rum pink.
The great judge soon thought of another test, however. He ordered the two women to take hold of one of the baby’s arms and to pull as hard as they were able.
“I am sure the real mother will be given strength so that she will win the struggle,” he explained. What he really expected was the real mother would stop pulling the child, for fear of hurting him.
Sadly the two women were not fooled by Ooka’s cleverness, and told the judge they knew he was playing a trick.
Ooka sighed. Finally, he called a court attendant and said, “Go buy me a bowl of goldfish, a handful of bamboo sticks, three pieces of wood, a magnifying glass, and a copy of a book on fortunetelling.”
Ooka the Wise was embarrassed as loud laughter spread around the courtroom. Many of the spectators believed that at last the great judge was defeated by a case.
Ooka quickly called for silence. His ears were very red.
Soon the attendant returned with the articles Ooka had requested. Ooka spread them out carefully in front of him with much ceremony and solemnity. “Now it is obvious to me – as it is to many of you – that I cannot solve this matter,” he said. “Nevertheless, I shall arrive at a just decision, for I shall use these articles to look into the future. There I shall see what my decision should be.”
The spectators were astonished. Ooka the Wise had always used logic and common sense to solve cases. They had never known him to rely on mystical arts such as fortunetelling.
Gravely, the judge took each of the objects and studied them carefully, consulting the fortunetelling book from time to time. He rolled the bamboo sticks to learn their secret. He counted the bubbles in the goldfish bowl. He held the pieces of wood to his ears, and listened to their echoes. Finally, he studied the two women’s palms.
All this Ooka did very thoroughly and slowly, and by the time he had finished, the crowd had become very restless. Everyone was relieved when at last the judge said, “I see it quite clearly now, I have used all the best methods of foreseeing the future, and they all give the same answer. Therefore what I see must be the truth.”
Ooka paused and looked around the courtroom. The spectators waited anxiously to hear what Ooka the Wise had learned.
The judge continued. “I saw very clearly the real mother with her son as they will be twenty years from now. The boy had met with an accident and was a helpless invalid. His mother was working in the rice fields to support him.”
Both women gasped in horror. Ooka looked at them sorrowfully and added, “And the woman I saw in my vision was…”
“Stop!” cried one of the women. “lt was not I! Children are supposed to take care of their parents when they become old, not the other way around.”
“ls that so?” Ooka said. He turned to the other woman. “And how do you feel about my prophecy?” he asked.
“It makes no difference, Most Honorable Sir,” the woman replied.
“I will work for my child while there is breath in my body, and then I will die happy, knowing that I have served him.”
“Then this is really your true son,” said the judge. “The other wanted him only so that he could take care of her in her old age. Take the child with the court’s good wishes.”
The happy mother took the child in her arms. Ooka the Wise said casually, “Oh, I forgot to finish the prophecy. The child recovered from the injury i saw. He became rich and famous. He, his mother, his fine wife, and thirteen children lived happily together for many, many years.”
Strangely enough, Ooka’s prophecy came true. Everyone was surprised, except the judge. “If I had not been called to the law,” he often said later, “I would probably have made an excellent fortuneteller.”
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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What Does a Bribe Look Like
Once, two men were to appear before an older judge over a matter concerning a lot of money. One of the men came the day before he was to appear in court and asked the judge to help him. As he spoke, he laid five hundred silver coins on the table. The old judge took the money and told the man to come back the next day.
That evening the old judge asked that a big dinner be served. He called together his sons, sons-in-law, and many of his colleagues and students. During the meal, the old judge took out the five hundred silver coins and began counting them in front of everyone.
All looked on expectantly, hoping to receive some of the money. After the old judge had counted the money a few times, he put all the coins into his pocket and said:
“Know, my children, that the money that you see is a bribe, and bribery is forbidden by the Holy Word. We are taught, ‘You shall not judge unfairly: you shall show no partiality; you shall not take bribes, for bribes blind the eyes of the discerning and upset the plea of the just.’ (Deuteronomy 16:19)
It is the responsibility of a judge and leader to ‘learn to do good; seek justice; rescue the oppressed’ (Isaiah 1:17) and to set an example for others to follow.
Every day, ‘I walk in the way of righteousness, along the paths of justice’ (Proverbs 8:20), and I wanted to show you what a bribe looks like so that you will know what to avoid.
The next day, the old judge returned the five hundred silver coins to the man and warned him that one is forbidden to either give or receive a bribe.
May the day come soon that ‘all bribery and injustice will be blotted out, and good faith will last forever.’ (Sirach 40:12)
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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How to Tell a Liar
The character of liars leads to disgrace, and
their shame is ever with them. (Sirach 20:26)
Two men came before a judge. One had found a gold coin, and the other claimed it had fallen from his pocket. The judge felt that the man who claimed to have dropped it was not telling the truth. He ordered the two men out of his room and into two adjacent rooms in preparation for hearing the matter.
As soon as the men had left, the judge moved close to the room where the man who claimed to have lost the coin was waiting and began speaking to himself. “Had the man who claims to have lost it stated that there is a hole in the coin, that would be clear proof that it is his because a hole in a coin is considered to be valid proof,” he said.
A little later, he called the man in for questioning. As soon as the man entered, he burst out, “Your Honor, you know that I never saw the coin that was found, but I can prove to you it was mine. The coin had a hole in it.”
“If that is so,” said the judge, “you must be mistaken. This cannot be your coin because it does not have any hole in it.”
The judge sent the men away, saying, “An evildoer listens to wicked lips, and a liar gives heed to a mischievous tongue.” (Proverbs 17:4)
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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A Test of Underwear
Once, two women came to the town judge with a dispute. Both women had hung out their underclothing to dry, and someone had stolen one of the washes. Each claimed that the other’s laundry had been stolen. For the desperately poor people of the time, such a loss was a major tragedy.
The town judge ordered that the remaining wash be brought to him. He then had the two women leave the room temporarily and asked his wife to add some of her own laundry to the pile. He then called one of the women back and asked her, “Do you recognize your laundry?” She began sorting the clothes. “This is mine, this isn’t, this is mine, I’ve never seen this before, oh goodness. I’d never wear anything like this…” she answered.
The town judge then ordered that the clothes be mixed up again, and called the other woman in. “Do you recognize your wash?” he asked her. She began going through the pile: ‘This is mine, and this, and this … all are mine,” she said.
“Are you sure that all are yours?” asked the judge. “Yes,” she said decisively, “everything here is mine.”
“You being less than truthful,” the Judge told her, “and the laundry belongs to the other woman.”
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.
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If the stories are not shared they will be lost.
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What Does a Bribe Look Like
Once, two men were to appear before an older judge over a matter concerning a lot of money. One of the men came the day before his appearance and asked the judge to help him. As he spoke, he laid five hundred silver coins on the table. The judge took the money and told the man to come back the next day.
That evening the old judge asked that a big dinner be served, and he called together his sons, sons-in-law, and many of his students. During the meal, the old judge took out the five hundred silver coins and began counting them in front of everyone. All looked on expectantly, hoping to receive some of the money.
After the old judge had counted the money a few times, he put all the coins into his pocket and said:
“Know, my children, that the money that you see is a bribe, and bribery is forbidden by the Holy Word. We are taught, ‘You shall not judge unfairly: you shall show no partiality; you shall not take bribes, for bribes blind the eyes of the discerning and upset the plea of the just.’ (Deuteronomy 16:19)
It is the responsibility of a judge and leader to ‘learn to do good; seek justice; rescue the oppressed’ (Isaiah 1:17) and to set an example for others to follow.
Every day, ‘I walk in the way of righteousness, along the paths of justice’ (Proverbs 8:20), and I wanted to show you what a bribe looks like so that you will know what to avoid.
The next day, the old judge returned the five hundred silver coins to the man and warned him that one is forbidden to either give or receive a bribe.
May the day come soon that ‘all bribery and injustice will be blotted out, and good faith will last forever.’ (Sirach 40:12)
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.
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A Judgement Concerning Laundry
Let them wash their clothes. (Exodus 19:10)
Once, two women came to the holy rabbi of the village with a dispute. Both had washed and hung out their underclothing to dry, and someone had stolen one of the washes. Each claimed that the other’s laundry had been stolen. For the desperately poor people of the time, too lose clothing was a major tragedy.
The holy rabbi ordered that the remaining wash be brought to him. He then had the two women leave temporarily and asked his wife to add some of her own laundry to the pile. He then called one of the women back and asked her, “Do you recognize your laundry?” She began sorting the clothes. “This is mine. This isn’t… ” she said.
The holy rabbi then ordered that the clothes be mixed up again and called the other woman in. “Do you recognize your wash?” he asked her. She began going through the pile: “This is mine, and this, and this … all are mine,” she said.
“Are you sure that all are yours?” asked the Rabbi. “Yes,” she said decisively, “everything here is mine.”
“You are a liar,” The holy rabbi told her, “and the laundry belongs to the other woman.”
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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A Judgment of Money
The holy rabbi of the village was out walking through the market place when he saw a man so upset that he was crying. He went over and asked, “Why are you so upset?”
The man began telling of his misfortune. “I am a storekeeper in a nearby village. I left my home with a hundred rubles in order to buy goods for my store. After arriving here, though I looked in all my pockets, I could not find the money. Now I am lost, because I cannot buy goods, and I have no way to earn a living.”
“Don’t worry,” said the holy rabbi, “I found your money. Come to my home and I will return it.”
The holy rabbi guided the man to his home and sat him at the table and served him a meal. After the storekeeper had eaten and was satisfied, the holy rabbi gave him a hundred rubles.
The man’s eyes lit up, and he thanked the holy rabbi abundantly. He took the money and bought all the goods that he needed for his store.
As soon as he arrived home, his wife said jokingly, “Why are you always so absentminded? You may have gone to buy goods, but you forgot the money at home.”
He realized what had happened; the holy rabbi had given him a hundred rubles of his own.
The next morning the man returned to the village where he met the holy rabbi, immediately went to his house, and told him, “Rebbe, you fooled me. I never lost anything, and you never found anything. I had forgotten my money at home.”
He then placed the hundred rubles before the holy rabbi.
“I cannot accept the money,” said the holy rabbi. “I gave it to you as a gift.”
“But I don’t want gifts,” said the storekeeper.
Each was adamant. They finally decided to go to the beis din (rabbinic court) to determine who should have the money.
The holy rabbi explained to the court, “whoever consoles a poor person with words of comfort and encouragement receives eleven blessings, as it is stated: ‘And if you draw out your soul to the hungry and satisfy the afflicted soul, then shall your light shine in darkness, and your gloom shall be as the noonday. And the Lord shall guide you continually, and satisfy your thirst in drought… And they that shall be of you shall build the old waste places, you shall raise up the foundations of many generations’” (Isaiah 58:10–12).
The storekeeper responded that the money the holy rabbi gave him was not his money he thought lost, but the personal money of the holy rabbi. He refused to accept the money.
The holy rabbi countered, “the Holy One, Blessed be He, furnishes him with money with which to perform his acts of charity.” (Bava Basra 9b)
The beis din found this an interesting case. Each claimed that he did not want the money, and that the other should receive it.
In the end, after hearing both sides, the beis din ruled that the holy rabbi was to keep the money in his possession to be used for charitable purposes, and that whatever mitzvah (a commandment to be performed as a religious duty) would come of the use of the money would be considered as done by both of them.
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter
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The Clever Judge and the Bride’s Missing Clothes
To do righteousness and justice is more acceptable to the Lord than sacrifice. (Proverbs 21:3)
There was a man of wisdom, a man of justice, kindness, and faith. It was said that he brought justice, in all its forms to all who came to him. It is decreed, ‘Justice, and only justice, you shall pursue’ (Deuteronomy 16:20) So I ask you to listen and I will tell you a little of the wisdom of a judge long long ago.”
There came before him once a man who was troubled to tears, requesting, “Help me please, give me counsel, for overwhelming destruction has found me.” “What bothers you so that you cry such bitter tears? Asked the wise man. The troubled man answered, “My noble sir, I have but one daughter, and for her did I arrange a marriage, giving her to one of the sons of my people. But yesterday I brought unto my house the betrothed lad and his father, and I invited with them my neighbors who are close to me. I showed them the fine dresses and robes, jewelry and precious stones which had been prepared for the day of their wedding, for the gladness and joy of my daughter and her groom. We arose early in the morning, I and my wife, to clean the house to prepare for the wedding. We found nothing of the of the fine clothes, jewelry, or precious stones. There was nothing of all her clothing save only her dressing robe and her slippers. That was all my wealth, my goods, and my possessions, and now I do not know what to do or how to provide a dowry for my clothes less daughter.”
The wise judge instructed him, “Lead me to your house so that I can look around. Maybe we will find your lost things, maybe you will yet find your goods.” So he brought him unto his house, and he looked at the walls of the house, and, they were all high, that no thief might ascend the one side and descend to the other, except for one place where there was a breach in the wall, where grew a large orange tree. The tree was surrounded by a prickly bush. “’Who is your neighbor?” asked the judge. “Noble sir my neighbor is a cantor, a man just and upright, righteous in all his deeds and words. The judge turned here and there and then went upon his way. “Return to me at this time tomorrow,” instructed the judge, “I will look further into this matter.”
The next day he sent for the cantor, whose name was Paltiel ben Azan. He came and stood before him, and the judge gazed into his countenance and observed an indication that the man was not of good faith. The judge then brought him into the chamber and drew off his garments and said to him, “Will you take off your clothes and wrestle with me. For you see I had a dream last night where you and I were grappling each other, and I wish to find the interpretation of the dream. May the L-rd of peace be our aid. So, the cantor drew off his garments and the judge saw that his body was filled with scratches, bruises, and wounds. Just as he had assumed in his heart, so indeed it was for through that very place had he descended to commit the theft, being naked and without garments, in order that they might not be caught by the thorns which were around the tree.
“Then the judge said, “Return that which you have stolen, and the dowery of your neighbor’s daughter which you took. If you refuse, as your soul lives, I will afflict you with rods and with scorpions as a thief and a robber. Then was the cantor dismayed and frightened fell upon his face, he was ashamed to answer.
The dishonest evildoer returned everything he had taken, from a thread even to a shoelace. The father returned to the judge as he had been told, who then restored to him his daughter’s dowery. The man fell to the ground full length and kissed his hands and feet for his kindness and his truth, and said, “Blessed are you before the Holy One, blessed be He, for that your name is a fortress to the poor and a refuge to the humble.” He took all the goods and returned to his house joyful and glad at heart. It is well known that “When justice is done, it is a joy to the righteous, but dismay to evildoers.” (Proverbs 21:15)
Upon the father’s return to his home, he ordered his daughter’s marriage to take place and his daughter was happy. As the groom met his bride under the canopy beneath the stars of the night sky he declared, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy.” (Hosea 2:19)
Marvel at the understanding and wisdom of the judge for no secret was withheld from him.
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter
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The Power of Faith and an Oath
Keep far from a false word” (Exodus 23:7).
There were once two brothers who lived in the south of the land; and they were very wealthy. One of them married, while the other devoted his life to serving the Holy One, blessed be He with all his heart, with all his soul and with all his might (Deuteronomy 6:5). He mourned the destruction of the Holy Temple in Jerusalem saying: “The Temple of the Holy One, blessed be He has been destroyed, so I shall likewise be destroyed and shall not take a wife, nor shall I rejoice in the world. Since the Holy Temple is like a mourner, I shall also behave like a mourner.”
On every occasion he used to go to his brother to wish him well. Once he went to his brother’s house to wish him well and did not find him there. Now that day his brother’s wife was washing her garments and had taken off her jewelry which was worth more than ten thousand dinars; and she placed it in front of her. When her husband’s brother came to wish his brother well, he entered the courtyard and did not find him there. And when his brother’s wife saw him, she went away out of modesty,. There is nothing more desirable than “modesty. “Now there was a lofty tree there, a kind of palm. A certain bird made its nest in the uppermost fronds. When she retired before her brother-in-law, she left her jewels behind. When the good man found nobody there, he went his way; but the bird came down, took the jewels and went and placed them in its nest.
When the husband returned from the market, he found his wife weeping and tearing her hair. “Why are you weeping?” he asked; and she told him: “I was cleaning my clothes and took my jewelry off my neck and placed it down in front of me. A little later I looked for it but could not find it and I do not know who can have stolen it.” “Who entered the courtyard?” asked he. “The only one who came in,” said she, “was your brother and no one else can have taken it.” “Now he has abandoned all the contentment of the world,” said her husband, “and his inheritance and his money and all that belonged to him in order to go and serve the Ever-Present One, may He be blessed, with full love; yet you say that my brother was the one who stole your jewels?” At this, she stood and said: “Take him to the sages and let him swear an oath.” He listened to his wife and went and sought for his brother and then led him to the sages and began to tell them the story: “This and this is what happened.” And they said to him: “If a man abandons all the ease and contentment of this world, can he steal your wife’s jewels? Nobody like this saintly is going to do such a thing.”
Now the matter came before Rabban Yochanan ben Zakkai, and he said to the pious brother: “What do you say? Will you take oath?” And he answered: “Yes, I shall swear truly and have no fear of anything.” Then Rabban Yochanan said to him: “Satisfy him with your money and do not take oath!” But he answered: “No, indeed, I must take oath in order that people should not say that I am to be suspected.” And he was prepared to take an oath even though God might punish him for doing so.
Then Rabban Yochanan said to him: “Come back to me tomorrow morning.” And when he himself went home, he prayed: “Lord of the Universe, You are well aware of all that is hidden and You know about this matter. Deliver him from this transgression.” Then he heard a divine echo: “Rabban Yochanan ben Zakkai, go to his brother’s courtyard. There you will see a tree, and in the tree-top you can find the thing of which the man has been suspected.” They went and found it there.
Rabban Yochanan was very astonished at this. Because he had merely said that he would swear to the truth, the pious man who had not robbed or stolen had been punished. How much more so one who swears falsely and profanes the Name of the Holy and Blessed One! That is why the Torah says: “You shall not swear falsely by My Name” (Leviticus 19:12)
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)