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Tag: kurdistan

Justice and Lamps: A Tale from Kurdistan

Posted on Friday, 13, December, 2019Tuesday, 19, December, 2023 by Rabbi

There once was a Jewish man who went out into the world to seek justice, as it is written, “Justice, justice, shall you pursue” (Deuteronomy 16:20). Somewhere, he was certain true justice must exist, but he had never found it. So, he set out on a quest that lasted for many years. He went from town to town and village to village, and everywhere he went, he searched for justice. But never did he find it.

In this way many years passed, until the man had explored all of the known world except for one last, great forest. He entered that forest without hesitation, for by now he was fearless, and he went everywhere his quest led him. He went into the caves of the men of the forest with a message, “Blessed are they who observe justice, who do righteousness at all times.” (Psalms 106:3) The men of the forest laughed and mocked him and said, ” ‘if you seek it like silver, and search for it as for hidden treasures’ (Proverbs 2:4) you might find it, but ‘do you really expect to find justice here?’ “

He went farther into the forest and met the women of the forest as they drew water from the streams and ponds with the message, “let justice roll down like waters, and righteousness like an overflowing stream.” (Amos 5:24) The women of the forest laughed and mocked him and answered, “What you seek is not here here?”

He went deeper and deeper into that forest, until at last he arrived at a little clay hut. Through the window he saw many flickering flames, and he was curious about them. So he went to the door and knocked. No answer. He knocked again. Nothing. At last he pushed the door open and stepped inside.

Now, as soon as he stepped inside that cottage, he realized that it was much larger on the inside than it had seemed to be from the outside, and it was filled with hundreds of shelves, and on every shelf there were dozens of oil lamps. Some of those lamps were in precious holders of gold or silver or marble, and some were in cheap holders of clay or tin. And some of the holders were filled with oil and the flames burned brightly, while others had very little oil left.

All at once an old man, with a long, white beard, wearing a white robe, appeared before him. “Shalom Aleichem (Peace be upon you) , my son,” the old man said. “How can I help you ?”

The man replied, “Aleichem shalom (and to you peace). I have gone everywhere searching for justice, but never have I seen anything like this. Tell me, what are all these lamps?”

The old man said, “Each of these lamps is the light of a person’s soul. As long as the lamp continues to burn, that person remains alive, but when the lamp burns out, that person’s soul takes leave of this world.”

The man asked, “Can you show me the lamp of my soul?”

Light of the Soul

The old man said, “Follow me,” and he led him through that long labyrinth of the cottage, which the man now saw must be endless. At last they reached a low shelf, and the old man pointed to a clay lamp and said, “That is the light of your soul.”

Now the man took one look at that lamp, and he began to tremble—for the wick was very short, and there was very little oil left, and it looked as if the wick would slide into the oil and sputter out. He wondered, could the end be so close without his knowing it? Then he noticed the lamp next to his own, also in a clay holder, but that one was full of oil, and its wick was long and straight and its flame burned brightly. “And whose lamp is that?” the man asked.

“I can only reveal each man’s lamp to himself alone,” the old man said, and he turned and left.

The man stood there, quaking. All at once he was startled to hear a sputtering sound, and when he looked up, he saw smoke rising from another shelf, and he knew that somewhere, a soul had just taken leave of the world. He turned back to his own lamp and saw there were only a few drops of oil left. Then he looked again at the lamp next to his own, so full of oil, and a terrible idea entered his mind.

He looked for the old man in every corner of the cottage, but he didn’t see him anywhere. Then he picked up the lamp next to his own and lifted it up above his own. At that instant, the old man appeared out of nowhere, and gripped his arm with a grip like iron. And the old man said: “Is this the kind of justice you are seeking? ‘you that turn justice to wormwood, and bring righteousness to the ground! (Amos 5:7)’ “

The man closed his eyes because it hurt so much. When he opened his eyes, he saw that the old man was gone, and the cottage and the lamps had all disappeared. He found himself standing alone in the forest, and he heard the trees whispering his fate. And he wondered, had his candle burned out? Was he, too, no longer among the living?

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Derech Eretz, justice, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Amos 5:24, Amos 5:7, Jewish, Jewish folktale, justice, kurdistan, Lamp, light, Proverbs 2:4, Psalm 106:3Leave a Comment on Justice and Lamps: A Tale from Kurdistan

ST8 The Rabbi and the Blacksmith

Posted on Wednesday, 22, August, 2018Wednesday, 21, September, 2022 by Rabbi

Listen to a Jewish story from from Kurdistan – The Rabbi and the Blacksmith – Who is stronger in faith? The rabbi who always studies or the blacksmith who welcomes strangers?

Posted in Ahavas Yisro-l, Derech Eretz, Faith, Podcast, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Blacksmith, Hachnasat Orchim, hachnosas orchim, hospitality, Jewish podcast, Jewish Stories, kurdistan, Moses, Moshe Rabbeinu, podcast, Rabbi, TorahLeave a Comment on ST8 The Rabbi and the Blacksmith

Rabbi Asenat and a Flock of Angels: A Tale From Kurdistan

Posted on Thursday, 31, May, 2018Wednesday, 21, September, 2022 by Rabbi

Asenat was the daughter of the holy rabbi Shmuel b. Netanel HaLevi of Kurdistan who founded a number of centers of learning and was head of the yeshiva in Mosul. He lived in great poverty and was regarded as a saint. He had no sons, but had a daughter who he loved dearly. The holy rabbi was a master of the written and oral Torah, agaddah, and Jewish mysticism. He lovingly taught his daughter every day until he had to leave to the World of Truth.

The holy rabbi taught his daughter the secrets of the revealed and hidden Torah and many of the secrets of heaven. Asenat adored her father, and regarded him as a King of Israel.  In a letter, she described her upbringing:

I never left the entrance to my house or went outside;

I was like a princess of Israel…

I grew up on the laps of scholars, anchored to my father of blessed memory.

I was never taught any work but sacred study, to uphold, as it is said: “And you should recite it day and night (Joshua 1: 8)”

Long ago, in the Kurdish town of Mosul, there lived a young woman named Asenat who was known for per­forming wonders. Her blessings were often sought by women who wished to be blessed with children, or by sick people who wished to be cured. Her touch had healing powers, especially for children.

It was whispered among the people that the spirit of her father rested upon her, and for this reason she was known as Rabbi Asenat.

After Rabbi Shmuel died, he often came to his daughter in dreams. He would reveal dangers to her and tell her how to avoid the threats, saving many lives. One night Asenat dreamed that her holy father told her to go to the Kurdish town of Amadiyah for Rosh CChodesh, the celebration of the new moon. He told her that the Jewish people of Amadiyah needed her protection.

When it became known that Rabbi Asenat was planning to travel to Amadiyah, the people of her town pleaded with her not to go, for things had become dangerous for the Jewish people living there. “All Jewish people have been warned to stay away from Amadiyah,” they warned her. “If you go, you will surely be risking your life!” Asenat could not overlook her holy father’s message. She took leave of her town and began her journey.

When Rabbi Asenat reached the town that she had visited so often, she was given great respect as a holy woman. The people seemed to be upset when she told them that they should celebrate Rosh Chodesh outdoors, so they could see the crescent of the new moon, as was their custom.

The people wanted to stay in the safety of the synagogue, for they knew they were surrounded by enemies and that their very lives were in danger. “Don’t be afraid,” she told them. The emunah (faith) in the Holy One Blessed, be He and their trust in her were so great that they agreed to keep to the tradition of greeting the new moon as in the past, despite the danger.

The night of Rosh Chodesh saw almost all the people come out to celebrate the new moon and the new month. At first they were cautious, yet soon they were singing and dancing in the town square with abandon. Suddenly, shouts disrupted the celebration as people saw flames leaping towards the sky.  The syna­gogue had been set on fire! Baruch Hashem – Blessed be G-d that no one had been inside. The people were heartbroken to see their synagogue consumed in flames. Many men had to be held back so they wouldn’t run inside and be burned to death while trying to save the Torah scrolls. Everywhere people wept, falling to their knees, for they knew the flames were fast approaching the Aron haKodesh (Holy Ark) where the Torah scrolls were kept.

Rabbi Asenat

Rabbi Asenat closed her eyes in prayer and whispered a secret name of Hashem, one that she had learned from her father. All at once the people heard a loud flap­ping and a great wind swirled around them, and they thought that a flock of birds must be overhead. But when they looked up, they saw a flock of angels descending to the roof of the synagogue. The angels beat the flames with their wings, until every last spark had been put out. Then they rose up into the heavens like a flock of white doves and were gone.

The people were fascinated. They cried out, “Angels! Angels!” And when the smoke cleared, they saw that another miracle had taken place: the syna­gogue had not burned. Nor was a single letter of any of the Torah scrolls touched by the flames.

When the enemies of the Jewish community learned of the miracle of the angels and saw how the synagogue had been saved from the fire, they dared not harm the hair of even a single Jewish person.

A day opf celebration was declared as the people prayed and thanked the Holy One, blessed be He for saving this day for them and their beloved synagogue. The Jewish community was so grateful to Rabbi Asenat that they renamed the synagogue after her, and it is still standing to this day.

And all this came to pass because of Rabbi Asenat’s courage and loyalty in honoring her father’s wish, conveyed in a dream, that she go to that town for the celebration of the new moon.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged female rabbi, Jewish Faith, Jewish Stories, kurdistan, Rabbi Asenat, Rabbi Rock, Rachmiel Tobesman, short stories, Spirituality, woman, woman rabbi2 Comments on Rabbi Asenat and a Flock of Angels: A Tale From Kurdistan

The Wonderful Healing Leaves: A Tale from Kurdistan Part II

Posted on Wednesday, 2, August, 2017Wednesday, 21, September, 2022 by Rabbi

In the morning the lad arose early, and the giant said to him: “When you leave here, you must ride on the road for seven days, until you come to a crossroads. On one of the roads it is written ‘A happy journey,’ and on the other, ‘He who follows this path shall not return.’ You must not ponder there, but take the road from which there is no return. Continue to follow this road until it comes to a dead end. This is the first danger. When you come there you must say: ‘What a beautiful path! Had I all the horses of the king I would come and dance here!’ Then the path will continue, so you can pass.

“The next danger,” continued the giant, “is a valley filled with poisonous snakes, through which no man can pass. When you come to it you must say: ‘What a beautiful valley filled with honey! If only someone brought some of this honey to the palace of the king, he would gladly eat it!” Then the snakes will disappear, and you will be able to pass.

“The third danger is a valley filled with blood and all kinds of beasts, through which no man can pass. When you come to it you must say: ‘What tasty butter! Had I the bread of the king, I would spread this tasty butter on it!’ Then the valley will dry up, and you will be able to pass.

“After this,” the giant went on, “you will come to a palace, guarded by a dragon and a viper. If their eyes are open, it means they are sleeping; if their eyes are closed, they are fully awake. Wait until their eyes are open, and then you will be able to pass. From there you must enter the palace, and walk down the corridor until you come to the queen’s door, which is guarded by four lions. If their eyes are open it means they are sleeping; if their eyes are closed, they are awake. Now, the door to the queen’s cham­ber, which they guard, is made entirely of bells, and when it is opened the sound of the bells wakes the lions. I will give you two packages of cotton with which to muffle the bells. When the eyes of the lions are open, muffle the bells and open the door. There you will find the queen sleeping, for when she sleeps all the beasts sleep with their eyes open, and beside her bed grows the tree with the healing leaves. Fill one bag with the leaves, and also fill your pockets, for they are very precious. Then go to the queen and exchange rings with her. After that, when you return, you must do every­thing you did before, but in reverse order.”

The lad listened closely to what he had to do, and when the giant had fin­ished telling him, he gratefully thanked him and set off down the road. He acted according to the giant’s instructions, so he was able to continue on the path that ended, and to cross the valley filled with snakes and the one filled with blood and beasts. And when he reached the palace he waited until the eyes of the dragon and the viper were open, which meant that they were asleep, and he entered the palace. So too did he wait for the four lions to open their eyes, meaning that they too were asleep, and he entered the chamber of the queen, who was sleeping on her bed. And beside her bed he found the tree with the wonderful healing leaves, its branches reaching to the ceiling, its roots growing beneath the floor. Then the lad filled a big sack with those leaves and his pockets as well, and exchanged his ring with that of the queen. And on the way back he did everything he had done to get there, but in reverse. So it was that two weeks later he returned with the bag full of leaves and the queen’s ring on his finger, and came to the inn run by the two princes.

Now when the princes saw the sack, they asked the lad what was inside it, and he told them the whole story, although he forgot to mention that he had exchanged rings with the queen. Then the two princes pretended to be very friendly, and invited him to spend the night, and he agreed.

But while the lad slept, the two princes threw a drug into his eyes to blind him, and put him in a sack and left him in a closet in the inn. They themselves took the bag of the healing leaves and set out to return to the palace of the king. And when they arrived the king’s blindness was cured by the healing leaves, and he appointed the two princes to be his ministers, and rewarded each of them with one third of his kingdom.

Meanwhile, when the lad awoke and found himself in a sack, he did not give up hope, but struggled until he had managed to free himself. But when he did, he discovered he was blind, and he was deeply grieved. Then he re­membered the healing leaves he had kept in his pockets, and took some of them and rubbed them against his eyes, and his sight was restored. After that he returned to his wife, the king’s youngest daughter, and said to her: “I have brought the healing leaves.” But to his surprise she laughed at him and said: “The two princes brought them back long before you, and the king has regained his sight.” And the lad understood that his long quest had all been in vain.

Now it happened that when the queen of the Land of No Return awoke from her sleep, she saw that her ring had disappeared, replaced by another, and that many leaves were missing from the tree. She immediately un­rolled her flying carpet, and searched high and low for whoever had taken her ring and the leaves. After searching in many places, she heard of the king who had been cured of his blindness, and when she arrived at the pal­ace she threatened to send the dragon to destroy the city if she was not told how the cure had come to pass. Then the princes came forward and showed the leaves to her in the presence of the king. She said: “Tell me where you got them from.” And they replied: “We found a forest and picked the leaves off a tree.” “They are lying!” hissed the queen. “Beat them!”

Just then the lad arrived at the palace and told the queen how he had obtained the leaves, and showed her the ones he still had left, which he had carried in his pockets. Then the lad showed the queen her ring, and she knew that he was telling the truth. But she wanted to know how the princes had returned with the leaves before him, and so the lad told her all that had happened, and all the trouble that they had caused him. After that the lad gave back the ring to the queen, and she got on her flying carpet and returned to her kingdom. And the king, who had heard all that the lad had said, now understood what had really taken place. He banished the two princes and invited his youngest daughter and her husband to live in the palace, where the young man soon became his most trusted minister, and they all lived happily ever after.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in UncategorizedTagged Fairy tale, inspirational stories, Jewish fairy tale, Jewish Stories, Jewish Storytelling, kurdistan, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faith, wisdom1 Comment on The Wonderful Healing Leaves: A Tale from Kurdistan Part II

The Wonderful Healing Leaves: A Tale from Kurdistan Part I

Posted on Wednesday, 26, July, 2017Wednesday, 21, September, 2022 by Rabbi

Once upon a time there was a king and a queen who had three daughters. The king wanted his daughters to marry wealthy princes, and in the case of his first daughter and his second, they did. But the youngest princess fell in love with a poor man, and wanted to marry him. The king and queen opposed the marriage, but the princess went ahead and secretly married her beloved. And when this became known to the king, he was furious, and banished his daughter from the palace. Thereafter she lived happily but in poverty with her hus­band, whom she loved.

One day it happened that the king awoke and found that he had some­how become blind. He summoned doctors from all corners of the kingdom, but none of them could restore his sight. Then a doctor came from a distant city, who said he had heard that there was a special tree in the Land of No Return whose leaves could heal blindness. But, the doctor added, no one who had gone there to obtain those leaves had ever returned.

Even though the way to the tree of the healing leaves appeared to be fraught with danger, it was the king’s last hope. So he called on the two princes who were married to his daughters, and asked them to set out on the journey, and promised that if they succeeded they would each receive one third of his kingdom on their return. But he warned them not to come back empty-handed, or it would cost them their lives. Of course, the princes could not refuse to undertake such a journey, so after they had equipped themselves with speedy horses and many provisions, they set out on the quest for the healing leaves.

Healing Tree

Meanwhile, when the king’s youngest daughter, who was married to the poor man, found out about her father’s blindness and the quest for the healing leaves, she asked her mother, the queen, to permit her husband also to join the search, on the same conditions as those set for the two princes. The queen took pity on her, and gave the poor lad a lame horse and meager provisions, and two weeks after the two princes had already departed, he too set out on the quest.

Now after the two princes had ridden for seven days, they reached the province that bordered the Land of No Return. There the princes were told: “Many are those who have tried to reach the area where the healing leaves can be found, but none of them has ever returned. It is said that the way to the tree on which the leaves grow is guarded by a dragon and a viper, who destroy all those who come within their reach.”

When the two princes heard this, they became frightened, and they did not want to continue the quest. But they knew they could not return empty-handed, or it would cost them their lives. Therefore they decided to stay at the place they had reached, and together they opened an inn there.

Two weeks later the lad who was married to the youngest princess ar­rived at their inn. He did not recognize them, nor did they recognize him, for they had never met. He stayed there that night, and in the morning he went about asking if anyone knew the way to the Land of No Return. So it was that he spoke to the same people who had warned the two princes. But the young man was not afraid, nor would he abandon the quest. And when the people saw that he was determined to go there, they told him that the only one who knew how to reach the tree of the healing leaves was a giant who lived in the valley below. But that giant himself was very terrible, and ate all those who came within his reach.

Still the lad was not afraid, and he mounted his horse and traveled to the valley that very day, and rode until he reached a house that was as high as a mountain. Another man would have been overcome with terror to see how high was the door of that house, but not the husband of the young­est daughter of the king. Without hesitation he approached the door and knocked on it. Then the wife of the giant opened the door, and when she saw it was a man, she told him to leave at once, for his life was in danger. But the lad insisted that he must talk to the giant, in order to find out how to reach the Land of No Return. And when she saw that he was determined to stay, she allowed him to come in and fed him and then hid him under the bed.

 

Before long the giant returned home, and as soon as he entered he de­clared: “Surely my nose does not deceive me—for I can smell the blood of a man even a mile away.” The giant’s wife tried to convince him that no man was foolish enough to come there, but the giant kept insisting it must be so, and at last she revealed that the lad was hidden under the bed. Then the lad came out, stood before the giant, and said: “Sir giant, you are my host and I am in your power. You can do with me whatever you like. But first let me tell you my story.” And the giant was amazed at his bravery and said: “Go on and tell me the tale.”

Then the lad told the giant about the blindness of the king, and how he had come in search of the healing leaves. And when the giant saw that he was willing to go to the Land of No Return, even though no one had ever come back from there, he said to him: “Since you do not tremble before me, and are not afraid to risk your life by entering the Land of No Return, I shall not kill you, for you are the first man I have met who is not a cow­ard.” Then the giant invited the lad to eat and sleep in his home, and so it was that the lad spent the night there as his guest.

Watch for part II of the story soon

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in fairytales, Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Jewish fairy tale, Jewish Faith, Jewish Stories, kurdistan, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Stories of faith, wisdomLeave a Comment on The Wonderful Healing Leaves: A Tale from Kurdistan Part I

The Bird of Happiness: A Tale from Kurdistan

Posted on Thursday, 29, June, 2017Wednesday, 21, September, 2022 by Rabbi

There once was a special light that shown when the Holy One, blessed be He created the world that was so bright that could  not be used to light the day, because it would hide the light of the sun. (Genesis Rabbah 3:6). It disappeared when Adam and Eve left the Garden. G-d took a piece of this light, put it in a stone and gave it to Adam and Eve to light the darkness. The stone was passed from generation to generation. Noah used this stone to light the inside of the ark. (Genesis 6:16, Sanhedrin 108b). It was passed down to Abraham who had a precious stone hung round his neck which brought immediate healing to any sick person who looked on it. . (Baba Basra 16b) He passed it on to Isaac who gave it to Jacob who handed it on to Joseph. Joseph used it for his dream interpretations. Moses recovered it from the bones of Joseph and placed it in the Mishkan (Tabernacle). (Baba Basra 16b, Leviticus. R. 11; Genesis. Rabbah 31:11). The tzohar passed from the holy and righteous and made it to the wise King Solomon, who used it to light the inside of the Beis haMikdash (Holy Temple) in Jerusalem. When the Holy Temple was destroyed it disappeared.

Binyāme was born in the desert and learned the ways of the shifting sands. His parents had been slaves, but they had run away to find a place where they could be free. Each morning they would thank the Holy One, blessed be He “shelo asani aved” (who has not made me a slave)(Menuchos 43b) Every day they searched for food and water, while the sun beat down on their backs, and sand blew in their faces. Still, Binyāme never lost hope, for his mother would say:

“One day the Bird of Happiness will guide us to a holy city like Jerusalem.” For that was their dream—to reach the holy city with a strong Jewish community like Jerusalem. The question was how could they find their way there?”

Every night, when they stopped to rest, Binyāme’s father would teach him what it meant to be Jewish. They had no books, but his father remembered the holy teachings and the stories he had learned as a boy.  He taught his son that he should “You shall love the L-rd your G-d with all your heart, and with all your soul, and with all your might.” (Deuteronomy 6:5) Binyāme took all his father’s teachings to heart and let them be his guide.

So it was that they wandered for many years, and still the desert stretched endlessly before them. Then one night, Binyāme had a strange and powerful dream. In the dream he was traveling with his parents when the world suddenly grew dark “a darkness that can be felt.” (Exodus 10:21). Binyāme’s parents said, “Quickly, Binyāme, crouch down and cover yourself with a blanket. A sandstorm is coming!” And as soon as he did he heard the roar of the wind as sand started swirling around him and beating down on the blanket, and the sandstorm lasted for many hours. At last the storm passed, and Binyāme and his parents threw off the blankets and discovered that their food had been scattered and their water was swallowed by the storm, and, even worse, their foot­prints were lost by the sand and wind. They could no longer tell where they had come from or where they should go.

Just when everything looked hopeless, Binyāme saw something on the ho­rizon. At first it was only a speck, but soon he saw that it was a beautiful white bird. That bird came closer and closer, and just as it flew over Binyāme, it dropped something from its beak and in the dream, and Binyāme caught it! At that moment Binyāme woke up and discovered that he was clutching some­thing in his right hand—a glowing stone. Binyāme jumped up and showed it to his parents.

Binyāme hung the glowing stone from a leather thong around his neck, and it proved to be a wonderful guide. For when they were travel­ing in the right direction, the stone would glow, but when they were going in the wrong direction, it remained dark. In this way the glowing stone guided them to every oasis, where pools of fresh water were surrounded by trees bearing sweet fruit. Each time they came to such an oasis, they said a prayer of thanks.

So it was that after years of wandering through shifting sands and blaz­ing sun, Binyāme and his parents finally came to the walls of a great city—the first city that Binyāme had ever seen. As they passed through the gates, they were surprised to see a huge crowd had gathered in the streets. Binyāme won­dered about this, because his father had told him that in cities people live in houses.

Then Binyāme’s father asked why everyone was standing the streets. The man said, “Three days ago our king died. And it is the custom in our city to let the will of heaven decide who will be our next king. So on the third day after the king’s death, the rare Bird of Happiness is released and cir­cles above the city, and whoever the bird lands on is chosen to be the next king of the city. The bird is about to be released. That is why everyone is standing in the street.”

Just then there was a great shout from the crowd, and Binyāme looked up and saw a white bird soaring on high and circling above the city, and there was something strangely familiar about that bird. It spiraled lower and lower, while Binyāme’s glowing jewel glowed more brightly than ever before. And suddenly the bird swooped down and landed on Binyāme’s shoulder! There was a great shout from the crowd, and all at once Binyāme was picked up and carried off, while his parents ran after them, crying, “That’s our son. Where are you taking him?”

The crowd brought Binyāme to the king’s palace, where he was placed on the king’s throne, with the Bird of Happiness still perched on his shoulder. Ev­eryone bowed low before him, and they declared that he, Binyāme, the poor boy wandering in the desert, the son of slaves, was their king. At first Binyāme thought it must all be a dream, but then he felt the tugging of the bird’s talons in his hair, and he knew that it must be real.

Three days later there was a great coronation, and Binyāme was officially crowned king of the great city. After that Binyāme and his parents lived in the palace. No longer did they wonder what they would eat or drink or where they would sleep at night. As king of the great city, every important question was brought before Binyāme to decide. Now while Binyāme had never gone to school or even seen a book, he let the Ten Commandments be his guide in deciding what was right and what was wrong, and he found that they served him very well. Plus, he had the secret assistance of the glowing stone. For whenever the answer to a question was yes, the stone would glow brightly. But if the answer was no, it would remain dark.

At first the nobles of the great city were worried that the fate of the city was being entrusted to such a young boy. But as they listened to his decisions, they came to realize that he was very wise. There was only one thing they wondered about. The young king had asked that a simple shack be built out of branches next to the palace. There he spent an hour each day—but no one knew what he did.

Finally, the king’s minister could not contain his curiosity, and he asked the young king about his strange actions. Binyāme said,

“When I go into that shack, I put on the rags I was wearing when I came here, and I remember where I came from. For only then can I know where I must go.”

When the minister heard this, he knew that Heaven had truly blessed them with a wise young king. After that he served Binyāme faithfully for many years, and in this way Binyāme became a great king. Every day Binyāme and his parents thanked the Holy One, blessed be He for all their blessings — and especially for the Bird of Happiness.

May all your tales end with Shalom (peace)

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Posted in Faith, Rabbi's thoughts and teaching, UncategorizedTagged Bird of Happiness, Faith, Jerusalem, kurdistan, light, Rabbi Rock, Rachmiel Tobesman, Stories of faith, tzohar, YerushalayimLeave a Comment on The Bird of Happiness: A Tale from Kurdistan

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