On Rosh Hashanah we are very aware of the Divine aspects of justice, mercy and faith. I was reflecting on a cavalcade from this past summer when I remembered a story about a horse that taught a very important lesson.
At first G-d thought to create the world through the quality of judgment (din), but realizing that the world could not endure at this level. G-d added on the quality of compassion (rachamim).
—Midrash Bereishis Raba 12:15
One Friday morning a group of Chasidim (members of Jewish sects that observe a very strict form of orthodox Judaism) set out to spend the Sabbath with their teacher, a holy rabbi. Reb Dovid, whose deep love for animals earned him a reputation as a gifted horse whisperer, was among this group of students. After encountering several obstacles and delays on their way, the group arrived just as the sun was about to set Friday afternoon. Fearing they would be late for Sabbath prayers and miss the holy rabbi’s teachings, the group hastily abandoned their horse and carriage and ran off to the synagogue everyone that is, except Reb Dovid. When the holy rabbi realized that Reb Dovid was missing, he sent the others to look for him. Where did they find him? In the livery, feeding the horses. When they asked him what he was doing there, he responded that all the others had run off without thinking to feed and water the horses, who were weary from the demanding journey, and so he had stayed behind to do just that.
Reb Dovid was a chasid in the truest sense of the word, a lover of the Divine, and his love for G-d was expressed through his deep compassion for all creatures and all living things. It was absolutely clear to Reb Dovid that by observing the mitzvah of tzaar ba’alei chaim, the commandment to prevent the suffering of animals, he would obtain more closeness to G-d than by seeking spiritual upliftment in the synagogue. Reb Dovid understood that it is in the expression of compassion the love and care we extend to all living things—that we find the divine presence; for ultimately compassion, or rachamim, as it is called in Hebrew, is G-d’s very essence.
Jewish mysticism teaches that we come close to G-d only when we “walk in G-d’s ways”-that is, when we embody the divine quality of compassion. In the following midrash, the thirteen attributes of divine mercy revealed to Moses at Mount Sinai form the template for the practice of compassion:
“Walking in all His ways . (Deut 5:22). What are the ways of the Holy One? “A G-d compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression and sin” (Ex. 34:6). This means that just as G-d is gracious and compassionate, you too must be gracious and compassionate. . . Just as G-d gives freely to all, you too must give freely to all. Just as G-d is loving, you too must be loving.
Spiritual development, according to the rabbis, is measured by how much compassion and mercy we exemplify.
May all your tales end with Shalom (peace)
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