Many years ago in a simple house in the holy city of Jerusalem there lived a Jewish woman. Special people live in Jerusalem and are so steeped in holiness and spirituality that they have few physical needs. Their prayers and actions are an exceptional treasure.
One woman knew how to knit beautiful yarmulkes, and she was able to support her family. How were her yarmulkes different from others that were
sold in the market, so that the mothers of Jerusalem ran to buy hers?
She would knit the yarmulkes with the intent of hiddur mitzvah – to beautify a mitzvah. One may ask why? It says in the Torah, “This is my G-d and I will glorify them. (Exodus 15:2)”
The pious women saw that pious woman’s children were well behaved and succeeded in their Torah studies more than other children. They were truly pious and always tried to please their parents and teachers, and all the other women of course envied her. This was not the bad envy but the good kind, which the rabbis call “envy among scribes” and which leads a person to strive for greater piety. What mother would not want her children to be so sincere and pure like the holy woman’s children?
When the other women would ask her, “Please tell us, what is your secret? How did you succeed so well with your children baruch Hashem (bless G-d)) that they’re so good?” The holy woman would answer humbly, “My children are like all children. Are there any children that don’t sometimes misbehave?”
Possibly, her secret and the secret of her children’s piety and goodness would have remained concealed, except for a particular incident that happened. One of her children was playing with a friend in the common courtyard. The mother of the other boy was sitting nearby, cleaning beans and inspecting them for insects, when she overheard the holy woman’s son say to her son, “Exchange yarmulkes? No! Why should I do that? I don’t want to exchange my yarmulke for one bought in a store, even for a minute!”
“What makes your yarmulke so special that you don’t want to trade with me?” asked the neighbor’s son.
“Of course, my yarmulke’s special!” said the boy innocently, his big eyes flashing. “Do you know what my mother told me when she gave it to me? She said that every yarmulke she makes has many rows of knitting. And for every row she knits, she recites a psalm. And when she finishes knitting the yarmulke, she sheds tears into it and prays, ‘In the merit of the psalms that I recited while knitting, may my children and all Jewish children be pious!’”
The neighbor took in every word that this exceptional boy spoke. In just a few hours, every woman in the Jerusalem neighborhoods knew the holy woman’s secret, and they ran to her to buy her yarmulkes for their children. What mother wouldn’t give her last few coins for her child to be pious?
According to the Jewish tradition, all work should be holy work in the service of G-d. A devout person has divine intentions as he labors. How much more should that be true for people producing religious articles. Religious objects are not like ordinary objects. A yarmulke, for example, has a vibration that affects its wearer. There is a difference between a yarmulke made by a pious person who has prayerful, holy thoughts while making it and a machine-made object or an object created by a person without pious thoughts and motives. Religious people who want the true benefit of a yarmulke, mezuzah, or any other holy item are willing to pay for the careful labor of pious people, for what they create radiates holiness. The holy woman’s yarmulkes were actually holy vessels to transmit her prayers and her tears for the spiritual growth of Jewish children.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
