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Tag: Rachmiel Tobesman

The Worth of Kaddish

Posted on Monday, 2, September, 2019Wednesday, 21, September, 2022 by Rabbi

A very wealthy woman adopted the custom of donating money to the yeshivah (rabbinical school, Jewish seminary), on the condition that someone there recite Kaddish (a prayer recited by close relatives of a deceased person) for the souls of those who had no one to say it for them. The rabbis of the yeshivah appointed one of the students to recite Kaddish for those departed souls.

After some time the woman’s husband passed away and his business suffered greatly without his leadership. Things became so bad, that the wealthy woman was forced to close the business down.  Without an income, her wealth soon disappeared.  As time passed, she was faced with a new problem. Her two daughters had reached marriageable age, but she had no money for their dowries?

The mother and her daughters gave up a lot and accepted their hardships, but there was one thing that the woman was not willing to allow.  The saying Kaddish must not stop just because she could no longer donate money to the yeshivah. In great bitterness of spirit, she turned to the rabbis of the yeshivah, pleading with them to continue the Kaddish custom until her fortune turned and she would once again be able generously donate as she did in the past.

The rabbis of the yeshivah, moved by the widow’s sincerity, agreed to do as she asked. The promise filled her with great happiness. She left the yeshivah and started for home with a light heart. Her poverty did bother her so much as she felt that as long as Kaddish would be said, she felt she lacked nothing in this world. She decided that she would place her trust in the Holy One, blessed be He would help her find a way to care for the needs of her two daughters. She whispered a prayer that the merciful Father of Orphans and the Compassionate Judge of Widows would surely see their poverty and supply them with suitable bridegrooms and all their needs.

One day, as the woman stepped out into the street, she saw an elderly Jewish man coming towards her.  His beard was full and white, and his face shone with a special brightness.  She was startled by the warm greeting from the strange old man. The woman was taken aback when the old man began talking to her about her situation and that of her daughters.

The woman told the old man about her fall from wealth to poverty, to the point that she lacked the means with which to marry off her daughters.

“How much do you think you need for their wedding expenses?” the old man asked.

“Why are you concerned?” she asked. “With all due respect, why do you wish to know?”

The man old man asked her again about wedding expenses and the woman reluctantly gave him an estimate. The old man tore a page from his notebook and wrote instructions to the local bank to pay her the amount she needed.

Since this was a very large sum of money, he suggested to the astonished widow, it was preferable that the note be signed in the presence of witnesses. They would see with their own eyes that he was signing over the money, and would add their own signatures to that effect.

Shocked and shaken, the widow went to the yeshivah to ask that two students witness the old man’s signature on the check. After signing the check, he handed the check to the woman with instructions to cash it at the bank the next morning.

The widow was confused and tried to understand why the old man had, a complete stranger, saw fit to pay all the wedding expenses for her two daughters?

The next morning the widow went to the bank to cash the check. When the bank clerk read the check, he stared at the widow in amazement. He looked at the check again, then again at the widow. In some confusion, he asked her to wait. Check in hand, he went into the manager’s office.

The bank manager took one look at the check and fainted. A sense of distress and confusion erupted throughout the bank. The clerks, hearing of the incident, hustled the widow into a small room and stood guard over her to make certain she did not leave. Clearly, something was wrong.

When the manager regained his composure, he demanded to see the woman who had brought in the check. She stood before him, trembling, as the bank manager demanded an accounting of how she had come by the check.

“I received it just yesterday from a very respectable elderly Jewish man. There were two witnesses to his signature, too,” she fearfully offered.

“Would you be able to identify the man who gave you the check, if you saw a picture of him?” the manager asked.

“Of course I could, and I have no doubt that the two yeshivah students who witnessed his signature could identify him as well.”

The manager reached into his desk and pulled out a small worn picture.

“Yes!” The woman beamed. “That’s the man. He’s the one who so generously gave me the check.”.

Slowly, the manager turned to his clerks. “Give this woman the money,” he ordered. “And then let her go.”

It was only after the widow had left that the bank manager slowly told those present what had happened.

“The man who gave that woman the check,” he said, “was my father who passed away 10 years ago. Last night, he appeared in a dream and told me these words: ‘Know this. Since you turned away from the faith of your family and stopped reciting Kaddish for me, my soul found no rest until this woman, this widow, came and arranged that Kaddish be said for those who have no one to say it for them. The Kaddish they said for me in the yeshivah, on that woman’s instructions, led to peace for my troubled soul.’

‘”Tomorrow morning, this woman will appear in your bank with a check that I have given her to cover her daughters’ wedding expenses.”

“When I woke up this morning, I was shaken by the dream. I described it to my wife, who just laughed.  When the woman appeared with the check, I realized that the dream had come true.”

The bank manager’s life was never the same. He repented and found his way back into the ways of the Jewish faith.

Our brothers, who practice kindness, sons of people who practice kindness, about whom it says, “I have given him [Abraham] special attention so that he will command his children and his household after him… to do charity and justice” (Genesis 18:19). May G-d, the Master who repays, reward you for your kindness. Blessed are You, G-d, who repays kind deeds.

Kesubos 8b

May all your tales end with Shalom (peace)

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Posted in Faith, Grief and Mourning, Rabbi's thoughts and teaching, Stories, UncategorizedTagged charity, death, grief, jewish death, kaddish, mourning, Rabbi Rock, Rachmiel Tobesman, tzedakahLeave a Comment on The Worth of Kaddish

Va’eschanan Shema and Cholent

Posted on Friday, 30, August, 2019Wednesday, 21, September, 2022 by Rabbi

The rabbi’s study was interrupted when the telephone rang “Shalom rebbe. This is Yaakov Binder. I want to invite you to the bar mitzvah of my son Mordechai on Parshas Va’eschanan.” The rabbi answered, “I’m very sorry, but I am leaving for Eretz Yisrael in a few days, and I won’t be back for three weeks. I’m very sorry I can’t be there in person, but my blessings for your son and family are with you.”

The rabbi paused for a moment and asked “What special foods are you planning to serve at the meal?” “Serve?” Yaakov Binder responded, surprised by the question. “The usual menu like kugel, gefilte fish, kichel, bobka.” “I noticed that you didn’t include the cholent,” the rabbi added

“Rebbe, there will be so many other foods, and cholent is so plain.  I’m sure no one will miss it,” Yaakov Binder explained. “That would never do! Cholent is traditional! You should definitely serve it at the bar mitzvah meal. said the rabbi.

“Well, if you say so. I never realized it was so important! We never even have it at home,” said Yaakov Binder.

The rabbi explained, “Every item on the Shabbos table symbolizes something special. The fish reminds us of the meal the tzaddikim (righteous) will enjoy in the future; the 2 challahs remind us of the lechem mishneh – the two portions of manna collected for Shabbos; the kugel, with its crust, is a symbol of the mohn (manna) that the Jewish people ate in the wilderness, which was covered with dew! Everything has its own message!”

After a few more minutes, the conversation ended. Little did anyone realize, the great effect that this discussion would have on a certain person.

The Binders invited Adelajda, their Polish maid, to the shul’s Kiddush hall for Mordechai’s bar mitzvah celebration. Her natural parents had been killed when she was a little girl during World War II, and she had been raised by foster parents as a religious Polish Catholic. When she grew up, she came to America, where she was hired by the Binder family. Adelajda sat at the table with the Binder’s’ friends and acquaintances. That Shabbos she was not a maid, but a guest – able to relax and enjoy the celebration.

At the Shabbos noon meal, the room was filled with the special aroma of the cholent. Something from the past stirred in Adelajda’s memory. What was it that seemed to remind her of bygone years?

Shabbos Cholent

She remembered something. She must have tasted this food somewhere before – the smell was familiar, too. But how could that be – this was Jewish food, eaten on the Jewish Sabbath! Who were her real parents? Her foster parents had never wanted to tell her. Could it be that they were really Jewish, killed during the war with millions of other Jewish people? She decided that she must find out!

The next day, she informed the Binders that she had to go back to Poland for a short time. Upon her arrival in Poland, she hastened to her foster parents’ home. They we shocked to see her.

“Adelajda, what are you doing here? You wrote that you had a good job!”

“I came to find out the truth about my real parents. Tell me, were they Jewish?” Adelajda asked sternly. There was silence in the room as they began to talk. “You know, the Jewish people were rounded up and killed during the war. Before the Nazis deported them, many of them left their children in Christian homes for safekeeping. Your parents left you with us. The Nazis would have killed us if they had known you were a Jewish child.

We risked our lives to save you. But now that you have insisted – we told you everything.”  Adelajda was stunned. “You meant well, but I want to find out more about my culture. Now, I will learn about Judaism”

She flew back to the United States and went straight to the Binders. “It’s true, I am Jewish!” She told them the whole story. “The smell of the cholent brought back my childhood memories. I owe it to my true parents to learn about my heritage and preserve their memory!”

Adelajda kept her word. She enrolled in a school for ba’alei teshuvah (people who want to return to Jewish observance), and studied hard. From time to time, she visited the Binders for guidance and encouragement. Adelajda progressed rapidly, both in her understanding of Judaism and in the performance of mitzvos.

After the rabbi returned from his trip to Eretz Yisrael, his phone rang. It was Mr. Binder on the line. “Welcome back from Israel, Rabbi. You will never believe this story!” Mr. Binder then told the story of the cholent miracle. “It all happened because or your suggestion to serve cholent, Rabbi!”

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Holiday, Holidays, Other Stories and thoughts, Rabbi's thoughts and teaching, Shabbos, Stories, teshuvah, Uncategorized, WomanTagged cholent, holocaust, Rabbi Rock, Rachmiel Tobesman, Sabbath, Shabbat, Shabbos, shemaLeave a Comment on Va’eschanan Shema and Cholent

Judging Oneself and Others Favorably

Posted on Sunday, 25, August, 2019Wednesday, 7, February, 2024 by Rabbi

We speak and learn so much about religion, values, prayer and ritual, yet forget the important aspects of faith. To live by the standards established in the holy words of the T’NaCh (Scriptures). We should look upon all around us favorably and give them the benefit of the doubt.

The rabbis taught about two thousand years ago: “In righteousness you shall judge your neighbor… with justice you shall judge your neighbor. (Leviticus 19:15.) When you see a person doing what appears to be wrong, take a favorable view of his action.” (Shevu’os 30a)

Judging others favorably not only fulfills a religious requirement, it provides a number of benefits.


The Rambam (Rabbi Moses Maimonides c. 1135 – 1204) wrote a book which systematically discusses the 613 commandments of the Torah (Scriptures) in which he “stated  that  each  person is required to judge others favorably …promotes peace and friendship and therefore, the purpose of this mitzvah (the mitzvah to judge righteously) is to improve society with a sense of righteousness and provide peace by removing suspicion of one to another. (Sefer HaChinuch no. 235)

The Mishna in Pirkei Avos directs that “One should judge all people favorably.” (Avos 1:6) Rabbeinu Yonah (d. 1263), in his commentary to Avos 1 :6, writes that we should assume that they realize their mistakes and are working on trying to improve themselves. This concept is often associated with the prohibition against accepting evil speech and gossip.

Once upon a time a religious man ransomed a beautiful woman from prison, and when they came to the inn in the evening, he put the young woman to sleep at the foot of his bed. In the morning he immersed himself in the purifying waters, and then he went to teach his students.

While he was teaching them he asked his students, “Did you suspect me of anything last night when you saw the young maiden lying at the foot of my bed?”

They answered, “We did not suspect you of anything; we thought that you put her near you because you had among your students one whom you did not know, and you would not let her sleep in a separate room for fear that harm might come to her.”

Then the religious man asked, “Why did you think I went in the morning and immersed in the purifying waters?”

“What else do you believe we could have thought,” replied his students, “except that probably on the way you had touched something unclean which made it necessary for you to immerse in the purifying waters?”

Then he said, “I swear that it was exactly as you thought. And as for you–as you judged me on the scale of merit, so may He who is everywhere judge you on the scale of merit

Based on B. Shabbos 127b and Ma’asah Book #21


Justice

We learn that Heaven never passes a decree upon a person before the person has himself passed judgment. If a person were asked outright what punishment he deserved for a particular sin, he would deny that he deserved any punishment at all. So instead, a person is shown another person sinning in the same way and is asked, somehow, to comment on the other’s action. Whatever he says the other deserves, then becomes his own punishment.

We find this happening with King David, who was visited by Nasan the Prophet. Nasan told him the parable of the poor man who had only one lamb. Only when King David became inflamed over the injustice did Nasan suddenly accuse him, telling David, “You are that man.” But David had already passed his own judgment. (II Samuel 12: 1-5)

This is why our Sages urged us to judge others favorably. When a person judges others in a good light, he is, in effect, passing a favorable judgment on himself!

We find this idea expressed in Psalms as well. “Deliver me from all my sins; do not make me a disgrace before the degenerate” (Psalm 39:9). King David asked Hashem to keep him from censuring unworthy people, lest he inadvertently pass judgment on himself.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, justice, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged ; 16, (II Samuel 12: 1-5, 2, benefit of the doubt, Faith, judge, judgment, justice, Leviticus 19:15, Pirkei Avos 1, Psalm 39:9, Rabbi Rock, Rachmiel Tobesman, Samuel 12:-15, Sefer HaChinuch 235, Shevuous 30aLeave a Comment on Judging Oneself and Others Favorably

The Magic Wine Cup – A Passover Story from Morroco

Posted on Monday, 22, April, 2019Wednesday, 21, September, 2022 by Rabbi

During the days before Passover, a stranger was seen wandering through the streets of Mogador in the land of Morocco. Even though he was dressed in rags, he did not look like a beggar. From the fringes on the tattered clothes he was wearing it was clear that he was Jewish.

Some of young men watched this stranger as he walked through the busy marketplace. When they returned to the beit medrash (House of Study), they told the holy rabbi about him. The holy rabbi asked them to describe the man in great detail. Then he asked them if the man had looked happy or sad. They told the rabbi that he had looked terribly sad. Indeed, just looking at his face made them sad as well.

Now, Passover is a time to remember the poor, and it was the holy rabbi’s custom to invite the Jewish poor of the city to his seder. So on the eve of Passover he sent his students into the city to bring back all the poor Jewish people they could find. He told them to search especially for the stranger they had told him about, and to be sure that he came back with them.

So the rabbi’s students searched every corner of the city for the poor, who were delighted to learn that they would have a place to celebrate the first seder of Passover. But when the students finally found the stranger, he was sitting alone under a barren tree, and he refused to accompany them to the rabbi’s seder. “For you it is the holiday of Passover,” he said, “but for me it is a time of mourning.” The students did their best to persuade him, but in the end they returned empty-handed.

Now, when they told the holy rabbi that the man had refused their invitation, the rabbi said, “If you can’t convince him to come here, whisper this word in his ear,” and he whispered it to each of his students. So the students returned to the stranger, still sitting under the tree, and they tried once more to invite him to join the rabbi’s seder. Again he refused, but this time one of the students whispered the rabbi’s word into the man’s ear. And as soon as he heard it, the man’s eyes opened wide. He stood up and agreed to accompany them at once.

When that man arrived at the rabbi’s house, he was greeted warmly by the holy rabbi. The man returned the rabbi’s greetings, and then he asked, “How is it, Rabbi, that you knew the name of the ship that brought about my misfortune?”

“Join our seder,” the holy rabbi replied, “and you will understand how it became known to me. For now, please make yourself at home. I will have a bath prepared for you, and my students will give you fresh clothing.”

The man thanked the rabbi, but he was still curious about how he had known his secret.

That night, when everyone was seated at the seder, the holy rabbi introduced the guest and asked him to tell the others his story. This he did. “I was born in the city of Marrakesh,” he said, “and I traveled to Spain and worked there until I had become quite wealthy. After several years, I began to miss my native land of Morocco, and I thought about returning there to raise a family. With all that I had saved, I bought precious jewels.

“There was a widow I had befriended. When she learned I was planning to return to Morocco, where her daughter lives, she asked me to bring her daughter her rightful inheritance, jewels that had belonged to her father. I agreed to do so, and I carried everything in a wooden case. But when a storm sank the ship in which I was traveling, the case was lost at sea. Somehow I managed to grab a plank and reached the shores of this city a few weeks ago. I know that I am fortunate to be alive, but after all these years, I have nothing. Even so, that is not what grieves me the most. Above all, I am heartbroken that I cannot fulfill my mission for the widow.”

Now, when all those seated at the seder heard this story, their hearts went out to the poor man who had suffered such a misfortune. Among them, there was one beautiful young woman who had tears flowing down her face. And when the man saw her grief, he, too, broke down and wept.

The holy rabbi said, “Do not grieve as we celebrate the seder, but watch closely.” He pointed to the kiddush cup, which was filled with wine, and said some mystical words over it that called forth the Angel of the Sea.

The Magic Wine Cup – A Pesach-Passover Story

Just then everyone at the table heard a deep voice say, “Yes, rabbi, holy rabbi what is your command?” The people trembled with fear, for they could not see where the voice was coming from.

Then the rabbi said, “I call upon you, Angel of the Sea, for help in finding what has been lost.”

Suddenly, to everyone’s amazement, the kiddush cup began to grow larger and larger, and the wine in it was transformed into the waves of the sea. One after another the waves rose and fell, and eventually they cast up a small wooden case, which floated on the surface. The guest could hardly contain himself. “Master, that is my case!” he cried.

“Take it out!” said the holy rabbi. So the man reached into the enormous cup, took out the wooden case and set it on the table. At that instant the cup returned to its original size, and the waters in it became wine once more.

As everyone watched in awe, the man opened the case and saw that nothing was missing. He shed tears of joy. Then the holy rabbi said to him, “Now, let me introduce you to the widow’s daughter to whom you were delivering the jewels.” At that, the young woman who had wept at hearing the man’s tale stood up with a radiant smile, and the man almost fainted with surprise. When he had regained his composure, he picked up the wooden case and placed it in her hands, much to the delight of everyone present. Then the holy rabbi smiled and said, “Know that nothing happens by accident. All is foretold by the Holy One, blessed be He, as is your meeting here today, for now I can tell you that I heard a heavenly voice announce that you two are destined to be wed.”

So it was that everyone celebrated that seder with great happiness, and not long after, the blessed couple was wed. From then on, every Passover, when they filled the kiddush cup, they told the story of the holy rabbi and the magic wine cup that had changed their lives.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Holiday, Pesach, Rabbi's thoughts and teaching, Stories, UncategorizedTagged kiddush cup, passover, Passover Stories, pesach, Pesach Stories, Rabbi Rock, Rachmiel Tobesman, sederJewish storiesLeave a Comment on The Magic Wine Cup – A Passover Story from Morroco

A Pendant of Memories

Posted on Wednesday, 30, January, 2019Wednesday, 21, September, 2022 by Rabbi

All was quiet except the sound of a soft breeze. A young boy maybe thirteen stared outside into the endless night sky. Although the boy’s eyes stared at the night his mind was far far away.

All he could think about was his mother, her long red hair, her smile, even the tone of her voice when she told him stories of magical places and great heroes. Suddenly, he noticed something moving outside. It came closer and closer, it looked like his mother. The boy torn with grief had hope for the first time in weeks and did what any curious boy one would do, he ran towards the ghost, sneaking slowly out of the window.

He finally walked so close to the image that he could almost touch it, but felt nothing. The sadness rushed in and his body began to slowly shake as he started to cry to himself. “Why?! Why did you have to die!” The boy screamed in agony, he wished he could hug her, and hear her soothing voice. But nothing happened, he sat there in silence on his knees, tears slowly falling from his eyes. “It’s all my fault! If I had only….” A wave of thought and pain washed over the grief stricken boy.

His heart ached, a mental rather than physical pain, all he wished for was his mother, nothing more. His memory stretched backwards to days of when he was three years old, he remembered his mother carrying him through a fair filled with living legends of kings, queens and nobleman.

Another memory popped into his mind, he remembered when his best friend moved away and he feared he never see him again. His mother sat there stroking his hair saying it would be alright. Soon his beautiful memories vanished as a puff of smoke as his chest began to hurt. Longing just to be with her one more time.


Mourning Grief

The young boy breathed deeply trying to stop the tears from flowing, it worked for a few minutes. Then he started to feel very depressed, feeling guilty, sad and grief struck through him like a sword.

Stew slopped into the large bowl that he held in front of him. The boy pressed his hand to his mouth, nearly vomiting. He quietly sat down next to his cousins. They sat there eating the food, talking and laughing, the boy tried to join them.

Soon he finished the stew and continued to his room to just lie in his bed. Something was different, he looked at his pillow, and on it was a pendant with the words “carpe diem” (“seize the day) on it. His mother had given it to him when he was worried about a sick friend. How? When? He looked around looking at his cousins. Looking at the pendant, the boy began to accept his mother’s death and realized its okay to be happy about somethings and memories.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Grief and Mourning, Rabbi's thoughts and teaching, Stories, UncategorizedTagged child grief, death, funeral, grief, mourning, Rabbi Rock, Rachmiel TobesmanLeave a Comment on A Pendant of Memories

The Milk and Honey Goat

Posted on Friday, 11, January, 2019Wednesday, 21, September, 2022 by Rabbi

There once was a shepherd boy named Yishai who lived in a forest near a little Polish village. Each day he herded his family’s goats through the forest to a clearing where they grazed. As they did, Yishai sat beneath a tree and studied from the holy books lessons his father taught him the night before. He played beautiful Shabbos songs on his wooden flute. Each day at sunset Yishai led the goats back home, where his little sister Leah was waiting. She helped him milk the goats and feed the chickens, so that Yishai would have more time to teach her how to read.

At night, after dinner, their father told them stories he had heard from his parents and grandparents. There were tales of sages and heroes, of angels and demons, of witches and wizards, all of which Yishai loved. His loved to hear tales about the holy city of Jerusalem most of all. He especially liked stories about the Kossel haMa’arivi (the Western Wall), where people left messages for Hashem (G-d) in the cracks of the wall. It was Yishai’s dream to go there.

One morning, Yishai’s mother handed him a cup of goat’s milk. He thought it was unusually sweet, as if it had honey in it. The rest of the family agreed that it was the best milk they had ever tasted, and Yishai’s father said, “Yishai, do you know which of the goats this milk came from?” Yishai said, “Of course I do. It came from the youngest one.”

“Tell me Yishai,” said his father, “do you know where that goat has been grazing? For if you do, you could take the other goats there, and they too might give such delicious milk.”

“I’ll try to find out,” said was Yishai, “but that goat wanders off every day and doesn’t come back until sunset.”

“In that case, follow it,” his father said.

The next day Yishai led the goats out to the forest and sat down under his favorite tree, determined to keep his eye on the youngest goat. Before long Yishai took out his wooden recorder and started to play it, and the melody was so beautiful he closed his eyes for just an instant. When he opened them, the goat disappeared and did not come back until it was time to return home. This happened the next day and the next, and meanwhile the goat continued to give that delicious milk. Yishai’s father saved some of it for the family and sold the rest in the village nearby.

At breakfast the next day Yishai’s father said, “Something strange happened yesterday. I delivered milk to this old woman who’s been sick. She’s been too weak to come out to meet me, so I take the milk up to her. Well, yesterday she came out of her house looking much better and smiling and she said, ‘That milk you gave me, I think it cured me. I want more of that milk!”

Then Yishai’s father turned to him and said, “So, Yishai, did you ever find out where that goat was grazing?”

“No, no . . I tried . . . it’s a very tricky goat,” Yishai said.

“Now Yishai,” his father said, “if that milk has special healing abilities, we really need to find out where the goat is grazing.”

Yishai said, “I’ll tell you what. I’ll put a bell around the goat. Then even if it runs away, I’ll hear the bell and I’ll be able to follow it.”

His father said “Good idea!”

So Yishai found a little bell and tied it around the neck of the goat. And that day when he led the goats out to the forest, he heard the bell tinkling, and he smiled to himself, thinking, “He’s not going to get away this time!”

When they got out to the forest, Yishai kept an eye on the goat, which grazed nearby, as he began to play his flute. Then he closed his eyes for just an instant, carried away by the melody. When he opened his eyes, the goat was gone. Yishai still could hear the tinkling of the bell, so he jumped up and raced off in that direction. He caught sight of the goat just before it ran behind a bush. So Yishai crept up to the bush and pushed it aside—but when he did, the goat wasn’t there. Instead, there was the entrance to a cave, a cave he had never seen before. And from inside the cave he heard the faint jingling of the bell.

milk and honey goat

Yishai didn’t know what to do. Should he follow the goat into that cave? What if there were spiders or snakes in there? At that moment, he remembered how badly his father wanted to know where the goat had been grazing, and all at once he felt very brave and he dashed inside.

At first the cave was large enough that Yishai could stand up in it, but before long it grew narrow, and he had to bend low, and sometimes crawl, and he wondered where the goat was leading him. He continued to hear the goat’s bell in the distance and little by little the darkness in the cave began to lift, and Yishai knew he must be approaching the other end of the cave. Then Yishai came to a turn in the passage and he saw the goat run­ning out of the cave. He hurried to catch up with it, but when he stepped outside, Yishai was astonished to find that he was no longer in the forest. Where did it go? Instead, he was standing in a beautiful orchard, where he saw trees he had never seen before — date trees and fig trees and olive trees. There were no trees like that in Poland. Where was he? Then Yishai looked up, and there, beneath a nearby date tree, calmly grazed the young goat.

Yishai walked over to the goat and petted it, and he tied it to the tree with the rope he used for a belt. Where he stood, the scent of dates was so enticing that Yishai reached up and picked one. He bit into it, and it was the sweetest date he had ever tasted, as sweet as honey. Yishai understood that the goat must have been grazing there, but he could not figure out where he was, for he seemed to have come to another land.

Yishai looked up and saw a synagogue nearby. Just then the service ended and men came out. One was walking in his direction, and when he passed Yishai he said, “Hello young man. I see you are wearing the clothes of the old country.”

Yishai said, “Yes, we are new here. Tell me, what is this beautiful place?”

“Why, this is the Holy Land,” said the man. “Don’t you know you are in the city of Jerusalem?”

“I am?” Yishai said, and his heart skipped a beat. But how could that be possible? He had traveled only a short distance through the cave, and the Holy Land was so far away. It must have been a miracle. Yishai wanted to be sure. So he asked the man if the Kossel, the Western Wall, was nearby.

The man said. “That is what most strangers want to know. Yes, the Wall is very close. Just follow this path past the synagogue, and soon you will reach the marketplace. From there, anyone can guide you there.” Yishai gratefully thanked the man and hurried off in that direction.

That path led Yishai to a teeming marketplace. Yishai felt at home there, for he had often accompanied his father to the market in his vil­lage. Everyone was buying and selling and bargaining, and every kind of food could be found, from raisins and dates to sweet-smelling oranges. But Yishai wasn’t hungry—he was filled with thoughts about the Wall. As he walked through the marketplace, Yishai found himself walking next to an old man, wearing a white robe, carrying a staff. The old man greeted him, “Shalom aleichem.” Then he asked, “Where are you going?”

“Aleichem shalom,” Yishai said. “I am going to the Kossel.”

Western Wall Kossel

The old man replied, “I am going there too. Let us go together.”

So the old man led Yishai through the streets of Jerusalem. As they walked along, Yishai heard prayers coming from every direction, for there were many synagogues in that part of the city. Yishai recognized the prayers, but the melodies were different from those in his village. Still, the words were the same, and knowing those words made him feel at home in that distant place.

At last they came to the Western Wall. Yishai’s heart leaped at the sight of it. Yishai and the old man hastened to the Wall, where dozens of men and women had gathered, all pouring out their hearts and leaving messages for the Holy One, blessed be He in the cracks in the Wall. With their tears, they prayed for G-d’s help, and they mourned the destruction of the Temple and the scattering of the Jewish people all over the world.

Yishai stood close to the Wall and kissed it, with tears rolling down his cheeks. He had been waiting all his life for that moment: to stand before that wall in the holy city of Jerusalem. Looking up, Yishai thought he saw some kind of holy presence hovering above the wall, and he knew that he was in a very sacred place.

Yishai began to recite the prayers he knew so well, praying with a passion he had never known, certain that Hashem was listening to every word.

When he finished, he looked up and saw that the old man was writing a message, which he rolled up and left in a crack in the Wall. He turned to Yishai and said, “Would you like to leave a message?” Yishai smiled and held out his hand and the old man handed him a pen and a slip of paper. Yishai thanked him and wrote a message in which he said: “Ribbono shel olam, Master of the Universe how can I ever thank you for bringing me to this holy place? I am so grateful to be here. Hashem, I miss my parents. Isn’t there some way that they could join me?” he carefully rolled up the message and put it in a crack in the Wall.

Now at the very instant that message touched the Wall, the goat in the orchard reared up and broke its rope. It ran through the cave back to the forest and from there directly to Yishai’s house. And when Yishai’s parents saw that the young goat had come back without him, they were very worried. So when the goat suddenly turned around and ran back to the forest, they all ran after it, calling out for Yishai. Even the family’s animals ran after them. They saw the goat go behind the bush, and that is when they discovered the entrance to the cave. Yishai’s father said, “The goat must be trying to lead us to Yishai. Perhaps he has been hurt. Quickly, let’s see where this cave leads us.” So they all went into the cave.

Meanwhile, Yishai thanked the old man and said good-bye to him. Now he was hungry, but he didn’t have a single coin. Then Yishai remembered the goat. He could milk the goat and sell the milk in the market. Then he would have enough money to buy some food. So he hurried back to the orchard, where he had tied the goat. But when he got there the rope was broken, and the goat was missing. Yishai was heartbroken. Where could it have gone?

Just then Yishai heard sounds coming from the cave, and all at once the goat came running out of it. He was so happy to see it. Yishai embraced the goat, and as he did, he heard familiar voices. He ran toward the cave just as his father, his mother, and his sister Leah came running out. Yishai was overjoyed. He rushed into their arms and they all shed tears of joy, for they had been reunited. Their faithful animals had followed them through the cave.

Then Yishai said, “Do you know where we are?”

“No,” answered his father, “what place is this? It can’t be Poland.”

Yishai answered, “The cave brought us to the Holy Land to the city of Jerusalem.”

“How can that be?” asked his father. “It takes months to travel to the Holy Land.”

Yishai responded, “It’s a miracle. I just prayed at the Wall for you to join me here. And Hashem has answered my prayer.”

When they saw the orchards of Jerusalem instead of the forests of Poland, his family realized that a miracle truly had taken place. And since Hashem had brought them there, they decided to stay and make their home there. Their lives in the holy city of Jerusalem were blessed, and they lived long lives.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Israel, kossel haMa'arivi, kotel, Rabbi Rock, Rachmiel Tobesman, shepherd, Western WallLeave a Comment on The Milk and Honey Goat

Diamonds, Riches and the Soul

Posted on Saturday, 15, December, 2018Tuesday, 26, September, 2023 by Rabbi

Once upon a time, there was a poor man who heard that in a faraway land, there was a kingdom where diamonds were as plentiful as dust — one needed only to bend down, pick them up, and fill their pockets.

After a long and difficult journey, the man arrived in this wondrous land. Everything that had been said about it was true! Diamonds of all sizes were strewn around everywhere — even the sand was made up of billions of tiny glittering gems. A group of children gathered to watch the stranger kneeling on the ground and stuffing his pockets with stones and pebbles, but the poor man was too busy to notice them.

Diamonds, Riches and the Soul

To celebrate the end of his poverty, the traveler ordered the finest meal from the inn. Feeling generous, he handed the innkeeper a small-sized stone and told him to keep the change. The innkeeper asked the poor man what he was doing. The poor man said that the diamond was worth a small fortune. The innkeeper realized that the poor man was a stranger and explained that diamonds were so plentiful in the kingdom that they had no value.

The poor man realized that the diamonds, each of which would be worth a fortune in his land, were totally worthless. In this kingdom, people paid for goods and services with the flower, Asteriscus maritimus (sea aster or sea daisy). The flower was originally used to decorate tables. The delicate flower would dry quickly and turn to dust. No one was bothered by the clouds of dust which came from their wallets and purses. The musty smell gave off the sweet impression of old money.

Once the poor man overcame the disappointment of his lost dream, he worked hard, invested wisely, and before long he was one of the wealthiest people in the land. He filled his vaults with thousands and thousands of the valuable flowers.

After a long time he decided to return home. He sent word to his family: “Am rich. We shall never want for anything in our lives. Prepare triumphant homecoming.” He loaded his fortune on a fleet of ships, and set sail for his home.

Family and friends, dressed in their best, awaited him eagerly at the seaport. Of course, there was nothing that could be done with his shiploads of dried, dusty flowers except sail back a few miles from shore and dump them into the sea.

Later that day, as he was unpacking his clothes, he found a small bag of the stones he gathered on his journey.  The value of the stones in the bag was so great that the man and his family never again wanted for anything in their lives.

Diamonds, Riches and the Soul

The soul, in its abode on high, hears wondrous tales of a faraway land. To get there, it must cross a deep and treacherous sea. Great treasures, it is told, are literally free for the taking in this place. A coin given to charity, a prayer uttered, a candle lit to usher in Shabbos (the Holy Sabbath Day), a kind word extended to a troubled fellow — the higher realms, lacking physical bodies and a material reality, can only dream of such treasures.

The soul descends into the material world and discovers that everything that had been said about this place is true. Diamonds litter the streets. Wherever one turns, await countless opportunities to do mitzvos, good and G‑dly deeds. One need only bend down to the ground and fill one’s pockets.

Yet the value of these “diamonds” are not appreciated in this alien land. “Riches” of an entirely different sort beckon, so that when the time comes to return, many a soul finds itself lugging home shiploads of dried, dusty flowers.

But no soul can traverse our world without picking up at least a few mitzvos along the way — gems which enrich the heavens and make the entire trip more than worth its while…

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged diamonds, Faith, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, riches, short stories, soul, spiritual stories, Spirituality, Stories of faithLeave a Comment on Diamonds, Riches and the Soul

Shamed for Charity

Posted on Monday, 10, December, 2018Wednesday, 21, September, 2022 by Rabbi

There was a very wise and learned man who was very wealthy. Everyday he went into the market and shouted: “Alms…Alms…Give me alms, for I need them!” At the end of the day he gave all the money he collected to any one in need.

When the poor asked for alms, people gave them nothing and tried to avoid them. The wealthy scholar reminded the people: “He who refuses the poor the aid which he has the power to give, is accountable to justice. (Against Apion ii:27, Josephus)” The wise man continued: “ are we not taught, ‘Happy is he that considers the poor’ (Ps. 41:2) Look here are my poor, give me and I shall give to them,” the people gave nothing.

Charity tzedakah

Someone answered, “They are dirty and they smell. I want little to do with them.” The wealthy man answered, “If there is among you anyone in need, a member of your community in any of your towns … do not be hard-hearted or tight-fisted toward your needy neighbor.” (Deuteronomy 15:7)

Again a voice sounded, “Why should we be bothered?” They wealthy man responded, “Have we not all one father? Has not one G-d created us? Why do we deal treacherously every man against his brother…? (Malachi 2:10) We are bound by belief and faith to care for the less fortunate.”

The wise man continued everyday to stand on the street calling: ” Alms…Alms…Give me alms, for I need them!,” and he have all the money he collected to the poor.

Saddened, the scholar explained: “Charity demands the utmost care and diligence, for it may save a life. (Tur Yoreh Deah #242 (13th cent.) For there is a shame that leads to sin, and there is a shame that brings honour. (ben Sira 4:21) It is better that I should shame myself and say that I am in need, in order that I should enable the poor to live with dignity.”

One day a beggar came to the wealthy man and asked for some assistance. The wealthy man welcomed the ragged beggar into his house and fed him a meal. He asked the beggar what he needed and gave him money.

A smile spread across the face of the beggar as he took the hand of the wealthy man into his and blessed him, “May it be the will of the Holy One, blessed be He that you should not embarrass others and not be embarrassed yourself.”(Moed Katan 9b)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged charity, Deuteronomy 15:7.Malachi 2:10, Jewish Stories, Moed Katan 9, Psalms 41:2, Rabbi Rock, Rachmiel Tobesman, shame, Tur Yoreh Deah #242, tzedakahLeave a Comment on Shamed for Charity

A Special Chanukah Gift

Posted on Wednesday, 5, December, 2018Tuesday, 20, September, 2022 by Rabbi

For this child I prayed; and the L-rd has granted me the petition that I made to him. (I Samuel 1:27)

Chanukah is a time to celebrate the freedom of faith. A war was fought to defend the right just to remain true to Judaism over 2100 years ago. Today we accept the basic story of Chanukah, but have forgotten the many miracles. The wonders and beauty of faith are many times overlooked, but they are present at all times.

On the third day of Hanukkah, there was a bris (circumcision) in the small wooden shul. The rabbi was the sandak—being honored to hold the baby on his lap—and he told a story at the bris.

A woman who was married for fifteen years and was not blessed with children. She went from rabbi to rabbi, from tzaddik to tzaddik, from one to the other to ask for a blessing, for them to pray for her, but still she had no child. She did not know what to do with herself.

She was very careful to light the Shabbos candles every week, welcoming the holiness of the day into her house. There was always food in her kitchen for those less fortunate. Her bright smile hid the pain and sadness that was deep in her heart.

Chanukah Woman

Without children, she had a lot of time, and so she helped wherever she could. One day she discovered a woman who was sick and all alone, who had nobody in the world. She started to visit the sick woman, prepared food for her and talked to her for hours.

After two years, the sick woman left this world, and the woman without children was with her when she died. The dying woman said to her, “There’s no way for me to thank you in this lifetime for all the kindness and love you showed me. I promise you, the moment I go up to heaven and stand before the Holy One Blessed be He, I swear to you I will send you a baby.”

“That was almost a year ago and today we are gathered here for such a happy and holy occasion”, the rabbi continued, “The baby we just welcomed into the community is that baby. He is a gift from that woman.”

May your Chanukah lights shine bright with hope and blessings

Chanukah Greeting

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Chanukah

The Season of Lights – Chanukah is coming very quickly as it begins at Sundown on November 28, 2021. Most people in the Jewish communities throughout the world can rattle off a list of Chanukah traditions such as lighting the menorah each night; playing dreidel games; eating foods cooked in oil (latkes and Sufganiot); and exchanging gifts.

An age old tradition is telling stories in the glow of the Chanukah menorah. The stories tell of greatness, nobility, and wisdom while at the same time raising the hopes for a better tomorrow.

The very backdrop to the spiritual stories is attractive to its readers allowing one to peek into the beliefs, and lifestyles of a vanishing age of a faraway world and reminding them that the messages are eternal – just as strong today as they were yesterday.

The book, Story Tour: The Journey Begins will remind readers of forgotten stories of faith that strengthen and reaffirm hope for a better world.

Buy a copy of Story Tour: The Journey Begins as a gift for someone special today. Story Tour: The Journey Begins is available from the publisher, Xlibris or Booksamillion, Barnes & Noble, and Amazon

 

Posted in Chanukah, Chanukah, Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Stories, Uncategorized, Woman, WomanTagged #Chanukah, bris, Chanukah stories, Faith, hanukah, miracles, Rabbi Rock, Rachmiel TobesmanLeave a Comment on A Special Chanukah Gift

The Blind Angel

Posted on Sunday, 2, December, 2018Monday, 11, December, 2023 by Rabbi

The holy rabbi was always collecting donations to help those less fortunate. In one village there was a very wealthy merchant who was a collector of rare and precious religious objects. The merchant was so wealthy that he even owned his own scroll of the Torah, which was prominently displayed in an Ark that had been built into a wall of his living room. The wealthy merchant’s name was Avram Moshe

Once the holy rabbi came to pay the wealthy merchant a visit, and Avram Moshe was beside himself with joy, proudly showing off his precious objects to the holy rabbi. Each time the holy rabbi seemed pleased by a particular object, Avram Moshe had it wrapped and placed in a crate for the rabbi to take back with him.

Before long the crate was almost filled with silver goblets, embroidered matzah and challah covers, and other precious treasures of Avram Moshe, and at last the rabbi rose to take his leave, thanking Avram Moshe for his generosity. At that moment the rabbi’s eye fell on a beautiful antique silver menorah, one of Avram Moshe’s most prized possessions. For a long time the rabbi stared at that menorah, and Avram Moshe and everyone else clearly saw that he desired it, yet Avram Moshe could not bring himself to offer it, for it was a priceless heirloom.

Finally the holy rabbi broke the silence, asking, as a special favor, for the silver menorah. Everyone watched Avram Moshe closely, for they knew how much he prized that menorah, and they saw that he was struggling with himself. At last Avram Moshe ordered his servant to wrap the menorah, place it with the other gifts, and carry the crate to the rabbi’s carriage.

Chanukah Menorah

When they returned home, the rabbi had the crate opened, and displayed all of the gifts he had received from Avram Moshe except for the silver menorah, which was put in a closet unopened. No one understood why the holy rabbi had asked for the silver menorah or why he did not display or use it, No one dared to question the holy rabbi.

Many years passed, and Avram Moshe left for the world of truth, and as it is with matters of time, eventually silver menorah in the closet was forgotten. Ten years went by and on the first night Chanukah, the holy rabbi had the menorah brought out of storage and prepared for lighting. As the flames burned brightly, reflected in the polished silver of the menorah, the holy rabbi shared a story:

“This menorah once belonged to a Jewish tailor, Chaim Tzvi, who was a rich man for most of his life but then fell upon hard times. Avram Moshe had de­sired this menorah for many years and often tried to purchase it, but no matter how much he offered, Chaim Tzvi refused to sell it, for this menorah had been in his family for many generations. However, when his situation grew desperate, Chaim Tzvi went to Avram Moshe for a loan. Avram Moshe agreed to give him a generous loan, with the silver menorah to serve as security. Sadly, when the loan was due, Chaim Tzvi could not repay it, and accordingly he had to abandon the menorah to Avram Moshe.

“Now, as we know, every good deed creates an angel, but if a deed is imperfect, it produces an imperfect angel. In giving Chaim Tzvi a loan, Avram Moshe did a good deed, and therefore an angel came into being. However, because his intentions were not completely pure, Avram Moshe’s angel was blind.

“After his death, Avram Moshe was brought before the Heavenly Court. His good deeds and bad deeds were weighed, and they balanced exactly. All at once the blind angel took its place on the right side of the scale, and it tipped in Avram Moshe’s favor. Seeing this, the Heavenly Court ruled that Avram Moshe might be permitted to enter Gan Eden (Paradise), but since his margin was so narrow, he would have to be led there by the blind angel.

“Ever since then, Avram Moshe and the blind angel have wandered, and his soul has found no rest. For the blind angel could not find the way to Gan Eden. Without some special merit, his soul would have continued to wander for many years to come. But tonight the light of this menorah reached all the way to the highest heavens, restoring the angel’s sight, and making it possible for the angel to lead Avram Moshe’s soul to its resting place in Gan Eden.

“Now you know why, long ago, I asked Avram Moshe for his menorah. For it was the merit of this gift that he needed in order to repair the eyesight of the angel. I never used it until now, as I was waiting for the right moment. Last night, I saw Avram Moshe, led by the blind angel, in a dream. From this I knew that they were close, and tonight, as the holy light from the menorah ascended, that they were passing over. Now Avram Moshe is basking in the sacred light of Gan Eden.”

May your Chanukah lights shine bright

and

May all your tales end with Shalom (peace)

Click here for more storytelling resources

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

 

Chanukah

Most people in the Jewish communities throughout the world can rattle off a list of Chanukah traditions such as lighting the menorah each night; playing dreidel games; eating foods cooked in oil (latkes and Sufganiot); and exchanging gifts.

An age old tradition is telling stories in the glow of the Chanukah menorah. The stories tell of greatness, nobility, and wisdom while at the same time raising the hopes for a better tomorrow.

The very backdrop to the spiritual stories is attractive to its rMeaders allowing one to peek into the beliefs, and lifestyles of a vanishing age of a faraway world and reminding them that the messages are eternal – just as strong today as they were yesterday.

The book, Story Tour: The Journey Begins will remind readers of forgotten stories of faith that strengthen and reaffirm hope for a better world.

Buy a copy of Story Tour: The Journey Begins as a gift for someone special today. Story Tour: The Journey Begins is available from the publisher, Xlibris, Booksamillion, Barnes & Noble, and Amazon

Posted in Chanukah, Chanukah, Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged #Chanukah, angel, Chanukah stories, hanukah, Menorah, Rabbi Rock, Rachmiel TobesmanLeave a Comment on The Blind Angel

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