Tag: Repentance
The Worthless Assistant
“Fear not, Abram, I am a shield for you, your reward is very great.” (Gen. 15:1).
As a young student wished to meet a holy rabbi who was looked upon as one of the gadolei hador (leaders of the generation), and learn from him.
The journey for the young student was very long and expensive, far beyond his ability to pay. Since he could not afford to travel as a passenger, he hired himself out as a Wagoner’s assistant. The driver needed someone to accompany him on the long, long trip and he welcomed the offer.
Everything was fine until the young student took a turn at the reins. Sensing a new, inexperienced driver, the horses bolted. They galloped full speed ahead. The wagon and its passengers pitched from side to side. When the wagoner had regained control of the horses, he turned furiously on his assistant:
“Don’t you know the first thing about horses? Don’t you even have enough sense to hold on to the reins, you good-for-nothing?”
And, for good measure, he gave his young assistant a number of resounding blows.
At long last, the journey was over and they had reached the village where the holy rabbi lived. And when the young man left his employer, the wagoner barely said good-bye. He was glad to be rid of his worthless assistant.
The young student made his way at once to the home of the holy rabbi lived where a different welcome awaited him. The young man’s reputation had gone before him. The more the holy rabbi spoke with him, the more impressed he became and he begged the young gaon (genius) to honor the people of the village with a lesson that Shabbos.
The news flew through the city. Everyone in the village gathered in the small wooden shul (synagogue) to hear the genius speak. And the wagoner was present, too.
When the young student walked up to the platform, the wagoner nearly fainted. He recognized the inefficient young helper who had earned his anger on the long trip. He remembered how he had scolded him, shouted at him, and even struck him! He grew flushed and pale with embarrassment as he recalled his behavior.
He trembled like a leaf throughout the lesson. After an eternity, when it was finally over, the wagoner dragged himself up to the front of the synagogue and threw himself at the feet of the young man, weeping, “Please forgive me!”
“You have nothing to feel bad about, my dear man,” the young student comforted him. “Had you scolded me about my Torah scholarship, had you struck me for being an am haaretz (ignorant boor), you would, perhaps, have been guilty of disrespect for the Torah. But you rebuked me for being a poor driver. On that account, you were perfectly justified. In truth, I know nothing about horses.”
May all your Tales end with Shalom
The King, the Thief the True Penitant
Chazal state (Berachos 34b), “R’ Ahahu said: In the place where ba’alei teshuvah (a true penitent) stand, tzaddikim gemurim (the purely righteous who have been untainted by sin) do not stand.”
There was a king who reigned over his entire kingdom with justice and wisdom. On one occasion, the king wished to discover his subjects’ true feelings regarding his rule, and so he disguised himself as a beggar, and went out in the streets.
As he roamed the alleyways, he was attacked by a band of cruel thieves. They wished to harm him, but one of the thieves, a spark of mercy for the beggar having flickered in his heart, fiercely defended him against his attackers, even helping him escape to safety.
The king returned to his palace and, some time later, arranged a lavish seudas hada’ah (lit., a feast of thanksgiving.), to which he invited all of the ministers and distinguished members of the kingdom. He also invited the thief who had saved him from the clutches of his partners.
The thief sat there in his simple attire and felt rather uncomfortable in the presence of the ministers who were dressed so elegantly. The ministers as well stared at the thief in utter bewilderment:
what place did this lowly individual have at the king’s feast?
The king noticed the puzzled expressions on the faces of the ministers. He therefore called over the thief and sat him down alongside him in a display of great honor. He then related to his guests what had transpired and how this thief had saved his life.
So too, it is in relation to repentance. The Torah states (Hoshea 14:2), “Return, Israel, unto Hashem your G-d.” When an individual repents and becomes a ba’al teshuvah, he draws closer to Hashem like the thief who, through saving the king, repented and in effect anointed the king over the entire land. In a similar vein, when a ba’al teshuvah overcomes his yetzer hara, he annoints Hashem King of the world as a result. The prophet Joel taught that one should “Rend your heart, not your garments and turn to the L-rd” (Joel 2:13) In this world “a king of flesh and blood insists upon having his decrees carried out. Hashem, the Holy One, blessed be He, does not act so, for He desires one’s repentance, so that He can have any excuse to annul His decrees” (Rosh haShanah 57a). It is good when one thinks about repentance and follows it with action and deed.
For the sake of one true penitent, the whole world is pardoned. (Yoma 86b)
l’Shana Tova May Everyone Be Blessed with a Good and Sweet Year
May all your tales end with Shalom (peace)
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Repentance and the Captive Prince
The rabbis of old taught that:
“In the place where those who return and truly repent stand, the purely righteous who have never sinned can not stand.” Berachos 34b
The Captive Prince
A king had two mighty and courageous sons. One day, the king went out to battle his enemies, and his two sons went with him as commanders in his army. Each son led his soldiers into battle. The sons fought with much strength and bravery, but the enemy was able to surround one of the sons. The battle raged on, but at the end he was taken captive by the enemy. The king’s son suffered in the enemy prison, starving and deprived, and after a full year, he finally succeeded in digging a tunnel so that he could escape from the dismal prison. The prince ran away, crossing over rivers and lakes, and trekking through forests and over mountains. After a while, he finally returned to his father’s home. How great was the happiness and joy in the king’s palace upon the prince’s return. Large celebrations were held in his honor, and the king sat him to his right and showered him with gifts. Without a doubt, this son’s joy is ten times greater than a son who had never left his father’s home.
This is the identical happiness that a person feels when he returns in complete repentance to his Father in Heaven. His joy is ten times greater than one who has never sinned, for only once a person has saved himself from sin can he truly perceive the taste of “captivity.”
L’Shana Tova May Everyone Be Blessed with a Good and Sweet Year
May all your tales end with Shalom (peace)
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A Rock and the King’s Greatness
A king was traveling along the road, leading a large group of advisors and knights. Their journey led them to the edge of a field surrounded by a fence. Since they were pressed for time, the king ordered that the fence be torn down so they could pass through.
The field was owned by a simple hard working villager. He did not know the king at all and thought that the men who had broken the fence to his field were a group of hunters. He became angry and threw stones and dirt at them; one of the stones struck the king in the head.
The simple villager was immediately seized by the king’s men and brought to trial. It did not take long for the court to reach a decision. The farmer was sentenced to death for his crime of rebelling against the king.
Seeing that the villager had entirely no grasp of just how serious his act had been, the king had mercy on him and annulled the verdict.
The villager would not go unpunished, however, as the king ordered him to clean the streets of the capital city.
The man was first instructed to clean the streets that were quite a distance away from the king’s palace. Next he cleaned the areas immediately surrounding the palace, and ultimately the king’s courtyard. With each area that he cleaned, the villager began to understand the scale of the kingdom and just how powerful and awesome the king truly was. Having arrived at this understanding, it also dawned on him to what degree he had wronged the king and just how severe his crime had been.
When he had concluded his task, he turned to the minister in charge and requested that he bring him before the king so that he would be able to ask him for his forgiveness.
A man who sins does not have any understanding of the greatness of G-d and therefore stumble and sins on occasion. Had he understood how powerful and awesome the Holy One, blessed be He is, he would plead and request for forgiveness for his soul.
May you be inscribed for a year of blessings, sweetness, success and health
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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Repentance Out of Love
Rosh HaShanah (the Jewish New Year) is coming very soon. This is a time for all Jewish people to reflect and seek forgiveness for deeds of the past year. Repentance is the goal of every Jewish person during this time of the year. One can repent out of fear or out of love for the Holy One, blessed be He.
Repentance Out of Love
The rabbis of old taught that (Yoma 86b):
“Great is repentance out of love, for it turns sins into merits.”
Explaining the lofty level of repentance that is motivated by love of the Holy One, Blessed be He and why it is preferable to repentance motivated by fear of the Holy One, blessed be He is indeed a difficult task. It is brought down that once:
A thief came upon the idea to steal from the king’s treasury, and he spent many days figuring out how he could dig a tunnel beneath it. Having completed his passageway, he would enter and fill his sacks with the many treasures that lay inside the vast room. He finally worked out a plan and, one night, dug a tunnel.
His planning had not been exact enough, and instead of leading to the king’s treasury, the tunnel led into the great hall next to it. The thief entered the dark corridor and felt around, but did not find any riches at all. He was very disappointed and so he turned around and escaped before the sun came up.
That very same night, a different thief attempted to break into the king’s treasury as well. He, too, dug a tunnel, but unlike the first thief, he managed to successfully enter the treasury and fill his sacks with the king’s treasures. Before he left, however, he stopped for a moment and thought,
“How could I be so bold as to steal from the king himself? Why, I am obligated to honor him”
The thief emptied his bags completely and escaped to his home. When day broke, the king’s subjects noticed that there were two openings that were dug into the palace walls, but the careful investigation revealed that not a thing was missing from the treasury.
The king very much wanted to know the reason behind this strange occurrence, so he ordered that a full investigation be made by his trusted sheriff. In a very short time, the king’s sheriff brought the two thieves before him, and the king interrogated them, asking them to explain their actions. “I will not deny it,” said the first thief. “I entered the king’s treasury but did not find a thing. Since I feared that daybreak was near, I escaped in order to save myself.” The king immediately ordered that the thief be taken to the dungeon.
“I,” confessed the second thief, “entered the treasury and even took whatever I could. Suddenly I realized and understood that what I was about to do was a very bad thing which was an insult to the king’s honor. Out of love for the king, I decided on the spot to not follow through with this wicked deed.” When the king heard this, he sent the man home and even granted him many gifts.
So, too, in relation to repentance, it is a great honor to the King of the World when a person repents out of love!
LaShanah Tovah
Rosh HaShanah is just a few days away. People all around the world are trying to make amends for mistakes of the past year.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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How to be Forgiven of Sin
You shall seek G-d and you shall find Him, but you must search for Him wholeheartedly” (Deuteronomy 4:29). Even after you have found G-d, you must continue to search for Him wholeheartedly. G-d is infinite, and you should not be so complacent as to think that you have already found Him. Keep searching, because there is so much more (Kotzker Rebbe).
A man who had drifted away from religion came to a holy rabbi and gave him a long list of sins he had committed over the years, and told the holy rabbi that he had hoped by fasting frequently and punishing himself by sleeping on the ground and putting pebbles inside his shoes, he could be forgiven for his terrible deeds. He wondered whether all of his actions were sufficient to attain forgiveness for his sins.
The holy rabbi listened closely and studied the list of sins carefully. Then he remarked, “It appears that you have done a complete job. Truly a complete job.”
The young man was pleased that the rabbi appeared to have approved of his penance. “Then I am forgiven?” he asked.
“Not quite,” the holy rabbi said. “You began by committing sins to ruin your neshamah (soul). Having done that, you then directed your attention toward ruining your body as well. That is a complete job.”
According to many great rabbis, atonement does not require self-torment and punishment. Rather, one should understand the gravity of transgressing the Divine will, appreciate how injurious this is to oneself, and make a concerted effort to refine his character so that he is no longer likely to repeat the improper behavior. Self-punishment can mislead one to think that he has achieved atonement, whereas nothing in his character may have changed.
An old Jewish teaching tells us that “great is repentance: it brings healing to the world.” (Yoma 86a) Let us all hope that we can bring about a healing in the world.
May all your tales end with Shalom (peace)
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Can One Fix a Spirit on Chanukah
“Kol z’man she’ha-ner dolek, efshar l’takain”
“As long as the candle is still lit, it is possible to fix…”
Chanukah, the celebration of lights iscelebrated by ;ighting the chanukah menoah and watching the flames. The chanukah story is often told and the hope for peace and blessing is shared. The conflict for religious freedom and the rededication of the Holy Temple in Jerusalem are remembered. Some may ask if amongst the many physical aspects (Chanukah menorahs, dreidels, latkes and Chanukah gelt) if there is a personal, internal meaning.
It was a cold, dark evening. Not a star glittered in the sky, nor did the moon light up with even the tiniest flicker. Clouds hung over the dusky sky, and a chill wind sliced through the thin walls of the simple houses. Men hurried home from Ma’ariv (evening prayer), their coats clutched about them.
The Rebbe in his long black coat, walked alone. He passed his students by hurrying out of shul through a side door before they realized it. He was lost in deep thought, and did not wish to be distracted.
“Ribono Shel Olam,” he sighed to himself. “I am getting older, yet there is still so much I have yet to accomplish. People come to me for advice, considering me a complete saint, but only You, Merciful One can clearly see my lackings – I am far from complete. What will be? There is so little time. So little time. It is said that it can take a lifetime to change a habit, and it is late. Oh, Ribono shel Olam, it is so late!”
Suddenly, a small flicker of light caught his attention. As if in a trance, he walked slowly toward the glow. He found himself before the shop of Yossele the tailor. The Rebbe entered slowly, not quite sure why he was driven to pursue the tiny ray of light that had penetrated his introspection.
He stood in the doorway, fascinated. Yossele sat hunched over a tiny candle; a half finished garment in one hand and an almost invisible threaded needle in the other. In a gentle, rhythmic motion, he pushed the needle through the garment, and pulled it, drawing the thread tight. The small flame flickered to and fro as Yossele pushed the needle, and pulled it tight.
Push the needle and pull it tight…
The Rebbe stood silently for a moment, watching Yossele’s eyes squinting in concentration by the light of the candle stub.
Push the needle and pull it tight…
“Yossele,” the Rebbe spoke softly. “Yossele, why don’t you stop now? It is dark, and the night is cold.”
Yossele looked up at the Rebbe. His eyes seemed to glow with a gentle intensity that outshown the glow of the candle.
“But Rebbe,” he almost whispered, his hands never ceasing to push the needle through and pull it tight, “There is much to fix…”
The Rebbe’s eyes swept over the room, taking in the piles of clothing waiting to be mended.
“Rebbe,” the tailor repeated almost reproachfully, “As long as the candle is burning, one can sill fix . . .”
Push the needle and pull it tight…
The Rebbe’s eyes widened, He felt an all-encompassing lightness overtake him. He was free of his burden.
“Ribono shel Olam! Now I understand! As long as the candle is still burning, one can fix . . . and mend . . . his soul . . .
one . . .stitch . . .at a time…”
Push the needle and pull it tight…
Kol z’man she’haner dolek, efshar l’takain.
As lomg as the lights of the Chanukah menorh flicker and burn, a person can can fix, mend and repair their soul, Each person who sees the flames of the Chanukah menorah can rededicate and rediscover the beauty and wonder of faith.
May the lights of the Chanukah menorah burn bright and may the hope for peace warm the souls of everyone.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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An age old tradition is telling stories in the glow of the Chanukah menorah. The stories tell of greatness, nobility, and wisdom while at the same time raising the hopes for a better tomorrow.
The very backdrop to the spiritual stories is attractive to its readers allowing one to peek into the beliefs, and lifestyles of a vanishing age of a faraway world and reminding them that the messages are eternal – just as strong today as they were yesterday.
The book, Story Tour: The Journey Begins will remind readers of forgotten stories of faith that strengthen and reaffirm hope for a better world.
Buy a copy of Story Tour: The Journey Begins as a gift for someone special today. Story Tour: The Journey Begins is available from the publisher, Xlibris, Booksamillion, Barnes & Noble, and Amazon
Oz and Teshuvah: Return to Self and Spirit
The Wizard of Oz, one of the most beloved movies of all time, celebrates its 70th birthday this year. The movie contains essential spiritual lessons, that are often overlooked. The concept of teshuvah (repentance) leads to spiritual growth and understanding.
Great is repentance, for it brings healing to the world… .
Great is repentance, for it brings redemption to the world.
Yoma 86a
Everything teems with richness, everything aspires to ascend and be purified. Everything sings, celebrates, serves, develops, evolves, uplifts, aspires to be arranged in oneness.
haRav Avraham Yitzchok Kook, zal
In the popular children’s story, The Wizard of Oz, Dorothy, a young girl who is injured, has a powerful healing dream in which she is carried far away from her home in Kansas by a powerful tornado. Throughout the dream she longs to return home, but before she can find her way back, she must journey to the land of Oz. Dorothy’s journey to Oz, accompanied by her three companions, the Tin Man, the Scarecrow, and the Cowardly Lion, becomes a legendary quest for wholeness and healing, in which the four travellers seek to acquire the character trait each of them most needs in order to be whole. The Tin Man seeks a heart, the Scarecrow, a brain, and the Cowardly Lion, courage. Though she is not conscious of it as she sets out on her journey, Dorothy needs to find her own inner source of power. Whether Frank Baum, the author of the Oz legends realized it or not, the Hebrew word oz implies “strength.” Dorothy’s journey to Oz is, indeed, an attempt to reclaim her power and inner strength. It is only when she faces her deepest fears and takes back the power she has been projecting onto powerful others, like the Wizard of Oz and the Wicked Witch of the West, that Dorothy is able to reclaim her own inner strength and find her way home. And as Dorothy and her companions courageously overcome the many obstacles in their path, they discover that, in fact, they already have within them the very power or trait that they thought they lacked.
The spiritual quest for wholeness is a lot like the journey to Oz. When we first begin to awaken, we realize just how far From home, or our true selves, we really are. ‘We long to return, but we don’t know the way back. We may begin our journey by following a spiritual path (the Yellow Brick Road) or seeking out a teacher/rebbe/spiritual guide (the Wizard). On the way we may meet up with fellow seekers. But eventually, like Dorothy and her companions, we come to realize that the strength we seek outside ourselves already exists within us. We only need to turn inward to discover our courage, heart, and wisdom. By focusing our kavannah, or spiritual intention, then, on our deep longing to return (“there’s no place like home”), we find our way home.
In Jewish teachings, the pathway home to our true nature is called teshuvah. Though typically translated as repentance, teshuvah actually comes from the Hebrew root shav, to return. The implication is that we all have within us a reference point for wholeness to which we can return a spiritual essence encoded within our souls that enables us to remember who we really are. Teshuvah is not something one does once and for all; rather, it is a lifelong journey, a journey of spiritual homecoming.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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The Island
A ship was sailing across the seas to distant lands. The sailors and merchants had lost their way and were wandering aimlessly at sea, tired, hungry and thirsty, confined to the ship. Every so often, they caught sight of a large island there in the middle of the sea. It was the season when the everything comes alive, and all kinds of good trees and grasses and flowers, including roses and violets were seen on the island. Sweet water was found on the beautiful and well-shaded island.
The ship’s captain, crew and passengers approached the island and went ashore to delight in its trees and rest in their shade. They ate from the fruit of the trees, drank the sweet water, and delighted in the sweet fragrance. They then left and returned to the ship to continue the voyage and find their way at sea.
One man among them decided not to leave even though the others strongly pleaded with him, he thought, “Where, anywhere else in the world, could I find such a place of delight, a paradise the likes of which even kings do not possess?” When they saw that he absolutely refused to leave, they continued on without him, and found their way home.
That one man remained there, eating of the island’s fruits, drinking of the sweet water, and delighting in the marvelous fragrance of the spices. But when winter approached, the leaves of all the trees fell to the ground, as did their fruits and similarly all the spices. The springs also dried up. Only bare trees remained, affording him neither shade nor protection from either the dry hot days or the night frost. And he died there, hungry and empty-handed, having found nothing but untold distress.
So are we in this world like that ship sailing on the high seas. Like a lost ship at sea, we are unsure of our direction and know not to whom to turn or where we are going. In this world, which resembles such a sea, we discover a large island with all kinds of delights and pleasures, more than one can ever count.
There are those who — knowing the awe of G-d — partake of these pleasures in a limited way but then immediately return to G-d in repentance. They continue along their way, fulfilling G-d’s will, even suffering the distresses of this world, which are like the agonies of being at sea, in order to proceed toward their place of rest. And, then, there are fools like that man who, so drawn to physical delights, remained to enjoy them until the season approached in which those delights ceased and in their place he found only bare trees and had neither food nor shade but only affliction and torment. This is the case with all those who follow the dictates of their eves and the false desires of their hearts without considering what tomorrow will bring.
May all your tales end with Shalom (peace)
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