A Rock and the King’s Greatness

Posted on Friday, 3, September, 2010Monday, 18, September, 2023 by Rabbi

A king was traveling along the road, leading a large group of advisors and knights. Their journey led them to the edge of a field surrounded by a fence. Since they were pressed for time, the king ordered that the fence be torn down so they could pass through.

The field was owned by a simple hard working villager. He did not know the king at all and thought that the men who had broken the fence to his field were a group of hunters. He became angry and threw stones and dirt at them; one of the stones struck the king in the head.

The simple villager was immediately seized by the king’s men and brought to trial. It did not take long for the court to reach a decision. The farmer was sentenced to death for his crime of rebelling against the king.

Seeing that the villager had entirely no grasp of just how serious his act had been, the king had mercy on him and annulled the verdict.

The villager would not go unpunished, however, as the king ordered him to clean the streets of the capital city.

The man was first instructed to clean the streets that were quite a distance away from the king’s palace. Next he cleaned the areas immediately surrounding the palace, and ultimately the king’s courtyard. With each area that he cleaned, the villager began to understand the scale of the kingdom and just how powerful and awesome the king truly was. Having arrived at this understanding, it also dawned on him to what degree he had wronged the king and just how severe his crime had been.

When he had concluded his task, he turned to the minister in charge and requested that he bring him before the king so that he would be able to ask him for his forgiveness.

A man who sins does not have any understanding of the greatness of G-d and therefore stumble and sins on occasion. Had he understood how powerful and awesome the Holy One, blessed be He is, he would plead and request for forgiveness for his soul.

May you be inscribed for a year of blessings, sweetness, success and health

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Repentance Out of Love

Posted on Wednesday, 1, September, 2010Thursday, 14, September, 2023 by Rabbi

Rosh HaShanah (the Jewish New Year) is coming very soon. This is a time for all Jewish people to reflect and seek forgiveness for deeds of the past year. Repentance is the goal of every Jewish person during this time of the year. One can repent out of fear or out of love for the Holy One, blessed be He.

Repentance Out of Love

The rabbis of old taught that (Yoma 86b):

“Great is repentance out of love, for it turns sins into merits.”

Explaining the lofty level of repentance that is motivated by love of the Holy One, Blessed be He and why it is preferable to repentance motivated by fear of the Holy One, blessed be He is indeed a difficult task. It is brought down that once:

A thief came upon the idea to steal from the king’s treasury, and he spent many days figuring out how he could dig a tunnel beneath it. Having completed his passageway, he would enter and fill his sacks with the many treasures that lay inside the vast room. He finally worked out a plan and, one night, dug a tunnel.

His planning had not been exact enough, and instead of leading to the king’s treasury, the tunnel led into the great hall next to it. The thief entered the dark corridor and felt around, but did not find any riches at all. He was very disappointed and so he turned around and escaped before the sun came up.

That very same night, a different thief attempted to break into the king’s treasury as well. He, too, dug a tunnel, but unlike the first thief, he managed to successfully enter the treasury and fill his sacks with the king’s treasures. Before he left, however, he stopped for a moment and thought,

“How could I be so bold as to steal from the king himself? Why, I am obligated to honor him”

The thief emptied his bags completely and escaped to his home. When day broke, the king’s subjects noticed that there were two openings that were dug into the palace walls, but the careful investigation revealed that not a thing was missing from the treasury.

The king very much wanted to know the reason behind this strange occurrence, so he ordered that a full investigation be made by his trusted sheriff. In a very short time, the king’s sheriff brought the two thieves before him, and the king interrogated them, asking them to explain their actions. “I will not deny it,” said the first thief. “I entered the king’s treasury but did not find a thing. Since I feared that daybreak was near, I escaped in order to save myself.” The king immediately ordered that the thief be taken to the dungeon.

“I,” confessed the second thief, “entered the treasury and even took whatever I could. Suddenly I realized and understood that what I was about to do was a very bad thing which was an insult to the king’s honor. Out of love for the king, I decided on the spot to not follow through with this wicked deed.” When the king heard this, he sent the man home and even granted him many gifts.

So, too, in relation to repentance, it is a great honor to the King of the World when a person repents out of love!

LaShanah Tovah

Rosh HaShanah is just a few days away. People all around the world are trying to make amends for mistakes of the past year.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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Philmont, Horses and Rosh haShanah

Posted on Sunday, 20, September, 2009Monday, 19, September, 2022 by Rabbi

On Rosh Hashanah we are very aware of the Divine aspects of justice, mercy and faith. I was reflecting on a cavalcade from this past summer when I remembered a story about a horse that taught a very important lesson.

At first G-d thought to create the world through the quality of judgment (din), but realizing that the world could not endure at this level. G-d added on the quality of compassion (rachamim).

—Midrash Bereishis Raba 12:15

One Friday morning a group of Chasidim (members of Jewish sects that observe a very strict form of orthodox Judaism) set out to spend the Sabbath with their teacher, a holy rabbi. Reb Dovid, whose deep love for animals earned him a reputation as a gifted horse whisperer, was among this group of students. After encountering several obstacles and delays on their way, the group arrived just as the sun was about to set Friday afternoon. Fearing they would be late for Sabbath prayers and miss the holy rabbi’s teachings, the group hastily abandoned their horse and carriage and ran off to the synagogue everyone that is, except Reb Dovid. When the holy rabbi realized that Reb Dovid was missing, he sent the others to look for him. Where did they find him? In the livery, feeding the horses. When they asked him what he was doing there, he responded that all the others had run off without thinking to feed and water the horses, who were weary from the demanding journey, and so he had stayed behind to do just that.

Reb Dovid was a chasid in the truest sense of the word, a lover of the Divine, and his love for G-d was expressed through his deep compassion for all creatures and all living things. It was absolutely clear to Reb Dovid that by observing the mitzvah of tzaar ba’alei chaim, the commandment to prevent the suffering of animals, he would obtain more closeness to G-d than by seeking spiritual upliftment in the synagogue. Reb Dovid understood that it is in the expression of compassion the love and care we extend to all living things—that we find the divine presence; for ultimately compassion, or rachamim, as it is called in Hebrew, is G-d’s very essence.

Jewish mysticism teaches that we come close to G-d only when we “walk in G-d’s ways”-that is, when we embody the divine quality of compassion. In the following midrash, the thirteen attributes of divine mercy revealed to Moses at Mount Sinai form the template for the practice of compassion:

“Walking in all His ways . (Deut 5:22). What are the ways of the Holy One? “A G-d compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression and sin” (Ex. 34:6). This means that just as G-d is gracious and compassionate, you too must be gracious and compassionate. . . Just as G-d gives freely to all, you too must give freely to all. Just as G-d is loving, you too must be loving.

Spiritual development, according to the rabbis, is measured by how much compassion and mercy we exemplify.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

New – Listen to the stories every Wednesday evening on the Story Tour Podcast on

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A Prescription for Life

Posted on Thursday, 17, September, 2009Wednesday, 13, September, 2023 by Rabbi

It is told that the king became enraged at a certain wise physician and gave orders to his servants to put him in prison in a place that was as narrow as the grave. At his order they put chains on him and an iron yoke on his neck. At the royal command they stripped him of his clothes and dressed him in rags and tatters made of the coarsest wool. The king ordered that the doctor should receive each day some barley bread with a spoonful of salt and a pitcher of water. The king further commanded the prison guards to listen to his words and report them to him. For this doctor was very wise and said nothing that was not full of wisdom.

He stayed a long time in prison without uttering a word, keeping silent. In due course the king instructed the kinsfolk and acquaintances of that sage to visit him in prison and talk to him, for maybe he would speak to them. So they went to him and said:

“Good master, we see your distress in this prison where you are yoked and shackled at your neck and legs, and how you hunger and thirst in your nakedness and are surrounded by all this torment. Yet we are astonished at your bright face which has not changed, while you have not grown lean and you are as strong as ever!”

The doctor looked at them for a moment or two and then answered them:

“I took seven drugs with me and mixed them together and from them I have made myself a potion of which I drink a little every day. That is what has kept me strong and unchanged.” “Tell us what those drugs are,” said they, “and if anyone of us should suffer such grievous torments as these we shall make a potion of them so that he should not perish.”

“The first drug,” said he, “is faith in the Holy and Blessed One who can deliver me from many evils and troubles, and He will deliver me from these and from the king, as it says in the Book of Proverbs (21:1): ‘Streams of water and the heart of the king are in the hand of the Lord to turn whichever way He desires.’ The second drug is hope. The third drug is: My knowledge that my sin caused this and I was trapped by my transgression, and I was the cause. That being so, why should I complain? The fourth drug is: If I do not wait patiently, what shall I do instead? Is there any other choice? If the king decrees that I must die, why should I die before my time? The fifth drug is: I know that it is for my own benefit that the Holy and Blessed One causes me to suffer in order to erase my transgressions in this world so that I may enjoy life in the world to come. The sixth drug is: I rejoice in my portion and give thanks and offer praises on account of it, since I might have been in even greater distress. Though I am chained and shackled it might have been worse, for they could have beaten me with whips or other torments. If I have barley bread to eat, it would have been possible not to receive bread at all, neither of wheat nor even of barley. They give me a measure of water, but they might not have given me any water at all. Though my garb is of coarsest wool, they could have left me naked. And the seventh drug is: I know that the salvation of the Lord can come in the twinkling of an eye since He is gracious and merciful, long-suffering and full of kindness and truth to him who can repent of wrongdoing; and He, may He be blessed, will deliver me from my distress and settle with my foes.”

May you be blessed and sealed for a sweet year of success, happiness and good things

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

A king was traveling along the road, leading a large group of advisors and knights. Their journey led them to the edge of a field surrounded by a fence. Since they were pressed for time, the king ordered that the fence be torn down so they could pass through.

The field was owned by a simple hard working villager. He did not know the king at all and thought that the men who had broken the fence to his field were a group of hunters. He became angry and threw stones and dirt at them; one of the stones struck the king in the head.

The simple villager was immediately seized by the king’s men and brought to trial. It did not take long for the court to reach a decision. The farmer was sentenced to death for his crime of rebelling against the king.

Seeing that the villager had entirely no grasp of just how serious his act had been, the king had mercy on him and annulled the verdict.

The villager would not go unpunished, however, as the king ordered him to clean the streets of the capital city.

When he had concluded his task, he turned to the minister in charge and requested that he bring him before the king so that he would be able to ask him for his forgiveness.

A man who sins does not have any understanding of the greatness of G-d and therefore stumble and sins on occasion. Had he understood how powerful and awesome the Holy One, blessed be He is, he would plead and request for forgiveness for his soul.

May you be inscribed for a year of blessings, sweetness, success and health

May all your tales end with Shalom (peace)

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Repentance Out of Love

The rabbis of old taught that (Yoma 86b):

“Great is repentance out of love, for it turns sins into merits.”

Explaining the lofty level of repentance that is motivated by love of the Holy One, Blessed be He and why it is preferable to repentance motivated by fear of the Holy One, blessed be He is indeed a difficult task. It is brought down that once:

“How could I be so bold as to steal from the king himself? Why, I am obligated to honor him”

The thief emptied his bags completely and escaped to his home. When day broke, the king’s subjects noticed that there were two openings that were dug into the palace walls, but the careful investigation revealed that not a thing was missing from the treasury.

So, too, in relation to repentance, it is a great honor to the King of the World when a person repents out of love!

LaShanah Tovah

Rosh HaShanah is just a few days away. People all around the world are trying to make amends for mistakes of the past year.

May all your tales end with Shalom (peace)

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

On Rosh Hashanah we are very aware of the Divine aspects of justice, mercy and faith. I was reflecting on a cavalcade from this past summer when I remembered a story about a horse that taught a very important lesson.

At first G-d thought to create the world through the quality of judgment (din), but realizing that the world could not endure at this level. G-d added on the quality of compassion (rachamim).

—Midrash Bereishis Raba 12:15

Jewish mysticism teaches that we come close to G-d only when we “walk in G-d’s ways”-that is, when we embody the divine quality of compassion. In the following midrash, the thirteen attributes of divine mercy revealed to Moses at Mount Sinai form the template for the practice of compassion:

Spiritual development, according to the rabbis, is measured by how much compassion and mercy we exemplify.

May all your tales end with Shalom (peace)

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

New – Listen to the stories every Wednesday evening on the Story Tour Podcast on

Google Play or ITunes

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

He stayed a long time in prison without uttering a word, keeping silent. In due course the king instructed the kinsfolk and acquaintances of that sage to visit him in prison and talk to him, for maybe he would speak to them. So they went to him and said:

The doctor looked at them for a moment or two and then answered them:

May you be blessed and sealed for a sweet year of success, happiness and good things

May all your tales end with Shalom (peace)

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others