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Tag: Scriptures

Business, Time and Faith

Posted on Sunday, 14, November, 2021Monday, 30, October, 2023 by Rabbi

The son of a wealthy merchant decided that he would like to enter the business world to earn his own way. He went to his father who gave him a large amount of money. The young man then traveled to the market in the big city where he stayed at an inn.

Once settled, the young man made his way to the home of a relative who lived in the city. He told his relative about his journey to the city to purchase merchandise. He hoped to resell the merchandise for a profit. The young man asked his relative to help him, as he was completely unfamiliar with the city.

The relative quickly informed many merchants that he knew that a wealthy young man had arrived in the city and wished to purchase merchandise.

The merchants wasted little time and made their way to the inn and knocked on the young man’s door. The merchants presented the young man a vast selection of goods. He bought as much as he could.

When the young man realized that he had only enough money remaining to pay for his traveling expenses to return home, he decided that it was time to return home. He went to say goodbye to his relative. His relative asked, “Did you have a pleasant stay in the city?”

The young man answered, “Honestly, I did not have so much as a free moment to enjoy myself to visit the sights or even to stroll the streets. From the time I arrived here until now, I have been conducting business with the merchants and peddlers. I did not have any time to see the city”

The relative, with a slight smile replied “I want you to know that it was I who caused you to be as busy as you were. I did so be­cause I was worried about you and your money. I know you quite well, and the ways of young people. I am well aware that if you began to stroll about the city streets, the temptations would have been great. It would not have been long before you had spent all your money on meaningless items and entertainment. I therefore made sure that the merchants would not allow you to rest for even a moment…This way, you were able to conduct business which was your intention in the first place.”

Job 41:6

The Holy One, blessed be He sent man to this world in order for him to learn the Holy Word, live by its direction and to perform good deeds. The forces of evil, every day tries to lead man astray and dis­tract him. It attempts to lure man into wasting his time with foolish vanities and trivialities.

This is the reason the Holy One, blessed be He gave man such an abun­dance of mitzvos – good deeds. Because, before he has completed the performance of one mitzvah, it is already time to perform another.

This is as the prophet taught so long ago, “The L-rd was pleased, for the sake of his righteousness, to magnify His teaching be made great and glorious.” (Isaiah 42:21)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Derech Eretz, Faith, Stories, Uncategorized, WisdomTagged Business, Isaiah 42:21, Jewish Stories, Job 41:6, learning, Middos, Scriptures, short Jewish Stories, short stories, Spirituality, Torah, wealthLeave a Comment on Business, Time and Faith

In A Forgotten Age

Posted on Thursday, 24, December, 2020Tuesday, 20, September, 2022 by Rabbi

People were created in the image of G-d. (Genesis 1:27) and as such, must act in holy ways, to treat others with dignity and respect, to behave with moral and ethical character as an essential part of everyone’s life.

It has been noted by those who study the Bible that that the Hebrew term “derech eretz” (literally “way of the land”) is used to describe the behavior of courtesy and respect. It has been said that courtesy as the rule of people existed twenty-six generations before the Revelation at Mount Sinai. “This is the meaning of what is written: ‘To guard the way to the Tree of Life.’ (Gen 3:24) “The way” (derech) refers to derech eretz; afterwards “the Tree of Life’, which is Torah/Scriptures.;’ ” (Vayikra Rabbah 9:3)

In the age when life on earth was full no one paid any special attention to worthy men, nor did they single out the man of ability. Rulers were simply the highest branches on the trees and the people were like deer in the woods. They were honest and righteous without realizing that they were “doing their duty.” They loved each other and did not know this was “love of neighbor.” They deceived no one yet did not know they were “men to be trusted.” They were reliable and did not know that this was “good faith.” They lived freely together giving and taking and did not know they were generous. For this reason their deeds have not been narrated. They made no history. They made and lived in peace.

Derech Eretz

If one presents themselves as religious and learned but does not conduct themselves in an acceptable manner in public, many people will attribute the negative conduct to the faith promoted by the person. About such a person people will say:

“woe to that person who studied Torah, woe to his father who taught him Torah, woe to the teacher who taught him Torah. This person who has studied Torah, see how perverse are his ways, how ugly are his deeds.” (Yoma 86a)

We are keenly aware of the impressions of people when they see a “holy/religious” person act without respect and civility showing arrogance, elitism and discourtesy. The Scriptures teaches: “And when they came to the nations, to which they came, they profaned My Holy Name, in that it was said of them, these are the people of the L-rd, and they are gone out from his land!” (Ezekiel 36:20)

One of the important lessons one can learn is before doing the many religious commandments and deeds found in the Holy Books, a person must pave the path with derech eretz, meaning decent, polite, respectful, thoughtful, civilized behaviour and good personality traits.

Derech eretz/courtesy and holy teachings go together, for each is necessary for success in the other. Success in the study and practice of faith requires a firm base just as a building must have a foundation to endure. Conversely, Courtesy, respect and civility without Torah/Scriptures is as pointless as a foundation with no building.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged bible, courtesy, Derech Eretz, Ezekiel 36:20, Faith, Genesis 1:27, Genesis 3:24, Jewish Stories, Respect, Scriptures, shart stories, Spirituality, Stories of faith, Torah, Vayikra Rabbah 9:3Leave a Comment on In A Forgotten Age

The Beggar King

Posted on Wednesday, 13, November, 2019Wednesday, 10, January, 2024 by Rabbi

Proud King Hagag sat on his magnificent throne, and a holy man reading from the Holy Book, as was his daily custom. The holy man read these words: “for riches do not last forever, nor a crown for all generations” (Proverbs 27:24).

“Cease!” cried the king. “Who wrote those words?”

“They are the words of the Wisest of Kings,” answered the holy man.

“Give me the book,” commanded the king.

With trembling hands, the holy man placed it before his majesty. King Hagag gazed earnestly at the words that had been read, and he frowned. Raising his hand, he tore the page from the book and threw it to the ground.

“I, Hagag, am king,” he said, “and all such passages that offend me shall be torn out.”

He flung the volume angrily from him while the holy man and all his courtiers looked on in astonishment.

“I have heard enough for today,” he said. “Too long have I delayed my hunting. Prepare the horses immediately.”

He came down from the throne, stalked angrily past the trembling figure of the holy man, and went out to hunt. Soon he was galloping across an open plain toward a forest when a wild stag darted across the field. A trumpet sounded and the hunt began. The king urged his horse forward to be the first in the chase. His steed was the swiftest in the whole kingdom.

In his excitement of the chase, the king vanished from the sight of his nobles and attendants. The deer was surprisingly swift and the king could not catch up with it. Coming to a river, the animal plunged in and swam across. Scrambling up the opposite bank its antlers caught in the branch of a tree, and the king, arriving at the river, gave a cry of joy.

“Now I have you,” he said. Springing from his horse and stripping off his clothes, he swam across with nothing but a sword.

As he reached the opposite bank, the deer freed itself from the tree and plunged into a brush. The king, with his sword in his hand, followed quickly, but could not find the deer. Instead, he found, lying on the ground beyond the thicket, a beautiful youth clad in a deerskin. He was panting as if after a long run. The king stood still in surprise and the youth sprang to his feet.

“I am the deer,” he said. “I am a messenger and I have lured you to this spot, proud king, to teach you a lesson for your words this morning.”

Before King Hagag could recover from his surprise, the youth ran back to the river and swam across. Quickly he dressed himself in the king’s clothes and mounted the horse just as the other hunters came up. They thought the messenger was King Hagag and they halted before him.

“Let us return,” said the messenger. “The deer has crossed the river and has escaped.”

King Hagag from behind a tree on the opposite side watched them ride away and then flung himself on the ground and wept bitterly. There he lay until a woodcutter found him.

“What do you here?” asked the man.

“I am King Hagag,” answered the king.

“You are a fool,” said the woodcutter. “You are a lazy good-for-nothing to say such things. Come, carry my bundle of sticks and I will give you food and an old garment.”

Unsuccessfully the king protested. The woodcutter only laughed the more, and at last, losing patience, he beat him and drove him away. Tired and hungry, and clad only in the rags that the woodcutter had given him, King Hagag reached the palace late at night.

“I am King Hagag,” he said to the guards, but told him to go away. The king spent a terrible sleepless night in the streets of the city. The next morning, he was glad to accept some bread and milk offered to him by a poor old woman who took pity on him. He stood at a street corner not knowing what to do. Little children teased him; others took him for a beggar and offered him money. Later in the day, he saw the messenger ride through the streets on his horse. All the people bowed down before him and cried, “Long live the king!”

“Woe is me,” cried Hagag, in his unhappiness. “I am punished for my sin in scoffing at the words of the Holy Book.”

Proverbs 27:24

He saw that it would be useless for him to go to the palace again, and he went into the fields and tried to earn his bread as a laborer. He was not used to work, however, and but for the kindness of the very poorest he would have died of starvation. He wandered miserably from place to place until he fell in with some blind beggars who had been deserted by their guide. Joyfully he accepted their offer to take the guide’s place.

Months rolled by, and one morning the royal heralds went forth and announced that “Good King Hagag” would give a feast in one week and all the beggars in the land were invited to attend.

From all over the kingdom, beggars came to enjoy the feast, and Hagag stood among them, with his blind companions, in the courtyard of the palace waiting for his majesty to appear. He knew the palace well, and he hung his head and wept.

“His majesty will speak to each one of you who are his guests today,” cried a herald, and one by one they passed into the palace and stood before the throne. When it came to Hagag’s turn, he trembled so much that he had to be supported by the guards.

The messenger on the throne and Hagag looked long at each other.

“Are you a beggar also?” said the messenger.

“No, gracious majesty,” answered Hagag with bent head. “I have sinned seriously and have been punished. I am but the servant of a troop of blind beggars to whom I act as guide.”

The messenger king signed to his courtiers that he desired to be left alone with Hagag. Then he said, “Hagag, I know you. I see that you have repented. It is well. Now you can take your rightful place upon the throne.”

“Gracious majesty,” said Hagag, “I have learned humility and wisdom. The throne is not for me. The blind beggars need me. Let me remain in their service.”

“It cannot be,” said the messenger. “I see that you truly regret you past actions. Your lesson is learned and my task is done. I will see that the blind beggars lack nothing.”

With his own hands he placed the royal robes on Hagag and himself donned those of the beggar. When the courtiers returned they saw no difference. King Hagag sat on the throne again, and nowhere in the whole world was there a king who ruled more wisely or showed more kindness and sympathy to all his subjects.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, fairytales, Faith, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged anavah, Faith, Holy Word, Humility, jewish fairytale, Jewish folktale, king, Proverbs 27:24, Scriptures, TorahLeave a Comment on The Beggar King

Enlightenment, Faith and Torah/Scriptures

Posted on Sunday, 12, May, 2013Thursday, 22, September, 2022 by Rabbi

Today, many try to modernize various aspects of the basic beliefs of religion. They claim that the Torah/Scriptures is antiquated and needs to be reviewed and updated to be relevant in today’s society. It is indeed sad that the timeless values that have been the cornerstone of countless communities and societies have come under attack by those who claim to be enlightened.

Torah Scripture Tree

We tell stories of yesteryear of the assault of the maskillim (the “enlightened” ones) on the more traditional Orthodox Jewish communities. They frowned upon faith, but adopted the national culture of the countries where they lived to better “fit in”.

A maskil (elightened one) once suggested to one of the great rabbis of his generation that modifications in halachah (Jewish law) are needed because the Torah/Scriptures was given thousands of years ago and is not relevant to modern times.

The rabbi replied calmly, “A while back I had to litigate a case. A merchant had ordered goods from a supplier, and specified that he wanted them delivered by November 1, in time for a special sale. That fall there were very heavy rains, and the roads were impassable, with the result that the order was not delivered when it should have been. The merchant sued the supplier, claiming that he had lost a great deal of money due to his failure to deliver on time. After studying all the facts, I ruled in favor of the merchant.

“The supplier protested, but I told him that I must apply the rules of the Torah, according to which the judgment was in favor of the merchant. Realizing the case was about to be closed, he made one final attempt to sway me.

“‘The Torah was given on Shavuos, wasn’t it?’ he pointed out. ‘Yes, of course’ I responded, eager to hear what argument he could have contrived.

‘There you have it!’ he exulted. ‘Shavuos does not occur in autumn, and that’s why the Torah law favors my opponent. If the Torah would have been given during the rainy season, the halachah would have favored my side.'”

After allowing the message to sink in for a second, the Rabbi added, “Don’t you recognize the simple truth that it is as absurd to restrict the Torah (Scriptures) to any one era as it is to make it seasonal?”

Torah Scriptures for All

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Holiday, Rabbi's thoughts and teaching, Shavuous, Stories, UncategorizedTagged Faith, Jewish holidays, Maskil, maskillim, Rabbi Rock, Rachmiel Tobesman, Scriptures, shavuos, shavuot, Shavuous, TorahLeave a Comment on Enlightenment, Faith and Torah/Scriptures

Onkelos and the Mezzuzah

Posted on Thursday, 4, April, 2013Thursday, 22, September, 2022 by Rabbi

Onkelos was a member of the Roman royal family. His mother was Hadrian’s sister and his father was called Klonikas. He was very educated and well-versed in all the Roman and Greek philosophy and beliefs. He was blessed not only with an enquiring mind, a pure heart and a lofty soul.

Once, Onkelos spoke to his uncle, the emperor, Hadrian saying: ” I have studied for many years and have become familiar with all the languages of the Empire and seven sciences. But what have I gained from it all? It is time for me to go out into the world and start doing business. You know that I am not familiar with worldly things, whereas you the great Roman Emperor are well-versed in worldly affairs. I have therefore come to ask your advice as to what kind of material I should buy and sell?”

Hadrian was greatly flattered that his wise nephew should ask his advice and he said: “My vast treasures are at your disposal. Take as much as you need for business. I would advise you to seek material that is extremely inexpensive due to the fact that people do not realize its worth; material that few people are seeking: You will be able to buy it cheaply and after explaining its real value to people you will be able to make a nice profit!”

Onkelos the Prince soon left the imperial palace in Rome. He had heard that there were many treasures and wonderous goods to be found in the faraway city of Jerusalem, in the land of Judah. Once there, he searched the marketplace for goods and frequently spoke to many of the people he met. There was in the marketplace a necromancer who told Onkelos he could help him in his quest. The young Roman prince, Onkelos was curious and agreed to let the necromancer show him his destiny. The necromancer explained he would call upon three spirits for Onkelos to question and that within the answers will be his future.

After hearing the words spoken by the spirits, Onkelos took upon himself the religion of the persecuted Jewish people. Like the Moabite princess, Ruth, he left the ways of his fathers and gave himself over entirely to the holy words of the Torah (Scriptures). He set out to learn day and night until he became well-versed in all the secrets of the Torah (Scriptures).

After a short time Hadrian found out that his nephew had accepted the Jewish religion and had become one of the leading Jewish scholars in the holy city of Jerusalem. The Emperor was beside himself with rage, and he sent a company of soldiers to arrest Onkelos and to bring him in chains to Rome.

When the Roman soldiers arrived, Onkelos greeted them in a friendly manner and he talked to them telling them that we are taught, “You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself” (Leviticus 19:18).  His words impressed them so much that the soldiers threw themselves at his feet and begged him to teach them, they soon joined the Jewish people, as he had done himself.

When Hadrian saw that his soldiers did not return, he sent another company of brave warriors with instructions to bring Onkelos in chains.

This time he gave orders not to have any discussions with Onkelos, but to arrest him on the spot and bring him to Rome, because Hadrian had heard what had happened to his first messengers.

Onkelos again warmly received the imperial messengers. “I know that the Emperor forbade you to have any discussions with me. You must obey the emperor’s orders; I also obeyed him; I will therefore ask you one question: you know very well what goes on in the Roman, imperial Court. The common soldier carries the torch for the officer; the officer carries it for the captain; the captain for the general and the general for the emperor. Tell me, for whom does the emperor carry the torch?”

“The emperor is not obliged to serve anyone,” they answered him. “He is the highest authority in the country!”

Though the soldiers did not speak with him, Onkelos continued, “Take a look the G-d of Israel, the Creator of heaven and earth, the G-d over everything, in spite of His greatness, still deemed it fit to lighten the way for His servants, the Jewish people as it is written ‘And the L-rd went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night’ (Exodus 13:21) for forty years in the wilderness.”

These words made a great impression on the soldiers, and they immediately gave up their mission and became faithful students of Onkelos.

Once more, Hadrian sent a company of troops with high officers at the head, with the express orders not to say one word to Onkelos and not to answer any questions, but to arrest him immediately, and bring him to Rome bound in chains.

The messengers arrived and started to carry out the emperor’s orders without delay. They led him out of his house. At the door Onkelos stopped, reached up to the doorpost, and joyfully kissed the Mezuzah.

The messengers gazed at him in wonder, and could not restrain themselves from asking him:

“What does that thing on the door symbolize, and why are you so happy at being taken to Rome, where your uncle will surely have you executed?”

“I laugh at foolish people. A king sits in his palace and has guards around him to protect him from danger. But the Jewish King, the L-rd of the World, the King above all kings allows his servants to sit quietly at home and He protects them from outside. That is the Mezuzah on our door!”

The royal messengers fell entirely under the influence of Onkelos’s words and it did not take long before they also became his faithful disciples.

When Hadrian saw that he would not be able to bring his nephew by force, he decided that there must be some special reason for all this. He had a strong desire to see his nephew, so he swore that no harm would befall him if he would come to visit him.

Onkelos started out for Rome. When he presented himself to the Emperor, he was surprised to see that Onkelos had lost much weight. Onkelos assured him that he had gained much Torah (Scriptures)  and wisdom. Hadrian then asked him why he had left his home, and his people and accepted the religion of a small nation that was persecuted and ill-treated by all the other nations of the world?

“I listened to your good advice,” Onkelos answered him with a smile. “You advised me to buy a material for which there are few customers. I traveled throughout the world and I could not find anything that has fewer customers than the Jewish people, their teachings and beliefs. I bought it and I found that I had made a bargain. The holy Jewish Prophets have promised that the poor persecuted Jewish people will become a nation of princes; that the kings throughout the world will consider themselves honored to serve them; and the Torah (Scriptures), which is now down-trodden, will be recognized by all nations, and Jerusalem will be the lighthouse of the whole world.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, language, Rabbi's thoughts and teaching, Religious Education, Stories, UncategorizedTagged Aramaic, conversion to Judaism, inspirational stories, Jewish, mezzuzah, Onkelos, Rabbi Rock, Rachmiel Tobesman, Scriptures, shema, short stories, Stories of faith, Targum, TorahLeave a Comment on Onkelos and the Mezzuzah

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