The Blessing of a Greeting

Posted on Sunday, 9, August, 2015Wednesday, 21, September, 2022 by Rabbi

The act of saying shalom to another person can be interpreted in a couple of ways. Many believe that by simply saying shalom to another person. We are really asking, “are you at peace? Is everything okay?” By extending the greeting of shalom (peace), one shows empathy and offers the recipient of the greeting the opportunity to speak openly and at times, invent invite them to ask for help. Others believe that by extending the greeting of shalom. There is no question. They believe that we are bringing a blessing down from heaven bless the person with shalom (peace), and in this way, praying that everything should be well with the recipient of the greeting and all those close and dear to them.

Sadly, today most people do not have either of these intentions in mind when they greet one another. Their only intention is to acknowledge that they are aware of the other person’s presence, or to introduce a conversation.

The word “shalom” is a reference to the Holy One, blessed be He and should be taken very seriously. By greeting someone with shalom, one is extending a sincere blessing of peace and also invites blessings from heaven. This is learned from Abraham. When G-d assured him, “I will bless those who bless you.” (Genesis 12:3)

Greeting people with shalom (peace) is an aspect of “love your neighbor as yourself” (Leviticus 19:18). The importance of this greeting is further in the words of King David “seek peace and pursue it” (Psalms 34:14).

Throughout Jewish teachings it is taught that one should do their best to initiate greeting others. The act of extending a friendly, sincere greeting is so important that the rabbis of old taught, “one should act in peace with one’s brothers, relatives, and all others, even non-Jewish people one meets along the way. In this way one will be beloved in Heaven and well liked on Earth.” (Berachos 17a)

The holy rabbi had a habit of taking long walks through the forests near Esztergom (Hungary) where he would study and pray. He was well known to the many people he met by his smile and kindly ways. Everyone he met along his walks he would give a warm greeting. Every morning on his way to the forest he would pass a farm and greet its owner “Jó reggelt kívánok László úr (Good morning Mr. Laszlo).” At first the farmer ignored the rabbi and even turned his back on him, but the rabbi greeted him always with a smile and in a friendly way. One day the farmer returned the rabbi’s greeting with a slight nod of his head. After a time, the farmer would smile and nod at the rabbi, one day Mr. Laszlo asked the rabbi why he always greeted him.

The rabbi explained that the Torah teaches that one is to love your neighbor as yourself. Mr. Laszlo looked at the rabbi quizzically and asked what is Torah. The rabbi answered, “Torah it is the Jewish Scriptures.” The farmer was more confused and responded, “I heard from the priest that Jewish people don’t read the Scriptures and that the Gospel Matthew said that. (Matthew 19:19)” The rabbi patiently explained, “The Torah is older than the Scriptures the priest teaches from, but the teaching can be found in the Book of Leviticus. (Leviticus 19:18)” Mr. Laszlo smiled and extended his hand to the rabbi and said, “I guess I have much to learn.”

Soon many refugees from Bohemia came to Esztergom in those dark days ahead of the Crusaders and the rabbi was not seen by the farmer for many days. The Crusaders were drunk on blood and fell upon any Jewish person they could find. They even attacked the people in Esztergom to rob them of their food and valuables.

The farmer, afraid they might storm the church itself, ran to the church in the center of the town. He met with the priest and asked him if it was a sin to like a Jewish person. The priest explained, “The Jewish people do not share our beliefs, but we are taught by our Holy Scriptures that one of the most important lessons we need to learn is to love your neighbor as yourself (Matthew 22:39). Why do you ask me this at this time?”

Mr. Laszlo told the priest how the rabbi greeted him each time he walked to the forest. The priest smiled and said, “The rabbi is indeed a holy man and he is here in the church. Would you like me to take you to him?” The farmer was surprised and asked why was the rabbi in the church. The Priest said only two words, “Sicut Judæis” (A papal decree intended to protect the Jewish communities from the excesses of the Crusaders. The Pope emphasized that the Jewish people were entitled to “enjoy their lawful liberty.”) The priest continued, “We will protect them to the best of our ability. Now follow me into the catacombs”

The rabbi was teaching some children when he saw the grim faced priest approach. “Béke legyen veletek (Peace be unto you). Has the time come?” The priest smiled as Mr. Lazslo came from behind his red robes and said, “Good morning rabbi.”

Suddenly there was the sound of shouts and the attack began. The priest and the farmer ran to defend the church, the Jewish people and the holy rabbi hidden in the catacombs beneath the church. As far as the eye could see there were Crusaders who demanded that the priest surrender all the Jewish people within the church walls. “No, they are under my protection!” was the only answer given. The horde pushed forward to storm the church, when a blast from a war horn was heard. For a moment there was silence as the Crusaders believed that more had joined in their attack. A second blast of the war horn was followed by a hail of arrows towards the Crusaders, the army of King Coloman of Hungary had arrived.

The rabbi and the Jewish people of Esztergom were spared from the carnage of the day by a simple greeting, shalom.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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The Blessing of a Greeting

Posted on Thursday, 3, October, 2013Thursday, 22, September, 2022 by Rabbi

The act of saying shalom to another person can be interpreted in a couple of ways. Many believe that by simply saying shalom to another person. We are really asking, “are you at peace? Is everything okay?” By extending the greeting of shalom (peace), one shows empathy and offers the recipient of the greeting the opportunity to speak openly and at times, invent invite them to ask for help. Others believe that by extending the greeting of shalom. There is no question. They believe that we are bringing a blessing down from heaven bless the person with shalom (peace), and in this way, praying that everything should be well with the recipient of the greeting and all those close and dear to them.

Sadly, today most people do not have either of these intentions in mind when they greet one another. Their only intention is to acknowledge that they are aware of the other person’s presence, or to introduce a conversation.

The word “shalom” is a reference to the Holy One, blessed be He and should be taken very seriously. By greeting someone with shalom, one is extending a sincere blessing of peace and also invites blessings from heaven. This is learned from Abraham. When God assured him, “I will bless those who bless you.” (Genesis 12:3)

Greeting people with shalom (peace) is an aspect of “love your neighbor as yourself” (Leviticus 19:18). The importance of this greeting is further in the words of King David “seek peace and pursue it” (Psalms 34:14).

Throughout Jewish teachings it is taught that one should do their best to initiate greeting others. The act of extending a friendly, sincere greeting is so important that the rabbis of old taught, “one should act in peace with one’s brothers, relatives, and all others, even non-Jewish people one meets along the way. In this way one will be beloved in Heaven and well liked on Earth.” (Berachos 17a)

The holy rabbi had a habit of taking long walks through the forests near Esztergom (Hungary) where he would study and pray. He was well known to the many people he met by his smile and kindly ways. Everyone he met along his walks he would give a warm greeting. Every morning on his way to the forest he would pass a farm and greet its owner “Jó reggelt kívánok László úr (Good morning Mr. Laszlo).” At first the farmer ignored the rabbi and even turned his back on him, but the rabbi greeted him always with a smile and in a friendly way. One day the farmer returned the rabbi’s greeting with a slight nod of his head. After a time, the farmer would smile and nod at the rabbi, one day Mr. Laszlo asked the rabbi always greeted him.

The rabbi explained that the Torah teaches that we are to love your neighbor as yourself. Mr. Laszlo looked at the rabbi quizzically and asked what is Torah. The rabbi answered, “Torah it is the Jewish Scriptures.” The farmer was more confused and responded, “I heard from the priest that Jewish people don’t read the Scriptures and that the Gospel Matthew said that. (Matthew 19:19)” The rabbi patiently explained, “The Torah is older than the Scriptures the priest teaches from, but the teaching can be found in the Book of Leviticus. Leviticus 19:18)” Mr. Laszlo smiled and extended his hand to the rabbi and said, “I guess I have much to learn.”

Soon many refugees from Bohemia came to Esztergom in those dark days ahead of the Crusaders and the rabbi was not seen by the farmer. The Crusaders were drunk on blood and fell upon any Jewish person they could find. They even attacked the people in Esztergom to rob them of their food and valuables.

The farmer, afraid they might storm the church itself, ran to the church in the center of the town. He met with the priest and asked him if it was a sin to like a Jewish person. The priest explained, “The Jewish people do not share our beliefs, but we are taught by our Holy Scriptures that one of the most important lessons we need to learn is to love your neighbor as yourself (Matthew 22:39). Why do you ask me this at this time?”

Mr. Laszlo told the priest how the rabbi greeted him each time he walked to the forest. The priest smiled and said, “The rabbi is indeed a holy man and he is here in the church. Would you like me to take you to him?” The farmer was surprised and asked why was the rabbi in the church. The Priest said only two words, “Sicut Judæis” (A papal decree intended to protect the Jewish communities from the excesses of the Crusaders. The Pope emphasized that Jews were entitled to “enjoy their lawful liberty.”) The priest continued, “We will protect them to the best of our ability. Now follow me into the catacombs”

The rabbi was teaching some children when he saw the grim faced priest approach. “Béke legyen veletek (Peace be unto you). Has the time come?” The priest smiled as Mr. Lazslo came from behind his red robes and said, “Good morning rabbi.”

Suddenly there was the sound of shouts and the attack began. The priest and the farmer ran to defend the church, the Jewish people hidden in the catacombs, and the holy rabbi. As far as the eye could see were Crusaders who demanded that the priest surrender all the Jewish people within the church walls. “No, they are under my protection!” was the only answer given. The horde pushed forward to storm the church, when a blast from a war horn was heard. For a moment there was silence as the Crusaders believed that more had joined in their attack. A second blast of the war horn was followed by a hail of arrows towards the Crusaders, the army of King Coloman of Hungary had arrived.

The rabbi and the Jewish people of Esztergom were spared from the carnage of the day by a simple greeting, shalom.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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The Rabbi and the Sheikh

Posted on Sunday, 29, January, 2012Saturday, 24, September, 2022 by Rabbi

There was a holy rabbi who lived in the city of Damascus. He was a righteous man, perfect in his faith, and so well versed in all the seven wisdoms that there was no one to compare with him in that generation except a certain Ishmaelite sheikh who had a complete knowledge of the six wisdoms. The Ishmaelite surpassed the wise rabbi in one way: Anyone who had a sick person in his family used to go to the sheikh and beg him to pray for the sick. The sheikh would pray alone for about half an hour and would then say: “This one will live and that one die.” When the holy rabbi heard this, he was astonished and asked: “Can this Ishmaelite sheikh really be more holy and pure than I am, for the Books of Life and Death to be revealed to him? Do I not serve the L-rd and engage in His Holy Word and commandments all day long? Why could not I be like this Ishmaelite?”

So the rabbi called the beadle of the community and charged him: “Go to the sheikh and tell him: The rabbi has heard of your good name and wishes to visit and greet you, if you will permit him.” Now this Ishmaelite was greater than all the princes, and all the great princes used to send him gifts so that they would merit seeing him; they would come and prostrate themselves before him to obtain his blessing, while he never emerged from his palace and never showed himself to the ordinary people at all.

The beadle of the community went to the sheikh and repeated all that the rabbi had said to him, and the sheikh replied: “I have also heard what a wise man your holy rabbi is and wish to see him. Go and tell him that he may certainly come without delay.”

The beadle went back to the holy rabbi and told him the words of the sheikh; and he left to see the sheikh.

As soon as the sheikh saw him, he saw a new friend. The sheikh welcomed the rabbi with much honor and courtesy, gave him a seat and asked about his health. As they spoke, the sheikh asked the rabbi: “I have heard that you are a wise man, do you know anything about mystical wisdom?” The rabbi answered: “The Holy One, blessed be He has granted me a little of that knowledge.” The sheikh and the rabbi shared much wisdom and grew close to one another. They would meet once every week.

When the rabbi visited the sheikh they would speak of matters of wisdom until the sheikh realized that the rabbi was fully versed in all the seven branches of wisdom. Then he requested the rabbi to teach him that branch which he did not know. The rabbi answered: “I shall teach you if you teach me another branch of wisdom.” And the sheikh asked: “Which one is that?”

The rabbi answered: “I refer to your ability to pray for the sick so that the Books of Life and Death are open to you. That is a branch of knowledge I do not possess. If you instruct me concerning this, then I shall teach you the branch of knowledge that is hidden from you.”

The sheikh sadly replied, “You ask something very difficult and I cannot possibly reveal this to any creature in the world.” “Nor is it possible that I can reveal the wisdom and knowledge that is hidden to you” responded the rabbi. “Be it as you say, but it will be too difficult for you, and I fear that you will not be able to perform it” added the sheikh. The rabbi thought for a moment and assured the sheikh, “I am prepared to undertake even the most difficult task, and I shall do whatever you tell me.”

“Very well go home, and prepare yourself for a fast of two consecutive days. While you are fasting, immerse yourself every morning and evening and be very cautious in your deeds and in the meal that follows take care not to eat meat or drink wine. After you have eaten, go and immerse yourself again and put on white linen” instructed the sheikh.

When the rabbi heard the words of the sheikh, he eagerly replied: “I shall do what you say.” “Then go in peace, and come back on the third day and I shall tell you this great secret.” The rabbi went home and did all the sheikh had told him. He immersed himself and put on white garments; he did this during the two days of his fasting. He continued to fast on the third night, too. After he finished praying next morning, he went to the sheikh, who hurried to meet him and said: “Enter, blessed of the L-rd, for from your face it is clear that you have done all I told you.” “I am still fasting,” said the rabbi. “You are doing well,” said the sheikh, “and now come with me and I shall show you this secret.

So the rabbi followed the sheikh to a certain chamber, the key of which he never entrusted to anybody. The sheikh opened the door and both entered together, closing the door behind them so that no other person might approach. In the room there was another doorway by which they entered into a most beautiful orchard. In the middle was a cistern full of fresh water which came from the rivers Abana and Pharpar (see II Kings 5:12). Beside this pool was a bench on which were prepared two robes, one for the rabbi and the other for the sheikh. The sheikh said to the rabbi: “Let us take off our clothes and immerse ourselves before we approach the hallowed place.” So they took off their clothes and both immersed themselves within the pool. Then they changed their clothes and went together to the far end of the orchard, the rabbi wondering all the while what would happen. When he raised his eyes, he saw a most beautifully constructed building with pure silver doors on which all kinds of fine drawings, the like of which is not to be found in royal palaces. When the sheikh went to open the doors of this building, he told the rabbi: “Take care to enter this house in fear and trembling, and whatever you see me do, do the same.” Then he opened the door, and the rabbi saw a magnificent hall and facing it a small and most beautiful shrine, in front of which was a curtain embroidered with wondrous jewels and pearls. The sheikh entered the hall trembling and prostrated himself seven times towards the shrine. The rabbi trembled exceedingly and wondered whether there could be some idol or other pagan object of worship there. He closed his eyes, and said the words of the Psalm (16:8): “I have set the Lord always before me, because He is at my right hand, I shall not be moved.”

Then he too prostrated himself as the sheikh had done, and a great awe descended on him.

And the sheikh said to him in a low voice and a broken heart: “Approach this shrine and open it, and there you will find what you seek.” The rabbi at once approached and opened the doors of the shrine, which were made of purest gold and encrusted with precious stones. Within the shrine he saw a most perfect and most beautiful tablet on which was engraved the shape of the Menorah in a very beautiful fashion. Above it was written in Hebrew: “I have set the Lord always before me!” And the letters of the Name of the L-rd were very large indeed. When the rabbi saw this, he rejoiced very much because he had not prostrated himself for no purpose. He stepped backwards and prostrated himself, and they both went out together.

Then the rabbi said to the sheikh: “You told me that I would find what I am seeking there, yet nothing more was revealed to me than what I saw.” The sheikh answered: “Brother, you should know that those large letters which you saw are the Name of that One who spoke and the world came about. When somebody comes to entreat me to pray for a sick person in his home, I immerse myself and in fear and trembling I enter this building you have seen. There I pray before the shrine, and after the prayer is over I open its door. If I see that the letters of the Holy Name are bright and shining, I know that the person will live. But if I see cloud and mist around the Name, I know that he must die. Now consider my affection for you, my brother, if I have revealed to you what I have never revealed to any other man.”

When the rabbi returned home he wept bitterly, saying: “Woe unto us for every day we pray, yet an Ishmaelite knows the holiness of the Name of the Holy One, blessed be He. This sheikh has achieved all this great honor, yet he fears and dreads the hour when he enters into the presence of the Holy Name. Alas, as for us, what shall we answer and say, since we ought to do far more than this and indeed be filled with trembling when we utter the Name of the L-rd.”

Let the words of my mouth and the meditation of my heart be acceptable before You, O L-rd, my Rock, and my Redeemer. (Psalms 19:14)

May all your tales end with Shalom (peace)

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Elijah and the Three Sons Who Watched in the Garden

Posted on Thursday, 19, August, 2010Tuesday, 23, January, 2024 by Rabbi

Once upon a time there lived a pious man who had grown very old, and when the time for his death approached, he called his three sons and instructed them that they should never quarrel with one another, for they might be led to swearing and he had never sworn in his life. Soon after that he died and left them a beautiful spice garden, which he commanded them to guard continually against thieves.

The first night, the eldest brother lay down in the garden to watch. The Prophet Elijah came to him and said: “My son, what is your wish? Do you prefer to be a scholar, or a rich man or to marry a beautiful maiden?” He replied: “I should like to be a rich man.” So the Prophet Elijah gave him a coin, and he became a rich man.

The following night, the second brother lay down in the garden. The Prophet Elijah came also to him and asked him the same question as to what he would like to have. He replied that he would like to study the whole Torah. So he gave him a book and he became a great scholar.

On the third night, the youngest son went into the garden. The Prophet Elijah came to him also and asked him what he would like to have. He said that he would like to have a beautiful wife. The Prophet Elijah then said: “You must go with me and I will give you a beautiful, pious wife.” So they went away together. The first night they stopped at an inn, whose owner was a wicked man. In the night the Prophet Elijah heard the chickens and the geese talking to one another and saying: “The young man must he a great sinner if he is destined to marry the daughter of this wicked man. They are all worthless people and worshipers of idols.” When the Prophet Elijah heard this, he understood what they said and went on his way.

The next night, as they stopped at another inn, they heard again the chickens and the geese talking to one another and saying: “The lad must be a great sinner if he is destined to take the master’s daughter for a wife, for they are wicked people and worship idols.” In the morning, they rose up early and went on their way.

The third night, they came to an inn, whose master had a beautiful daughter. In the night, the Prophet Elijah heard the chickens and the geese talking to one another and saying: “What a virtuous lad he must be if he is destined to get as a wife such a beautiful and pious girl. For all the people in this house are pious and righteous persons.” Early in the morning the Prophet Elijah rose up and asked the master of the house to give his daughter to the young man as a wife. They were married and returned home in peace.

After a time the Prophet Elijah came to visit the three brothers in order to see what use they had made of the gifts he had ranted them. He disguised himself as a poor man and came to the first brother, who had gotten wealth. He was refused admittance and no assistance of any kind was given to him. The man had become a hard-hearted miser. Thereupon the Prophet Elijah made himself known to the man and said to him: “Give me back the coin which I gave you many years ago and which made you wealthy, for you kept your wealth to yourself, you have not helped the poor and have done no work of charity. You are not worthy of it.” So he took back the coin, and the man lost all that he possessed.

Elijah then came to the second brother in the guise of a scholar. That man, however, had grown so proud and arrogant that he treated every man with contempt and boasted of his learning far beyond his merits. But he did not continue his study, nor did he have a circle of students, and he treated the Prophet Elijah in the same contemptuous manner as the rest. So he revealed himself to the man and said to him: “Have you forgotten that all your learning comes from the book which I gave you and not through any merit of yours? You are no longer worthy to keep it. Return it to me.”

The Prophet Elijah then came to the house of the youngest brother. He disguised himself as a poor man. No sooner did the wife of this man see the beggar than she called him in, treated him hospitably and showed him all possible kindness. In the evening when her husband came home, the Prophet Elijah told him who he was, took out the coin and the book from his bosom and said to the man:

“I give you wealth and learning through the merits of your good and pious wife. For you will know how to make the proper use of both.”

Thus the choice of the young man who had asked for a beautiful and pious wife proved to him a real blessing.

Elijah the Prophet

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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The Students Who Wanted to See Moshiach

Posted on Wednesday, 7, April, 2010Sunday, 25, September, 2022 by Rabbi

In a yeshiva there were some students who studied day and night and they davened with kavannah. They were the top students in the yeshiva and were very close to the rosh yeshiva.

One day, they went to the rosh yeshiva and asked him if it would be possible for them to see moshiach (the Messiah). The holy rabbi looked at them for some moments and stroked his beard and then answered:

“To be able to do such a thing one must prepare themselves with prayer, holy meditations, fasts and other religious service.”

The students seemed to answer in one voice, “We will do all that you tell us for we really wish to see moshiach.” The students immediately began to say special prayers, spend hours meditating, fasted many days and performed other religious deeds. After some time, they went back to the rosh yeshiva told him they had completed their preparations and asked where they can see Moshiach.

The holy rabbi looked them and told them that in a faraway village they would meet moshiach. The students immediately boarded a carriage and set off on the long journey to the village.

When they arrived in the village they went to the local inn and gathered around a table. They told innkeeper that they wanted a meal with meat, bread and cake. As they were ordering their food they began to ask, “Where do you get your meat?”

“From the butcher.”

“Is the butcher shomer shabbos? Does he have yirah shamayim?”

“Yes, he’s a very religious man.”

“Did your wife properly kasher the meat? Is she very careful to separate the day for the meat?”

“Yes”

“When your wife makes bread, does she use water or milk? Does she use oil, butter or schmaltz when baking bread?”

Now in the inn there was a large stove that warmed everyone. From behind a stove came a beggar. The beggar walked up to the table where the students were seated and greeted them, “Shalom Aleichem” the students did not respond. The beggar greeted them again, “Shalom Aleichem” again the students ignored him.

The beggar then asked, “May I sit with you?” one of the students responded, “go away, you are dirty and filthy. We are torah scholars here on very important business and have no time for the likes of you.”

The beggar looked at the students for a moment and then asked, “Can I share your meal with you?” the students responded, “You are dirty and offensive. Look at how you are dressed? How can you sit with us scholars?”

The beggar then looked at each student, and then asked, “Can I give you a piece of advice? The students laughed at him and said,

“We are very learned and are here on a very holy mission. You’re dressed in rags and are obviously a man without means or knowledge. What advice could you possibly give us?”

The beggar waited for the students to stop laughing and quietly told them,

“you are so careful about the level of kashurus of what goes into your mouth, you should be just as careful that what comes out of your mouth is kosher.” He then turned and went behind the stove and was seen no more.

A week went by and the students had not met moshiach. They then returned to yeshiva. The rosh yeshiva was waiting for them. When they arrived, he asked them excitedly, “well, what was it like to meet moshiach?”

“He was not there.”

“He was most definitely there. Who did you meet? Who did you talk to in the village?”

The students told the holy rabbi about the travelers, merchants and peasants who came to the inn during the week. the rabbi asked, “wasn’t there anyone else that you met?”

The students answered, “Not really.” The rabbi told them to think hard because the moshiach was definitely in the village while they were there. The students were silent and then one of them said there was that annoying beggar when we first came to the village.

The rabbi asked, “did you offer him Shalom?”

“No, he was a beggar.”

“Did you invite him to sit with you?”

“No, he was dirty, filthy and offensive.”

“Did you share a meal with him?”

The rabbi began to cry. The students were surprised and could not understand why the rosh yeshiva was so upset.

The rabbi explained, “If you had offered Shalom to him, every Jewish heart would have been touched the messianic time to have begun. If you had allowed him to sit with you, all of the Jewish people wouldn’t be gathered together. If you would have shared a meal with him, the holy Beis haMikdosh (Holy Temple) would have been rebuilt. Instead you chose to ignore him. Did he by chance teach you any secrets of the Torah?”

The students look to one another and one slowly said, “He only gave us a short bit of advice. He told us you are so careful about the level of kashurus of what goes into your mouth, you should be just as careful that what comes out of your mouth is kosher.”

The Rosh Yeshiva tore his coat, sat on the floor and cried.

Offenses of man against his neighbor are greater in the eyes of Hashem than offenses of man against Hashem. The first Beis haMikdosh was destroyed because of the sins of man against Hashem, namely, Avodah zarah, resulting in an exile of only 70 years. Yet look at how long the exile from the second Beis haMikdosh has been. This exile was caused by the overwhelming hatred among klal Yisro-l . An aveirah caused by loshon hara. (A sin caused by wrongful speech)

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Rodef Shalom Pursuer of Peace

Posted on Thursday, 10, September, 2009Tuesday, 18, October, 2011 by Rabbi

It is taught that Hillel said: “You should be of the disciples of Aaron, loving peace and pursuing peace, loving your fellow man, and drawing them near to the Law.” (Pirke Avos 1:12) Peace is not passive, It doesn’t just happen, It requires action, and pursuing peace must be an active consistent process.

We learn from the words of King David in the Psalms, “Depart from evil, and do good. Seek peace and pursue it” (Psalm 34:15). The Torah does not obligate us to pursue the mitzvos, but only to fulfill them at the proper time and at the appropriate occasion.

Peace however, in Jewish tradition, must be sought at all times. Both at home and away from home, we are obliged to seek peace and be proactive in pursuing it.

It seems that almost everyone, Jewish and non Jewish is familiar with the Hebrew word for peace, shalom. It is one of the most beautiful and important words in the Jewish vocabulary. We are told in Pirke Avos to meet every person with a friendly greeting. Therefore it has become customary in Jewish tradition to greet one another with the words “shalom Aleichem” (peace be unto you). The Talmud (Brachos 6b) instructs us that one who does not return a greeting is called a robber. The inverted order aleichem shalom (upon you let there be peace) is the customary response to the shalom aleichem greeting. When we bid farewell to people we say tzais’chem le’shalom leave in peace. Each week as another Shabbos arrives and candles are lit at sundown we greet each other with shabbat shalom may your Sabbath be a peaceful one. Even when a person dies, our wish is that the deceased rest in peace.

The word shalom derives from the Hebrew word shalem, meaning “whole” or “complete.” It also signifies welfare of every kind, including security, contentment, sound health, prosperity, friendship, peace, and tranquility of mind and heart. By contrast, the English word “peace” comes from the Latin word pax, that means “quiet.”

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(to see this post with the Hebrew references click below)

Rodef Shalom