Tag: Shofar
Foundations of the World
Every year, as Rosh Hashanah, the Jewish New Year approaches, it is greeted with solemn prayers, introspection and deep thought. One custom shared in common, however, is the review of one’s behavior and a commitment to try to correct the mistakes made during the past year. It blends solemnity, self examination and joy, while requiring accountability in the process of generating hope. Rosh Hashanah is the day on which G-d judges the world, and hopefully inscribed in the “Book of Life.”
Rosh Hashanah has its own special sound, the shofar, which is sounded during the month of Elul (preceding the holiday) and throughout the High Holidays. Rosh Hashanah was originally called “Yom Teruah” (Day of Blowing the Shofar). The sounding the shofar reminds and gathers people for self-judgment, self-improvement and repentance. It announces that Holy One, blessed be He is forgiving and merciful, and will judge the world with mercy.
One Rosh HaShanah, when it was time to blow the shofar, Eliyahu haNovi (Elijah the Prophet) and another old man appeared to Tam, and told him that the voices of the accusing forces were strong in the Heavenly Court. The world indeed was about to be cast into darkness, chaos and destruction — if not for two holy souls who supported it with prayer, deeds and teaching, and prevented the world from collapse.
“And who is this ancient and honored guest who stands here beside you?” Tam asked Eliyahu haNovi.
“Why, this is Avraham Avinu (Abraham our Father),” replied the Prophet.
“And who are the two holy souls who support the world?” Tam asked.
“One of them is Chacham,” answered Eliyahu haNovi
“And who is the second?” asked Tam.
“I have already revealed too much to you and can not tell you anymore on this matter.” responded the Eliyahu haNovi.
After Rosh HaShanah, Tam went to Chacham to offer his greetings and blessings. Chacham greeted him as he opened the door: “Shalom Aleichem! (Peace be unto you) You no doubt know that if not for the two of us the world was at the point of collapse.”
And only then did Tam discover that he was the other holy soul.
May all your tales end with Shalom (peace)
If you enjoyed this story and would like to read more Rosh Hashanah stories see below:
A Prescription for Life
Philmont, Horses and Rosh haShanah
Rosh haHashanah: Forgiving A Debt
The Deaf Man of the Shul
The Dirty Treasure
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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A Cry to the King
There once was a wise king who had a son he loved very much. The king knew that one day his son would ascend the throne and wear the royal crown and so he wanted him to learn about the world and government. He sent his son to learn wisdom and skills from the many lands throughout the world.
The king made sure that his son had everything he needed including gold and silver as well as a well provisioned ship. With a pain in his heart, the king watched as the ship faded in the distance.
The prince, being young, lost his fortune as he traveled through many lands. Many years passed and one day the prince realized that he was without any means to take care of his needs. Sadly, he decided to return to his father’s palace and began his long hard journey home. After a long time, he arrived at the courtyard gate to his father’s palace.
In the long time he had traveled, he had forgotten how the language was spoken in his native country, and he was unable to identify himself to the guards. He was tired, confused and hopeless and in his despair he began to cry out in a loud voice. The King, who happened to be walking the battlements, recognized the voice of his beloved son. Hearing the crying of his son, the King went out to him and brought him into the palace, welcoming him with tight embraces and kisses.
We see from this story that: The King is G d. The prince is the Jewish people, who are called the “Children of the living God.” (Hosea 1:10). The King sends a soul down to this world in order “to do justice, and to love kindness, and to walk humbly with your G-d (Micah 6:8) and to fulfill the words of Torah and mitzvos.
However, the soul becomes very distant and forgets everything to which it was accustomed to above, and in the long exile it forgets even its own “language.” So it utters a simple cry to its Father in Heaven. This is the blowing of the shofar, a cry from deep within, expressing regret for the past and determination for the future. This cry brings about G d’s mercies, and He demonstrates His abiding affection for His child and forgives him.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter
If the stories are not shared they will be lost.
Please share this story with others