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Tag: short stories

Diamonds, Riches and the Soul

Posted on Saturday, 15, December, 2018Tuesday, 26, September, 2023 by Rabbi

Once upon a time, there was a poor man who heard that in a faraway land, there was a kingdom where diamonds were as plentiful as dust — one needed only to bend down, pick them up, and fill their pockets.

After a long and difficult journey, the man arrived in this wondrous land. Everything that had been said about it was true! Diamonds of all sizes were strewn around everywhere — even the sand was made up of billions of tiny glittering gems. A group of children gathered to watch the stranger kneeling on the ground and stuffing his pockets with stones and pebbles, but the poor man was too busy to notice them.

Diamonds, Riches and the Soul

To celebrate the end of his poverty, the traveler ordered the finest meal from the inn. Feeling generous, he handed the innkeeper a small-sized stone and told him to keep the change. The innkeeper asked the poor man what he was doing. The poor man said that the diamond was worth a small fortune. The innkeeper realized that the poor man was a stranger and explained that diamonds were so plentiful in the kingdom that they had no value.

The poor man realized that the diamonds, each of which would be worth a fortune in his land, were totally worthless. In this kingdom, people paid for goods and services with the flower, Asteriscus maritimus (sea aster or sea daisy). The flower was originally used to decorate tables. The delicate flower would dry quickly and turn to dust. No one was bothered by the clouds of dust which came from their wallets and purses. The musty smell gave off the sweet impression of old money.

Once the poor man overcame the disappointment of his lost dream, he worked hard, invested wisely, and before long he was one of the wealthiest people in the land. He filled his vaults with thousands and thousands of the valuable flowers.

After a long time he decided to return home. He sent word to his family: “Am rich. We shall never want for anything in our lives. Prepare triumphant homecoming.” He loaded his fortune on a fleet of ships, and set sail for his home.

Family and friends, dressed in their best, awaited him eagerly at the seaport. Of course, there was nothing that could be done with his shiploads of dried, dusty flowers except sail back a few miles from shore and dump them into the sea.

Later that day, as he was unpacking his clothes, he found a small bag of the stones he gathered on his journey.  The value of the stones in the bag was so great that the man and his family never again wanted for anything in their lives.

Diamonds, Riches and the Soul

The soul, in its abode on high, hears wondrous tales of a faraway land. To get there, it must cross a deep and treacherous sea. Great treasures, it is told, are literally free for the taking in this place. A coin given to charity, a prayer uttered, a candle lit to usher in Shabbos (the Holy Sabbath Day), a kind word extended to a troubled fellow — the higher realms, lacking physical bodies and a material reality, can only dream of such treasures.

The soul descends into the material world and discovers that everything that had been said about this place is true. Diamonds litter the streets. Wherever one turns, await countless opportunities to do mitzvos, good and G‑dly deeds. One need only bend down to the ground and fill one’s pockets.

Yet the value of these “diamonds” are not appreciated in this alien land. “Riches” of an entirely different sort beckon, so that when the time comes to return, many a soul finds itself lugging home shiploads of dried, dusty flowers.

But no soul can traverse our world without picking up at least a few mitzvos along the way — gems which enrich the heavens and make the entire trip more than worth its while…

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged diamonds, Faith, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, riches, short stories, soul, spiritual stories, Spirituality, Stories of faithLeave a Comment on Diamonds, Riches and the Soul

ST5 The Shabbos Candles

Posted on Wednesday, 25, July, 2018Wednesday, 21, September, 2022 by Rabbi

A special Shabbos story that will touch you very spirit. A little girl, Shabbos candles and her mother learn the beauty and warmth of Shabbos. Listen  and share your thoughts and comments

Shabbos candles

If you like, read The Shabbos Candles – A Light of Faith

Posted in Faith, Holiday, Holidays, Podcast, Rabbi's thoughts and teaching, Shabbat, Shabbos, Shabbos, Stories, Uncategorized, Woman, WomanTagged Jewish podcast, podcast, Rabbi Rock, Rachmiel Tobesman, Shabbat, Shabbat Candles, Shabbos, shabbos candles, short storiesLeave a Comment on ST5 The Shabbos Candles

The Noble Physician

Posted on Monday, 23, July, 2018Wednesday, 21, September, 2022 by Rabbi

Abba Umna, a Jewish physician, was as celebrated for his piety and humanity as for his medical skill. One may ask what were the righteous deeds of the doctor? It was said that when he would see patients, he would bring in men separately from women, for reasons of modesty. Also he had a special garment that he would have women dress in so that he would not see her exposed.

 He made no distinction between rich and poor, and was particularly attentive to students and scholars from whom he could never accept the least reward for his professional services. He con­sidered learned men as fellow-workers whose functions were even more im­portant than his own, since they had the power to cure the diseases of the mind. He did not want to embarrass anyone from coming to him because of money so he had a box where patients would place the coins that he would take as his fee. In this manner, one who had money would leave money there, while one who did not have money was not embarrassed.

Physician

His practices and fame spread far and wide. Abaye, who was the head of the Academy, heard of it. Anxious to determine whether everything reported of that noble physician was true, he sent to him two of his disciples, who were slightly ill. The physician received them kindly, gave them some medicine, and requested them to stay in his house overnight. The offer was readily accepted.

They re­mained till the next morning, when they departed, taking with them a piece of tapestry which had served as a covering to the couch on which they had slept. This they took to the marketplace, and waited until their kind host arrived. They then pretended to offer the tapestry for sale, and asked him how much he thought it was worth. Abba Umna mentioned a sum.

“Do you not think it is worth more?”

“No,” answered the physician, “this is the very sum I gave for one much like it.”

“Why, good man,” exclaimed the students, “this belongs to you. We took it from your house.

Now tell us, we beg you, after missing it, were you not angry with us ?”

“Certainly not. You know that a Jewish person must not impute evil intentions to anyone, nor judge ill of a neighbor for a single act. Since I was satisfied that no ill use would be made of it, let it ever be so. Sell it and distribute the money to the many poor and needy people of the town.”

 “Please tell us, what did you suspect of us? You knew that we had taken your tapestry, and yet you did not say anything.” The doctor answered:

“I said to myself, certainly an unexpected opportunity for a ransom of prisoners became available for the students, and they required immediate funds, but they were too embarrassed to say so to me or to ask for money. Instead, they took the tapestry.”

The students responded: “Now that we have explained the situation, let the Master take back the tapestry.” The doctor explained:

“From that moment when I realized the tapestry was missing, I put it out of my mind and committed it for charity. As far as I am concerned, it is already designated for that purpose, and I cannot take the tapestry back.”

The students followed his wishes, departed from him with admiration and thanks, and, by the report of their experience, increased his well-earned fame.

The most noble trait in Abba Umna’s character was that he never accepted any remuneration from the poor, and even provided them with everything, during their illness, that could contribute to their comfort; and when, by his skill and care, he had restored them to health, he would give them money and say,

“Now, my friends, go and purchase bread and meat; these are the best and only medicines you require.”

(Based on Ta’anis 21b)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Rabbi's thoughts and teaching, Stories, UncategorizedTagged charity, doctor, inspirational stories, Jewish Stories, physician, Rabbi Rock, Rachmiel Tobesman, short stories, Spirituality, tzedakahLeave a Comment on The Noble Physician

ST3 The Copper Coin

Posted on Wednesday, 18, July, 2018Wednesday, 21, September, 2022 by Rabbi

Listen to a short story, The Copper Coin,  about how an old copper coin  strengthened tzedakah (Charity), faith and led to many blessings.

Copper Coin

Posted in Charity, Podcast, Rabbi's thoughts and teaching, Stories, Tzedakah, UncategorizedTagged charity, copper coin, Fabbi Rock, inspirational stories, Jewish podcast, Jewish Story, podcast, Rachmiel Tobesman, short stories, tzedakahLeave a Comment on ST3 The Copper Coin

Remember the Past – Hope for the Future

Posted on Sunday, 15, July, 2018Wednesday, 21, September, 2022 by Rabbi

A very educated young man was walking down a path when he met Tam and Chacham. The young man heard them talking about the sad time leading up to Tisha b’Av. Everything he learned from his school and society made him see religious observance as old, outdated and silly. He decided to strike up a discussion and asked. “You are recognized as leaders and teachers of the Jewish community, so explain to me what is the use of all of this mourning and sadness between Shiva Asar b’Tammuz and Tisha B’Av? Couldn’t we do just as well without it?”

Chacham answered, “By remembering all the terrible things that happened during those three weeks throughout our long history, we hope for a better future.”

The young man countered, “what so terrible happened?”

Chacham continued, “During the three weeks:

Moshe Rabbeinu (Moses our Teacher) broke the tablets on which Hashem had written the Aseres haDibros (Ten Commandment) when he saw the Jewish people worshiping the Golden Calf.

During the Babylonian siege of Jerusalem, the Jewish people were forced to stop offering the daily sacrifices due to the lack of sheep.

Apostomos the evil Roman general burned the holy Torah in public

An idol was placed in the Holy Temple during the time of Antiochus, and.

The walls of Jerusalem were breached by the Babylonians and later by the Romans.

Tish b'Av

Tisha b’Av is a very sad day in Jewish history, for on this day:

The spies returned from the Promised Land with frightening reports, and the children of Israel had second thoughts about entering the land. G‑d decreed that they would therefore wander in the desert for 40 years. (Numbers 13-14)

Both Holy Temples in Jerusalem were destroyed on this date. The First Temple was burned by the Babylonians in 423 BCE and the Second Temple fell to the Romans in 70 CE unleashing a period of sorrow and suffering which is felt by the Jewish people to this very day.

The Bar Kochba revolt against the Romans in 135 CE ended in defeat: The Jews of Beitar were butchered on the 9th of Av and the Temple Mount was plowed one year later on the same date.

Later on in our history, many more tragedies happened on this day, including the beginning of the Crusades 1n 1095, the expulsion of the Jewish people from England in 1290 and the expulsion of all Jewish people from Spain.”

The young man laughed, “All that’s ancient history, today the world is much more enlightened and such things can never happen. All this sadness has led to a cultural depression among the Jewish people. Come on, let’s look at today and tomorrow and not live in yesterday.”

Chacham just starred at the young man in disbelief and then responded,

“On Pesach (Passover) we remember the wicked son who asks, ‘what is this service of yours?!  He says of yours—implying that it is not for him. By excluding himself from the community…’ “

Tam seeing that Chacham was getting upset and a grin of satisfaction was spreading across the face of the young man began, “Let me try to answer your question in another way.

Once there was a fire that destroyed many homes. Some of the homeless people search the ruins to find things that may have escaped destruction. Others don’t bother looking! Those who look are the ones who expect to rebuild their homes. The others have probably given up and don’t even want to make the effort,

“Our mourning is the same way. We remind ourselves of the destruction of the Beis Hamikdosh (the Holy Temple) because we haven’t given up. We are looking forward to the coming of Moshiach (the Messiah).”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, Holidays, Rabbi's thoughts and teaching, Stories, Tam and Chacham, UncategorizedTagged 9th of Av, Jewish holidays, Rabbi Rock, Rachmiel Tobesman, short stories, Spirituality, tisha b'Av, Tisha b'Av storiesLeave a Comment on Remember the Past – Hope for the Future

A Song and a Shabbos Promise

Posted on Thursday, 12, July, 2018Thursday, 27, December, 2018 by Rabbi

Hinda Rivka was gathered up with the Jewish community of Czechowa  and forced to make the journey to the a nearby labour camp. She knew full well that many who went on this journey never returned. She seemed to have an inner light that shined with peace and a resolve to remain strong in her faith. Only with such an mindset, she felt, could she maintain her religious lifestyle and cling ever closer to her Creator —her primary motivation in all she did.

Hinda Rivka’s dignity stood revealed from the moment she arrived at the camp. Every morning, she drank only a small portion of her allotted water and used the rest to wash her hands and say a blessing. She saved a measure of her daily bread to barter for a small siddur (prayerbook), from which she whispered her prayers to the Master of the Universe. She frequently shared her precious siddur to others so they too could pray.

The weeks before Pesach, Hinda Rivka and her friends began to save bits of potato and other vegetables, in order to be able to survive the fes­tival without eating chametz. On Yom Kippur, they hid their bread rations until nightfall, but one of the Nazis heard that some girls were fasting and  seized the reserved bread so that the girls were forced to fast not one, but two days.

Hinda Rivka was a simple girl with strong faith who steadfastly refused to work on Shabbos at any price. Though many of the other girls were taken out and killed for taking such a stand, her single-mindedness in this area was astonishing. She many times worked a double shift on weekdays instead.

When a truck came to transport inmates from place to place, and it appeared as though the trip would afford oppor­tunity for escape, Hinda Rivka refused to go as it involved traveling on Shabbos. She remained behind in the camp. In her heart, she clung to the promise that had been made to her by the holy Piltzer Rebbe (Chanoch Gad Yustman) a promise that she would be saved in the merit of her Shabbos observance.

She worked in a munitions factory. It was hard backbreaking labour. Throughout the long hours of work,  Hinda Rivka would in her pleasant voice sing a Yiddish song entitled “G-tt un Zein Mishpot Is Gerecht” (G-d Is Correct in His Judgment) The chorus of this song may be translated as follows: “G-d, Your decrees are just. The Creator knows what He is doing. No one is punished for naught.”

Shabbos Judgment

Her rescue from the Holocaust came about as a result of her Shabbos observance: The death transports were carried out on Shabbos, the day on which Hinda Rivka did not work. The lights from her Shabbos candles and sacrifices burned bright.

She left war torn Poland and went to Jerusalem where she lived for a number of years. As she lay on her deathbed, she called the chevra kaddisha and lifted her hands and sang and sang, “G-tt un Zein Mishpot Is Gerecht” (G-d Is Correct in His Judgment) and then said out loud Shema Yisrael Hashem Elokeinu Hashem Echad.

A Gut’n Shabbos mit brochah und Shalom

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(A Good Shabbos with Blessings and Peace)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Holiday, Holidays, Prayer, Rabbi's thoughts and teaching, Shabbos, Stories, UncategorizedTagged holocaust, Jewish Faith, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, Shabbat, Shabbos, short stories, YiddishLeave a Comment on A Song and a Shabbos Promise

ST2 The Rich Man, His Gold and Hope

Posted on Wednesday, 11, July, 2018Wednesday, 21, September, 2022 by Rabbi

Listen to a short story – The Rich Man, His Gold and Hope –  about a man who wanted only to Thelp someone, but lost his own faith and despaired of this world until he met a beggar.

Gold

Posted in Charity, Faith, Podcast, Rabbi's thoughts and teaching, Religious Education, Stories, Tzedakah, UncategorizedTagged charity, Faith, hope, Jewish podcast, Jewish Stories, podcast, Rabbi Rock, Rachmiel Tobesman, short stories, Stories of faithLeave a Comment on ST2 The Rich Man, His Gold and Hope

The Oak Tree

Posted on Sunday, 8, July, 2018Wednesday, 21, September, 2022 by Rabbi

There lived in a village a mother and a son who were very devoted to one another who lived in a house beside a great oak tree.

Once they had been very wealthy and had many friends. After the father had died suddenly after lightning struck their house the mother was bedridden and their home was badly damaged by fire, they lost most of their wealth. From the little that was salvaged from the fire was spent on doctors in the hope of curing  the poor, stricken woman. Her only comfort was her son, Yosef, who was a fine young man. Yosef was a very intelligent and religious boy, and he loved and cared for his mother.

His mother would frequently ask: “Why don’t you go to town and get a good job? You know our small farm demands much hard work with little  return.”

Yosef answered: “Who will take care of you, my dear mother? We can manage al­right. When you regain your health, b’ezras Hashem (G-d willing), we’ll move to town.”

Yosef had attended yeshiva (Jewish school) until his father’s death, but then he had to take care of the farm and his mother. He missed the school and learning very much. In the evening when he came in from the field, he would take out a holy book and forget the days hardship. He’d sit by his mother’s bed and begin learning in his sweet, soothing voice and the whole room would change. It became so peaceful that his mother would be filled with a sensation of happiness and tranquility. She would then fall asleep with an expression of serenity and contentment.

Yosef’s this nightly study was a sacred custom, and after his lesson was over, he would take out the Book of Psalms and recite many chapters. Many a tear did he shed, for he could not get over his grief, the loss of his father and his mother’s illness. Working the farm and worry for his mother weighed heavily upon his young heart, but reciting the Psalms always helped him regain his cheerful spirit.

One day, Yosef received gift from his uncle, an old and rare edi­tion of the Book of Psalms which he had bought from a peddler. Yosef marveled at its old script written on parchment, which was well preserved and quite legible.

Yosef carefully turned its pages, and when he came to the back cover, his eye caught some writing, dim with age. The lettering was very small and blurred in places, as if some drops of water had fal­len on it. The writer must have wept when he wrote that mysterious inscrip­tion. Yosef took his father’s magnifying glass, and began to study the writing. It took him some time to piece the first sentence together, which read some­thing like this:

“To you, happy reader of the sacred Psalms, this message will unfold a tale of horror, but if you read it to the end, you shall have your reward well earned…”

Oak Tree

Yosef became quite fascinated by this writing, and with the magnifying glass in one hand, he labored hard to de­cipher the message from beginning to end. By the time he pieced the whole message together dawn was breaking. Yosef was pale and shaky, for he had read a tale of fear and terror.

It was the story of the once flourishing Jewish community of the nearby town, driven into the forest by the cruel and bloodthirsty mob, who only wanted their lives and wealth. The poor, frightened, defenseless men, women and children could not escape the savage mob. They gathered up their gold and silver and precious stones and hid them in a big chest which they buried. The terrible mob surrounded the Jewish community and cries of “Hear O Israel, the L-rd is our G‑d, the L-rd is one!” The writer, the son of the scribe of the community, was left for dead with a gushing wound in his head, but regained consciousness and recovered only long enough to record this tale of horror.

After he finished reading the story written so long ago, Yosef suddenly realized that there was some hidden treasure in the vicinity. It was buried at the foot of a young oak tree, some two hundred yards from a brook in the woods. The woods were long gone, but a brook flowed through the center of the village.  Outside their house grew an ancient oak tree.

Yosef decided that after some sleep, he would ask the oldest villager if he knew anything about what he has read.

Old Petru said, yes, there had been a forest by the village once. It was avoided by the villagers who claimed it was haunted on account of the massacre of the Jewish community that happened there.

The sky began to grow dark and the wind started to blow strong as Yosef bade old Petru farewell. He arrived home just as the storm grew strong. His mother had been terrified, for the sound of thunder revived in her mind that horrible day when she lost her husband and became bedridden.

Yosef calmed his mother. He forgot about story he read the night before, about old Petru, and about the treasure. The house shook with thunder and lightning. Yosef calmly read the Psalms in his calm, soothing and enchanting voice.

Suddenly there was roar of thunder and the ground shook, Yosef and his mother found themselves on the floor greatly shaken. Yosef rose quickly and wanted to rush to his mother’s aid, but stared in amazement as he saw her rise and run to the window, “Look, the oak tree!”

Yosef was crying with joy when he saw that his mother had miraculously recovered and was walking unsupported as if she had never been paralyzed before. Only then did his mother realize too and the two embraced, murmuring thanks to G‑d.

“Go out and see whether any damage was done by that fallen oak tree,” his mother said.

Yosef went outside and immediately rushed in reporting breathlessly, “The huge oak tree was uprooted and split in two. The fallen tree left a huge crater in the earth. And there, lay an ancient chest with its lid torn off. Coins, silver candlesticks, golden necklaces and other precious treasures lay scattered all round.”

Yosef and his mother became very wealthy. They distributed the greater part of the treasure to charities and still had many precious things left. Of all the treasures, the most precious to Yosef was his ancient Book of Psalms. His mother’s greatest treasure was Yosef.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, oak, oak tree, Rabbi Rock, Rachmiel Tobesman, short stories, Spiritual Storytelling, Spirituality, Stories of faithLeave a Comment on The Oak Tree

The Sultan and King David

Posted on Monday, 2, July, 2018Wednesday, 21, September, 2022 by Rabbi

One night the Turkish sultan disguised himself as a merchant and walked about his capital city. When he entered the Jewish quarter, he heard loud singing. As he went closer, he saw that the people were dancing in a great circle. He heard the words of a song, “Dovid Melech Yisrael; Chai, Chai, V’kayam” and asked about the song and was told that the words were “David, king of Israel, lives and endures. (Rosh Hashanah 25a)”

When the sultan heard this, it confirmed his suspicions that the Jewish people were not loyal to him, but to their own king.

The next day the sultan demanded that a holy rabbi who was one of the leaders of the community to answer for the disloyalty of the Jewish community. The rabbi insisted that King David had died long ago, but the sultan would not listen. He demanded that the holy rabbi bring him a gift that could come only from King David. If the rabbi did not, he would banish all the Jewish people and destroy their property throughout his kingdom.

The holy rabbi was very afraid of the treat made by the sultan against the Jewish people. He knew that he had to prepare himself to ask for guidance from heaven. It was clear that only a miracle could make it possible for him to fulfill the king’s command. So he fasted for three days, immersed himself in the mikveh seven times, and prayed with all his heart. Finally he heard a heavenly voice announce that he must travel to the city of Luz in the Holy Land. There he would find King David, who, in truth, was still alive. So too did the heavenly voice reveal the holy name that would make it possible for him to go there.

Now the way to the city of Luz is one of the most closely guarded secrets. The histories of the city, reaching back to the very beginng, are filled with every detail of learning and life. Yet these same histories, though complete, do not record a single death, nor a single flood or fire. All who live inside its walls have never known death, the Angel of Death is powerless and can do them no harm.

Now that heaven had opened a path for him, the holy rabbi set out on his journey. He pronounced the holy name that had been revealed to him, and in a single breath he found himself inside the walls of that city. There he saw an old, old man, far older than any he had ever seen before. He asked the old man if King David could be found there. And the old man said: “No. King David lives in a cave out in the desert, near a spring. Once a year a flock of birds fly in that direction, and today is the day they will arrive here. Follow the birds to the spring, and immerse yourself in the waters before you enter the cave.”

The holy rabbi thanked the old man and left the city. Just as he stepped outside the gates of the ancient city of Luz,  he heard a rumble like thunder as thousands of birds filled the sky. Once more he pronounced the holy name that had brought him to that place, and he found himself flying as fast as that flock to the spring the old man had spoken of, with the cave nearby.

The holy rabbi immersed himself in that spring and then entered the cave. There he saw King David reclining on a couch. Above him hung his harp and on a stand sat his crown of the kingdom. King David welcomed him, for he too had heard a heavenly voice announcing the rabbi’s visit. He knew of the danger facing the Jewish people of Turkey.

King David brought forth two pitchers of water and gave them to The holy rabbi. He told him to wash his hands in the waters of the first pitcher. And the instant the waters touched the rabbi’s hands, his skin grew white as snow, as happens with leprosy. The rabbi was very frightened, but King David told him not to worry, just to pour the water of the other pitcher over his hands. And as soon as he did this, The holy rabbi’s skin was restored to its healthy state. Then King David said: “Now that you know the power of the waters in these pitchers, take them to the sultan. He will understand that this gift could come from no one but me. For the waters of the first pitcher are from Gehenna, and those of the second are from the Garden of Eden.”

When The holy rabbi took his leave of King David, he pronounced the holy name for the third and final time. And in an instant he found himself back in the land of Turkey, before the palace of the sultan. There he was granted an audience, and he gave the sultan the two pitchers that he had received from King David.

King David

The sultan wanted to know what was so precious about the water in those pitchers. The holy rabbi suggested that the sultan pour the water from the first over his hands. When the sultan did, his skin turned leprous and the sultan was horrified. He knew that if anyone found out, his reign would be over. People would see the disease as a  a sign that he was no longer fit to rule. The sultan pleaded with the holy rabbi to cure him. The rabbi assured him that he would cure him if he promised not to harm the Jewish people of Turkey in any way. The sultan quickly vowed to do so, and the rabbi told him to wash his hands in the water of the second pitcher. And as soon as the sultan did, he recovered. Then the sultan knew that none could have sent him those enchanted waters but King David himself, and never again did he threaten the Jewish people of his kingdom.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Dovid haMelech, inspirational stories, Jewish Stories, Jewish Storytelling, King David, Rabbi Rock, Rachmiel Tobesman, short storiesLeave a Comment on The Sultan and King David

The Tree that Spoke in Court

Posted on Monday, 11, June, 2018Friday, 26, April, 2024 by Rabbi

Two men stood before the beis din (rabbinic court), telling two completely different stories.

“A year ago”, declared Chaim, and well-to-do merchant, “my friend and neighbor Shimon came to me, begging for help. His business was failing, and he said that if I loaned him 1000 silver coins. He could pay off his creditors, who were growing very impatient. He would then buy merchandise and make a new start. We were friends, and he was in trouble, so I immediately gave him the money. I trusted him. Now time is past when I asked for the money back. He refused to give it to me.”

“Why should I return the money? I didn’t take?” Answered Shimon. “There was no such loan. Where is your proof?” He demanded.

“Proof?” Chaim’s face was scarlet, with rage. “You were my friend, I helped you out. I didn’t even ask for a receipt. Now, after all I did for you, you steal my money and call me a liar!”

As was his way, the holy rabbi who led the court looked intently at the two angry men and began to question each of them closely. He asked for all of the details of the transaction, carefully watching each man’s reactions.

“I remember it exactly,” Chaim said, in response to the holy rabbi’s question of when the loan had been arranged. “Shimon and I were standing beneath a white tree when we discussed his business troubles. It was a hot day and we enjoyed the shade tree gave us. I told him that I was a little uncomfortable loaning money without a witness and he told me to let the tree be the witness.”

Up until now it has been business as usual in the beis din (rabbinic court): two men argue a case, each giving his own version in a room where logic, justice, and truth hung in the very air.

justice

Suddenly, the holy rabbi introduced an unusual request.

He turned to the wealthy merchant and instructed him, “If the tree is the witness then the tree must come and testify. Go to the tree where you made the deal.”

Chaim stared. “Now?”

“That’s right, now. Bring me a branch from the tree. With the help of the Holy One, blessed be He, the branch will help me to reveal the truth.”

When Chaim rushed out of the room, a puzzled silence fell. No one had the courage to question the holy rabbi but everyone wondered how in the world a branch could help find the answer. Could a tree, then, speak of what it had seen a year ago?

Time passed and the holy rabbi looked out the window and saw that the sun was setting. He looked out the window frequently and seemed to be growing impatient. “Where is Chaim already?” He said, half to himself. “The day is almost gone and evening is coming and I want to get this finished today. Why is he taking so long?”

“It will be a while until he gets back,” Shimon said helpfully. “The tree is quite a distance from here. Perhaps the holy rabbi should see someone else in the meantime.”

“No,” said the holy rabbi, his face expressionless, “let us wait for the branch and hear what it has to tell us.”

Not long afterward, Chaim walked back into the room. Feeling a bit silly, he placed the branch on the table in front of the holy rabbi.

The holy rabbi stared at the branch intently for a few seconds. The others looked at it as well, a long brown piece of wood with small knots and a few twigs still stuck to it. It was, in fact, nothing more than the branch of a tree.

The holy rabbi turned his gaze on the two men standing before him, a look of quiet satisfaction on his face. “The tree branch has spoken and told me that Shimon has, indeed taken the money and it must be returned.”

“Nonsense!” Shimon exploded. “How in the world… Trees don’t speak!”

“This one did,” the holy rabbi said. His face was stern and his voice was serious. “The tree spoke, and you spoke. If you had not taken the loan, how did you know where the tree was located? You knew very well what tree Chaim was going to, and that’s the proof that Chaim’s story was true.”

Shimon, realizing that he had fallen neatly into the judge’s trap, shamefully admitted that he had, indeed taken the money and tried to get out of repaying the loan. “You don’t know what it’s been like,” he said, sobbing. “I’m just beginning to see some success in my business. If I have to pay the loan back now I will be ruined, bankrupt. My family…. We will all go hungry. I didn’t want to lie, but I had no choice.”

The holy rabbi’s eyes flashed fire, but he gently put his hands on the broken man’s shoulder. “Every man has a choice. Your sins have been many. You stole, you lied, and you betrayed a friend.” He stared at the man his penetrating gaze seeming to pierce his very soul. Then he turned to the victorious plaintiff, Chaim.

“I believe your friend Shimon sincerely regrets his actions. He is admitted that he owes you the money in front of the beis din. We allow him to pay the loan off, enabling him to continue in business?”

After a moment’s thought, Chaim agreed to let Shimon repay him on easy terms. The two men then left together, not yet friends, but no longer enemies. In his hand, Chaim held a brown branch, to bring home in order to show his family and friends the tree that had spoken.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Rabbi's thoughts and teaching, Stories, UncategorizedTagged beis din, bet din, court, honesty, justice, Rachmiel Tobesman, short stories, treeLeave a Comment on The Tree that Spoke in Court

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