Tag: Spiritual Storytelling
Prayer, Scales and Rain
One can always find comfort in their service to the Holy One, blessed be He as their emunah (faith) is strengthened. One should serve the Holy One, blessed be He with modesty and humility. We learn that “the humble one is regarded as though they had brought all the offerings” (Sanhedrin 43b) as it Psalmist said,
“The sacrifices of G-d are a broken spirit; a broken and contrite heart, O G-d, you will not despise.” (Psalms 51:19).
The Ramban wrote a letter to his son in which he explained “ humility is the first virtue, for if you are aware of G-d’s greatness and man’s lowliness, you will fear G-d and avoid sin.” (Igerres haRamban) One’s service to the Holy One, blessed be He is private and is no concern of others for no one can duplicate the service of one’s heart.
Many many years ago there was a drought in Eretz Yisrael. The skies were clear and the sun shined brightly. Water was scarce and the children cried from thirst.
The holy rabbi of Sfas called for a community fast and everyone was to be in the shul (synagogue) to prayer that haKadosh Baruch Hu (the Holy One, blessed be He) be merciful and bless the land with life giving rain.
The people prayed and fasted, but the skies stayed clear and no rain came.
That night as the rabbi slept he dreamed that the rains would come if the shopkeeper would lead the morning prayer.
In the morning when the rabbi woke, he dismissed the dream because the shopkeeper was not very learned and was not knowledgeable enough to lead the community in prayer. That day the sun’s heat was great.
The same dream came to the rabbi again that night. This time he knew there was something special about the shopkeeper.
As everyone gathered in the shul (synagogue) in the morning, the rabbi called the shopkeeper and told him to lead everyone in prayer.
The shopkeeper looked at the rabbi and saw that he was serious and could not understand why he was to lead the prayer. The rabbi knew he could not even read all of the words of the morning prayers. The shopkeeper looked into the rabbi’s eyes once more and then burst out of the shul.
Many saw the shopkeeper as he ran out of the shul with his tallis (prayer shawl) waving behind. After sometime he returned carrying something hidden in his tallis. He went up to the aron kodesh (cabinet where the Torah scrolls are kept).
The shopkeeper opened the aron kodesh, kissed the sefer Torah and then removed from under his tallis the scales from his shop. Silence fell over the shul as the shopkeeper raised his hands towards the shamayim and began:
“Ribbono shel olam, Master of the Universe, hear me now. If I have ever mistreated anyone in my shop, let these scales be witness against me. Every day when I look at these scales I see Your holy name. As I look at the right pan I see a “yud”, the right pan and arm, a “hay”; the center post, a “vov”; and the left arm and pan, a “hay”. When I see Your holy name I think of the Torah and the many wonders You have provided to b’nai Yisrael. In your infinite mercy please grant the rains so that the people of Israel can sing your praises.
The skies grew dark and the rains came. The people wondered and asked the holy rabbi why this simple shopkeeper’s prayer was answered and not that of the community.
The holy rabbi answered that one should serve The Holy One, blessed be He with modesty and humility and many times our daily avodah becomes mechanical and it done by rote. The shopkeeper sees the greatness of The Holy One, blessed be He everyday and therefore serves him always in the words of the shema (Deut. 6:5), “b’chol levavacha, uva’chol nasfshacha, uva’chol me’odecha (with all your heart, and all your soul and all your might)”
Let us all pray we can find comfort in our daily prayers as did the simple shopkeeper did many years ago in Sfas.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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The King Hears the Cry
A King had an only son, the apple of his eye. The King wanted his son to be wise and sent his son to learn about many cultures and grow in wisdom, so he sent him to far-off countries with much silver and gold. Far away from home, the son spent all the money until he was penniless. In his sadness he decided to return to his father’s house and after much difficulty, he managed to arrive at the gate of the courtyard to his father’s palace.
The prince’s hardships had kept him away from his beloved father for a very long time. So long that he had actually forgot the language of his country and his father’s court. When he came to the gates of the palace, he was unable to identify himself to the guards. In utter hopelessness he began to cry out in a loud voice, and the King, who recognized the voice of his son, went out to him and brought him into the house, kissing him and hugging him.
We call out to Avinu Malkeinu (our Father and King) The King sends a soul down to this world in order enrich the world and to kindle a holy light. However, the soul becomes very distant and forgets everything to which it was familiar with above in the King’s court, and in the long exile it forgets even its own “language.” So it utters a simple cry to its Father in Heaven, as it is taught: “Look, their brave men cry aloud in the streets; the angels of peace weep bitterly.” (Isa. 33:7). This is prayer and the blowing of the shofar, a cry from deep within, expressing regret for the past and hope for the future. This cry elicits G-d’s mercies, and He demonstrates His abiding affection for His child and forgives him.
May you be inscribed in the Book of Life for a sweet year and blessings
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter
If the stories are not shared they will be lost.
Please share this story with others
The King Hears the Cry
A King had an only son, the apple of his eye. The King wanted his son to be wise and sent his son to learn about many cultures and grow in wisdom, so he sent him to far-off countries with much silver and gold. Far away from home, the son spent all the money until he was penniless. In his sadness he decided to return to his father’s house and after much difficulty, he managed to arrive at the gate of the courtyard to his father’s palace.
The prince’s hardships had kept him away from his beloved father for a very long time. So long that he had actually forgot the language of his country and his father’s court. When he came to the gates of the palace, he was unable to identify himself to the guards. In utter hopelessness he began to cry out in a loud voice, and the King, who recognized the voice of his son, went out to him and brought him into the house, kissing him and hugging him.
We call out to Avinu Malkeinu (our Father and King) The King sends a soul down to this world in order enrich the world and to kindle a holy light. However, the soul becomes very distant and forgets everything to which it was familiar with above in the King’s court, and in the long exile it forgets even its own “language.” So it utters a simple cry to its Father in Heaven, as it is taught: “Look, their brave men cry aloud in the streets; the angels of peace weep bitterly.” (Isa. 33:7). This is prayer and the blowing of the shofar, a cry from deep within, expressing regret for the past and hope for the future. This cry elicits G-d’s mercies, and He demonstrates His abiding affection for His child and forgives him.
May all your tales end with Shalom (peace)
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The Merchandise of a Sage
Once upon a time merchants were traveling when the ship a certain Sage was with them. “Where’s your merchandise?” They asked him; and he answered, “It lies hidden in my safe on the ship.” They searched through the whole ship and found nothing and began to mock him.
When they came to port, the custom officers came on board and took all the ship contained and left nothing there. The Sage came off of the ship and went to the House of Study where he began teaching Torah (Scriptures). The people showed him great honor and invited him to eat and drink with them. Not long afterwards the merchants who had traveled on the ship with him came to and said, “please speak on our behalf to the town folk so that they should have pity upon us, otherwise we shall perish with hunger.” He did so, and because of his intervention much honor was shown to all his shipmates.
From this we can learn that as the book of Proverbs says (3:14):
“For the gaining of it is better than the gaining of silver and the profit of it is better than fine gold.”
One should never say I am not a scholar like the sage, because I never studied Torah as he did. The Torah (Scriptures) brings a man to wisdom. Do not say that another is brave and I am not brave, for the only brave man is one who subdues his impulses in order to do the will of his Maker. As is written in the Psalms (103:20): “blessed be the L-rd, you His angels, mighty beings, who do His bidding!”
May all your tales end with Shalom (peace)
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Listen to more stories told by the Master Storyteller, Rabbi Rachmiel Tobesman – The Treasures of the King, the Princess and the Peat Digger, Seven Jewish stories, on iTunes and Amazon or Coins, Candles and Faith, eight stories of faith on iTunes and Amazon
Hasty Words and Impulsive Actions
They say that there was a certain city in the isles of the sea where the people were good and upright, and in it dwelt a good and G-d-fearing man and his wife. This man and his wife had been married for many years, but had not been blessed with any children. It happened after many more years the wife became pregnant. The man rejoiced exceedingly and said to her: “Be glad, for know that you will give birth to a son who will restore our soul and be gladness to our hearts. I shall give him a good name and instruct him well and G-d will make my name great through him and he will leave me a good memorial after my death.” But the woman said: “Woe to you, do not say what you do not know and the things you are not entitled to say. For how can you know whether I shall give birth or not? Or whether it will be a son or a daughter? Or if the babe will live? Or what his character and deeds will be? Let this be and put your trust in G-d who has given you this gift. And as the wise man does not speak of things he does not know, neither should he judge the deeds of G-d, since there are many thoughts in the human heart, but the counsel of the Lord will be achieved. For whoever wishes to speak as you do will suffer the mishap of the religious beggar.” “And what was that?” said he. His wife said to him:
They say that there was once a religious beggar with a certain king who gave him a meal every day made of a griddlecake and a honey dish. He ate the cake and placed the honey in the vessel he hung around his neck until it was full. Now honey was expensive in those days. One day he lay on his bed and looked at the dish containing the honey and remembered how much honey cost, and said to himself: “When the dish is full, I shall sell it for a gold piece with which I shall buy ten ewes and each of them will give birth to a lamb, and I shall have twenty. After that, I shall let them continue to bear together with their rams and ewes among their offspring, and within four years I shall have four hundred sheep. Then I shall buy a cow and a bull, and by the time I buy land the cows will have calves. I shall take the oxen for plowing and I shall sow the land I buy and plow with them, quite apart from what I shall earn on the cows and the milk and the wool. Before another five years are over they will have increased so much that I shall be very wealthy through them and their offspring; and I shall purchase a large fine building and buy slaves and women-slaves, and everybody will talk about my great wealth. And how pleasant it will be for me if people everywhere should do me honor. I shall take a good and beautiful wife of fine stock and when I come to her she will conceive, and when it is her time to give birth she will bear me a good and pleasant son under a favorable star and at an hour of good will, and he will be blessed and prosper and will leave me a good name after my death. And I shall give him a good name and shall instruct him every day. But if he does not listen to my instruction, I shall thrash him with this stick.” And he raised the stick to thrash his son and hit the vessel with the honey, and it broke and the honey poured down over his head and mouth.
“Now I have told you this story so that you should not talk about the things you do not know, and the Book of Proverbs (27:1) said long ago: ‘Do not praise your deeds of the morrow, for you do not know what the day will bring forth.’
When the Man heard her words, he became silent and learned his lesson. But when her time came to give birth, she bore him a delightful, pleasant, and precious child in whom he rejoiced exceedingly. After her time for purification was over, she said: “Stay with your son, and I shall go to the bathhouse to purify myself.” The father sat at the child’s head for a while, but the king’s messenger came for him and he closed up the house and went away.
Now there was a dog in the house, and a snake came out of a hole to bite the baby. When the dog saw it, he seized it and killed it and his mouth was covered with blood. As for the man, he returned swiftly from the royal palace. When he opened the door, the dog came out to him. The Man looked at him and saw that his mouth was bloody and thought that he had slain the baby. He hit the dog with his staff and killed him without thinking twice. Then he entered the house and, saw that his son was alive and the snake was slain. He repented and sorrowed and grieved for what he had done and said: “If only this child had not been born for then I would not have slain the dog and betrayed him, for these deeds are mine. Who would not be grateful for a kindness that is done to him?”
When the wife returned, she saw that the snake and the dog were slain. She asked her husband and he told her, saying: “This is the fruit of all who act hastily without considering things as they really are. Whoever does such a deed will repent and regret when his regret does not help, and grief will not leave his heart.”
His wife responded: “Be not hasty in your spirit to be angry; for anger rests in the bosom of fools.” (Eccl. 7:9).
May all your tales end with Shalom (peace)
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Listen to more stories told by the Master Storyteller, Rabbi Rachmiel Tobesman – The Treasures of the King, the Princess and the Peat Digger, Seven Jewish stories, on iTunes and Amazon or Coins, Candles and Faith, eight stories of faith on iTunes and Amazon
The Two Brothers
There once was a wealthy man who had two sons living in a distant city. One of the sons was a successful businessman who had grown very wealthy; the other, a penniless pauper. It had been many years since the two brothers had last seen their father, and their reasons for this varied according to their personal situations. Due to his business dealings which were extremely time-consuming, the first brother was simply unable to spare the time to visit his father. The second brother, on the other hand, endured day-to-day hardships that did not allow him to leave home.
One day, the wealthy brother decided that enough time had passed since he had seen his father. He therefore resolved to take a short leave of his business and visit him. He approached his brother and suggested that he accompany him on his lengthy journey.
Upon hearing his brother’s words, the poor brother thought to himself, “This is a golden opportunity for me. As a rule, I hesitate to go around the city collecting charity, for this would be an embarrassment to my distinguished brother. However, now that we will be taking leave of our city I will be able to go from door-to- door in order to raise money”
The brothers set out on their long journey, each one with a different motive in mind. The first brother wished to see his father, while the second wanted to collect alms in places where he would not be recognized.
At the same time, their elderly father was sitting in his home and thinking, “I have two sons in a distant city who do not have the free time necessary to pay me a visit. I yearn to see them, but what can I do?” He immediately decided, “I will travel to them instead!”
And so he did.
Traveling on the road, the brothers met up with their father However; while the wealthy brother was overjoyed to meet his beloved father, the poor son lamented his lost opportunity.
A holy person’s sole intention when he eats is to maintain his body in order to serve the Holy One, blessed be He. An impious person, however, eats in order to satisfy his cravings.
If a person wishes to discover which category he belongs to, it is not very difficult to determine. Let him simply observe his reaction if he becomes satisfied before having finished his portion. A holy person feels great joy over having fulfilled his purpose in eating; an impious person, on the other hand, suffers terribly…
May all your tales end with Shalom (peace)
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Listen to more stories told by the Master Storyteller, Rabbi Rachmiel Tobesman – The Treasures of the King, the Princess and the Peat Digger, Seven Jewish stories, on iTunes and Amazon or Coins, Candles and Faith, eight stories of faith on iTunes and Amazon
Gifts and Fair Wages
She stretches out her hand to the poor; yea, she reaches her hands to the needy.
Proverbs 31:20
The wife of a holy rabbi once gave a beautiful piece of cloth to a tailor so that he might sew her a dress. When the tailor finished the dress, he carried it to the holy rabbi’s wife, set it down and sighed deeply.
“What’s the matter?” the the holy woman asked. “Why are you so unhappy with the dress? It is truly beautiful and a credit to your skills”
In great pain, the tailor answered, “My daughter has become engaged to a fine young man. One day, seeing me sewing such a beautiful dress, the young man thought that it was for his bride. Learning that it would not be hers has filled him with sorrow.” The holy woman was filled with care and kindness that she picked up the dress and handed it to the tailor.
“This is a present for your daughter, the kallah (bride), for are we not taught, ‘Lift up your eyes round about and see; all these gather together and come to you. As I live, says the L-rd, you shall surely clothe yourself with them all as with an ornament and bind them on yourself like a bride. (Isaiah 49:18) ‘” she said warmly.
The tailor was speechless and gathered up the dress and thanked the holy woman for her gift. He was about to leave when the holy woman called him back as she took out her purse and handed the tailor 5 gold coins.
The confused tailor looked at her and asked, “What is this? You have graciously given my daughter this beautiful dress and her heart will be filled with joy.” The holy woman looked at the surprised tailor and answered, “You worked hard for a full week making this fine dress for me, and not for your daughter. With tired eyes and strained fingers you worked hard so that you might earn a little money for your family. Now I ask you, what will you and your family eat? Just because I gave you a gift for your daughter, does that mean that you should not be paid a fair wage for your work?” Should I violate that is taught: “The wages of one who is hired shall not abide with you all night until the morning.” (Leviticus 19:13)May all your tales end with Shalom (peace)
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Listen to more stories told by the Master Storyteller, Rabbi Rachmiel Tobesman – The Treasures of the King, the Princess and the Peat Digger, Seven Jewish stories, on iTunes and Amazon or Coins, Candles and Faith, eight stories of faith on iTunes and Amazon
A Story About The Book of Genesis
There once was a simple man of 70 years old who lived by his faith. He was very wealthy, but sadly was not blessed with a son. Every day he used to go to the synagogue as the children came out, he would embrace them and kiss them and say to them, “children, tell me what holy words you learned today.” Each and every one of them would recite what they had studied. Then he would bless them and say to them, “happy are you and happy are your fathers who merited sons to engage in Torah.” But in his heart he said, “alas for the one who has no son! What pleasure do I have in all of my property?” So he went and gave away all of his properties amongst the students of the sages, saying, “maybe I may yet have a share of the next world together with them.” And the mercies of the Holy One, blessed be He revolved so that the old man was blessed with a son.
When the child was five years old, he put him right on his shoulders and brought him to the house of study, where he said to the teacher, “with which book will you begin to teach my son?” “With the book of Leviticus,” said the teacher. But the boy’s father said to him, “start my son with the book of Genesis, for does not the ‘L-rd say, If not for My covenant of day and night, I would not have established the fixed order of heaven and earth (Jeremiah 33:25) and all that is, is contained in the Book of Genesis as it is taught, It’s measure is longer than the earth, and wider than the sea. (Job 11:9)
So day by day he rode him on his shoulders to the house of study. “How long are you going to tire yourself by carrying me on your shoulders?” Asked the young boy. “Let me be, for I know the way and I can go there alone.” “Go, my son, as you wish,” said his father.
It came about one day that one of the kings servants met him when he was alone and saw that he was very good-looking and dressed in fine clothes. So the servant stole him and took him away to the capital city. In the evening his father saw that his son had not returned, so he went to the teacher and asked, “where’s my son whom I sent to you?” “I do not know, for he did not come to study today.” Said teacher. When the father heard this he wailed and wept and cried to all, “have you seen a handsome boy, looking like this?” “We have not seen him,” the townspeople would say. When his father and mother heard this they wept and cried and wore sackcloth and ashes until their weeping reach the highest heavens.
The mercies of the Holy One, blessed be He were touched, and he sent a terrible sickness upon the king by who servant the boy was caught. And the king ordered that a book of remedies should be brought to him. And they brought it, but the angel Gabriel came and replaced it with the book of Genesis. The Kings sages opened it but could not read the book at all, and his servants said to him, “we believe that it must be a Jewish book.” They looked for a Jewish person to read it, but could not find any then the king’s servant said, “my lord king when I went to the Jewish village I stole a Jewish child from there. Maybe he can read the book.” “Go and fetch him to me immediately,” said the king. So he went and brought the boy before the king.
“My son, if you know how to read this book, then happy are you with happy are we.” Said the king. The boy saw the book, he cried out and wept and flung himself to the ground. “Have no fear of me, said the king. The boy answered, “I do not fear you but I was the only child of my father and mother, then the Holy One, blessed be He gave me to them in their old age, when they were 70 years old. This is the very book that my father taught me, so that is why I wept.” “Can you read it?” Asked the king. So he began reciting the whole of the first chapter. “And can you explain it?” Asked the king. Then the Holy One, blessed be He gave him understanding and knowledge to interpret the whole passage. When the king heard the wisdom and understanding, and how the Holy One, blessed be He created his world, he confessed and gave thanks to the Creator of all. Thereupon he was healed and sat up on his bed and said blessed is the L-rd who sent me healing by this lad.”
And the king said to him, “my son, ask what you want me to give you.” The boy answered, “my lord king, I ask you only to restore me to my mother my father.” So the king immediately ordered that the boy should be taken to his treasury and given silver, gold and jewels beyond measure, and that he should then be restored to his parents. This they did, and when his father and mother saw him they uttered praises and thanks giving to the Holy One, blessed be He.
May it be Your will, O L-rd our G-d, to establish peace among the disciples who engage in Your Holy Word.
(Berachos 16b-17a)Seder Elyahu zutta 10th cent
May all your tales end with Shalom (peace)
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Listen to more stories told by the Master Storyteller, Rabbi Rachmiel Tobesman – The Treasures of the King, the Princess and the Peat Digger, Seven Jewish stories, on iTunes and Amazon or Coins, Candles and Faith, eight stories of faith on iTunes and Amazon
The Son of Esau and the Son of Jacob
When the Second Temple still rose high in the Holy City of Jerusalem, Rabbi Eleazar ben Shammua was walking along the seashore. He saw a ship sinking, and indeed, everybody on board was drowned except for one man who was clinging to a plank. The billows flung him from wave to wave until, finally, they flung him ashore, naked and bare. When he reached the shore, he hid himself in the sand because he felt ashamed to be bare and naked.
Just then a caravan of Jewish travelers passed who were making the pilgrimage to the holy city of Jerusalem. The man approached and said to them, “Have pity on me, good friends, for surely we are brothers, the offspring of Esau son of Isaac, who was the father of your father Jacob. Take pity and have mercy on me and give me something to cover my nakedness from the loins to the knees, for it shames me to be naked like this after all my garments have sunk in the sea.”
Then the Jewish travelers answered him: “May all your people and kindred be like you!” And they went their way and had no pity on him. And indeed not only did they have no pity on him, but they even cursed him and all his nation.
When the man raised his eyes and saw Rabbi Eleazar ben Shammua walking along the seashore, he approached him and said: “I see that you are a respected elder among your people, and you know the respect in which all men should be held. I entreat you please to give me some garment in order to cover my flesh and conceal my embarrassment, for I am ashamed to remain naked as when I came forth from my mother’s womb; for all my clothes were lost at sea.”
Rabbi Eleazar at once took off one of his own garments and clad the man in it. He took him and led him to his home where he gave him food and drink; and he also gave him two hundred pieces of silver money. He also showed him great honor, accompanying him fourteen leagues until he brought him to his own place.
Sometime later the ruler of this city died, and the man who had been saved from the sea was appointed ruler in his place. He immediately decreed that all the Jewish people who lived there should be slain, because of the answer the Jewish travelers had given him when he asked for something to cover his nakedness, saying: “May all your people be naked like you!”
The Jewish people from that city went to Rabbi Eleazar at once and said to him: “Our teacher! you must go to the new ruler and plead with him on our behalf. Maybe your words will serve to deliver us from his evil intention.”
“Do you not know,” said Rabbi Eleazar, “that these rulers pay no attention to words but only to good red gold? You must give me some gift in ready money of which one may be proud in order to take it to him. Then I can speak to him, and maybe my words will be listened to and I can atone for your transgression.” So they gave Rabbi Eleazar four thousand gold pieces to take with him as a gift for the governor of the city.
So Rabbi Eleazar went to the ruler. He stood at the entrance to his palace and told the guard at the gate to inform the governor that an old Jewish rabbi wishes to speak with him. The guard went and told the ruler who instructed that he should be admitted.
As soon as Rabbi Eleazar entered and the ruler saw him, the ruler rose to his feet and received him with much honor, and asked: “What distresses you that you should have taken the trouble to come here?” To which Rabbi Eleazar replied: “My lord! I have come to beg you to have mercy on the Jewish people of this city and annul the decree you have proclaimed against them.”
“Can any falsehood be written in your Torah?” asked the ruler. “Heaven forbid,” answered Rabbi Eleazar. “Our Torah is the truth.” “And yet,” said the ruler, “your Torah states in Deuteronomy (23:4-5,7): ‘An Ammonite and a Moabite shall not enter the congregation of the Lord; … because they did not welcome you with bread and water,’ while the next verse goes on: ‘You shall not abominate an Edomite, for he is your brother.’ Now in that case why did they not take pity on me when they saw that I was bare and naked and had nothing? Am I not your brother from the sons of Esau? That is why they are worthy of death, because they transgressed the commandments of the Torah.”
At this, Rabbi Eleazar answered: “Even if they did do something that was not proper and not in accordance with their law, you should treat them with kindness as is fitting to a great man like you, and have mercy on them.”
“Do you not know,” said the ruler, “that the authorities never do any kindness except for a good high price?” And then Rabbi Eleazar told him: “See, I have four thousand gold pieces with me. I give them to you, and you will know how to act wisely with the authorities and have pity on them.”
“The four thousand gold pieces,” replied the ruler, “are yours as a gift from me in return for the two hundred silver coins which you gave me. As for the Jewish people of this city, I forgive them their transgression and annul my decree for your sake, because you took me to your home and gave me food and drink. And in return for the garment you gave me to cover my flesh when I was naked, go to my treasury and take seventy of the finest robes which suit you. And go in peace to your people, for I have already pardoned them for your sake.”
Koheles Rabbah 11:2
The blessings of peace should be shared by all the people we come in contact with. Let us all work to live what we believe and improve this world we all live in.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)