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Tag: Stories of faith

The Wonder Flute

Posted on Tuesday, 8, February, 2011Saturday, 24, September, 2022 by Rabbi

The power of prayer is beyond the understanding of many. Yet the ebb and flow of the words, melodies and devotion of the prayers can open one’s eyes to the wonder and magnificence of creation. The colors of the world come alive and a peek into the mysteries of the divine is possible.

Unfortunately too many people pray from rote. The same old words with no feeling, no spark, just merely words on a page. One should offer their prayers and meditations not as a commandment of expectation of men learned by rote, for only prayers the express one’s own heart and mind can bring one close to the holy One, blessed be He.

Once upon a time there lived a king in a beau­tiful palace in the capital city of his country. He was surrounded by many servants and nobles, who served him with great honour, devotion, and loyalty.

One day, as he thought about all the honor the people in his court showed him, the king said to himself: “It’s no wonder that my servants and nobles respect me and serve me loyally, for they know I’m their king, and all the good that I do. But what of all my subjects who live faraway from my palace, in distant towns, villages and farms; do those people know I’m their king,  that I care for them and their needs?”

The king decided to go and find out for himself what the faraway people think of their king. He took off his royal robes and put on the clothes of a wanderer, and set off on his way. He went from town to town and from village to village, and everywhere he stopped and asked people what they thought of their king.

From the replies he received, he found out that few people thought of their king altogether. The further he travelled, the less interest people showed in their king, and the less they knew about him. Some people even spoke about the king in mocking tones.

Shocked and saddened, the king decided to return to his palace.

As he began his return journey, the sound of music reached his ears. Someone was playing on a flute, and the tune was so, soft and tender that it filled the king’s heart with joy and lifted his spirit. He hurried to find out who the player was, and presently he came upon a young shepherd who was playing on his flute.

Seeing there was no one around, the king asked the shepherd for whom he was playing.

“I’m playing for my king,” he answered. “Have you ever seen the king?”

“No,” replied the shepherd.

“Do you know who the king is and what he does?”

“He is a shepherd.”

“Why do you think that?”

“Because I’m a shepherd, and I love my little lambs and care for them. I watch over them and make sure they are safe from wolves or any kind of harm. I lead them to pastures where the grass is green and soft, and take them to a stream of sparkling fresh water. Now, I’m but a small shepherd, but the king is a big shepherd, looking after all the people in the country and making sure they are all provided with their needs! Wouldn’t you say he is a very great shepherd? That’s why I’m playing this melody in his honor!”

The king was overjoyed with this young shepherd and said to him:

“I am your king! From now on you’ll be my best friend. We’ll find some other shepherd to look after your sheep, and you will come with me to my palace. You will be my dearest companion and we shall be friends forever!”

When the king and the shepherd arrived at the palace, the king ordered royal robes for the shepherd and gave him the most honored place in the king’s court, next to the king himself.

Not long afterward, the shepherd, sad to say, offended the king. Sternly the king ordered him to leave his presence and return three days later for trial.

Now the shepherd realized how wicked he had been, and how ungrateful for all that the king had done for him. Not only had he not appreciated the king’s friendship and all the favors he had showered on him, but he had actually offended the king by his conduct. He felt that the king would have every reason to punish him severely.

The day of the trial arrived.

The shepherd put away his royal garments, put on the shepherd clothing he wore when he first met the king. He also took his flute with him.

Entering the king’s court, the remorseful shepherd fell on his knees before the king, saying:

“O great and merciful king! I have no words to defend my wicked conduct. What can I possibly say to explain my inexcusable behavior toward my king who has been so good and kind to me? But, since I cannot find the right words, may it please the king to allow me to play on my flute’?”

The king nodded, and the shepherd began to play the tune which he played when he met the king for the first time. And he played it so well, and with such feeling, that the king was deeply moved. It reminded him of that day when he had felt so sad because most of his people throughout his kingdom seemed not to know, nor care, about their king, as he had discovered. Then he met this young shepherd who was the only one who gave him a feeling of joy and pride in being king… .

Filled with this heartwarming feeling, the king said:

“I forgive you, and we shall remain the best of friends as before!”

The Talmud teaches in Berachos 16b  that  Rav, at the conclusion of his Shemoneh Esrei, used to recite the following:

“May it be Your will, L-rd our G-d, to grant us long life, a life of peace, a life of goodness, a life of blessing, a life of sustenance, a life of physical health, a life in which there is fear of sin, a life in which there is no shame nor humiliation, a life of wealth and honor, a life in which we will have love of Torah and awe of heaven, a life in which our heartfelt requests will be fulfilled for the good.”

May all of our prayers be acceptable and bring strength of spirit, brotherhood, peace and blessing from the King above all Kings

May all your tales end with Shalom (peace)

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A Woman of Valor Who can Find?

Posted on Friday, 21, January, 2011Saturday, 24, September, 2022 by Rabbi

 Once there were two brothers, one of them rich and the other poor. The poor man was married to a very beautiful wife.

One day the poor brother came to his brother to ask him for a loan. The rich man refused to help him. Even when stran­gers tried to persuade the rich man to help his poor brother, he would say that he had no brother.

One day the rich man went out for a walk in the town, and in the course of his wanderings came to the poor quarter of the town. Through the window of one of the buildings he saw the face of a beautiful woman. “Whose wife is that?” he asked the people there.

“That is your brother’s wife,” he was told.

And the rich man fell in love with the woman and desired her greatly. By day and by night he thought of how he could get her.

One day the rich man sent for his poor brother. He gave him money and said to him: “Why do you not ask rue for anything?” And he flattered his poor brother and invited him and his wife to his house, and did them many favours. After sonic time he gave his brother goods to trade with in a far country, to earn sonic money. At first the poor man refused to leave his wife, but the rich brother promised him that she would remain under his protection. And so the poor brother set out on his journey with a quiet heart.

On the following day the rich man sent his sister-in-law veget­ables, fruit and meat and told her that he would come to eat dinner at her house. She could not tell him not to come, but while he was in the house she conducted herself in the most proper manner. Every day the rich man used to bother her and send her gifts but she remained unimpressed. One day the wo­man decided to end matters with the rich man. She invited him to her house, but left before he came. He waited for her for a long time and then rose and left the house in anger. He nursed the insult in his heart and decided that he would revenge him­self on the woman who had offended him.

One day, early in the morning, the rich man left his house and on his way met a poor man. He gave him money and said to him: “In return for the money that I have given you I want you to steal into the hall of such and such a house and remain there.” Needless to say, this house was no other than the house of his sister-in-law. Then the rich man went to one of the synagogues in the city and invited the men he found there to a bris milah which, he said, was taking place in that same building. The men opened the door and there in the hall they saw a man standing. “What are you doing here?” they asked him. “Since the depar­ture of this woman’s husband I have always been here,” the poor man answered. For this was what the rich man had ordered him to say, in return for the money that he had given him.

The men believed the poor man, and they dragged the woman and drove her out of the town to be stoned. The townspeople showered her with curses, taunts and stones.

All the woman’s pleadings were in vain as she was pelted with stones. She wished to explain to the men and her rich brother-in-law that she was not guilty of what they suspected, but they refused to listen to her stoned her. She was a righteous woman and out of the depths she cried[2] to the heaven for help. She stood tall as she was indeed innocent of the shameful deed she was accused of. Her brother-in-law asked: “are you so brazen that you stand before us with pride?” The woman looked at the people around her with tears in her eyes and answered: “All my life I wondered when I could love G-d “with all my soul”[3], even if He take my life. Now the opportunity has come and I will fulfill it with joy.”[4] Her brother-in-law and the people buried her with the stones they threw.

Sometime later, a rabbi and his wife were traveling towards the town. They were childless. They heard the sound of moaning from beneath the pile of stones and began to dig until they found the poor woman lying on the ground with bleeding wounds.

They helped her up, bandaged her wounds and decided to take her with them. In their hearts they thought: “Perhaps the deed we did today will merit our prayers for a child to be answered.

After some time the couple was blessed with a child and they asked the woman to be the child’s nurse. The woman, of course, was very grateful to the couple, for they had rescued her and she was a faithful nurse.

In the house of this rabbi there was a student who fell in love with the beautiful woman. He asked her to marry him but she refused, for she was faithful to her husband. The student became angry at her refusal to marry him and decided to punish her. He killed the baby while everyone was asleep, and then ran away.

In the morning the parents were very angry with the woman they had trusted. The rabbi who drew his strength from Heaven, told his wife that the woman should not be punished. “It is the will of G-d,” he said. “We must let her go, bearing the dead child.”

The woman was sad and hopeless. She had been driven from every place because of false accusations. She wandered into the desert, hungry and thirsty, and in her arms she carried the dead child. Suddenly she saw an old man with a long beard and flowing robes, who told her that he was the Prophet Elijah, may his memory be a blessing,  and that she had nothing to fear. He gave her a vial water that revived the child, for the water was from the Garden of Eden and, indeed, the child came stirred and again breathed as life renewed in him. He gave her another potion that could cure all ills. He also gave her some advice: she must disguise herself as a man, establish a big place for travelers to rest and cure the sick who came to her. She asked when she could return to living a normal and proper life, and the prophet told her that woman was endowed with more intelligence than men[5] and she would know the right time when it came.

The woman took the advice of the Prophet Elijah, may his memory be a blessing, and put on men’s clothes and set up a rest stop for travelers. Soon, travelers with all sorts of problems were cured at the rest stop and they paid her well and she became very wealthy. The rabbi’s son, helped the woman with all she did. The woman made sure that the young man studied all the Hoy Writings.

Some of the sick who came to her she knew, but never once did she let anyone see through her disguise. One day, she was surprised at who came to the rest stop. One was her wicked brother-in-law, another was her husband who had become heartsick after he had been told that his wife had died. He never believed the tales of her being unfaithful. There was the poor man who had stood in the hall of the woman’s house and who falsely about her, and the rabbi and his wife also came, and lastly, there was the student who had wanted to marry her and whom she had refused. All were stricken with different sicknesses and hope that she could heal them.

The woman placed these patients in different rooms so that they should not see each other but they could hear each other. One condition the woman laid down to all those who came to be treated by her was that before receiving treatment they must confess and reveal all their sins.

First among those who confessed was her rich brother-in-law who told what he had not been honest in his business dealings. She looked at him and reminded him that unless he was completely honest, he could not be cured. He then admitted to his evil scheme. Then the poor man who had stood in the hall told his story admitted he was paid by the rich man to falsely testify against her. The husband heard these things and he was very angry with those who had slandered his wife. The couple who had driven out the woman after the death of their only child, and the student who had killed the child, all confessed their actions. The rabbi and his wife, when they heard the tale of the student, deeply regretted their hasty action in blaming their nurse who was really blameless.

When they had all confessed, the woman made herself known to them. She cured her husband who had returned to her, and to the old couple she restored their son who had in the meantime grown up and was a promising scholar.

She did not cure the three others for it is written: “Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate”[6]   and they remained sickly to the end of their days.


[1] A Woman of Valor Who can Find?  Proverbs 31:10

[2]  Psalm 130:1

[3]  Deuteronomy 6:5

[4] T.Berachos 61b

[5]  T. Niddah 45b

[6]  Psalm 101:5

May all your tales end with Shalom (peace)

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Faith, inspirational stories, Jewish Faith, Jewish Stories, Jewish Storytelling, Loshon hara, Rabbi Rock, short stories, Spiritual Storytelling, Spirituality, Stories of faith, woman, women stories, women tales1 Comment on A Woman of Valor Who can Find?

Who Was the Guest?

Posted on Wednesday, 5, January, 2011Monday, 19, September, 2022 by Rabbi

A Jewish innkeeper earned his living managing a small inn that stood on the crossroads leading to the big city. Every so often, a lone traveler or caravan would lodge at the inn; there they would eat to the heart’s content, rest from the long journey, and then continue on their way.

On one occasion, the Jewish innkeeper was falsely accused of committing a terrible crime against the state. While he was waiting for his trial, he was informed by reliable sources that if he were found guilty, he would spend the rest of his life in prison.

His loved ones advised him to travel to the capital where the king lived. There he would try his best to gain an audience with the king and present his case before him. The innkeeper’s friends reassured him, “The king is a man of truth and will certainly see that justice is served.

“But who will permit me to even approach the palace to begin with?” asked the innkeeper. “Why, the king’s guards have the palace surrounded.”

“You must try, nonetheless,” answered his friends.

The king had a habit every so often of putting on simple farmer’s clothing and travel around his kingdom seeing and listening carefully. In this way, he would get a sense of the mood and would know what the people were thinking.

On one such occasion, the king arrived at the inn managed by the Jewish innkeeper. There he received food and drink and slept on the floor like an ordinary person.

Sometime later, the innkeeper was told who his guest had been. Upon hearing that the king had stayed in his inn, the innkeeper took his head in his hands and cried, “Woe is me! The king was in my house, and I could have begged him to save my life…”

Every person can draw close to the Holy One Blessed, be He, the King above all kings, in this world, for here He is always within reach. One must seize the moment and draw as close to the Holy One Blessed, be He as he possibly can, for he will not have the opportunity to do so in the World to Come.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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He Is the Healer of the Brokenhearted

Posted on Monday, 15, November, 2010Sunday, 25, September, 2022 by Rabbi

In a certain city lived an expert goldsmith who was unmatched when it came to setting gems. Ministers, barons and nobles from all across the land would send him precious stones and pearls that he would set in place with the greatest precision and skill. He was very successful and became very wealthy.

One day, the man broke his hand. He was no longer able to con­tinue as a goldsmith and therefore set out to collect charity

“It would not befit you to do such a thing,” remarked those clos­est to him. “Should a skilled worker such as yourself, whose expertise was sought after day and night by all the barons in the land — now go and collect charity?”

“But what else should I do?” lamented the man. “My hand is broken, and I can no longer practice the trade that I formerly ex­celled in.”

“What does that mean, ‘you can no longer practice’?” asked his friends in amazement. “Go to a doctor and he will heal you your hand will be as good as new!”

A person is obligated to spend the days of his life engaged in the study of the Holy books and the perfor­mance of acts of kindness, and he must never let himself weaken in this area. There are times, however, when his heart offers him bad advice and lures him after meaningless endeavors. He must not listen this destructive council; rather, he must pray for mercy from the One Who is the Healer of the brokenhearted (see Psalms 147:3) imploring Hashem (G-d), “Create a pure heart for me, 0 G-d, and a steadfast spirit renew within me”(Psalm 51:12)

Prayer

Prayer is possible in all times. We learn that “Out of the depths have I called upon you oh L-rd” (Psalms 130:1) Even when the distractions of the world attempts to interfere with a person’s prayer, they must strengthen themselves refuse to allow their mind to he diverted from prayer.

This can be compared to a young boy who was standing in the marketplace, holding a basket of apples that he was trying to sell.

He was suddenly approached by an individual who began to snatch the apples from the basket. The boy screamed with all his might, “Help! Help!”

A wise man passed by and said to the boy, “Why are you scream­ing? Instead of simply screaming, you should also grab as many apples as you can, before this man succeeds in snatching all of the apples before you manage to grab any…”

Sometimes an individual stands in prayer and the forces of evil tries with all of his might to distract him in order that he should not be able to pray with concentration. He may already be halfway through his prayers and not have concentrated on a single word.

It is worthwhile for a person to try and snatch a little bit for himself and pray the remainder of his prayers with great concentration. For if he does not do so, he will be left with nothing for himself.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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The Three Beloved Companions of the King

Posted on Sunday, 31, October, 2010Sunday, 25, September, 2022 by Rabbi

A king had three loyal advisors who were very close to his heart. One day, the king was told that his trusted friends were plotting to rebel against him. He was further told that his friends made fun of him behind closed doors, and that the king had misjudged them and believed them to be true.

The king summoned his three friends and commanded each, one of them to take control of a dog from the royal kennels and to care for it for three months. After three months had passed, they were to return to the palace.

The king then instructed that any money that was needed to care for the dogs would be provided from the royal treasury to the three men.

The first man took the money but did not use any of it to care for the dog. Instead, he fed the dog his own leftover food and used the money to have a beautiful gold crown fashioned as a gift for the king.

The second man gave the dog just enough food in order for it to remain alive.

The third man, on the other hand, spent all of the money on food for the dog, and the dog grew so fat that it was unrecognizable. When the three months had passed, the friends came before the king.

The first man presented the king with the beautiful gift that he had purchased. The king was delighted and, in return, gave the man a reward from his treasury that was worth many times more than the crown.

The second man showed the king the weak and emaciated dog; the king sent him home without any reward whatsoever.

When the third man displayed the overweight dog, the king —furious over the fact that the man had wasted the money by spending it so unwisely snatched the dog away from him.

There are three types of individuals in the world: The first are the righteous, who do not derive any pleasure whatsoever from materialism and employ all of their powers in the service of Hashem. With the good deeds they perform, they fashion a beautiful crown for their Creator how great is their reward!

The second group consists of those individuals who derive just enough benefit from the world in order to sustain their bodies, not a drop more or less.

The third group consists of those who waste away all of their days, pursuing the delights of this world. In the next world they will be punished for investing all of their powers in order to feed their bodies.

May all your tales end with Shalom (peace)

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Man’s Three Friends

Posted on Tuesday, 26, October, 2010Sunday, 7, January, 2024 by Rabbi

There are friends one has to his own hurt; but there is a friend that sticks closer than a brother  (Proverbs 18:24)

A person had three friends. One friend was truly beloved, a second was also loved, but the third was often taken for granted. One day the man lost everything he owned. The king commanded him to appear before him immediately. The poor man was very frightened, wondering why the king would want to speak to him. In fear, he called upon each of his three friends to go with him to the king.

Man's three friends death

First, he turned to his closet friend, and was extremely disappointed when this friend said it would be impossible to go with him to visit the king.

He then turned to his second friend. “Will you go with me to the king?” This friend said, “I can go with you only up to the gates of the palace, but that is as far as I can go.”

Extremely sad, the man then turned to her third friend, the one to whom he had taken for granted. This friend said with assurance, “I will accompany you, but first I will go directly to the palace myself and plead for you with the king.”

Isaiah 58:8

The first friend reflects a person’s wealth, which cannot accompany you to the grave, as it is written, “Riches profit not in the day of reckoning.”  The second friend represents a person’s relatives, who can only follow you to the grave site, as it is written, “No person can redeem his brother from death.” The third and last friend represents the good deeds of a person’s life. These never desert you and even precede you to plead your cause before the King of all Kings, as it is written, “And your righteousness shall go before you.” (Isaiah 58:8)

Adapted from Pirke de Rabbi Eliezer

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Posted in Faith, friendship, Grief and Mourning, Rabbi's thoughts and teaching, Spirituality, StoriesTagged death, grief, Isaiah 58:8, Jewish funeral, mourning, Proverbs 18:24, Rabbi Rock, Rachmiel Tobesman, spiritual stories, Spirituality, Stories of faith1 Comment on Man’s Three Friends

Emperor Hadrian and His Desire to be Worshiped as a God

Posted on Monday, 18, October, 2010Sunday, 25, September, 2022 by Rabbi

The Emperor Hadrian was a great warrior who conquered many lands and rule the vast Roman Empire. Having achieved such power, he ordered his servants to worship him as a god. The wise men among his servants said to him that he had no power over Jerusalem and the temple.

Emperor Hadrian

He said, Is it not written: “The L-rd is King (Is. 33: 22)

He traveled to Jerusalem and gathered his armies outside the walls of the Holy City.  He called upon the people of Jerusalem to worship him as a god. Three wise men of Jerusalem came before him. One of them said: “Will you rebel against your master in His own house? Go out of His house and I will worship you as a god. For His house is heaven and earth and you are within His house. As long as you are within it I cannot worship you as a god.” The second said: “You say that you are god? G-d created heaven and earth and you too. You are nothing.” The third said: “Wait awhile, I have a message to send; after that I will worship you as a god.” Hadrian said: “What is it that you must do?” The wise man replied: “A ship of mine is now on the high seas and is about to sink.” Thereupon the king said: “I will send my ships at once to rescue yours.” The sage replied: “By the time your ship arrives, mine will have sunk. Do me the kindness and send a little wind to carry it forward.” The king replied: “Where shall I get the wind?” The sage said: “If you cannot command the wind, you are not a god, for it is written that G-d:

…created heaven and earth and the people upon it’ ” (Is. 42.5).

The king went home and told his wife all that had happened to him, and asked her to worship him as a god. She replied: “I will do it gladly, but you have a deposit which has been entrusted to you. Give up the deposit and I will do your will and worship you as a G-d.” Then the king asked: “What is the deposit?” His wife replied: “The soul which G-d gave you. Return it to the owner.” The king said: “If I give back my soul, what can I do without a soul?” The wife replied: “If you have no power over yourself, how can you have power over others and be a god?” When the emperor heard this, he felt ashamed and gave up his evil intention.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Noah was a Righteous Man…

Posted on Tuesday, 12, October, 2010Sunday, 25, September, 2022 by Rabbi

“Noah was a righteous man, faultless in his generation” (Gen. 6:9), but he became “a man of the soil” (Gen. 9:20) as “he planted a vineyard and he drank of the wine and became drunk…”(Gen. 9:20-1).

So many times we hear about parties where young people have fun. Part of that fun involves drinking and other behavior that they normally would not do.

Drinking can cause many problems and embarrassments as others just laugh. Many years ago our teachers of blessed memory taught:

When Noah got off of the ark one of the first things he did was to plant a vine. There was little in the world and he wanted to benefit from his grapes as soon as possible. As he began to plant the vine, a dark messenger came and stood before him and said to him: “What are you planting?” “A vine,” said he. “And what is that?” asked the dark messenger. “A vine,” explained Noah, “has fruit that is sweet both wet and dry, and from it men will make wine that makes their hearts joyful.” “Come,” said the dark messenger, “and let us both share in this wine.” “Let it be so,” said Noah.

And what did the dark messenger do? He fetched a lamb and slew it under the vine. After that he fetched a lion and slew it, and after that he fetched a an ape and slew  it.. After that he fetched a pig and slew that that under the vineyard. And the blood of all these beasts dripped through that vineyard and watered it.

By this the dark messenger wished to let him know: As a person begins to drink wine, he is as innocent docile as a lamb. As he drinks more he becomes as brave as a lion and declares: There are none to compare with me in the world. When he drinks still more and becomes quite drunk, he becomes like an ape that stands and dances and plays and utters all kinds of terrible things in the presence of all people and does not have the slightest idea what he is doing. But once he drinks too much he becomes like a pig, wallowing in his own filth.

Now all those things happened to Noah the Righteous. And if it happened so with Noah the Righteous, whom the Holy and Blessed One Himself praised, how much more does it befall the rest of mankind!

May all your tales end with Shalom (peace)

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The Worthless Assistant

Posted on Wednesday, 6, October, 2010Sunday, 25, September, 2022 by Rabbi

“Fear not, Abram, I am a shield for you, your reward is very great.” (Gen. 15:1).

As a young student wished to meet a holy rabbi who was looked upon as one of the gadolei hador (leaders of the generation), and learn from him.

The journey for the young student was very long and expensive, far beyond his ability to pay. Since he could not afford to travel as a passenger, he hired himself out as a Wagoner’s assistant. The driver needed someone to accompany him on the long, long trip and he welcomed the offer.

Everything was fine until the young student took a turn at the reins. Sensing a new, inexperienced driver, the horses bolted. They galloped full speed ahead. The wagon and its passengers pitched from side to side. When the wagoner had regained control of the horses, he turned furiously on his assistant:

“Don’t you know the first thing about horses? Don’t you even have enough sense to hold on to the reins, you good-for-nothing?”

And, for good measure, he gave his young assistant a number of resounding blows.

At long last, the journey was over and they had reached the village where the holy rabbi lived. And when the young man left his employer, the wagoner barely said good-bye. He was glad to be rid of his worthless assistant.

The young student made his way at once to the home of the holy rabbi lived where a different welcome awaited him. The young man’s reputation had gone before him. The more the holy rabbi spoke with him, the more impressed he became and he begged the young gaon (genius) to honor the people of the village with a lesson that Shabbos.

The news flew through the city. Everyone in the village gathered in the small wooden shul (synagogue) to hear the genius speak. And the wagoner was present, too.

When the young student walked up to the platform, the wagoner nearly fainted. He recognized the inefficient young helper who had earned his anger on the long trip. He remembered how he had scolded him, shouted at him, and even struck him! He grew flushed and pale with embarrassment as he recalled his behavior.

He trembled like a leaf throughout the lesson. After an eternity, when it was finally over, the wagoner dragged himself up to the front of the synagogue and threw himself at the feet of the young man, weeping, “Please forgive me!”

“You have nothing to feel bad about, my dear man,” the young student comforted him. “Had you scolded me about my Torah scholarship, had you struck me for being an am haaretz (ignorant boor), you would, perhaps, have been guilty of disrespect for the Torah. But you rebuked me for being a poor driver. On that account, you were perfectly justified. In truth, I know nothing about horses.”

May all your Tales end with Shalom

Posted in Derech Eretz, Faith, Rabbi's thoughts and teaching, StoriesTagged Faith, Jewish Faith, Jewish Stories, Jewish thought, Rabbi Rock, Rachmiel Tobesman, Repentance, Spiritual Storytelling, Spirituality, Stories of faith, Storytelling, Teshuvah, TorahLeave a Comment on The Worthless Assistant

The King, the Thief the True Penitant

Posted on Sunday, 12, September, 2010Sunday, 25, September, 2022 by Rabbi

Chazal state (Berachos 34b), “R’ Ahahu said: In the place where ba’alei teshuvah (a true penitent) stand, tzaddikim gemurim (the purely righteous who have been untainted by sin) do not stand.”

Project Shalom

There was a king who reigned over his entire kingdom with justice and wisdom. On one occasion, the king wished to dis­cover his subjects’ true feelings regarding his rule, and so he disguised himself as a beggar, and went out in the streets.

As he roamed the alleyways, he was attacked by a band of cruel thieves. They wished to harm him, but one of the thieves, a spark of mercy for the beggar having flickered in his heart, fiercely de­fended him against his attackers, even helping him escape to safety.

The king returned to his palace and, some time later, arranged a lavish seudas hada’ah (lit., a feast of thanksgiving.), to which he in­vited all of the ministers and distinguished members of the kingdom. He also invited the thief who had saved him from the clutches of his partners.

The thief sat there in his simple attire and felt rather uncom­fortable in the presence of the ministers who were dressed so elegantly. The ministers as well stared at the thief in utter bewil­derment:

what place did this lowly individual have at the king’s feast?

The king noticed the puzzled expressions on the faces of the ministers. He therefore called over the thief and sat him down alongside him in a display of great honor. He then related to his guests what had transpired and how this thief had saved his life.

Robin Hood

So too, it is in relation to repentance. The Torah states (Hoshea 14:2), “Return, Israel, unto Hashem your G-d.” When an individual repents and becomes a ba’al teshu­vah, he draws closer to Hashem like the thief who, through saving the king, repented and in effect anointed the king over the entire land. In a similar vein, when a ba’al teshuvah over­comes his yetzer hara, he annoints Hashem King of the world as a result. The prophet Joel taught that one should “Rend your heart, not your garments and turn to the L-rd” (Joel 2:13) In this world “a king of flesh and blood insists upon having his decrees carried out. Hashem, the Holy One, blessed be He, does not act so, for He desires one’s repentance, so that He can have any excuse to annul His decrees” (Rosh haShanah 57a). It is good when one thinks about repentance and follows it with action and deed.

For the sake of one true penitent, the whole world is pardoned. (Yoma 86b)

l’Shana Tova May Everyone Be Blessed with a Good and Sweet Year

May all your tales end with Shalom (peace)

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Posted in Holiday, Holidays, Rabbi's thoughts and teaching, Rosh haShanah, Rosh haShanah, StoriesTagged Jewish Stories, Jewish Storytelling, Jewish thought, Rabbi Rock, Rachmiel Tobesman, Repentance, Rosh haShanah, Spiritual Storytelling, Spirituality, Stories of faith, Storytelling, Teshuvah4 Comments on The King, the Thief the True Penitant

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