Rosh haHashanah: Forgiving A Debt

Posted on Tuesday, 7, September, 2010Monday, 19, September, 2022 by Rabbi

In a certain city lived an very wealthy merchant who sold a lot of goods to the merchants living near his home town.

When it was time for the fair to be held, the merchant let everyone know that he wanted to travel to the fair so he could buy new and outstanding goods. For that reason the wealthy merchant urged all who owed him money to come and pay their debts.

Among those who owed him money was a merchant whose home had unfortunately burned down. All of his property had been consumed in the flames as well, leaving him penniless.

He was utterly distressed and ashamed at the thought of having to face the wealthy man. “How can I have the nerve to come before him empty-handed?” he asked.

“Just go to him and tell him the truth. There is nothing better than that!” advised his friends.

The merchant listened their advice and set out to see the wealthy man.

Sitting in the wealthy man’s waiting room, the poor merchant was unable to control himself and began to cry bitterly. The sound of the crying touched the wealthy man’s heart, and he asked to know why the poor man was crying. Soon after, the merchant’ s sad story was told to him.

The wealthy man felt pity for the unfortunate merchant; when the man was brought in to him he embraced him and and lovingly explained:

“Do not feel the least bit distressed. I hereby completely forgive you of your debt.” He then tore the bill of debt into shreds.

The merchant abundantly thanked the wealthy man and went on his way. The matter soon became known to the members of the community and. eventually spread to the public at large as well.

Among those who heard about it was a crook who decided to swindle the wealthy man.

He traveled to the wealthy man’s home, and upon taking a seat in the waiting room, began to wail loudly.

“What are you crying about?” shouted the wealthy man.

“I desperately need two thousand rubles,” he cried. “I beg of you, please give me the entire sum.”

“I am very sorry,” answered the wealthy man, “but I am simply unable to give you such a large amount of money.”

“But you forgave the other merchant from a debt of an equal amount,” insisted the disappointed crook.

“You fool,” said the wealthy man. “That individual owed me a great deal of money, and I knew that he did not have a penny to his name with which to repay me — what would I have gained had I not absolved his debt? Will I get my money back? That is why I forgave his debt. But as for you, I have absolutely no business with you – why should I acquiesce to giving you a sum of two thousand rubles? Should I give it to you simply because you are crying?”

The prayer, Unsaneh Tokef, speaks of many dire situations one may face during the year but concludes with the verse:

“But Repentance, Prayer and Tzedakah (charity) avert the severe decree.”

When a person repents honestly, he regrets his misdeeds, and cries to the Holy One, blessed be He that He forgive him for his sins — G-d immediately forgives him. But if a foolish individual thinks to himself, “I will sin, repent, sin again, repent once again, and even cry over my sins afterwards” — his repentance will not be accepted!

May you all be inscribed and sealed for a good year in the Book of Life

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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Repentance and the Captive Prince

Posted on Sunday, 5, September, 2010Tuesday, 19, September, 2023 by Rabbi

The rabbis of old taught that:

“In the place where those who return and truly repent stand, the purely righteous who have never sinned can not stand.” Berachos 34b

Rosh Hashanah

The Captive Prince

A king had two mighty and courageous sons. One day, the king went out to battle his enemies, and his two sons went with him as commanders in his army. Each son led his soldiers into battle. The sons fought with much strength and bravery, but the enemy was able to surround one of the sons. The battle raged on, but at the end he was taken captive by the enemy. The king’s son suffered in the enemy prison, starving and deprived, and after a full year, he finally succeeded in digging a tunnel so that he could escape from the dismal prison. The prince ran away, crossing over rivers and lakes, and trekking through forests and over mountains. After a while, he finally returned to his father’s home. How great was the happiness and joy in the king’s palace upon the prince’s return. Large celebrations were held in his honor, and the king sat him to his right and showered him with gifts. Without a doubt, this son’s joy is ten times greater than a son who had never left his father’s home.

This is the identical happiness that a person feels when he returns in complete repentance to his Father in Heaven. His joy is ten times greater than one who has never sinned, for only once a person has saved himself from sin can he truly perceive the taste of “captivity.”

L’Shana Tova May Everyone Be Blessed with a Good and Sweet Year

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Prayer – A Matter of Life and Death

Posted on Tuesday, 24, August, 2010Sunday, 25, September, 2022 by Rabbi

A group of wealthy merchants went into an inn located near the crossroads. They asked the innkeeper to serve them food and drink, and knowing that his guests had the ability to pay, he hastened to set the table for them.

“What would you like to eat?” asked the innkeeper.

One of them answered, “I would like a good, thick meat broth.” “I would like to eat fresh fish,” said another.

One by one, the merchants proceeded to order tasty delicacies, each one requesting the dish that he craved.

A weak voice was suddenly heard coming from one corner of the inn, “Please serve me bread, for I am starving!”

The guest who had made the request was a beggar who had happened to enter the inn at the same time.

The innkeeper left the group of merchants and quickly placed bread before the beggar.

“Should this beggar be served before us?” asked the merchants. “Why, we are ordering a massive feast, yet you prefer to serve him first?”

“You,” responded the innkeeper, “are ordering delicacies for yourselves. This beggar, is asking for bread in order to survive. Who knows how long it has been since he has last had something to eat.”

There are times when individuals who pursue their cravings and desires stand in prayer and make various requests in order to increase their assets and prestige in the eyes of the world.

Then there is the individual who tearfully requests bread for his young children.

The Holy One, blessed be He will most certainly give his prayer preference and answer it immediately, for the man is pleading for his life and the lives of his children!

May all your tales end with Shalom (peace)

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Elijah and the Three Sons Who Watched in the Garden

Posted on Thursday, 19, August, 2010Tuesday, 23, January, 2024 by Rabbi

Once upon a time there lived a pious man who had grown very old, and when the time for his death approached, he called his three sons and instructed them that they should never quarrel with one another, for they might be led to swearing and he had never sworn in his life. Soon after that he died and left them a beautiful spice garden, which he commanded them to guard continually against thieves.

The first night, the eldest brother lay down in the garden to watch. The Prophet Elijah came to him and said: “My son, what is your wish? Do you prefer to be a scholar, or a rich man or to marry a beautiful maiden?” He replied: “I should like to be a rich man.” So the Prophet Elijah gave him a coin, and he became a rich man.

The following night, the second brother lay down in the garden. The Prophet Elijah came also to him and asked him the same question as to what he would like to have. He replied that he would like to study the whole Torah. So he gave him a book and he became a great scholar.

On the third night, the youngest son went into the garden. The Prophet Elijah came to him also and asked him what he would like to have. He said that he would like to have a beautiful wife. The Prophet Elijah then said: “You must go with me and I will give you a beautiful, pious wife.” So they went away together. The first night they stopped at an inn, whose owner was a wicked man. In the night the Prophet Elijah heard the chickens and the geese talking to one another and saying: “The young man must he a great sinner if he is destined to marry the daughter of this wicked man. They are all worthless people and worshipers of idols.” When the Prophet Elijah heard this, he understood what they said and went on his way.

The next night, as they stopped at another inn, they heard again the chickens and the geese talking to one another and saying: “The lad must be a great sinner if he is destined to take the master’s daughter for a wife, for they are wicked people and worship idols.” In the morning, they rose up early and went on their way.

The third night, they came to an inn, whose master had a beautiful daughter. In the night, the Prophet Elijah heard the chickens and the geese talking to one another and saying: “What a virtuous lad he must be if he is destined to get as a wife such a beautiful and pious girl. For all the people in this house are pious and righteous persons.” Early in the morning the Prophet Elijah rose up and asked the master of the house to give his daughter to the young man as a wife. They were married and returned home in peace.

After a time the Prophet Elijah came to visit the three brothers in order to see what use they had made of the gifts he had ranted them. He disguised himself as a poor man and came to the first brother, who had gotten wealth. He was refused admittance and no assistance of any kind was given to him. The man had become a hard-hearted miser. Thereupon the Prophet Elijah made himself known to the man and said to him: “Give me back the coin which I gave you many years ago and which made you wealthy, for you kept your wealth to yourself, you have not helped the poor and have done no work of charity. You are not worthy of it.” So he took back the coin, and the man lost all that he possessed.

Elijah then came to the second brother in the guise of a scholar. That man, however, had grown so proud and arrogant that he treated every man with contempt and boasted of his learning far beyond his merits. But he did not continue his study, nor did he have a circle of students, and he treated the Prophet Elijah in the same contemptuous manner as the rest. So he revealed himself to the man and said to him: “Have you forgotten that all your learning comes from the book which I gave you and not through any merit of yours? You are no longer worthy to keep it. Return it to me.”

The Prophet Elijah then came to the house of the youngest brother. He disguised himself as a poor man. No sooner did the wife of this man see the beggar than she called him in, treated him hospitably and showed him all possible kindness. In the evening when her husband came home, the Prophet Elijah told him who he was, took out the coin and the book from his bosom and said to the man:

“I give you wealth and learning through the merits of your good and pious wife. For you will know how to make the proper use of both.”

Thus the choice of the young man who had asked for a beautiful and pious wife proved to him a real blessing.

Elijah the Prophet

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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The Debtors

Posted on Tuesday, 10, August, 2010Sunday, 25, September, 2022 by Rabbi

A wealthy merchant made known that anyone in his city in need of a loan should come to him, and he would receive the entire sum that he needed.

Upon hearing of the wealthy merchant’s offer, many people came to his home. The wealthy merchant sat at his desk with his notepad opened in front of him. He gave each person the sum of money that he needed, and then jotted down the amount in his notepad. Some time later, the wealthy merchant realized that of all the people he had lent money to, not one had paid him back.

It happened to be, that one of the people who had borrowed money truly did not have the means of repaying the debt. He decided to go to the wealthy merchant and explain why he was late in returning his money. He hoped that the man would be kindhearted and understand his situation.

Upon hearing the man’s explanation as to why he was unable to repay the loan, the wealthy merchant responded:

“I certainly excuse you of not having repaid me, as I see that you are speaking the truth. I have but one request to make of you, please go throughout the city tell the rest of my debtors to pay me back.”

We are all indebted to the Holy One, blessed be He for the abundance of kindliness that He showers upon us at each and every moment. But due to our small stature and limited skills and faith, we are incapable of repaying that debt. What we can do, though, is speak to others and inspire them regarding matters of Heavenly gifts, reminding them that they too, are indebted to to the Holy One, blessed be He.

May all your tales end with shalom

King for a Year

Posted on Tuesday, 3, August, 2010Sunday, 25, September, 2022 by Rabbi

The people of a certain faraway land had a custom that every year they would go out to the main road which led to their country, and when they spotted a stranger approaching, they would crown him as their king. This newly appointed king would then decide all the matters of the land.

At the year’s end, they would remove him from his throne and drive him out of the kingdom. Stripped of his royalty, he would leave just as he had come. The people would then go out to the main road once again and find themselves a new king. This situation repeated itself year after year.

Once a very poor man happened to be travelling along the main road. While he owned no money he had great wisdom and an amazing range of knowledge. Suddenly, he saw a great parade of joyful and excited people heading his way. Before he even had a moment to understand the cause behind the excitement, he was dressed in noble robes and a royal crown was placed upon his head. He was brought directly to the royal palace in the capital city, where he was installed as king for the coming year with an elaborate coronation.

Thinking about the strange events that had taken place, the king summoned one of his ministers, who offered him a detailed explanation of the land’s custom.

“Amazing,” thought the king. “It seems that after a year, I will once again be a penniless beggar. How interesting…”

What did he do? Over the course of the year, the king dispatched to his old home as much money jewelry, merchandise, and items of great worth, as he was able to.

When the year drew to a close, the people entered his room and brought him his old clothing. They then expelled him from the country with a warning never to return.

The man returned home where the massive treasure which he had worked so hard to gather. From that treasure the man was able to support himself and his family providing them with a life of wealth and luxury for years to come.

Man comes to this world for but a limited length of time. There are times when he is totally immersed in the pleasures and trivialities of this world and does not pay attention to the time that is quickly passing. Eventually, his years pass by and he arrives in the World to Come emptyhanded, having nothing to show for his stay in this world.

This is not the case, however, with the wise man who possesses a great deal of foresight. In this world, he works in order to send ahead a treasure of mitzvos and good deeds, which will stand in his merit on the day of accounting.

Praiseworthy is he and praiseworthy is his portion!

Fear, Wealth and the Safe: A Tale of Daily Service

Posted on Friday, 16, July, 2010Thursday, 20, June, 2024 by Rabbi

Power and wealth take wings and fly away.These and cleverness are gifts of Heaven, therefore let no one glory in their possession,

Tosafos

A rich man suffered terribly as he could not sleep. Night after night, he lay awake in bed as worries gnawed at his heart and did not permit him to relax.

What worried him so?

The rich man was a merchant who sold diamonds and other precious gems. Naturally, he stored a massive amount of gems and cash in his home.

“Indeed,” thought the rich man to himself, “my money and gems are hidden inside a large and sturdy safe; but what will be if a thief enters my home and terrorizes me into opening the safe? What will I do then?”

This thought disturbed him greatly, and he tossed and turned, unable to sleep night after night.

One night, the rich man leaped from his bed in a state of joy, thinking that he had resolved his problem.

He hired an expert safe maker, who constructed a wall within the safe. Behind the wall, the rich man hid most of his wealth, leaving only a small amount of cash and inexpensive gems in the actual safe.

“If a thief will come now, G-d forbid,” thought the rich man, “he will find only a little money, and the rest will be safely hidden away”

From then on, the rich man slept soundly.

When it comes to one’s Divine service, a person must act similarly. For if an individual serves his Creator visibly and publicly, he is likely to grow proud and conceited or even incur an “evil eye.” The majority of a person’s Divine service should therefore he performed privately, and only a minute amount should he revealed to the public.

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Unable or Unwilling?

Posted on Thursday, 17, June, 2010Sunday, 25, September, 2022 by Rabbi

So many questions are raised every day about faith and the most important questions are where to begin and where to find faith. The answers are not complicated or even elusive, and are withinin the reach of each person:

A great rabbi and his student, were once walking together along a country road. Suddenly a farmer came rushing up to them, begging them to help him.

He pointed to a large wagon in the distance and said urgently, “My wagon of hay has overturned and the hay has scattered. Can you lend me a hand?”

They looked at the scattered bundles of hay, shook their heads and said, “We cannot help you. It is a hopeless task.”

“Oh yes, you could,” said the farmer, “if you would only want to, you certainly could! You just don’t want to!”

He turned around and went back to the wagon where he began loading the hay on himself.

The older rabbi turned to his student and said, “Did you hear that farmer? He said that if we really wanted to, we could do the job. If we really were sincere about serving the Holy One, blessed be He, then nothing would stand in our way, nothing would seem impossible. Nothing would seem too difficult. But,” he sighed, “we don’t want to. That is why we make excuses and say that we cannot.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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When Can the Prince Return?

Posted on Friday, 11, June, 2010Sunday, 25, September, 2022 by Rabbi

New winds were blowing across the world, winds of freedom and equality for all mankind. So many communities and cultures have been caught up in the new spirit of sharing and cooperation. Throughout history the Jewish people, who had been the most downtrodden of all communities, welcome the new ways of thinking. Finally, at last, they can be like everyone else in the world.

With such thoughts and opportunities, come great sacrifice and a deep loss of self and identity. It may be hard to understand and even harder to explain. They bring down that:

There once was a king who had an only son whom he spoiled and pampered. He gave in to the crown prince’s every whim and when the tutors wished to punish him, the king would intervene. In time the prince grew up to be an impossible person and sought the company of evil companions. His father disciplined him but it was already too late.

“I will send him away to a distant village to live with a common peasant,” said the king. “There he will not be pampered. He will come to his senses and become mature. Then, when he is cured of his evil traits, he can return to the palace and to his honored place as crown prince.”

The young prince was sent far, far away. He lived with a poor peasant, slept on a straw mattress, ate no more than coarse bread and worked hard for his keep. At first he found it unbearable. Each day was a fresh torture. But then, he began looking forward to the day when he would return home. His father did not despise him, after all, but only wanted to teach him a lesson. Some day, he would be returning to his father’s palace!

Time did not pass quickly. Still, the prince always nursed that hope of returning home. How great was his shock when, one day, laborers from the capital arrived with building materials. First they marked off a large area. Then they dug foundations, poured cement and began construction. The prince went over to them and asked what they were building. “A palace,” they replied. “For you, Your Highness.” They thought that he would be overjoyed. The king no longer wanted him to live in a hut, sleep on a straw mattress, eat coarse food off coarse wooden plates.

But instead of rejoicing, the crown prince wept. “What is the matter? Are the plans not to your liking?” they asked the prince.

“Oh, it is very beautiful indeed! That is the problem! That is why I am crying!”

The workmen could not understand. The crown prince explained:

“As long as I still lived in the peasant’s cottage, working from early morning till late at night, I had hopes that my father would soon send to fetch me home. But, now, that I see him sending workmen to build me a permanent dwelling, I am truly distressed and discouraged! Who knows how long I will have to remain here now!”

Plainly put, all of these privileges mean that our Heavenly Father is making it easier for us to remain in Exile. He does not want us back home yet! Equal rights will only sweeten the bitter pill of Exile. They will certainly not hasten the redemption.

May all your tales end with Shalom (peace)

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The Reward

Posted on Sunday, 30, May, 2010Sunday, 25, September, 2022 by Rabbi

A king’s son was once walking along the way, when he reached a fork in the road. Suddenly, a band of thieves attacked him, intent on murdering him. Much to his good fortune, however, a pauper dressed in rags happened to be walking along the road at that very moment. When he saw the thieves, he gathered up his courage and in a display of great strength, vanquished them and saved the king’s son.

Upon hearing of the pauper’s heroics, the king had him summoned before him. When the pauper arrived, the king thanked him and proclaimed:

“As a reward for having saved my son, I hereby permit you to spend an entire day in the royal treasury; you may take anything that your heart desires.”

When the gates of the royal treasury were opened for the pauper, he joyously fell upon the massive piles of gold and diamonds, and began to gather all that he could.

When evening settled in and the pauper exited the royal treasury he had undergone a complete transformation. In one day, he had gone from being a destitute pauper to an extraordinarily wealthy man. The next day, this former pauper went into business, and in a short while he became eminently successful. He had now become one of the wealthiest men in the land, and he completely forgot about his former life of poverty and deprivation.

Every year, the former pauper staged a lavish feast on the day that he had been blessed with the good fortune of entering the royal treasury. He invited all of his friends and relatives to the feast, and it was a custom that lasted for many years.

One year in the middle of the feast, the wealthy man turned to his friends and asked, “Which day of my life do you think was the happiest of all for me?”

“It must be this very day” responded the guests. “This day on which you have made a feast for all of your friends must be the happiest day of your life! After all, on this day your palace is decorated, your servants surround you, and all of the distinguished individuals in the land accord you great honor!”

“You are mistaken,” said the wealthy man. “While this day is certainly one of great joy it is but a remembrance of the day on which I was remade, literally transformed from a lowly beggar in ragged clothing to a man possessing enormous wealth. That day was the happiest of my life.

“I spent that entire day,” he continued, “inside the royal treasury. I felt neither hunger nor weariness; rather, it was as if my complete being was focused on only one goal — amassing the valuables that lay inside the treasury. The more valuables I amassed, the more joy I reaped. I have yet to experience a happier day than that one.”

So it is with us, the Holy One, blessed be He grants each person life as a gift. Throughout his life, man has the ability to amass as many mitzvos and good deeds as his heart desires.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

In a certain city lived an very wealthy merchant who sold a lot of goods to the merchants living near his home town.

When it was time for the fair to be held, the merchant let everyone know that he wanted to travel to the fair so he could buy new and outstanding goods. For that reason the wealthy merchant urged all who owed him money to come and pay their debts.

Among those who owed him money was a merchant whose home had unfortunately burned down. All of his property had been consumed in the flames as well, leaving him penniless.

He was utterly distressed and ashamed at the thought of hav­ing to face the wealthy man. “How can I have the nerve to come before him empty-handed?” he asked.

“Just go to him and tell him the truth. There is nothing better than that!” advised his friends.

The merchant listened their advice and set out to see the wealthy man.

Sitting in the wealthy man’s waiting room, the poor merchant was unable to control himself and began to cry bitterly. The sound of the crying touched the wealthy man’s heart, and he asked to know why the poor man was crying. Soon after, the merchant’ s sad story was told to him.

The wealthy man felt pity for the unfortunate merchant; when the man was brought in to him he embraced him and and lovingly explained:

“Do not feel the least bit distressed. I hereby completely forgive you of your debt.” He then tore the bill of debt into shreds.

The merchant abundantly thanked the wealthy man and went on his way. The matter soon became known to the members of the community and. eventually spread to the public at large as well.

Among those who heard about it was a crook who decided to swindle the wealthy man.

He traveled to the wealthy man’s home, and upon taking a seat in the waiting room, began to wail loudly.

“What are you crying about?” shouted the wealthy man.

“I desperately need two thousand rubles,” he cried. “I beg of you, please give me the entire sum.”

“I am very sorry,” answered the wealthy man, “but I am simply unable to give you such a large amount of money.”

“But you forgave the other merchant from a debt of an equal amount,” insisted the disappointed crook.

The prayer, Unsaneh Tokef, speaks of many dire situations one may face during the year but concludes with the verse:

“But Repentance, Prayer and Tzedakah (charity) avert the severe decree.”

May you all be inscribed and sealed for a good year in the Book of Life

May all your tales end with Shalom (peace)

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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The rabbis of old taught that:

“In the place where those who return and truly repent stand, the purely righteous who have never sinned can not stand.” Berachos 34b

The Captive Prince

This is the identical happiness that a person feels when he returns in complete repentance to his Father in Heaven. His joy is ten times greater than one who has never sinned, for only once a person has saved himself from sin can he truly perceive the taste of “captivity.”

L’Shana Tova May Everyone Be Blessed with a Good and Sweet Year

May all your tales end with Shalom (peace)

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

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A group of wealthy merchants went into an inn located near the cross­roads. They asked the innkeeper to serve them food and drink, and knowing that his guests had the ability to pay, he has­tened to set the table for them.

“What would you like to eat?” asked the innkeeper.

One of them answered, “I would like a good, thick meat broth.” “I would like to eat fresh fish,” said another.

One by one, the merchants proceeded to order tasty delicacies, each one requesting the dish that he craved.

A weak voice was suddenly heard coming from one corner of the inn, “Please serve me bread, for I am starving!”

The guest who had made the request was a beggar who had happened to enter the inn at the same time.

The innkeeper left the group of merchants and quickly placed bread before the beggar.

“Should this beggar be served before us?” asked the merchants. “Why, we are ordering a massive feast, yet you prefer to serve him first?”

“You,” responded the innkeeper, “are ordering delicacies for yourselves. This beggar, is asking for bread in order to survive. Who knows how long it has been since he has last had something to eat.”

There are times when individuals who pursue their cravings and desires stand in prayer and make various requests in order to increase their assets and prestige in the eyes of the world.

Then there is the individual who tearfully requests bread for his young children.

The Holy One, blessed be He will most certainly give his prayer preference and answer it immediately, for the man is pleading for his life and the lives of his children!

May all your tales end with Shalom (peace)

The following night, the second brother lay down in the garden. The Prophet Elijah came also to him and asked him the same question as to what he would like to have. He replied that he would like to study the whole Torah. So he gave him a book and he became a great scholar.

“I give you wealth and learning through the merits of your good and pious wife. For you will know how to make the proper use of both.”

Thus the choice of the young man who had asked for a beautiful and pious wife proved to him a real blessing.

May all your tales end with Shalom (peace)

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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A wealthy merchant made known that anyone in his city in need of a loan should come to him, and he would receive the entire sum that he needed.

It happened to be, that one of the people who had borrowed money truly did not have the means of repaying the debt. He decided to go to the wealthy merchant and explain why he was late in returning his money. He hoped that the man would be kindhearted and understand his situation.

Upon hearing the man’s explanation as to why he was unable to repay the loan, the wealthy merchant responded:

“I certainly excuse you of not having repaid me, as I see that you are speaking the truth. I have but one request to make of you, please go throughout the city tell the rest of my debtors to pay me back.”

May all your tales end with shalom

The people of a certain faraway land had a custom that every year they would go out to the main road which led to their country, and when they spotted a stranger approaching, they would crown him as their king. This newly appointed king would then decide all the matters of the land.

At the year’s end, they would remove him from his throne and drive him out of the kingdom. Stripped of his royalty, he would leave just as he had come. The people would then go out to the main road once again and find themselves a new king. This situation repeated itself year after year.

Thinking about the strange events that had taken place, the king summoned one of his ministers, who offered him a detailed explanation of the land’s custom.

“Amazing,” thought the king. “It seems that after a year, I will once again be a penniless beggar. How interesting…”

What did he do? Over the course of the year, the king dispatched to his old home as much money jewelry, merchandise, and items of great worth, as he was able to.

When the year drew to a close, the people entered his room and brought him his old clothing. They then expelled him from the country with a warning never to return.

The man returned home where the massive treasure which he had worked so hard to gather. From that treasure the man was able to support himself and his family providing them with a life of wealth and luxury for years to come.

This is not the case, however, with the wise man who possesses a great deal of foresight. In this world, he works in order to send ahead a treasure of mitzvos and good deeds, which will stand in his merit on the day of accounting.

Praiseworthy is he and praiseworthy is his portion!

Power and wealth take wings and fly away.These and cleverness are gifts of Heaven, therefore let no one glory in their possession,

Tosafos

A rich man suffered terribly as he could not sleep. Night after night, he lay awake in bed as worries gnawed at his heart and did not permit him to relax.

What worried him so?

The rich man was a merchant who sold diamonds and other precious gems. Naturally, he stored a massive amount of gems and cash in his home.

“Indeed,” thought the rich man to himself, “my money and gems are hidden inside a large and sturdy safe; but what will be if a thief enters my home and terrorizes me into opening the safe? What will I do then?”

This thought disturbed him greatly, and he tossed and turned, unable to sleep night after night.

He was utterly distressed and ashamed at the thought of having to face the wealthy man. “How can I have the nerve to come before him empty-handed?” he asked.

A group of wealthy merchants went into an inn located near the crossroads. They asked the innkeeper to serve them food and drink, and knowing that his guests had the ability to pay, he hastened to set the table for them.