Tag: Stories of faith
Friendship – The King and the Storm
There are many levels of friendship one must face daily. As one travels their path, they meet many people that affect them. Some for good, but many just for use. Choosing a good friend, with no strings attached is very hard.
There once was a king who loved to go hunting. One day the king gathered his friends and advisers to go hunting. They followed many trails and paths through the woodland.
In late afternoon skies dark and the skies were streaked by lightning and the thunder roared as heavy rain fell in torrents. The wind blew strong the king’s friends and advisers scattered in all directions leaving the king alone. The king was afraid as he had never been alone before, but he was determined to find his way out of the forest. So he began to walk. He had no idea where he was going and was quite lost.
The day turned to night and the night creatures came out. The king was terrified as he had never been in the dark by himself before, but he kept walking through the forest. After some hours he saw the distance a light any hiked toward it as he got closer he saw it was a tumbledown shack.
The king went to the door and knocked. The door was opened quickly by a middle-aged man who invited the wet tired stranger into his house. He did not know the stranger was the King.
The man ushered him into a roaring fire to warm himself. The king stood by that fire until he was quite dry.
The man came to his guest and said, “I don’t have much, but I can offer you kasha.” The king ate the kasha, a tasted finer that any dish served to him in the palace. He savored each spoonful.
As the king finished eating, the man noted, “You must be tired. You sleep in my bed and I will sleep upon the floor.” The bed was nothing but a mattress stuffed with straw. This simple, plain bed was so comfortable that the king had the soundest sleep he’d ever had.
The storm passed sometime during the night. The skies were clear and the wind was calm.
The king was awakened by the smell of cooking food and fresh brewed tea. He ate and sipped the tea and felt the calm and happy.
About midmorning there was a knock at the door of the tumbledown shack. The man answered the door and the king overheard an advisor at the door.
“Have you seen the King?” No, I have not.” Will you help us find the king for this is very grave for the kingdom?” I will help by all means said the man.
Hearing this, the king came to the door and told the advisor he was safe. The advisor told the king,”Your majesty I have a carriage for you, guards and an escort to bring you back to the palace.” “I won’t go with you” “Your highness the kingdom can not endure without you.” I will not go with you” Your majesty the throne can not remain empty.” “Go back to the palace and I will see you there”
The king returned to his tea and conversation with the man. He left the tumbledown shack and returned to his palace in the man’s buckboard. They rode into the capital city and up to the very gates of the palace.
The king insisted the man come into the palace and wait by the throne room doors. He quickly ran and changed into his royal robes. He went into the throne room and beckoned that the doors be opened. The man entered the great hall and began to walk toward the king and the king waved him forward. He came before the first step in front of the throne and there were whispers and chatter throughout the room. The king waved him forward, and he went up to the step. The whispers became louder, but the king waved the man closer. The man went up to the second step and the king asked him to stand before him on the highest step before him and the king told him to stand by its right hand.
One of the king’s advisers burst forth and exclaimed, “Who is this man that he should stand at the king’s right hand?”
“He is my friend” the king answered.
“This man has no noble blood, education, wealth were standing. He is a nobody. He’s a beggar and his clothes are an offense to the king! Why should he stand at the king’s right hand?” The adviser responded. The noise became louder as everyone was talking. The king’s stared from one side of the throne room the other and silence fell throughout the room.
The king began, “you who call yourselves my friends and advisers scattered and left me by myself because of some wind, rain, thunder and lightning. This man knew not who I was yet he treated me royally. He would treat any one who came to his door with the same honor, dignity and respect. This indeed is a true friend was he is not afraid to act upon what is in heart.” No one dared to speak a word in the throne room that day and the king continued, “From this day forward you who call yourselves my friends and advisers are banished from the palace.
The king appointed the man to be his only adviser.
So it is with those in relation to faith. There are those who are very exacting in their fulfillment of religious obligations and rituals but lack faith. Therein is the issue, they become so involved the mechanics of religion they take faith for granted.
Faith can only be manifest to those who are simple and humble in their beliefs. For they grow stronger every day in their faith.
By doing mitzvahs (religious deeds) from the heart and one’s awe of Hashem the words “he who does not exalt himself will be exalted by Hashem.” (Mo’ed Katan 28) will come true.
When one lives their faith with love and openness, they become a friend to the King as it is taught: “He who loves purity of heart, and grace is on his lips, the king shall be his friend” (Proverbs:22:11)
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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The Parable of the Two Precious Stones
In today’s society, there are many distractions and pressures on people to conform to the views of the trendy. Every day, we hear about attacks on religion. There is a great movement against beliefs and, in certain circles, a massive attack upon morality. Within the many traditions, customs, and teachings of the Jewish community are codes of conduct, ethics, and even modes of dress. Society labels modesty as outdated and archaic, religious conduct as aloof, standoffish, and anti-social, and ethics are viewed as unnecessary in today’s “enlightened” world.
The pressures to conform to the popular ways of dress, the technology that demeans the importance of belief in G-d, and the reinterpretation of what is proper behaviour makes a religious lifestyle difficult. The pressure to leave Jewish beliefs and values is very great. True there may not be forced conversion by the sword today, but the pressure is still there. So many people feel that to acquiese to the prevaling beliefs is easier than holding onto the Jewishness.
When confronted with these many pressures many do not know how to respond. The challenges are not new and the responses are the same as they were in the 14th century Spain.
The Parable of the Two Precious Stones
There was a story of King Don Pedro the Aged and his advisor, Nicolao de Valencia. Nicolao came before the king one day and said: “Sire, I have heard that it is your noble desire to go to war against your enemies. Now why should my lord proceed against those enemies who are abroad and leave those who are at home? They are the Jewish people who hate us so much and in whose books it is written that they must not greet us peaceably.” Then the king answered: “Have you actually heard this with your own ears?” And Nicolao answered: “I have heard this from one of them who has come to our faith.” “He,” said the king, “is not worthy of belief, for one who changes his faith will find it easy to change the facts. And furthermore, hate based on religion is only doubtful hate, for it aims only to show his love of his new faith.” But Nicolao answered: “All I am concerned for is their arrogance, for to your very face, sire, they will say that your faith is false!”
“Let us summon one of the wise men of the Jewish community and ask him,” said the king. When he appeared before him, the king said to him: “What is your name?” And he answered: “Ephraim Sancho.” “It would seem,” laughed the king, “that you must be a graft, and the lower half of you which bears the sign of the covenant bears your name Ephraim, while from the upper half you are a Christian because you admit to the name of Sancho.” To that the Jew replied: “Your majesty, Sancho is the name of my family, and it was actually Santzi, but it has been corrupted by the people of the city.”
“Do I seek to wed your daughter,” asked the king, “that you are telling me of your family?” “Your majesty, I added Sancho for a mark of distinction, for there are many men named Ephraim in the streets, and if your majesty asked me my name, I had to assume that you wished to know who I am in particular.”
“Let that be,” said the king, “for what caused me to bring you here. It is in order to declare which of the two faiths is better, the faith of Jesus or yours.” And the sage replied: “My faith is better for me, since I am what I am, for I was a slave to slaves in Egypt and God brought me forth from there with signs and wonders (Pesach Haggadah); but your faith is better for you because of its constant and prolonged authority and duration.”
“I ask you,” said the king, “about the faiths in themselves and as such, not in respect of their followers.” To this the wise man answered: “If it seems fit to you, your majesty, I shall answer you after three days of reflection.” And the king said: “Let it be so.”
When the three days past, the wise man came before the king looking very upset and disturbed. “Why do you look so downcast?” asked the king. The wise man answered, “Because I was cursed today and groundlessly so, and I beseech you, your majesty, to take up my suit.
This is what happened, about a month ago my neighbor went on a long journey but left two precious stones for his two sons. Now the two brothers have come to me and requested me to tell them what the singular character of each stone is and the difference between them. ‘Who knew that better than your father?’ I said to them. ‘There is no greater expert than he in all that concerns precious stones and the art of cutting them. For this reason he is known to be an expert in gems. Send for him and let him tell you the truth!’ And because I gave them that reply, they cursed me and beat me.’ ” “Why,” exclaimed the king, “they cursed you without cause, and they deserve to be punished!”
Then the wise man answered,
“Your majesty, let your own ears hear the words you uttered! Consider, Aisov and Yaacov were brothers and each one of them was given a certain jewel, and now your majesty asks which of them is better? Let the king send a messenger to our Father in heaven, for He is the greatest expert in gems, and He will tell you the difference between the stones!”
“Do you see, Nicolao,” exclaimed the king, “the wisdom of the Jewish people? This sage is indeed worthy of honor and gifts. Your counsel is evil and it is written, “false witnesses are despised by even their own employers.” (Sanhedrin 29a). As for you, you deserve to be punished for uttering falsehood about the Jewish community.”
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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How to Carry a Stone Heart
A king sent his son to a distant land so that he would gain knowledge from its elders and wise men. After several years of study, the son returned to the palace filled with worldly wisdom.
The king wished to test his son’s newfound knowledge. He therefore presented him with an enormously heavy rock and instructed him to carry it up to the roof of the palace. There was one condition, however: he was to carry it all on his own, without receiving the slightest assistance.
“But father,” wondered the son, “even ten men would not have the strength necessary to lift such a huge rock! How, then, can I be expected to carry this rock to the roof all by myself?”
“Is this why I sent you away to study wisdom?” asked the father. “After all that you have learned, do you still not know how to lift this rock?”
The son was not ashamed to admit that he had absolutely no idea. “It’s actually very simple,” said the king. “All you have to do is take a hammer and smash the rock into little pieces…”
The Holy One, blessed be He wants man to serve Him wholeheartedly, with holiness and purity. The problem is that our hearts are made of stone…Man has but one choice: He must take a hammer (the Torah/Scriptures and good deeds) and smash his stone heart! The Torah/Scriptures are called a stone, as in the verse “The tables of stone, and the law and the commandment” (Exod. 24:12); the impulse to evil is likewise called a stone, as in the verse “I will take away the heart of stone out of your flesh” (Ezek. 36:26). Thus, since Torah is a stone, and the impulse to evil a stone, let one stone guard against the other stone. (Lev. R. 35:5)
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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Faith: The King and the Storm
There are many levels of faith one must face daily. As one travels his path, the world affects his faith. Sometimes one uses their beliefs to insulate themselves from the world. This does not build faith.
There once was a king who loved to go hunting. One day the king gathered his friends and advisers to go hunting. They followed many trails and paths through the woodland.
In late afternoon skies dark and the skies were streaked by lightning and the thunder roared as heavy rain fell in torrents. The wind blew strong the king’s friends and advisers scattered in all directions leaving the king alone. The king was afraid as he had never been alone before, but he was determined to find his way out of the forest. So he began to walk. He had no idea where he was going and was quite lost.
The day turned to night and the night creatures came out. The king was terrified as he had never been in the dark by himself before, but he kept walking through the forest. After some hours he saw the distance a light any hiked toward it as he got closer he saw it was a tumbledown shack.
The king went to the door and knocked. The door was opened quickly by a middle-aged man who invited the wet tired stranger into his house. He did not know the stranger was the King.
The man ushered him into a roaring fire to warm himself. The king stood by that fire until he was quite dry.
The man came to his guest and said, “I don’t have much, but I can offer you kasha.” The king ate the kasha, a tasted finer that any dish served to him in the palace. He savored each spoonful.
As the king finished eating, the man noted, “You must be tired. You sleep in my bed and I will sleep upon the floor.” The bed was nothing but a mattress stuffed with straw. This simple, plain bed was so comfortable that the king had the soundest sleep he’d ever had.
The storm passed sometime during the night. The skies were clear and the wind was calm.
The king was awakened by the smell of cooking food and fresh brewed tea. He ate and sipped the tea and felt the calm and happy.
About midmorning there was a knock at the door of the tumbledown shack. The man answered the door and the king overheard an advisor at the door.
“Have you seen the King?” No, I have not.” Will you help us find the king for this is very grave for the kingdom?” I will help by all means said the man.
Hearing this, the king came to the door and told the advisor he was safe. The advisor told the king,”Your majesty I have a carriage for you, guards and an escort to bring you back to the palace.” “I won’t go with you” “Your highness the kingdom can not endure without you.” I will not go with you” Your majesty the throne can not remain empty.” “Go back to the palace and I will see you there”
The king returned to his tea and conversation with the man. He left the tumbledown shack and returned to his palace in the man’s buckboard. They rode into the capital city and up to the very gates of the palace.
The king insisted the man come into the palace and wait by the throne room doors. He quickly ran and changed into his royal robes. He went into the throne room and beckoned that the doors be opened. The man entered the great hall and began to walk toward the king and the king waved him forward. He came before the first step in front of the throne and there were whispers and chatter throughout the room. The king waved him forward, and he went up to the step. The whispers became louder, but the king waved the man closer. The man went up to the second step and the king asked him to stand before him on the highest step before him and the king told him to stand by its right hand.
One of the king’s advisers burst forth and exclaimed:
“Who is this man that he should stand at the king’s right hand?”
“He is my friend” the king answered.
“He has no noble blood, education, wealth were standing. He is a nobody. He’s a beggar and his clothes are an offense to the king! Why should he stand at the king’s right hand?” The adviser responded.
The noise became louder as everyone was talking. The king’s stared from one side of the throne room the other and silence fell throughout the room
The king began:
“you who call yourselves my friends and advisers scattered and left me by myself because of some wind, rain, thunder and lightning. This man knew not who I was yet he treated me royally. He would treat any one who came to his door with the same honor, dignity and respect. This indeed is a true friend was he is not afraid to act upon what is in heart.”
No one dared to speak a word in the throne room that day and the king continued, “From this day forward you who call yourselves my friends and advisers are banished from the palace.
The king appointed the man to be his only adviser.
So it is with those in relation to faith. There are those who are very exacting in their fulfillment of religious obligations and rituals but lack faith. Therein is the issue, they become so involved the mechanics of religion they take faith for granted.
Faith can only be manifest to those who are simple and humble in their beliefs. For they grow stronger every day in their faith.
By doing mitzvahs (religious deeds) from the heart and through one’s awe of Hashem the words “he who does not exalt himself will be exalted by Hashem.” (Mo’ed Katan 28) will come true.
A Pile of Dust
If you see a man wise in his own eyes? there is more hope of a fool than of him. (Proverbs 26:12)
A very holy rabbi came to town for a visit. The whole town, led by their most honored scholars, turned out to gaze upon this man of G-d. As for the saintly guest himself, he did not as much as turn to face them. He simply stood looking through a window at a certain high mountain. Those who had assembled there longed to hear at least some holy thoughts from his holy lips — but he remained in his place in intense meditation.
Now among all those present there was a certain young man whose scholarship and distinguished lineage were equaled only by his conceit. He was always ready to show everyone his vast knowledge and engage in debate over the revealed and hidden meanings of TaNaCh (Scriptures). He became angry because the holy rabbi was not showing the assembled scholars the anticipated honor and reverence which were their due, in his opinion.
This was too much for the young man to swallow.
“Esteemed sir,” he began, “would you perhaps be so good as to explain why, you are gazing so intently at that hill — which is, after all, only a pile of dust?”
“That is precisely what amazes me,” replied the holy rabbi. “How can a plain pile of dust blow itself up so mightily until it becomes a proud mountain? “
The arrogant young man had learned his lesson as he remembered:
“Be not wise in your own eyes; fear HaShem, and depart from evil (Proverbs 3:7)
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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A Search in Judaism: A Tale of True Love
The Jewish way of life is filled with wonder, beauty and love. So many times people become so involved in the mechanics of the “religion” we call Judaism that they lose sight of the warmth, excitement and enjoyment of life. To be Jewish you must commit yourself completely as it says in the Torah and we say everyday in the Shema, “with all your heart, with all your soul and with all your might.”
To be Jewish is not to blindly follow a “religion” it is to live and experience life. To see and feel the world around us as we go about our daily lives. Being Jewish is a lifestyle that enables us to see the world in a holy context. The most mundane of tasks becomes part of our service. Everything can be raised to a higher level. As we go about our daily lives we unravel mysteries that can only be seen through faith and belief.
Many search for meaning in their faith, and expect an epiphany or great signs to “show them the way.” They become so intent on the search they don’t see, feel, hear or experience the many things in their everyday life that speak of great faith. Love is a powerful element in faith. Love of G-d, love of family, love of fellow man, love of all creatures and the very creation surround us everywhere. We just need to seize the opportunity.
A Tale of True Love :
The Son of a Sage and a Princess
The wife of a rabbi was barren. One night in a dream the rabbi saw an angel who told him that his wife would bear him a son. And so it came to pass. But on the day following the birth of his son, the rabbi had to go on a long journey. Before he left the rabbi commanded his wife to teach the child, whose name would be Shlomo, to read and write. And, indeed, the woman did as her husband had bidden her, and the boy learned much, and when he was fifteen ‘years old he was more learned than his father who was a great sage.
One day the lad climbed onto the roof of their house, and suddenly an eagle flew over the roof and snatched the boy. The eagle took the boy in its flight to a city in which not one Jewish person lived. And the eagle put the boy down in the king’s garden. When the boy awoke he found himself in a strange garden. The servants of the palace saw him and they wanted to know how he had come there.
“Who are you?” they asked him.
“I am the son of a rabbi,” he told them.
“I have expelled all the Jewish people from my country,” the king said to him. “But I will let you stay with me, for it is holy One, blessed be he who has brought you here.”
“But I cannot live here without other Jewish people,” the boy said.
“For your sake I will permit all the Jewish people to return,” the king said to him. “Let them live here together with you.
And the king kept his promise and allowed a number of Jewish families to return to the city. They built themselves a synagogue, and the lad sat in it from morning till night, studying the torah.
Now this king had an only daughter and, as the boy’s room was just beneath that of the princess, she would listen to his voice as he studied night after night. The princess did not know anything about Jewish people and their ways, and she used to ask herself, “Why does this young man read without a pause, day and night?”
One day she could no longer restrain herself. It was after midnight when she rose and went to a place facing the boy’s room. At first she tried to speak to him, but he did not even answer her, for he thought that it was a spirit that was speaking to him. He began to utter the Holy Name until the princess left the threshold of his room and went up to the dome of the roof. There she found one of the servants and she told him about the boy who did not wish to speak to her. “Who is this young man who does not even wish to speak to me?” she complained.
The servant went down to the boy’s room to speak to him of the girl who had stood on the threshold of his room. The Jewish boy asked her pardon saying that he had thought the young girl was a spirit. “Had I known she was a princess I would gladly have replied to her.”
So the princess returned to the boy’s room and said to him: “I wish to learn the things that you are studying. And also I would like to know why you study so much.”
The boy replied: “The Jewish people engage in the study of the torah so that we may be found worthy of the resurrection of the dead and of the world to come.”
“If that is the case, then I too wish to study and to observe the laws of your religion,” the princess said. And so every night the princess used to study until she began to eat only kosher food and then she became converted. She proposed to the boy that he take her for his wife, and he made only one condition, that she observe the commandments of the Jewish religion.
To this the princess agreed. The couple set the day of their marriage and the girl took a Hebrew name, Miriam.
One day, when the young man was on the roof of the palace, the same eagle that had snatched him was seen in the skies. Once again it seized the boy and restored him to his mother. The boy opened his eyes and, behold, he was in his mother’s house, but Miriam, the princess, was no longer at his side.
Some days passed and the lad fell ill because of his great love for Miriam, and she, too, fell ill because of her love for him. From day to day the state of the boy steadily became worse. He became very thin and it was soon clear that he would not live long. One day his father asked him, “My son, what has over-taken you?”
At first the boy refused to tell his father all that had befallen him, but finally he told him about the princess who had become Jewish. He was about to marry her when the eagle had come and borne him away.
The father promised his son that he would do all he could to find the princess and bring her to him. Leaving his son on his sickbed he took ship and set forth on that distant journey to find Miriam.
The king, Miriam’s father, sent messengers throughout his kingdom, commanding them, “You must find a doctor who can cure my daughter.”
When the boy’s father heard of the sick princess he understood that it was she who was the Miriam he was seeking, and he resolved to present himself as a physician. And so he asked the king to allow him to remain with his daughter. He prepared a broth of doves which he gave to the princess and, as she was drinking the broth, he whispered in her ear, “Miriam!” The girl opened her eyes wide and the father continued in a whisper: “I am the father of Shlomo!” And the princess soon began to recover and everyone thought that the cure had been effected thanks to the doves’ broth.
When the princess was well enough to walk, the father and his daughter-in-law made plans to leave secretly so that they could return to Shlomo.
The father went to the king and said: “Sire, you know that your daughter is an invalid and that if she sickens again she will die. Allow her, therefore, to travel together with me for a few days and I will cure her entirely.”
The king agreed and gave him much money and his royal ship.
The father took the princess and both set out for the town in which Shlomo lived. But the same moment that the princess and the father crossed the threshold of the house the boy died.
The princess wept bitterly and complained to the father: “You Jews believe in the resurrection of the dead. I too believe in it and for that reason I gave up my faith and took on the Jewish religion. But if my beloved Shlomo does not rise from the dead, your religion is worth nothing at all.”
Then the father whispered, “Blessed be He and blessed be His Name!” And straight away Shlomo’s spirit returned to him. “Rise, Shlomo!” the father said to him. “Miriam has come!”
The wedding was celebrated by the wise father. Miriam remained strong and true in her faith and never returned to her father’s home.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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Counting the Omer: Simple Math
Knowledge of the physical sciences was never considered to be a deterrent from the study of Torah (Scriptures). Some of our greatest sages, from the Talmudic era to our own generation, were extremely well versed in mathematics and the sciences. Works on these subjects by ibn Ezra, Maimonides (RaMbaM), Zacuto, and the Gaon of Vilna are consulted to this day and demonstrate their vast knowledge.
The haskalah (Enlightenment) movement tried to undermine traditional Judaism and the study of Torah by introducing secular studies in all Jewish educational institutions, and they tried to use mathematics as a way of getting a foot in the door. The rabbis were against the education as presented by the maskilim. While they had no problem with the study of mathematics, they knew this was only a trick to destroy the traditional religious cheder (classroom).
One member of the haskalah movement argued with the rabbis, saying that the knowledge of mathematics would not affect anyone’s Jewishness in the least. One of the rabbis challenged him: “Then let me ask you a simple arithmetic question. How many days is it today in the counting of the Omer (days between Pesach and Shavuos)?”
When the maskil was unable to answer, the rabbi said, “See, with all your enlightenment, you don’t even know simple Jewish arithmetic.”
haYom sh’loshah v’arbaim yom sh’heim shisha shavuous v’yom echad l’omer (Today is the forty-third day, making six weeks and one day of the Omer.)
May all your tales end with Shalom (peace)
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The Students Who Wanted to See Moshiach
In a yeshiva there were some students who studied day and night and they davened with kavannah. They were the top students in the yeshiva and were very close to the rosh yeshiva.
One day, they went to the rosh yeshiva and asked him if it would be possible for them to see moshiach (the Messiah). The holy rabbi looked at them for some moments and stroked his beard and then answered:
“To be able to do such a thing one must prepare themselves with prayer, holy meditations, fasts and other religious service.”
The students seemed to answer in one voice, “We will do all that you tell us for we really wish to see moshiach.” The students immediately began to say special prayers, spend hours meditating, fasted many days and performed other religious deeds. After some time, they went back to the rosh yeshiva told him they had completed their preparations and asked where they can see Moshiach.
The holy rabbi looked them and told them that in a faraway village they would meet moshiach. The students immediately boarded a carriage and set off on the long journey to the village.
When they arrived in the village they went to the local inn and gathered around a table. They told innkeeper that they wanted a meal with meat, bread and cake. As they were ordering their food they began to ask, “Where do you get your meat?”
“From the butcher.”
“Is the butcher shomer shabbos? Does he have yirah shamayim?”
“Yes, he’s a very religious man.”
“Did your wife properly kasher the meat? Is she very careful to separate the day for the meat?”
“Yes”
“When your wife makes bread, does she use water or milk? Does she use oil, butter or schmaltz when baking bread?”
Now in the inn there was a large stove that warmed everyone. From behind a stove came a beggar. The beggar walked up to the table where the students were seated and greeted them, “Shalom Aleichem” the students did not respond. The beggar greeted them again, “Shalom Aleichem” again the students ignored him.
The beggar then asked, “May I sit with you?” one of the students responded, “go away, you are dirty and filthy. We are torah scholars here on very important business and have no time for the likes of you.”
The beggar looked at the students for a moment and then asked, “Can I share your meal with you?” the students responded, “You are dirty and offensive. Look at how you are dressed? How can you sit with us scholars?”
The beggar then looked at each student, and then asked, “Can I give you a piece of advice? The students laughed at him and said,
“We are very learned and are here on a very holy mission. You’re dressed in rags and are obviously a man without means or knowledge. What advice could you possibly give us?”
The beggar waited for the students to stop laughing and quietly told them,
“you are so careful about the level of kashurus of what goes into your mouth, you should be just as careful that what comes out of your mouth is kosher.” He then turned and went behind the stove and was seen no more.
A week went by and the students had not met moshiach. They then returned to yeshiva. The rosh yeshiva was waiting for them. When they arrived, he asked them excitedly, “well, what was it like to meet moshiach?”
“He was not there.”
“He was most definitely there. Who did you meet? Who did you talk to in the village?”
The students told the holy rabbi about the travelers, merchants and peasants who came to the inn during the week. the rabbi asked, “wasn’t there anyone else that you met?”
The students answered, “Not really.” The rabbi told them to think hard because the moshiach was definitely in the village while they were there. The students were silent and then one of them said there was that annoying beggar when we first came to the village.
The rabbi asked, “did you offer him Shalom?”
“No, he was a beggar.”
“Did you invite him to sit with you?”
“No, he was dirty, filthy and offensive.”
“Did you share a meal with him?”
The rabbi began to cry. The students were surprised and could not understand why the rosh yeshiva was so upset.
The rabbi explained, “If you had offered Shalom to him, every Jewish heart would have been touched the messianic time to have begun. If you had allowed him to sit with you, all of the Jewish people wouldn’t be gathered together. If you would have shared a meal with him, the holy Beis haMikdosh (Holy Temple) would have been rebuilt. Instead you chose to ignore him. Did he by chance teach you any secrets of the Torah?”
The students look to one another and one slowly said, “He only gave us a short bit of advice. He told us you are so careful about the level of kashurus of what goes into your mouth, you should be just as careful that what comes out of your mouth is kosher.”
The Rosh Yeshiva tore his coat, sat on the floor and cried.
Offenses of man against his neighbor are greater in the eyes of Hashem than offenses of man against Hashem. The first Beis haMikdosh was destroyed because of the sins of man against Hashem, namely, Avodah zarah, resulting in an exile of only 70 years. Yet look at how long the exile from the second Beis haMikdosh has been. This exile was caused by the overwhelming hatred among klal Yisro-l . An aveirah caused by loshon hara. (A sin caused by wrongful speech)
May all your tales end with Shalom (peace)
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Like a Rose Among the Thorns
Shir haShirim, The Song of Songs is read in many Synagogues on Shabbos Chol haMoed.
Sometimes the meanings of the words are hard to understand. The verse says: Like a rose among the thorns (2:2), but what can this mean?
One may think that a tavern would seem to be a most unpromising place in which to serve one’s Maker. So, at least, was the conflict that raged inside a simple Jewish tavern keeper who came to pour out his heart to the holy rabbi who was visiting the village. Since he earned his living by pouring drinks for all kinds of vulgar people, and had no choice but to hear their coarse language and see their improper behavior, he was afraid that he might become common by his contact with them.
The holy rabbi smiled and said: “It seems that you want to fulfill your function of being faithful and proper by being given a sack full of gold coins, being seated in a clean and splendid palace, dressed in silken garments with an impressive fine hat upon your head, with shelves on all sides filled with holy books — and then you will be able to serve the Almighty with your prayer and study proceeding from a clear and pure mind. But you may take my word for it: if the Holy One, blessed be He wants individuals to serve Him without any distractions or obstacles — why, for that he’s got hundreds of thousands of angels! The real delight that He finds in This World comes from those who are surrounded on all sides with difficulties and hardships, until it almost seems to them that they have been forced into a gutter — and even with this their minds cleave firmly to their Creator, and they anxiously yearn for the happy opportunity of one single moment when they’ll be able at last to address just a few words to Him. This longing no angel can experience! Do not complain about your livelihood. On the contrary, give thanks to Him for having given you the privilege of serving Him in this manner — to stand all day long in a place of impurity, and yet in your heart of hearts to cling to the wellspring of holiness and faith!”
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)