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Tag: Stories of faith

The Fool and the Scoffer

Posted on Wednesday, 20, October, 2021Sunday, 28, January, 2024 by Rabbi

In a certain city, there was a simple man who had little learning and was sometimes foolish. One day, one of the young students who learned a lot, but had little compassion decided to amuse his friends. He told his friends that later that day, he would trick the simple man into leaping into the swamp located on the outskirts of the town.

How can one convince another to do such a foolish thing? He approached the simple man and offered him various types of foods and drink, in this way earning his trust. He then invited the simple man to go for a short walk outside the city.

As they neared the swamp, the young student turned to the simple man, pulled him aside and whispered to him, “I have a great secret which I am willing to share with you, but you must first promise me that you will not share it with anyone.”

The simple man promised.

“Are you familiar with the big swamp?” asked the young student.

“I certainly am,” responded the simple man, “But I heard that it is quite deep and marshy.”

“That is not true,” answered the young student. “And what’s more, you should know that a valuable treasure is hidden inside it…

“While there is a thin layer of mud that lies on the surface, if a person should leap in, he will avoid the mud and merit discovering an enor­mous treasure.”

When they arrived at the swamp, the simple man, believing the young student’s words, dived directly into the marshy swamp hoping to find the treasure.

“Help me!” called out the simple man as he sunk deep into the mud. “Get me out of here!”

“Absolutely not,” replied the young student. “Do you know how much effort I used just to get you to jump into the swamp in the first place? First I will call all of my friends, so that they can see you sunken up to your neck and get a hearty laugh. Only afterwards will I take you out…Have you never heard ‘Understand, O dullest of the people; fools, when will you be wise?’ ” (Psalm 94:8)

Yetzer haRa

So is the way of the yetzer hara – the evil inclination. First it attracts a person with meaningless tempta­tions, even giving them fancy gifts and the like, which serve to trap them. However, once a person has been successfully tricked — sunk in the swamp — the yetzer hara stands there and laughs heartily.

The wisdom of old speaks to the simple man when it asks, “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? (Proverbs 1:22)

The arrogance and lack of compassion is addressed in the holy writings when it teaches, “A scoffer seeks wisdom in vain, but knowledge is easy for one who understands.” (Proverbs 14:6) He learns but does not apply his knowledge to his everyday behaviour or life.

May we all be spared from the embarrassment and ridicule of the yetzer hara – the evil inclination.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Derech Eretz, Faith, Other Stories and thoughts, Religious Education, Stories, UncategorizedTagged Evil Inclination, Knowledge, Proverbs 1:22, Proverbs 14:6, Psalm 94:8, short stories, Sin, Stories of faith, temptation, Yetzer haraLeave a Comment on The Fool and the Scoffer

A True Derech – Way

Posted on Tuesday, 12, October, 2021Friday, 28, June, 2024 by Rabbi

Two students of Tam and Chacham were arguing about the true path to spirituality in the world. One student said that the path was built on effort and energy, “You must completely devote yourself with all your effort to follow the way of the Torah (Scriptures). To pray, to pay attention, and to live rightly”

The second student strongly disagreed. “It is not effort at all. That is only based on ego. It is pure surrender. To follow the way to do the will of the Holy One, blessed be He, to awaken is to let go of all things and live the teaching. One’s path should be not of religion, but a way of life.”

Since the students could not agree on who was right, they went to Tam and Chacham. They listened as the first student praised the path of wholehearted effort and when asked by this student, “Is this the true path?” Chacham answered, “You’re. right.” The second student was quite upset and responded powerfully that the path of living one’s faith is the natural way to realize spirituality. When he finished, he asked, “Is this not the true path?” and then Tam replied, “You’re right.” A third student who was sitting there observed, “But masters, they can’t both be right,” and Tam and Chacham smiled and said, “You’re right too!”

You see, there are different paths people follow. For the many, it may be one way for others another. We say, “And you shall love the L-rd your G-d with all your heart and all your soul and with all your might.” (Deuteronomy 6:5) at different times of the day, and the very words encompass all aspects of the community. Every person has different merits and resources and can find a path to serve the Holy One, blessed be He.

Deuteronomy 6:5

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Faith, Religious Education, Stories, Tam and Chacham, Uncategorized, WisdomTagged Deuteronomy 6:5, Faith, Jewish Stories, spiritual path, Spirituality, Stories of faith, Tam and ChachamLeave a Comment on A True Derech – Way

The Cardinal and the Counsellor: Part II The Cardinal’s Secret

Posted on Tuesday, 5, October, 2021Tuesday, 20, September, 2022 by Rabbi

“But whatever gave you the idea to whisper the Shema Yisrael in my ear? Did you, perhaps, think that I too might be a secret Jew?”

“Not really. I had no reason to believe this at all. It has been my practice when called upon to administer the `last rites’ to whisper the Shema Yisrael prayer in the ear of the dying person, for several reasons. First, unfortunately, the practice of Judaism on the part of Jewish people who have been forced to convert has become gradually weakened. It is not easy to know who is, or who is not, a secret Jew. Therefore, I reasoned, if I whisper this prayer to one who is not a convert, but a born Christian, he would not know what it was, and would be none the worse for it. But if the dying person was, in fact, Jewish, the holy words of the Shema could awaken in him his Jewish spark and a feeling of repentance in the last moment of his life, and he would then feel that he is dying as a Jewish person.”

Both men were now silent, each lost in his own thoughts. The counsellor was the first to break the silence.

“I am sure you have told me the truth,” he said. “However, are you now prepared to forget everything and from now on behave as a true Christian priest? For, if not, I have no choice but to put you in the hands of the Inquisition. I beg you, don’t force me to do this.”

“This I cannot promise you,” replied the cardinal resolutely. “You do what you have to do, and I will do what I must. I am ready to give my life for my Jewish faith, as did my forbearers who died at the stake with the Shema on their lips.”

A feeling of great inner joy filled the heart of the Royal counsellor. He jumped up and lovingly embraced the “cardinal.”

“That’s exactly what I was hoping to hear from you,” said the counsellor with great emotion.

The cardinal was stunned, and the counsellor did not keep him in suspense.

“You are naturally astonished at my behavior. So listen to what I am going to tell you. I know I can trust you. I, too, was born Jewish, and my parents were also secret Jews like your own. But my parents died when I was a very small child and I was brought up by my uncle who had an important position in the Royal Court. Just before my 13th birthday, my uncle told me the secret that I was Jewish. He arranged for a teacher to prepare me secretly for my bar mitzvah. But here my Jewish education ended. Later, as I had distinguished myself as a highly educated young nobleman, the King appointed me to take over the position of Royal counsellor which had been left open after my uncle’s death. From then on I became further and further detached from Judaism, and soon forgot entirely that I had ever been Jewish.

“When I became ill,” continued the counsellor, “I felt that my days were numbered and that I would soon have to appear before the Heavenly Court to give an accounting of my life. I remembered then that I was Jewish and felt terribly troubled and confused. How could I have wasted all these years of my life? If only there was some way that I could die as a Jew, I would die peacefully, with the holy words of Shema on my lips. But try as I could, the words would not come to my mind.

Shema

Then, suddenly, as if in a dream, I heard those elusive words Shema Yisrael, HaShem Elokeinu, HaShem Echad! My whole being became alive again… such a sweet feeling. I made a vow that if the Almighty spared me and let me live, I would return to my Jewish faith with all my heart and soul.

“Now, my dear friend and brother, you can well understand how grateful I am to you that you have saved my life and my soul…”

The King’s counsellor paused only long enough to compose himself, for he was overcome with feeling and barely managed to hold back his tears. Then he continued:

“Words cannot express my gratitude, but I hope I can do more than that in return. Now that G-d helped me to get well, I began to search for a way to fulfill my vow. I thought of a plan that would enable us both finally to throw off this hateful disguise and openly be Jewish, without fear. Would you be interested in such a plan?”

“It would make me the happiest man alive!” the cardinal exclaimed.

“Not the happiest man,” corrected him the counsellor, “but one of the happiest; I would be the other. Well, here is my plan, I would go before the King and tell him that at the height of my sickness, when I felt that my end had come, I made a solemn vow that if the Almighty would spare me, I would settle in the Holy Land to spend my remaining years in seclusion and holiness. I feel certain that the King would give me permission to fulfill my vow, and then I would ask him for a special favor; to allow you, my dear friend, to join me, to be my spiritual mentor and teacher in my old age. So, what do you say to my plan? Agreed?”

Words were not necessary.

Within weeks all preparations were completed. The King did everything possible to see that his two loyal friends, the cardinal and the counsellor, left the shores of Spain with great honor and well provided with all their needs. After a long and exciting voyage, they arrived in the Holy Land and settled in Safed. At that time, the Holy Land was under the rule of the Ottoman Turks, who were Moslems. In the Ottoman Empire Jews could practice their religion freely. Thus, the former Royal counsellor and the Cardinal of Spain could start a new life here, a life of Torah, mitzvahs, and good deeds. They particularly devoted themselves to helping other Jewish people to come to the Holy Land and return to the Jewish fold as free, loyal and proud Jews like themselves.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, friendship, Other Stories and thoughts, Stories, Torah, Uncategorized, WisdomTagged Cardinal, crypto-jews, Deuteronomy 6:4, Inquisition.prayer, Jewish Stories, Secret Jews, shema, Spanish inquisition, Stories of faithLeave a Comment on The Cardinal and the Counsellor: Part II The Cardinal’s Secret

Sense of Royalty

Posted on Sunday, 18, April, 2021Tuesday, 20, September, 2022 by Rabbi

There was much excitement that the king was coming and everyone wanted to greet the king. Rav Sheshes (c. 290–320 ce), when he heard that the whole city was going out to welcome the King, he went out also. He did this in spite of the fact that he was blind.

As he made his way to the outskirts of the city, he met an arrogant apikoros (one who disrespects a Torah scholar and scoffs at the religious way of life) who asked him: “A full pitcher is taken to the river to bring water, not a broken one. Why are you going if you cannot see, anyway?”

Rav Sheshes answered, “Come along, I’ll show you how my sense of hearing and my knowledge are as good as your eyesight.”

As they were waiting, they heard a cheers and loud shouts rising from the crowd as one of the King’s battalions rode by. The apikoros informed Rav Sheshes, “The King just went by.”

1 Kings 19: 11-13

Rav Sheshes countered, “No! what you say is not true!”

A second division of troops passed and there was another loud commotion, the apikoros smugly said, “The King just passed.”

Rav Sheshes again replied, “No! The King has not come yet.”

Then a mounted unit of soldiers rode by, the crowd was silent and calm.

The apikoros pridefully said, “The King is riding by.”

 

”This time you are correct,” responded Rav Sheshes.

“How do you know this?” asked the apikoros.

Rav Sheshes explained, “The behavior of mortal Kings follows the same pattern as that of the heavenly kingdom. The heavenly kingdom is described in Nevi’im, the Prophets, “Go out and stand on the mountain before the L-rd, for the L-rd is about to pass by. Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the L-rd, but the L-rd was not in the wind; and after the wind an earthquake, but the L-rd was not in the earthquake; and after the earthquake a fire, but the L-rd was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.” (1 Kings 19:11-13)

Therefore, I knew that the King was not here when there was a loud commotion and a lot of noise. On the contrary, when it was calm and quiet, I knew this time the King was going by.”

As the king passed Rav Sheshes began to bless him. The apikoros mockingly said to him: Do you bless someone you do not see? It is said by some say that Rav Sheshes fixed his gaze upon him, and the apikoros lost all sight since he blinded himself to the light of Torah, faith and hoiliness.

Based on Berachos 58a

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

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Posted in Faith, Stories, Torah, Uncategorized, WisdomTagged 1 Kings 19: 11-13, Berachos 58a, Berachot 58a, Faith, Jewish Stories, Royalty, short stories, sight, Spirituality, Stories of faithLeave a Comment on Sense of Royalty

In A Forgotten Age

Posted on Thursday, 24, December, 2020Tuesday, 20, September, 2022 by Rabbi

People were created in the image of G-d. (Genesis 1:27) and as such, must act in holy ways, to treat others with dignity and respect, to behave with moral and ethical character as an essential part of everyone’s life.

It has been noted by those who study the Bible that that the Hebrew term “derech eretz” (literally “way of the land”) is used to describe the behavior of courtesy and respect. It has been said that courtesy as the rule of people existed twenty-six generations before the Revelation at Mount Sinai. “This is the meaning of what is written: ‘To guard the way to the Tree of Life.’ (Gen 3:24) “The way” (derech) refers to derech eretz; afterwards “the Tree of Life’, which is Torah/Scriptures.;’ ” (Vayikra Rabbah 9:3)

In the age when life on earth was full no one paid any special attention to worthy men, nor did they single out the man of ability. Rulers were simply the highest branches on the trees and the people were like deer in the woods. They were honest and righteous without realizing that they were “doing their duty.” They loved each other and did not know this was “love of neighbor.” They deceived no one yet did not know they were “men to be trusted.” They were reliable and did not know that this was “good faith.” They lived freely together giving and taking and did not know they were generous. For this reason their deeds have not been narrated. They made no history. They made and lived in peace.

Derech Eretz

If one presents themselves as religious and learned but does not conduct themselves in an acceptable manner in public, many people will attribute the negative conduct to the faith promoted by the person. About such a person people will say:

“woe to that person who studied Torah, woe to his father who taught him Torah, woe to the teacher who taught him Torah. This person who has studied Torah, see how perverse are his ways, how ugly are his deeds.” (Yoma 86a)

We are keenly aware of the impressions of people when they see a “holy/religious” person act without respect and civility showing arrogance, elitism and discourtesy. The Scriptures teaches: “And when they came to the nations, to which they came, they profaned My Holy Name, in that it was said of them, these are the people of the L-rd, and they are gone out from his land!” (Ezekiel 36:20)

One of the important lessons one can learn is before doing the many religious commandments and deeds found in the Holy Books, a person must pave the path with derech eretz, meaning decent, polite, respectful, thoughtful, civilized behaviour and good personality traits.

Derech eretz/courtesy and holy teachings go together, for each is necessary for success in the other. Success in the study and practice of faith requires a firm base just as a building must have a foundation to endure. Conversely, Courtesy, respect and civility without Torah/Scriptures is as pointless as a foundation with no building.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged bible, courtesy, Derech Eretz, Ezekiel 36:20, Faith, Genesis 1:27, Genesis 3:24, Jewish Stories, Respect, Scriptures, shart stories, Spirituality, Stories of faith, Torah, Vayikra Rabbah 9:3Leave a Comment on In A Forgotten Age

The Worst of Curses

Posted on Thursday, 26, November, 2020Tuesday, 28, May, 2024 by Rabbi

Do not take lightly the curse of a common man (Megillah 28a)

There once was a man who cursed and belittled a certain holy man, who was never unhappy. The man cursed him, hoping that he would lose his life, the respect of his students, and all his wealth. In his hatred, the man further cursed the holy man with the wish that he would commit many sins so that he would lose his share in the World to Come. At that point, the holy man felt sad.

“Why are you so sad?” his students asked, and the holy man answered:

“When he insulted me he did not affect me because I have no desire for honor. When a man dies, he has no benefit from his honor. His words are without substance as Solomon the Wise said, ‘Like a sparrow in its flitting, like a swallow in its flying, an undeserved curse goes nowhere.’ ” (Proverbs 26:2)

“When he cursed me with the hope that I should not benefit from anything in this world—that all passes away at the grave. Besides, don’t we learn, ‘Let yourself be cursed, rather than curse?’ ” (Sanhedrin 49a)Proverbs 26:2

But then when he cursed me with the wish that I should not enjoy the World to Come, and that I should rebel against the Holy One, blessed be He, I was concerned for fear that he would cause injustice. So I prayed that the voice of those who curse should not be heard, but rather the voice of those who bless.”

The students gathered around their teacher and asked, “How can you so easily overlook all of the taunts and curses from that man?” The holy man thought for a moment and shared, “The Holy One, blessed be He told our fathers ‘I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live.’ “(Deuteronomy 30:19)

The holy man prayed, “L-rd of the universe, since both the besieged and the besiegers are Your people, answer not, I pray You, the curses which they may pronounce against each other.” (Josephus Antiquities 14.22)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Derech Eretz, Faith, Other Stories and thoughts, Stories, Torah, UncategorizedTagged Curse, Deuteronomy 30:19, hatred, Josephus Antiquities 14.22, Megillah 28a, Proverbs 26:2, Sanhedrin 49a, Short story, Stories of faithLeave a Comment on The Worst of Curses

The Muddy Path to Paradise

Posted on Sunday, 3, May, 2020Wednesday, 8, November, 2023 by Rabbi

Tam and Chacham had a custom of visiting various communities, where they would stay in the homes of wealthy members of the community while they collected charity for those less fortunate.

In one of the cities that Tam and Chacham would visit, there lived a wealthy merchant. The merchant owned a large mansion with many rooms, whenever he heard of the Tam and Chacham’s arrival in his city, he made sure that his mansion was locked. Well aware of the tendency of Tam and Chacham to stay at the homes of the wealthy, where there was ample room to welcome the many people who wanted to speak to Tam and Chacham about many different things. The merchant would quickly leave his mansion, many times claiming that he has to go to a last-minute business meeting. He preferred that his house be left alone.

The suddenness of the appearance of Tam and Chacham in his city caught the merchant, along with his wide-open mansion, off guard. Left with no choice, he reluctantly surrendered his house so that it could serve as the base where people could come to see Tam and Chacham to recieve advice blessings or to offer charity.

A few days later, the Tam and Chacham asked the merchant: “Tell us the truth, are you not happy with the fact that we are staying here?”

“Both of you are my honoured guests. In fact you bring blessings to my home” replied the merchant earnestly. “I am thrilled to be hosting you and delighted that you chose to stay at my house. The problem I have does not lie with you but rather with the all those people who want to speak to you. You see, when you come, they come. And when they come, along comes the mud, dust and muck from the streets. The very thought of all that grime on my clean floors and furniture just horrifies me. “It was never because of you, G‑d forbid. The idea of the mud has always been off-putting to me.”

Tam and Chacham thought for a moment and them Tam began to speak:

“There once lived a doctor who was very very wealthy and an active sinner. He managed to transgress almost all of the Torah’s prohibitions. After a long life of pleasure, the doctor was greeted in heaven by the horde of prosecuting angels that he managed to create throughout his lifetime of sins. Their loud, emphatic accusations and protests challenged the heavens to find a sliver of virtue for his poor soul.

“Suddenly, an angel appeared before the heavenly court and began to tell an account of kindness that transpired in the doctor’s youth: It once happened that a man’s wagon, overloaded with merchandise, keeled over in the road. The horse was pinned to the ground and the wagon driver, unable to raise the upended wagon by himself, stood by helplessly as he waited for aid that did not seem to come. However, continued the angel, the young doctor happened to be traveling down the same road. And when the wagon driver’s misfortune met his eyes, the doctor stopped to assist the grateful man. Only after the two successfully managed to turn the overloaded cart so that it was upright on its wheels, did the doctor continue on his journey.

“Immediately after the angel concluded his story, a horse and wagon overloaded with merchandise were placed on the empty pan dangling from the Heavenly scales of justice, which had been tilted heavily on the side of sins. Helped by the new weight, the balance shifted towards the center. But the lifetime of sins still outweighed the single good deed.

Charity tzedakah

“We demand that the mud and soil be added to the scale as well,’ chorused the good angels. ‘After all, he had to extract the wagon from the muck, didn’t he?’ But the prosecuting angels vehemently insisted that the doctor had nothing to do with the mud, which had no direct relevance to him. The heavenly court therefore decided to send the doctor’s soul back to this world to determine whether mud holds any significance for his soul. If so, mud would be placed on the heavenly scale on the side of merits. But if not …”

Tam paused his story and fixed his gaze on the merchant.

“You possess the soul of that doctor, and your evil inclination is working overtime not to allow that mud into your house. “

Upon hearing these words from Tam, the merchant ran to the door and began pleading to the people waiting outside. “Come in, come in,” he cried. “Come as you are and greet our honored guests.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Charity, Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Tam and Chacham, Tzedakah, UncategorizedTagged action, charity, Jewish Stories, miser, mud, Spirituality, Stories of faith, tzedakahLeave a Comment on The Muddy Path to Paradise

The Bear, the Lamb and Faith – A Tale from Aleppo

Posted on Friday, 1, March, 2019Friday, 21, June, 2024 by Rabbi

Come remember the ancient words, “It is better to take refuge in the L-rd than to put confidence in mortals” (Psalm 118:8), and listen to a story of how we need to trust in the Holy One, blessed be He.

There was once a man named Moussa who worked very hard digging ditches. Each day at work, he saw a shepherd bring his sheep to graze in a nearby field. Moussa noticed something strange, each day one lamb would wander off by itself and never return.

Where do these lambs go and what happened to them? he wondered.

The next day when a lamb wandered off, he went and followed it deeper into the forest. He saw the lamb walk toward a cave and enter. Inside the cave sat an old sick bear that could hardly move. The lamb came up to the bear’s paws, and the bear ate it for his meal.

I understand what must be happening, thought Moussa. The Holy One, Blessed be He wants this old bear to stay alive. Every day, He sends a lamb to the bear to be eaten.

All day Moussa thought about this. If the Holy One, Blessed be He can take care of this bear and keep it fed, surely, if I fully trust in Him, He will also take care of me.

The next morning, instead of going to work, Moussa went to the beit midrash (House of Study) and studied holy books the entire day. Later, he came home with no money, but explained the story of the bear to his wife. “Are you crazy?” she yelled. “We will all starve.”

“Do not fear,” Moussa calmly replied. “He Who takes care of and feeds the bear can also take care of us.”

The next morning, she went to their rabbi and told him her problem. The rabbi went and tried to reason with Moussa, but could not succeed.

The rabbi returned to Moussa’s wife and said, “I will tell you what you now must do. Go and sell all your husband’s tools, and use that money to feed your family.”

She went to a local merchant and sold the tools and even Moussa’s trusted donkey that had accompanied him back and forth from the forest every day. The merchant paid very little as he convinced the woman that the tools and the donkey were not worth much.

The merchant quickly took his new donkey to the path that led through the forest. While walking, he saw something hidden in a crevice next to a tree. He began digging and found a chest filled with gold. What luck, the greedy merchant thought.

On his way home, an old branch collapsed, and hit the merchant on his head, instantly killing him. The donkey, only knowing one direction to walk, continued on his way until he reached his old master’s house. Moussa and his wife saw the donkey, and stared with amazement at the treasure sitting on its back. “Do you now see!” said Moussa. “I told you. He who takes care of and feeds the bear can also take care of us.”

It is better to take refuge in the L-rd than to put confidence in mortals. (Psalm 118:8)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

Like us on Facebook or tweet us on Twitter

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Posted in Faith, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Aleppo, Faith, hope, Psalm 118:8, Sephardi, Stories of faith, trustLeave a Comment on The Bear, the Lamb and Faith – A Tale from Aleppo

Diamonds, Riches and the Soul

Posted on Saturday, 15, December, 2018Tuesday, 26, September, 2023 by Rabbi

Once upon a time, there was a poor man who heard that in a faraway land, there was a kingdom where diamonds were as plentiful as dust — one needed only to bend down, pick them up, and fill their pockets.

After a long and difficult journey, the man arrived in this wondrous land. Everything that had been said about it was true! Diamonds of all sizes were strewn around everywhere — even the sand was made up of billions of tiny glittering gems. A group of children gathered to watch the stranger kneeling on the ground and stuffing his pockets with stones and pebbles, but the poor man was too busy to notice them.

Diamonds, Riches and the Soul

To celebrate the end of his poverty, the traveler ordered the finest meal from the inn. Feeling generous, he handed the innkeeper a small-sized stone and told him to keep the change. The innkeeper asked the poor man what he was doing. The poor man said that the diamond was worth a small fortune. The innkeeper realized that the poor man was a stranger and explained that diamonds were so plentiful in the kingdom that they had no value.

The poor man realized that the diamonds, each of which would be worth a fortune in his land, were totally worthless. In this kingdom, people paid for goods and services with the flower, Asteriscus maritimus (sea aster or sea daisy). The flower was originally used to decorate tables. The delicate flower would dry quickly and turn to dust. No one was bothered by the clouds of dust which came from their wallets and purses. The musty smell gave off the sweet impression of old money.

Once the poor man overcame the disappointment of his lost dream, he worked hard, invested wisely, and before long he was one of the wealthiest people in the land. He filled his vaults with thousands and thousands of the valuable flowers.

After a long time he decided to return home. He sent word to his family: “Am rich. We shall never want for anything in our lives. Prepare triumphant homecoming.” He loaded his fortune on a fleet of ships, and set sail for his home.

Family and friends, dressed in their best, awaited him eagerly at the seaport. Of course, there was nothing that could be done with his shiploads of dried, dusty flowers except sail back a few miles from shore and dump them into the sea.

Later that day, as he was unpacking his clothes, he found a small bag of the stones he gathered on his journey.  The value of the stones in the bag was so great that the man and his family never again wanted for anything in their lives.

Diamonds, Riches and the Soul

The soul, in its abode on high, hears wondrous tales of a faraway land. To get there, it must cross a deep and treacherous sea. Great treasures, it is told, are literally free for the taking in this place. A coin given to charity, a prayer uttered, a candle lit to usher in Shabbos (the Holy Sabbath Day), a kind word extended to a troubled fellow — the higher realms, lacking physical bodies and a material reality, can only dream of such treasures.

The soul descends into the material world and discovers that everything that had been said about this place is true. Diamonds litter the streets. Wherever one turns, await countless opportunities to do mitzvos, good and G‑dly deeds. One need only bend down to the ground and fill one’s pockets.

Yet the value of these “diamonds” are not appreciated in this alien land. “Riches” of an entirely different sort beckon, so that when the time comes to return, many a soul finds itself lugging home shiploads of dried, dusty flowers.

But no soul can traverse our world without picking up at least a few mitzvos along the way — gems which enrich the heavens and make the entire trip more than worth its while…

May all your tales end with Shalom (peace)

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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Faith, Rabbi's thoughts and teaching, Stories, UncategorizedTagged diamonds, Faith, Jewish Stories, Rabbi Rock, Rachmiel Tobesman, riches, short stories, soul, spiritual stories, Spirituality, Stories of faithLeave a Comment on Diamonds, Riches and the Soul

ST21 The Fiery Tree

Posted on Wednesday, 21, November, 2018Wednesday, 21, September, 2022 by Rabbi

Listen to a short Story

The Fiery Tree

The outdoors holds a special place in our beliefs and these teachings are often lost amid a curriculum of prayer, holiday observances and Torah/Scripture study. Sometimes one gets very much overloaded and misses the warmth, beauty and love of simple faith.

Fiery Tree Simple Faith

Read the story The Fiery Tree at https://projectshalom2.org/StoryTour/?p=262

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

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If the stories are not shared they will be lost.

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Chanukah is just 11 days away

The Story Tour Blog has grown to over 350 short stories about faith. Many visitors to the Story Tour Blog have requested that the stories be gathered together into a book. 72 of these special tales are now available in the book, Story Tour: The Journey Begins, that would make a special gift for Chanukah.

ORDER YOURS TODAY

Story Tour: The Journey Begins is available from:

the publisher, Xlibris

Barnes & Noble

Booksamillion

and

Amazon

Posted in Faith, Podcast, Rabbi's thoughts and teaching, UncategorizedTagged Faith, Jewish podcast, Jewish Stories, podcast, Stories of faith, wisdomLeave a Comment on ST21 The Fiery Tree

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What was originally, in 2007, a spare time ‘hobby’ costing almost nothing and representing a few hours a week of time commitment evolved into a project demanding a lot of time and expense. No income from the Story Tour Blog has been realized, and so, if you feel you’ve received some value, or would like to help support the site’s ongoing presence isit and make a donation on the The Stories Should Never End Page on Gofundme

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