Tag: Stories of faith
A Bag of Coins
A poor man was walking along the road, miserable and sad. It had been years since his wife had smiled. G‑d had blessed them with a houseful of girls, beautiful, wise and resourceful — each one a gem. From the moment his eldest had come of age, matchmakers began knocking on their door with suggestions of fine young men, Torah scholars.
Sadly, when the young men heard that there was no money for a dowry, they turned away. “Your daughters are wonderful,” they would say, “but how can we expect a young man to join a family that cannot even contribute a few coins toward the wedding celebration and settling the young couple in a new home?”
As a last resort, he set out to beg, hopeful that people would contribute to the special mitzvah of Hachnosas Kallah (charity to helping poor brides get married) After all the Jewish people who are filled with kindness and mercy would have pity on his family and help him in his time of need.
Alas, he was unsuccessful in collecting the necessary funds. It wasn’t that they were stingy or uncaring. It was just that they too were very poor and had barely enough to support their own families. Those who were wealthy were overwhelmed by the many requests from far and near for help.
The poor man walked into a field, his mind was on his empty pockets and his wife’s disappointment. He barely noticed his surroundings, he leaned against a large tree, massaging his back against its ample trunk.
“Hey, you!” he heard. “What are you doing here? Don’t you know that you’re trespassing on my land?”
Looking up, he suddenly realized that he had apparently wandered into a grove of trees on the grounds of a grand manor. He saw coming towards him the poritz, the powerful landowner who had almost unlimited power.
“Oh, I am so sorry, good sir,” he was quick to say. “I was simply wandering around, feeling so alone and sad about my sorry state of affairs, and I stopped to comfort my aching back against your tree. Please forgive me for taking that simple pleasure, and I will be on my way.”
“Wait a moment,” said the poritz, not unkindly. “You look like a man who has suffered in life. Please tell me more. Perhaps I can help you. . .”
“Oh, sir you please forgive me for intruding on your land,” said the down-and-out man. “I was feeling so alone. I am a father of daughters, and I desperately seek means with which to help them get married, but why should you care about a poor old Jewish father and his problems?”
“Dear man,” said the poritz, “don’t we learn that the Holy One, Bless be He ‘created a man and for him he made him a wife (Eve) as a helper and support. From the two of them the human race sprung. He said, ‘It is not good that the man should be alone; let us make a helper for him like himself.’ (Genesis 2:18) (see Tobit 8:6) We are kindred to one another as established from the earliest of times as it is written “So G-d created man in his image, in the image of G-d he created them; male and female he created them.” (Genesis 1:27)
The poor man looked at the poritz in a strange way and slowly said, “I guess we are similar in some ways.”
The poritz continued. “Please take this purse of coins, and marry your daughters in gladness. I am an old man and have all the money I would ever need — t’s the joy of giving that I could use in life. Now go in peace.”
The poor man smile and said as he left, “May you live long and may you only know peace.”
Still wondering if it had all been a dream, the poor man stumbled home. It was not long before word of the miraculous chain of events spread through the village.
“What good fortune,” said one man to another. “Here’s our chance to get rich. Let’s go to poritz’s grove and try our luck.”
Making their way to the grove, they promptly located a well-suited tree and began to rub with vigor.
Sure enough, the poritz soon came to question them.
“Oh, dear sir,” they said, “Please have pity! We were feeling so sad, so alone and so hopeless that we decided to lean against your tree for a while, taking advantage of the opportunity to massage our backs.”
The senseless have vain and false hopes, and dreams give wings to fools. (Sirach 34:1)
“You’re charlatans, both of you,” thundered the poritz, who had once been a captain in the army and still knew how to bark an order. “You dare speak in such a way. You, who claim to be sincere, yet flagrantly violate what is written: ‘You shall not steal; you shall not deal falsely; and you shall not lie to one another.’ (Leviticus 19:11) Leave this grove at once!”
As they humbly left the garden, one of them summoned up the nerve to question the poritz. “How is it,” he queried, “that when our friend was here, you greeted him so kindly, but when we came and told you a similar story, you became angry?”
“It’s very simple. When a man is truly alone and he needs to scratch his back, he has no choice but to lean against a tree trunk. But there are two of you. You could have rubbed each other’s backs. That told me that you weren’t really as needy as you made yourselves out to be.”
As long as one has faith and a friend, no situation is ever hopeless.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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Trust and Faith
Throughout the Torah and our studies, we learn that Hashem does not have to prove anything to us. Every day as we say the Shema, “Hear O Israel. The L-rd our G-d is One”, we firmly believe in all that the Torah teaches and need no other proof that it is true. However, we continue by saying, “to your name give honor.” To those who would challenge you, please answer them, in order that Your great Name be glorified by all. Even though we don’t need proof of Hashem’s greatness, the nonbelievers do, and we trust that He will reveal Himself to them — in His own time and way.
Tam and Chacham used to travel to faraway places to encourage people to bind themselves to Torah and mitzvos. During such journey, they stayed with an observant Jewish innkeeper and noticed that something was troubling the man and asked him about it.
The distraught innkeeper explained: “Yesterday a man came into the inn and ordered a drink. He then reached into his bag and took out some food and put it on the table. To my amazement, I saw that it was a piece of pork! Then he turned to me and said ‘It says in the Torah that one is forbidden to eat pork. Well, if there is a G-d, let him make me choke on this pork that I’m now going to eat.’ With that he swallowed the pork, and nothing at all happened to him! This incident has shaken my faith and has caused me to have doubts”
As soon as he finished speaking, the innkeeper’s son burst through the door and proudly announced that he had received his degree with honors in his major, music, and that he was qualified to enter a higher institution or even apply for a position in the symphony orchestra.
After his father told him how proud he was. Tam and Chacham wished him a hearty mazel tov and wished him much success. Chacham asked the young musician if he could test him. The young man proudly responded, “Yes by all means!” Chacham asked the young man to play Avinu Malkeinu so he could offer his opinion of the young man’s ability. The proud musician was highly offended at this request, and stormed out of the room. The father was embarrassed by his son’s disrespectful behavior, and ran after him to make him come back and apologize to Tam and Chacham. The young man apologized but then tried to explain why he had been so angry. “The degree I just received is proof of my proficiency. There should be no further need of tests to prove my ability. And so I felt hurt and angry that you wanted to test me with such a simple song – A song known and played by every child.”
“Absolutely,” agreed Chacham to everyone’s surprise. “I simply wanted to make a point, to stress how absurd it is for someone to try to test G-d. His Torah is the only ‘degree’ we need, and for this reason there is no need for further tests.”
We say to Hashem You do not have to prove anything to us. We firmly believe in everything Your Torah teaches. It is taught, “reason has long since decided that the Holy One, blessed be He needs nothing, but all things need Him,” (Emunos v’Deos 3:10 933 ce)
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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ST11 A Rock and the King’s Greatness
Can a person be punished for injuring the king if he does not understand the greatness and power of the king?
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May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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ST7 Blessings and the Cracked Bucket
ST6 The Treasure
Listen to the short story, The Treasure, There are many treasures in the world and to many times faith is discounted. In serving the Holy One, Blessed be He, treasure, but in order to find it, they must travel to a teacher or guide.
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The Treasure
The Right Medicine – Doctor or Faith
Once there was a Jewish merchant who was very prosperous. He had always enjoyed good health, but one day he suddenly fell sick. He did not know what was wrong with him and even with the different remedies he took, he became worse from day to day. He saw a doctor, who prescribed a certain medicine, but that did not help him either: Finally, he decided to see the greatest doctor in town, who was known as the Specialist, he was known as the greatest doctor in the whole region.
The Specialist gave the patient a very thorough examination, asked him many questions, and then told him he was sorry he could not help him. “Only G-d can help you,” he said gravely.
The poor Jewish merchant was very upset with the doctor’s findings.
Then he remembered hearing that in the nearby small town, there was a holy rabbi who had helped many people. So he set off to visit the holy rabbi, hoping that he could help.
Arriving at the rabbi’s house he found many other Jewish people waiting to see him. Luckily (perhaps because he looked so worried), he was admitted to see the rabbi almost immediately.
When he came into the presence of the holy rabbi, he could not hold back his tears, and poured out his heart describing his desperate condition, begging the rabbi to help him for the sake of his wife and children.
The rabbi replied: “A doctor’s job is to heal, and not to make his patient feel worse. Actually your condition is not at all serious; it is just a kind of fever and will pass.”
Astonished, the Jewish merchant asked, “But rabbi, holy rabbi if it is a fever, shouldn’t I be shivering?”
“So you will shiver,” answered the rabbi, reassuringly.
The Jewish merchant could hardly believe what he had heard and was, of course, overjoyed.
No sooner had he left the holy rabbi than he felt cold, and began to shiver slightly. And, as he continued on his way home, the shivering increased. As soon as he got home, he went straight to bed, feeling hot and cold all over, and shivering without a stop.
He stayed in bed for a few days, then suddenly the shivering stopped. He felt so much better that he was soon able to get out of bed, feeling like a new man!
Some time later, as the Jewish merchant was walking down the street, he came face to face with the Specialist, who recognized him at once. “Aren’t you the patient who came to see me some time ago, critically ill?” the Specialist asked him.
“Yes, sir,” answered the man.
“I am certainly delighted to see you looking so well,” the Specialist continued. “Tell me, my friend, what happened to bring about such an unexpected recovery, and what medicine did you take?”
The Jewish merchant told him that after the Specialist had given him up, he went to see a holy rabbi, who told him that his illness was nothing but a kind of fever.
“That I also knew,” said the doctor. “But a fever can be extremely dangerous unless it develops into hot and cold shivering. For that is the way the body can rid itself of the sickness. The trouble with you was that you showed no signs of shivering. I knew of no medicine that could bring about such shivering. That is why I told you I could not help you.”
“As a matter of fact, when the rabbi told me I had a fever, I asked him, ‘if I have a fever, would I not be shivering:’, to which he replied, ‘So you will shiver.’ And sure enough, no sooner did I leave the holy rabbi’s presence than I began to shiver, and the shivering steadily increased and became violent. I got into bed and shivered hot and cold for several days. Then, with G-d’s help, I recovered completely from my illness.”
“`With G-d’s help’ you said. Wasn’t that what I also told you, `I cannot help you, only G-d can help you !”‘ the Specialist exclaimed happily.
All smiles, the Specialist and the Jewish merchant shook hands, wishing each other good health.
Added the Specialist: “Some day I hope to see this holy rabbi, but not in a professional capacity. No doubt he can do more for me than I for him.”
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
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From the Depths I Call Unto You
Three men were traveling together in a distant country. Suddenly, the skies grew dark, and a great storm arose; the wind howled, thunder echoed across the land, the lightning flashed, and the downpour of rain filled the men with fear. They saw a cave at the foot of a nearby mountain and quickly ran to it to get out of the storm. They started a small fire to warm themselves and stayed there all night. The storm passed in the night, and in the morning, the men gathered together their belongings and were ready to continue their journey.
During the night, a huge heavy rock had fallen from the mountain and sealed the mouth of the cave. The three men tried to push the rock away, but they could not even budge the rock.
Now, the travelers grew afraid, for they had no food and were far away from any help. After a while, darkness and hunger caused them much despair, and so they began to pray to the Holy One, blessed be He, that He have mercy and aid them lest they perish.
The first one remembered, “Call on me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:15). He then prayed in the merit of all his good and just deeds.
The rock moved about the length of a finger,
Then the second one began to pray and recalled, “In my distress, I called upon the L-rd..” (2 Samuel 22:7) and poured out his heart and related even greater deeds of charity and of righteousness.
The rock moved about the length of a hand.
Finally, the third one said: “Then with much grief and anguish of heart I wept, and with groaning began to pray: (Tobit 3:1).” Then he began to pray, “Out of the depths I cry to you, O L-rd.” (Psalm 130:1) he continued, “I don’t know where to begin or what to say, but I pray to You from my heart.” His words echoed throughout the cave.
The rock moved entirely from the mouth of the cave, and the three travelers went forth in peace and continued their journey.
May all your tales end with Shalom (peace)
Click here for more storytelling resources
Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)
Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us
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ST2 The Rich Man, His Gold and Hope
The Oak Tree
There lived in a village a mother and a son who were very devoted to one another who lived in a house beside a great oak tree.
Once they had been very wealthy and had many friends. After the father had died suddenly after lightning struck their house the mother was bedridden and their home was badly damaged by fire, they lost most of their wealth. From the little that was salvaged from the fire was spent on doctors in the hope of curing the poor, stricken woman. Her only comfort was her son, Yosef, who was a fine young man. Yosef was a very intelligent and religious boy, and he loved and cared for his mother.
His mother would frequently ask: “Why don’t you go to town and get a good job? You know our small farm demands much hard work with little return.”
Yosef answered: “Who will take care of you, my dear mother? We can manage alright. When you regain your health, b’ezras Hashem (G-d willing), we’ll move to town.”
Yosef had attended yeshiva (Jewish school) until his father’s death, but then he had to take care of the farm and his mother. He missed the school and learning very much. In the evening when he came in from the field, he would take out a holy book and forget the days hardship. He’d sit by his mother’s bed and begin learning in his sweet, soothing voice and the whole room would change. It became so peaceful that his mother would be filled with a sensation of happiness and tranquility. She would then fall asleep with an expression of serenity and contentment.
Yosef’s this nightly study was a sacred custom, and after his lesson was over, he would take out the Book of Psalms and recite many chapters. Many a tear did he shed, for he could not get over his grief, the loss of his father and his mother’s illness. Working the farm and worry for his mother weighed heavily upon his young heart, but reciting the Psalms always helped him regain his cheerful spirit.
One day, Yosef received gift from his uncle, an old and rare edition of the Book of Psalms which he had bought from a peddler. Yosef marveled at its old script written on parchment, which was well preserved and quite legible.
Yosef carefully turned its pages, and when he came to the back cover, his eye caught some writing, dim with age. The lettering was very small and blurred in places, as if some drops of water had fallen on it. The writer must have wept when he wrote that mysterious inscription. Yosef took his father’s magnifying glass, and began to study the writing. It took him some time to piece the first sentence together, which read something like this:
“To you, happy reader of the sacred Psalms, this message will unfold a tale of horror, but if you read it to the end, you shall have your reward well earned…”
Yosef became quite fascinated by this writing, and with the magnifying glass in one hand, he labored hard to decipher the message from beginning to end. By the time he pieced the whole message together dawn was breaking. Yosef was pale and shaky, for he had read a tale of fear and terror.
It was the story of the once flourishing Jewish community of the nearby town, driven into the forest by the cruel and bloodthirsty mob, who only wanted their lives and wealth. The poor, frightened, defenseless men, women and children could not escape the savage mob. They gathered up their gold and silver and precious stones and hid them in a big chest which they buried. The terrible mob surrounded the Jewish community and cries of “Hear O Israel, the L-rd is our G‑d, the L-rd is one!” The writer, the son of the scribe of the community, was left for dead with a gushing wound in his head, but regained consciousness and recovered only long enough to record this tale of horror.
After he finished reading the story written so long ago, Yosef suddenly realized that there was some hidden treasure in the vicinity. It was buried at the foot of a young oak tree, some two hundred yards from a brook in the woods. The woods were long gone, but a brook flowed through the center of the village. Outside their house grew an ancient oak tree.
Yosef decided that after some sleep, he would ask the oldest villager if he knew anything about what he has read.
Old Petru said, yes, there had been a forest by the village once. It was avoided by the villagers who claimed it was haunted on account of the massacre of the Jewish community that happened there.
The sky began to grow dark and the wind started to blow strong as Yosef bade old Petru farewell. He arrived home just as the storm grew strong. His mother had been terrified, for the sound of thunder revived in her mind that horrible day when she lost her husband and became bedridden.
Yosef calmed his mother. He forgot about story he read the night before, about old Petru, and about the treasure. The house shook with thunder and lightning. Yosef calmly read the Psalms in his calm, soothing and enchanting voice.
Suddenly there was roar of thunder and the ground shook, Yosef and his mother found themselves on the floor greatly shaken. Yosef rose quickly and wanted to rush to his mother’s aid, but stared in amazement as he saw her rise and run to the window, “Look, the oak tree!”
Yosef was crying with joy when he saw that his mother had miraculously recovered and was walking unsupported as if she had never been paralyzed before. Only then did his mother realize too and the two embraced, murmuring thanks to G‑d.
“Go out and see whether any damage was done by that fallen oak tree,” his mother said.
Yosef went outside and immediately rushed in reporting breathlessly, “The huge oak tree was uprooted and split in two. The fallen tree left a huge crater in the earth. And there, lay an ancient chest with its lid torn off. Coins, silver candlesticks, golden necklaces and other precious treasures lay scattered all round.”
Yosef and his mother became very wealthy. They distributed the greater part of the treasure to charities and still had many precious things left. Of all the treasures, the most precious to Yosef was his ancient Book of Psalms. His mother’s greatest treasure was Yosef.
May all your tales end with Shalom (peace)
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Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)