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Tag: tisha b’Av

Ahavas Chinam, Sinas Chinam and the Beis haMikdash

Posted on Wednesday, 18, July, 2018Wednesday, 21, September, 2022 by Rabbi

A Tale of Ahavas Chinam

Two brothers lived on two sides of a mountain. One was very wealthy but had no children, one had many children but was very poor.

The wealthy brother thought, I have so much and my brother has so little, let me secretly cross the mountain in the middle of the night and bring my brother extra crop. The poor brother said, I derive so much happiness from my children, let me secretly bring my brother some of my crop so he could have a little extra joy in this world.

Every night each of the brothers would secretly cross the mountain to bring their brother food. Every morning the brothers would inspect their stock to learn nothing was missing. Neither could explain the phenomena but they thanked the Holy One, blessed be He for His kindness and continued in their good will.

These nightly activities went on for years, until one night on top of the mountain, the brothers met. In that instant, in the dark of night, the glow of brotherly love lit up the mountain sky. They each understood what the other had been doing and fell into each other’s arms in a loving embrace. They Holy One. blessed be He looked upon this expression of brotherly love and declared, “On this spot of mutual love I wish to dwell. Here My Holy Temple will be built.”

Jerusalem Tisha b'Av

The main message of this ancient tale is one of brotherly love and ahavas chinam. We learn in Tehillim (Psalm 133:1)  “Hinei matov u’mah naim, sheves achim gam yachad, Behold, how good and how pleasant it is for brothers to dwell together in unity.” How appropriate that so many assume that the site of the Temple, which was destroyed because of sinas chinam, among other reasons, should have been chosen because of brotherly love.

A Tale of Sinas Chinam

There was a man who made a party. He instructed his servants to invite his friend Kamtza. His servants erred and invited his enemy Bar Kamtza. When Bar Kamtza arrived at the party the host was furious. He instructed his servants to throw him out.

Bar Kamtza, being very embarrassed pleaded with his host to allow him to stay and even offered to pay for his meal. The host wouldn’t hear of it, Bar Kamtza must leave. The guest begged him not to create a scene and offered to pay for half of the whole party. No way. He upped his proposition and offered to finance the entire price of the party but the host was still adamant.

Bar Kamtza was totally humiliated. He looked around and saw a room full of friends, at the head table were all the Rabbis. No one said a thing. In anger Bar Kamtza said, “Since the Rabbis were sitting there and did not stop him, this shows that they agreed with him. I will go and inform against them to the government”. One thing led to the other and Jerusalem was destroyed. (Gittin 55b-56a)

Jerusalem Tisha b'Av
 

From these two stories we learn a simple lesson of history. It was love of two men which caused Jerusalem to be built and hate between men which caused it to be destroyed.

Yerushalayim means city of peace. It came about through peace, its purpose is peace and was destroyed due to the lack of it.

Because of the love of brothers Jerusalem was selected. Because of causeless hate – Jerusalem was destroyed.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Ahavas Chinam, Gittin 55b-56a, hatred, Jerusalem, Jewish Stories, love, Psalm 133:1, Rachmiel Tobesman, sinas chinam, tisha b'Av2 Comments on Ahavas Chinam, Sinas Chinam and the Beis haMikdash

The Strange Letter

Posted on Tuesday, 17, July, 2018Wednesday, 21, September, 2022 by Rabbi

The boys had gathered at the bottom of a mountain trail and saw in the distance a small building. “Wonder what it was?” questioned Yosaif. “it sure looks old.” Added Dovid. Another voice chimed, “Let’s go. What are we waiting for?” A deep voice said, “Boys let’s stay together and no running ahead. We want to have fun on our trek and not have anyone hurt. Okay?” That was Rabbi Siegel whom the boys wanted to spend part of their vacation in the Galil (northern part of Israel) with their favorite rebbe who told them great stories and taught them Torah.

Rabbi Siegel started the four boys up the mountain trail saying, “We’ll climb up to get a good look of the building. Then we’ll find a nice shady area to eat lunch and then do some learning.” Can we hear some great stories?” Asked Akiva. “Okay, do you boys remember we learned:

Tisha b'Av Messege

answered the rabbi.

The boys seemed to be more interested in the old building an were not raelly listening to their rebbe.  Rabbi Siegel grinned at them, “I can see we won’t be leaving here until we’ve explored that deserted building — so let’s go.”

The boys climbed up the mountain trail, at one point they lost sight of the building. The sun beat down on them as Rabbi Siegel stopped and told the boys to gather around him. Some of the boys were breathing heavy and Rabbi Siegel told everyone to sit and rest a few moments and to drink water. The boys thought they rested forever, but it was only about ten minute and they started up the mountain trail again.

As they turn and climbed higher, suddenly they saw the old building. The boys rushed to the doorway of the ruin. Step­ping over the crumbled rocks, they found themselves in a rectangular room with stone benches jutting out of the walls. The roof was gone and weeds and wild flowers grew everywhere. They explored every inch of the old building, trying to figure out what this room had been.

Suddenly, Yosaif yelled, “Hey, guys! Look at this!” as he looked at a large black stone that seemed to be out of place.  “Help me move this stone”

Dovid got there first, pushing and pulling with Yosaif to move the large, flat  black stone that was covering a deep, narrow hole.

“Yaakov, shine your flashlight down here,” said Yosaif. At the bottom, out of reach of even the rebbe’s long arm was a rusty metal tube.

“How can we get it’?”

“What do you think it is?”

“I hope its not dangerous!” said Mendy, the class worrier, who was ignored as usual.

“You know what? It looks like an old Megillah case,”

“Come on boys let’s figure out a way to get the thing up.” Added Rabbi Siegel.

“I’ve got it!” said Yosaif, digging around in his backpack. “I’m glad I was too lazy to clean this thing out before I left. Does anyone have a rope?”

The boys looked at each other  “Nope, but maybe we can use the laces from my hiking boots” said Yaakov. They tied the boot laces together and then tied it to a large magnet Yosaif had produced and lowered it down the hole.

Everyone watched as the magnet was lowered into the hole and then they heard a click, “I think I got it, It’s coming up!” shouted Yosaif.

The boys brought the metal tube to Rabbi Siegel “Look at this,” he said. “The tube is sealed with clay at both ends.” He pushed gently on one of the clay seals and it slowly came off and there was a scroll rolled up inside. “It’s stuck . . . no, it’s coming out. It must be hundreds of years old!”

Not a sound was heard as Rabbi Siegel carefully pulled out the an­cient scroll and unrolled it. The boys crowded around him, so impressed at the discovery that, for a change, they all spoke quietly, almost in whispers.

“What is it?”

“Is it words?”

“It looks like a foreign language.”

The sunlight played on the scrawled writing that seemed so strange, it was truly a mystery. Rabbi Siegel began speaking in a quiet voice, the boys strained to hear each word.

“This looks like an ancient letter of some kind. It was deliberately hidden by someone in the hope that it would be found, and we have found it.”

“But we can’t read it,” interrupted Yaakov.

“I know, but I think I know someone who can. This is written in ancient Hebrew script. I can recognize a few of the letters. I have a friend who is an ex­pert in this field. If everyone agrees to skip the rest of our trek today, we can go see him. He’s not too far away; he lives in Tzefas.”

The boys were excited and raced down the mountain trail, piled into the car and sang the whole way to Tzefas.

They came to an old house and Rabbi Siegel knocked on the door. A tall man with long peyos wearing thick glasses opened the door. Seeing Rabbi Siegel, he wrapped him in a friendly bear hug. They clapped each other on the back as Rabbi Siegel told the boys that they had been chavrusas (study partners) many years ago. Explaining why they had come, Rabbi Siegel carefully un­rolled the scroll.

Rabbi Stern inspected it in amaze­ment using a thick magnifying glass. “This appears to be a child’s writing and the parchment seems at first glance to be from the time of the Second Bais Hamikdash. The script is an old hebrew used by most of the people of that time.” He placed it on his desk and took out a piece of paper, writing in modern Hebrew script as he read the ancient parchment.

About twenty minutes later he looked up, pure joy on his face. “This is an amazing find! Can I keep this to examine and analyze it?”

“Of course,” answered Rabbi Siegel. He picked up Rabbi Stern’s copy and turned to the boys, his eyes alight. “Just listen to this:

I write these words knowing that I will soon be killed, and I pray that someone will find them and know what happened to me, Uriel ben Hyrkanos, and my chaverim in this school founded by the Kohain Gadol (High Priest), Rabbi Yehoshua ben Gamla, about 150 years ago. We have studied Torah together with our melamed (teacher) for six years and four months. Until the Romans issued their harsh decrees against Torah learning, we studied in a wonderful way. The Sanhedrin sent messages throughout the land that children should not endanger themselves, but we wanted our studies to con­tinue no matter what the risk. The last few months we have had to meet secretly and in different places. To be found by the Romans meant certain death. Now we have been gathered together in this room, our beloved room, for two weeks. Our parents were taken away and we were warned not to return to our homes. Our food is gone, our bodies are weak, but still we learn Torah. The Romans are in our town, on our hill, near our school. We can hear their shouts, as they look for little children who cannot fight back, but whom they will kill for disobeying the Emperor’s cruel and senseless decree. How they hate us all for the simple reason that we are Hashem’s chosen people. But they can never destroy our Torah or our nation. I have seen men die in this terrible war. I am not afraid. We will learn up until our moment of death. Our melamed has taught us that Hashem loves the learning of young children — it is very sweet to Him. I fear that the Romans know this and that is why they con­tinue to search for our schools, To destroy our learning would be to destroy our nation. The footsteps come closer, my hand is shaking from weakness, but our chanting becomes stronger. I am putting this in the pit I have prepared. A future person might read it and put it in his heart. Perhaps he can tell others about our struggles to keep Torah alive. They have surrounded our room. Shema Yisrael….

Rabbi Siegel looked up, his eyes glistening with tears. The mouth of each boy hung open. Eyes were wide, faces white, their minds back in that little room where Uriel and his class­mates studied Torah until the Roman swords struck them dead.

Rabbi Siegel said, “Do you re­member the other teaching we learned?

Tisha b'Av Messege

 And the children of that time knew it!”

Three nights later, four boys were back in their own beds having shared the extraordinary story with their families, classmates and friends. As they slept, each had a dream. A boy named Uriel ben Hyrkanos stood outside an abandoned building, smiling. “I am happy now,” he said. “My letter has been found and its message has been spread. Thank you, my friends.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holiday, Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Jewish holidays, paleo-hebrew, Rabbi Rock, Rachmiel Tobesman, school children, tisha b'Av, Tisha b'Av storiesLeave a Comment on The Strange Letter

Zadie’s Tisha b’Av Visit

Posted on Monday, 16, July, 2018Wednesday, 21, September, 2022 by Rabbi

Zadie was so special that when he entered a room the whole room was filled with a peaceful feeling. He made everything special and that’s why everyone loved and respected him. He came for a visit one year a few days before Tisha b’Av. There was a knock at the door and then Zadie came in, it was as though the sun had suddenly come out from behind the clouds. That was Zadie’s special smile. His beard seemed a little whiter, he walked slower, but looking at him made you feel so good.

We were the luckiest, because Zadie was staying in our home. I didn’t want to go to camp that summer—I didn’t want to miss a minute of Zadie’s visit. He told the most wonderful stories and spoke of secrets in the Torah. How proud I was to walk down the street with him.

It was erev Tisha b’Av, the first time I had to fast all day. When we went to shul, and sat down on the floor while listening to Megillas Eichah (Book of Lamentations), it was so sad that I really felt like crying. But then, I started feeling hungry, and was so ashamed of myself. So when we came home I went to sleep right away.

I woke up in the middle of the night and lay in bed, listening to a strange sound. It was someone crying. I put on a robe and, trembling, walked down the hall. The crying was coming from Zadie’s room. I tiptoed down the hall, knocked on his door and went in. He was sitting on the floor holding a sefer (book) on his lap and the pages were all wet from the tears streaming from his eyes.

I ran over and hugged him.

“Zadie, Zadie, what’s the matter?”

Zadie wiped his eyes and sighed. He gently pulled me down to the floor next to him. Putting his hand under my chin, he looked into my eyes.

“Mein ainickle mien tzaddikel (my grandson, my little holy one), I’m so sorry I woke you. It’s Tisha b’Av, you know, and I’m crying because of the destruc­tion of our Bais Hamikdash. (Holy Temple)” 

“But Zadie, aren’t things better already? After all, you’ve seen to Israel and many others Jewish people have gone there to live.”

“Please try to understand. No mat­ter how comfortable the Jewish people are, something is missing because Hashem is still angry with us for our sins. If Jewish people all over the world—and in Israel, too—would do teshuvah (Repentance), say prayers from their hearts and give tzedakah (Charity) and do chesed (kindness), then the true geulah (redemption) would come soon. Meanwhile, we are in galus (exile) wherever we live. And it’s such a long, bitter galus. Do you understand mien zissele ainickle (my sweet grandson)? Now go back to sleep, and I’ll also go to sleep now. And do me a favour, please don’t tell anybody I woke you up. All right? I’m sorry.”

The next day, it was not hard for me to fast. I kept thinking about Zadie’s prayers, and his talk with me and I tried to pray better, too.

Shabbos Nachamu (“Sabbath of comfort/ing) came very soon. It was a very special a happy Shabbos! Zadie sat next to Taty at the head of the table, singing zemiros (Shabbos songs) loudly, as happy as I’ve ever seen him. I couldn’t understand it! He must have seen my confusion, because after “bentching” (Grace after meal), he took me out to the back porch and we sat on the top step together.

“Zadie, tell me. First you’re so hap­py, then so sad, then so happy.”

“Listen to me carefully my beloved grandson. Every day I say Ani Ma’amin (The Thirteen Principles of Jewish Belief) which begins Ani ma’amin be-emunah shelemah (“I believe with complete faith”) and it gives me strength to be happy. I know in my heart that Mashiach (Messiah) will come any day, but can I help crying on Tisha b’Av when we remember the destruction of the Bais Hamikdash and all the Jewish suffering thousands of years? Can I help crying for our Father in Heaven to have pity on us?

“But today, on Shabbos Nachamu. We read in the Haftorah how Hashem promises us that soon, very soon, our sins will all be forgiven and the Shechinah (Hashem’s Presence) will come back to our Holy Land. We have to believe that the galus will end soon, very soon—if we first prepare ourselves for it.

“It’s so true, I believe it with my whole heart. But remember, you have to prepare for it.”

Zadie has not been here for many years, but I hope I will never forget what he said as long as I live.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Holiday, Holidays, Prayer, Rabbi's thoughts and teaching, Stories, UncategorizedTagged Ani Ma’amin, Jewish holidays, Rachmiel Tobesman, Shabbos Nachamu, tisha b'Av, Tisha b'Av stories, Yiddish, zadie1 Comment on Zadie’s Tisha b’Av Visit

Remember the Past – Hope for the Future

Posted on Sunday, 15, July, 2018Wednesday, 21, September, 2022 by Rabbi

A very educated young man was walking down a path when he met Tam and Chacham. The young man heard them talking about the sad time leading up to Tisha b’Av. Everything he learned from his school and society made him see religious observance as old, outdated and silly. He decided to strike up a discussion and asked. “You are recognized as leaders and teachers of the Jewish community, so explain to me what is the use of all of this mourning and sadness between Shiva Asar b’Tammuz and Tisha B’Av? Couldn’t we do just as well without it?”

Chacham answered, “By remembering all the terrible things that happened during those three weeks throughout our long history, we hope for a better future.”

The young man countered, “what so terrible happened?”

Chacham continued, “During the three weeks:

Moshe Rabbeinu (Moses our Teacher) broke the tablets on which Hashem had written the Aseres haDibros (Ten Commandment) when he saw the Jewish people worshiping the Golden Calf.

During the Babylonian siege of Jerusalem, the Jewish people were forced to stop offering the daily sacrifices due to the lack of sheep.

Apostomos the evil Roman general burned the holy Torah in public

An idol was placed in the Holy Temple during the time of Antiochus, and.

The walls of Jerusalem were breached by the Babylonians and later by the Romans.

Tish b'Av

Tisha b’Av is a very sad day in Jewish history, for on this day:

The spies returned from the Promised Land with frightening reports, and the children of Israel had second thoughts about entering the land. G‑d decreed that they would therefore wander in the desert for 40 years. (Numbers 13-14)

Both Holy Temples in Jerusalem were destroyed on this date. The First Temple was burned by the Babylonians in 423 BCE and the Second Temple fell to the Romans in 70 CE unleashing a period of sorrow and suffering which is felt by the Jewish people to this very day.

The Bar Kochba revolt against the Romans in 135 CE ended in defeat: The Jews of Beitar were butchered on the 9th of Av and the Temple Mount was plowed one year later on the same date.

Later on in our history, many more tragedies happened on this day, including the beginning of the Crusades 1n 1095, the expulsion of the Jewish people from England in 1290 and the expulsion of all Jewish people from Spain.”

The young man laughed, “All that’s ancient history, today the world is much more enlightened and such things can never happen. All this sadness has led to a cultural depression among the Jewish people. Come on, let’s look at today and tomorrow and not live in yesterday.”

Chacham just starred at the young man in disbelief and then responded,

“On Pesach (Passover) we remember the wicked son who asks, ‘what is this service of yours?!  He says of yours—implying that it is not for him. By excluding himself from the community…’ “

Tam seeing that Chacham was getting upset and a grin of satisfaction was spreading across the face of the young man began, “Let me try to answer your question in another way.

Once there was a fire that destroyed many homes. Some of the homeless people search the ruins to find things that may have escaped destruction. Others don’t bother looking! Those who look are the ones who expect to rebuild their homes. The others have probably given up and don’t even want to make the effort,

“Our mourning is the same way. We remind ourselves of the destruction of the Beis Hamikdosh (the Holy Temple) because we haven’t given up. We are looking forward to the coming of Moshiach (the Messiah).”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in Faith, Holidays, Rabbi's thoughts and teaching, Stories, Tam and Chacham, UncategorizedTagged 9th of Av, Jewish holidays, Rabbi Rock, Rachmiel Tobesman, short stories, Spirituality, tisha b'Av, Tisha b'Av storiesLeave a Comment on Remember the Past – Hope for the Future

Tisha B’Av and Teshuvah

Posted on Monday, 8, August, 2011Saturday, 24, September, 2022 by Rabbi

Tisha B’Av, the Fast of the Ninth of Av is a day of mourning to commemorate the many tragedies that have befallen the Jewish people, many of which coincidentally have occurred on the ninth of Av.

Tisha B’Av primarily commemorates the destruction of the first and second Holy Temples which stood in the holy city of Jerusalem, both of which were destroyed on the ninth of Av (the first by the Babylonians in 586 B.C.E.; the second by the Romans in 70 C.E.). It is also appropriate to consider on this day the many other tragedies of the Jewish people, many of which occurred on this day, most notably the expulsion of the Jewish people from Spain in 1492.

Though we remember the tragedies and are saddened by them, it is a time of joy. One should not be overcome by the sadness, but remember that the Holy One, blessed be He hears the prayers from our broken hearts and provides us with many opportunities.

It once happened that some rabbis walked through the holy city of Jerusalem everyday, and when they came upon the Western Wall they would remember the Holy Temple and cry.

One day as they approached the place of the destroyed Holy Temple, they saw a strange sight. There was a man singing and dancing. The rabbis went to the man and asked him, “don’t you know what this spot is?” The man answered not, he just continued to sing and dance. “Have you no respect? Do you not mourn the destruction of the Holy Temple?” The man answered not, he just continued to sing and dance. The rabbis became angry and began to scold the man.

The man stopped his singing and dancing, turned and faced the rabbis. “Rabbis, holy rabbis, you ask about my behavior, but understand not. I sing and dance because it says in the Holy Torah that we should love G-d with all our heart, with all our soul, and with all our might. See the greatness of G-d who takes his anger out on wood and stone and lets us do teshuvah (repent), continue to do good deeds and study Torah.”

The rabbis left the man to his singing and dancing and realized that Torah is the basis of life.

May all your
tales end with Shalom (peace)

Click here for more storytelling resources

Posted in Holidays, Rabbi's thoughts and teaching, Stories, UncategorizedTagged inspirational stories, Jewish Stories, Repentance, Spiritual Storytelling, Spirituality, Teshuvah, tisha b'AvLeave a Comment on Tisha B’Av and Teshuvah

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