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Tag: wisdom

A Test of Underwear

Posted on Friday, 6, December, 2024 by Rabbi

Once, two women came to the town judge with a dispute. Both women had hung out their underclothing to dry, and someone had stolen one of the washes. Each claimed that the other’s laundry had been stolen. For the desperately poor people of the time, such a loss was a major tragedy.

The town judge ordered that the remaining wash be brought to him. He then had the two women leave the room temporarily and asked his wife to add some of her own laundry to the pile. He then called one of the women back and asked her, “Do you recognize your laundry?” She began sorting the clothes. “This is mine, this isn’t, this is mine, I’ve never seen this before, oh goodness. I’d never wear anything like this…” she answered.Justice

The town judge then ordered that the clothes be mixed up again, and called the other woman in. “Do you recognize your wash?” he asked her. She began going through the pile: ‘This is mine, and this, and this … all are mine,” she said.

“Are you sure that all are yours?” asked the judge. “Yes,” she said decisively, “everything here is mine.”

“You being less than truthful,” the Judge told her, “and the laundry belongs to the other woman.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in justice, Stories, Uncategorized, Wisdom, WomanTagged Jewish Stories, judge, justice, Laundry, short stories, underwear, wisdom, woman, womenLeave a Comment on A Test of Underwear

A Judgement Concerning Laundry

Posted on Monday, 5, February, 2024 by Rabbi

Let them wash their clothes. (Exodus 19:10)

Once, two women came to the holy rabbi of the village with a dispute. Both had washed and hung out their underclothing to dry, and someone had stolen one of the washes. Each claimed that the other’s laundry had been stolen. For the desperately poor people of the time, too lose clothing was a major tragedy.

The holy rabbi ordered that the remaining wash be brought to him. He then had the two women leave temporarily and asked his wife to add some of her own laundry to the pile. He then called one of the women back and asked her, “Do you recognize your laundry?” She began sorting the clothes. “This is mine. This isn’t… ” she said.

Exodus 19:10

The holy rabbi then ordered that the clothes be mixed up again and called the other woman in. “Do you recognize your wash?” he asked her. She began going through the pile: “This is mine, and this, and this … all are mine,” she said.

“Are you sure that all are yours?” asked the Rabbi. “Yes,” she said decisively, “everything here is mine.”

“You are a liar,” The holy rabbi told her, “and the laundry belongs to the other woman.”

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, Faith, justice, Stories, WomanTagged clothes, Exodus 19:10, Jewish Stories, justice, Laundry, short stories, wisdomLeave a Comment on A Judgement Concerning Laundry

A Judgment of Money

Posted on Tuesday, 11, July, 2023 by Rabbi

The holy rabbi of the village was out walking through the market place when he saw a man so upset that he was crying. He went over and asked, “Why are you so upset?”

The man began telling of his misfortune. “I am a storekeeper in a nearby village. I left my home with a hundred rubles in order to buy goods for my store. After arriving here, though I looked in all my pockets, I could not find the money. Now I am lost, because I cannot buy goods, and I have no way to earn a living.”

“Don’t worry,” said the holy rabbi, “I found your money. Come to my home and I will return it.”

The holy rabbi guided the man to his home and sat him at the table and served him a meal. After the storekeeper had eaten and was satisfied, the holy rabbi gave him a hundred rubles.

The man’s eyes lit up, and he thanked the holy rabbi abundantly. He took the money and bought all the goods that he needed for his store.

As soon as he arrived home, his wife said jokingly, “Why are you always so absentminded? You may have gone to buy goods, but you forgot the money at home.”

He realized what had happened; the holy rabbi had given him a hundred rubles of his own.

The next morning the man returned to the village where he met the holy rabbi, immediately went to his house, and told him, “Rebbe, you fooled me. I never lost anything, and you never found anything. I had forgotten my money at home.”

Tzedakah Charity

He then placed the hundred rubles before the holy rabbi.

“I cannot accept the money,” said the holy rabbi. “I gave it to you as a gift.”

“But I don’t want gifts,” said the storekeeper.

Each was adamant. They finally decided to go to the beis din (rabbinic court) to determine who should have the money.

The holy rabbi explained to the court, “whoever consoles a poor person with words of comfort and encouragement receives eleven blessings, as it is stated: ‘And if you draw out your soul to the hungry and satisfy the afflicted soul, then shall your light shine in darkness, and your gloom shall be as the noonday. And the Lord shall guide you continually, and satisfy your thirst in drought… And they that shall be of you shall build the old waste places, you shall raise up the foundations of many generations’” (Isaiah 58:10–12).

The storekeeper responded that the money the holy rabbi gave him was not his money he thought lost, but the personal money of the holy rabbi. He refused to accept the money.

The holy rabbi countered, “the Holy One, Blessed be He, furnishes him with money with which to perform his acts of charity.” (Bava Basra 9b)

The beis din found this an interesting case. Each claimed that he did not want the money, and that the other should receive it.

In the end, after hearing both sides, the beis din ruled that the holy rabbi was to keep the money in his possession to be used for charitable purposes, and that whatever mitzvah (a commandment to be performed as a religious duty) would come of the use of the money would be considered as done by both of them.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

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Posted in Charity, justice, Stories, Tzedakah, UncategorizedTagged Bava Basra 9b, beis din, bet din, charity, found money, Isaiah 58, Jewish Stories, justice, short stories, stories of charity, tzedakah, tzedakah stories, wisdomLeave a Comment on A Judgment of Money

Alexander the Great and the Wisdom of a Youth

Posted on Sunday, 27, November, 2022 by Rabbi

Some believe that Alexander the Great is referred to in the prophesy, “Then a warrior king shall arise, who shall rule with great dominion and take action as he pleases. And while still rising in power, his kingdom shall be broken and divided towards the four winds of heaven, but not to his posterity, nor according to the dominion with which he ruled; for his kingdom shall be uprooted and go to others besides these.” (Daniel 11:3-4).

In a later text it is noted, “After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeated King Darius of the Persians and the Medes, he succeeded him as king.” (1 Maccabees 1:1)

He was honored by a visit from the Kohain gadol (High Priest) as reported, What did he do? He donned the priestly vestments and wrapped himself in the priestly vestments. And the nobles of the Jewish People were with him, with torches of fire in their hands…When Alexander saw Shimon HaTzaddik, he descended from his chariot and bowed before him. His officers said to him: Should an important king such as you bow to this Jew? He said to them: I do so because the image of this man’s face is before me on my battlefields, when I fight I see his image going before me as a sign of victory, and therefore I know that he has the highest level of holiness.” (Yoma 69a)

Alexander the Great

“Alexander of Macedon asked the Elders of the Negev about ten matters.” (Tamid 31b) The wise men mention that when Alexander reigned all the sages appeared before him to speak and debate after their fashion, each one according to his own language and clarity of thought. When they had all gathered together in their house of prayer, the king said: “Choose one among you and let us hear what he has to say.” Then a young man among them rose to speak and Alexander said: “Good youth, go back to your place for you are but a boy, and let someone older than you speak!”

The young man answered: “May the Holy One, blessed be He grant you success, your majesty! You should know, indeed, that man distinguishes himself in his heart and speech, and when the Holy One, blessed be He grants His servant a clear tongue and a heart that does not forget, then it is fitting for him to speak, as it is for a man to be brave. And if he were chosen by his years in order to reign over all these masses by length of days, then surely there would be somebody among them who is better fitted to reign than you are!”

To which they all responded: “You are right, good youth.”

Based on Ben haMelech v’haNazir VII (13th Cent)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Stories, Uncategorized, WisdomTagged 1 Maccabees 1:1, Alexander of Macedon, Alexander the Great, Ben haMelech v’haNazir, Daniel 11:3-4, I Maccabees 1:1, Jewish Stories, short stories, Tamid 31b, wisdom, Yoma 69aLeave a Comment on Alexander the Great and the Wisdom of a Youth

The Falcon, the Eagle, and the King

Posted on Tuesday, 1, November, 2022 by Rabbi

Once upon a time there was a great king whose ministers and gover­nors and followers did not honor him. Now he had raised a falcon from a chick and trained it to hunt. It ate of his food and dwelled in his bosom because he loved it so greatly. In the third year of his reign he wedded and made a feast for all his ministers and attendants, his horsemen and his riders, and he placed the falcon in front of him to display it. The falcon saw an eagle flying to take a fluttering chick, and the falcon grew enraged and flew aloft and trod the eagle underfoot. Then it returned to its master the king, thinking he would approve of his deed. But the king stretched out his hand and took him and twisted his neck.

Eagle Falcon

All the ministers were astounded and said nothing but were very upset. Then the king said to them: “Do not be angry or feel distressed at heart. It is abiding law that none shall act against the anointed one and escape unharmed. For the eagle wears the crown of majesty and rules over all creatures that bear wing and is the king of all who fly. Anyone who rebels against him will have his head crushed. And let that law prevail against every man who holds his king in low esteem!”

Then those who were present were amazed at his cunning and wis­dom, and he was feared by all who dwelt in his kingdom.

Kaftor va-Ferach 25 (1322)

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Derech Eretz, justice, Stories, Uncategorized, WisdomTagged crown, Eagle, falcon, Jewish Stories, king, Respect, short stories, wisdomLeave a Comment on The Falcon, the Eagle, and the King

The Clever Judge and the Bride’s Missing Clothes

Posted on Monday, 5, September, 2022 by Rabbi

To do righteousness and justice is more acceptable to the Lord than sacrifice. (Proverbs 21:3)

There was a man of wisdom, a man of justice, kindness, and faith. It was said that he brought justice, in all its forms to all who came to him. It is decreed, ‘Justice, and only justice, you shall pursue’ (Deuteronomy 16:20) So I ask you to listen and I will tell you a little of the wisdom of a judge long long ago.”

There came before him once a man who was troubled to tears, requesting, “Help me please, give me counsel, for over­whelming destruction has found me.” “What bothers you so that you cry such bitter tears? Asked the wise man. The troubled man answered, “My noble sir, I have but one daughter, and for her did I arrange a marriage, giving her to one of the sons of my people. But yesterday I brought unto my house the betrothed lad and his father, and I invited with them my neighbors who are close to me. I showed them the fine dresses and robes, jewelry and precious stones which had been prepared for the day of their wedding, for the gladness and joy of my daughter and her groom. We arose early in the morning, I and my wife, to clean the house to prepare for the wedding. We found nothing of the of the fine clothes, jewelry, or precious stones. There was nothing of all her clothing save only her dressing robe and her slippers. That was all my wealth, my goods, and my possessions, and now I do not know what to do or how to provide a dowry for my clothes less daughter.”

The wise judge instructed him, “Lead me to your house so that I can look around. Maybe we will find your lost things, maybe you will yet find your goods.” So he brought him unto his house, and he looked at the walls of the house, and, they were all high, that no thief might ascend the one side and descend to the other, except for one place where there was a breach in the wall, where grew a large orange tree. The tree was surrounded by a prickly bush. “’Who is your neighbor?” asked the judge. “Noble sir my neighbor is a cantor, a man just and upright, righteous in all his deeds and words. The judge turned here and there and then went upon his way. “Return to me at this time tomorrow,” instructed the judge, “I will look further into this matter.”

justice

The next day he sent for the cantor, whose name was Paltiel ben Azan. He came and stood before him, and the judge gazed into his countenance and observed an indication that the man was not of good faith. The judge then brought him into the chamber and drew off his garments and said to him, “Will you take off your clothes and wrestle with me. For you see I had a dream last night where you and I were grappling each other, and I wish to find the interpretation of the dream. May the L-rd of peace be our aid. So, the cantor drew off his garments and the judge saw that his body was filled with scratches, bruises, and wounds. Just as he had assumed in his heart, so indeed it was for through that very place had he descended to commit the theft, being naked and with­out garments, in order that they might not be caught by the thorns which were around the tree.

“Then the judge said, “Return that which you have stolen, and the dowery of your neighbor’s daughter which you took. If you refuse, as your soul lives, I will afflict you with rods and with scorpions as a thief and a robber. Then was the cantor dismayed and frightened fell upon his face, he was ashamed to answer.

The dishonest evildoer returned everything he had taken, from a thread even to a shoelace. The father returned to the judge as he had been told, who then restored to him his daughter’s dowery. The man fell to the ground full length and kissed his hands and feet for his kindness and his truth, and said, “Blessed are you before the Holy One, blessed be He, for that your name is a fortress to the poor and a refuge to the humble.” He took all the goods and returned to his house joyful and glad at heart. It is well known that “When justice is done, it is a joy to the righteous, but dismay to evildoers.” (Proverbs 21:15)

Upon the father’s return to his home, he ordered his daughter’s marriage to take place and his daughter was happy. As the groom met his bride under the canopy beneath the stars of the night sky he declared, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy.” (Hosea 2:19)

Marvel at the understanding and wisdom of the judge for no secret was withheld from him.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

If the stories are not shared they will be lost.

Please share this story with others

Posted in justice, Stories, Uncategorized, WisdomTagged Deuteronomy 16:20, Hosea 2:19, Jewish Stories, judge, justice, Proverbs 21:15, Proverbs 21:3, short stories, wisdomLeave a Comment on The Clever Judge and the Bride’s Missing Clothes

Four Cups of Milk for the Seder

Posted on Tuesday, 12, April, 2022Tuesday, 12, April, 2022 by Rabbi

A man once came to the holy rabbi of the village and asked whether it is permissible to fulfill the mitzvah of the four cups at the Seder by drinking milk instead of wine. The Holy rabbi asked if this was for health reasons, and the man stated that he simply could not afford wine. The Holy rabbi told him that milk was not satisfactory and gave him an especially large amount of money for his Passover needs.

The Holy rabbi’s wife, who had witnessed this exchange, commented, “I understand you gave him money because he could not afford the wine, but why so much? He really does not need all that money just to buy wine.”

The Holy rabbi answered his wife, “Knowing the all the Jewish laws and practices of Passover is not enough one must temper their knowledge with compassion and common sense.”

“Since the Passover meals are usually fleishig (containing meat), how could this man possibly have considered using milk for the four cups? The only reasonable conclusion is that he could not afford to buy meat and other necessary food for the festival either. It is therefore not enough to give him money just for wine for the Seder. He needs enough money to buy meat and food for his entire family for all of Passover!”

Passover Seder

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two. Like us on Facebook or tweet us on Twitter

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Posted in Charity, Faith, Holidays, Pesach, Stories, Tzedakah, UncategorizedTagged 4 Cups, charity, Four Cups, passover, pesach, sedr, tzedakah, wisdomLeave a Comment on Four Cups of Milk for the Seder

A King’s Wisdom for a Year

Posted on Monday, 24, January, 2022Sunday, 12, November, 2023 by Rabbi

The people of a certain land had an unusual custom, Every year, they would go out to the main road that led to their country, and when they spotted a stranger approaching, they would crown him as their king. This newly appointed king would then decide all the matters of the land according to his wisdom.

At the year’s end, they would remove him from his throne and expel him from the country. Stripped of his royalty, he would leave just as he had come. The people would then go out to the main road once again and find themselves another traveler and crown him as the new king. This situation re­peated itself year after year.

On one occasion, a poor traveler happened to be walking on the main road. While he lacked money, he possessed great wisdom and an amazing breadth of knowledge. Suddenly, he saw a massive pa­rade, joyful and exuberant, heading his way. Before he even had a moment to understand the cause of the excitement, he was dressed in fine robes, and a royal crown was placed upon his head. He was brought directly to the royal palace in the capital city, where he was introduced as the new king for the coming year with an elaborate ceremony.

Thinking about the strange events that had taken place, the king summoned one of his ministers, who offered him a detailed expla­nation of the land’s custom.

“Amazing,” thought the king. “It seems that after a year, I will once again be a penniless beggar. How interesting…”

 

Ben Sira 37:22

What did he do? He remembered, “If a person is wise to his own advantage, the fruits of his good sense will be praiseworthy” (Sirach 37:22), and over the course of the year, the king dispatched to his old home as much money, jewelry, merchandise, and items of great worth, as he was able to. “And the man became rich; he prospered more and more until he became very wealthy.” (Genesis 26:13)

When the year drew to a close, the people entered his room and brought him his old beggar’s clothing. They then expelled him from the country with a warning never to return.

The man returned home where the massive treasure which he had so carefully set aside for himself. Of him, it was said, “By your wisdom and your understanding, you have amassed wealth for yourself, and have gathered gold and silver into your treasuries.” (Ezekiel 28:4) From that treasure, the man was able to support himself, and his family, providing them with a life of wealth and luxury for years to come.

People come to this world for a very limited length of time. There are times when they are totally immersed in the pleasures and very superficial aspects of this world and do not pay attention to the time that is quickly passing. Eventually, the years pass by, and one arrives in the World to Come emptyhanded, having nothing to show for their stay in this world.

This is not the case, however, with the wise man who possesses a great deal of foresight. In this world, he works in order to send ahead a treasure of mitzvos and good deeds, which will stand in his merit on the day of accounting. Sadly, “for those who despise wisdom and instruction are miserable. Their hope is vain, their labors are unprofitable, and their works are useless.” (Wisdom 3:11). “Happy are those who find wisdom, and those who get understanding.” (Proverbs 3:13)

Those  who  live  their  faith  shall  know  blessings  and  bring  good  tidings  to  this world and the next

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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If the stories are not shared they will be lost.

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Posted in Rabbi's thoughts and teaching, Spirituality, Stories, Uncategorized, WisdomTagged ben Sira 37:22, Ezekiel 28:4, Faith, Genesis 26:13, Jewish Stories, mitzvas, mitzvos, Proverbs 3:13, short stories, Sirach 37:22, spiritual stories, Spirituality, wisdom, wisdom 3:11Leave a Comment on A King’s Wisdom for a Year

Fifty Year Old Honey

Posted on Tuesday, 3, March, 2020Wednesday, 30, August, 2023 by Rabbi

Less than a week after the tzaddik Rabbi Levi Yitzchak moved to Berditchev to serve as chief rabbi, three men knocked on his door to ask him to decide a question of Halachah (Jewish law). It would be his very first case as a rabbinical judge in his new position.

A wealthy merchant from the nearby town of Hemelnick had brought several barrels filled with honey to sell at the big fair in Berditchev. Unfortunately, just then, the price of honey dropped sharply. Not wanting to suffer a loss on his investment, he asked a friend to store the honey for him until the price rose again.

The two were old friends, and the local man was happy to help his friend. Knowing each other to be completely honest, they didn’t write down anything of their arrangement or call in witnesses.

Time went by. The price of honey remained low, so the barrels remained in the Berditchev cellar, untouched.

More time went by. The man on whose property the honey was stored became sick and passed away. Everything happened so quickly, he never had a chance to explain to his family anything about the state of his affairs.

More time passed. The price of honey finally began to climb. When the increase became significant, the owner of the barrels showed up at his deceased friend’s house to claim his honey from the sons who had taken over their father’s business. They, however, having heard nothing about it from their father, refused to honor the merchant’s claim. After some discussion, they decided to proceed to the beis din (rabbinical court) to present the case before the new rabbi.

Rabbi Levi Yitzchak listened carefully, even though the law in such a case was clear. Of course he would have to rule against the out-of-town merchant. Even if there had been witnesses or a signed document, Torah law stipulates that no claims against “orphans” (i.e., heirs who are disadvantaged by the fact that they have no way of knowing what transpired between the deceased and their litigant) can be collected without first swearing an oath as to the validity of one’s claim; and here there were neither document nor witnesses.

Nevertheless, Rabbi Levi Yitzchak hesitated to pronounce his verdict and finalize the case. Two nagging thoughts disturbed him. Why, in his first days in his new position, did the G-d arrange for his first religious decision to be something so straightforward and clear-cut, with no room to budge left or right to attempt any sort of compromise?

The other thought that made him uncomfortable was: Why did G-d arrange it so that his very first ruling in this town would be considered bizarre by the entire populace? After all, the merchant from Hemelnick was well-known to everyone as a scrupulously honest man, as someone who was already wealthy and as such immune to monetary pressures, and as far from theft as east is from west. Furthermore, everyone knew that the merchant and the deceased were old friends who trusted each other implicitly, never resorting to documents or witnesses in their transactions. Surely, the entire town would be paying attention to the first ruling handed down by their new rabbi. Everyone was sure to wonder: Why should the law of the Torah be so opposite to common sense? “

He couldn’t bring himself to issue the verdict just yet. The contradiction between the natural sense of what was right and the law of the Torah was too great. Even though the claimant and defendants anxiously awaited his word, he asked them to excuse him for a few more minutes. Turning aside to a corner of the room, he poured forth in silent prayer his frustration, beseeching G-d to enlighten him with understanding.

Torah Justice

Suddenly, the owner of the honey jumped off his seat as if struck by a bolt of lightning, and exclaimed: “I remember! I remember!” So struck was he by his recollection, and so convinced of its importance and relevance, he didn’t hesitate to interrupt the Rabbi, who was standing in the corner, absorbed in his personal prayer.

“Honored Rabbi, please forgive me,” he called out excitedly. “While waiting here I had the most amazing realization! An old memory, which I haven’t thought about in many years, just flashed through my mind. Rescued from oblivion! I’m talking about something that happened fifty years ago, when I was just a young lad.

“Our father died suddenly, leaving us a large inheritance. Included in this was a storage room filled with casks of wine and oil.

“One day, the father of these two young men — may his rest be peaceful — came to our home in Hemelnick. He claimed that the wine and oil were his — that he had stored it with our father for safekeeping. My brothers and I were still quite young then, and had never been involved in any of our father’s business affairs. We had no idea what we were supposed to do, but were reluctant to give up the merchandise just like that.

“We all went to the rabbi of the town and presented our case. He ruled in our favor, explaining that nothing can be taken from the inheritance of orphans without absolute proof and an oath. The wine and oil remained in our possession. After a while, we sold the entire lot for a good price.

“What I just realized is that the money we received for that wine and oil is exactly equal to the value of my honey, which is now in the possession of the sons of my departed friend!”

With his apt comparison of the two parallel events fifty years apart, the merchant had conceded his own present case. For the same reason that, as an orphan, he was entitled to keep the wine and oil that long time ago, he had to relinquish his claim on these orphans for his honey today.

May all your tales end with Shalom (peace)

Click here for more storytelling resources

Tell it to your children, and let your children tell it to their children, and their children to the next generation. (Joel 1:3)

Rachmiel Tobesman is a motivational speaker and Maggid (spiritual Storyteller). He is available for speaking engagements or storytelling, Click here to contact us

Please share this story with family and friends and let us know what you think or feel about the stories in a comment or two.

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If the stories are not shared they will be lost.

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Posted in friendship, justice, Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Torah, Uncategorized, WisdomTagged Berditchev, halachah, honey, justice, orphans, Rabbi Levi Yitzchak, Torah, wisdomLeave a Comment on Fifty Year Old Honey

A Palace of Bird Beaks: An Ancient Yemenite Story

Posted on Monday, 17, February, 2020Tuesday, 20, September, 2022 by Rabbi

The Holy One, blessed be He “gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore.” (I Kings 4:29) He could com¬mand the winds and birds to come whenever he called them. He even knew the languages of every bird and animal on earth.

From all nations people came to listen to Solomon’s wisdom, sent by all the kings of the world, who had heard of his wisdom. (I Kings 4:34)

Kings and queens from all over the world came to Jerusalem to pay homage to King Solomon, and he welcomed each one as a royal guest. Once the Queen of Sheba came to visit him. She brought him many precious gifts from her kingdom, and the king asked her what gift she would like in return.


King Solomon

“Oh, I would like something that no other queen on earth has ever had,” said the Queen of Sheba. “Build me a palace of bird beaks!”

“In that case,” King Solomon said, “let such a palace be built.”

Then King Solomon called forth all the birds in the world and commanded them to come to his palace, prepared to give up their beaks. Before even a day had gone by, thousands of birds filled the sky, beating their wings and swooping down to the palace. All came: the strong eagle, the tiny hummingbird, the bluebird, the mockingbird, and every bird that lived on earth. The birds were not very happy at having to give up their beaks. But what could they do? They were among the smallest creatures in the king-dom. Soon every bird had flocked to the palace except one – the hoopoe – a little bird with colorful feathers and a fine, pointed beak. As time passed and it did not arrive, the king became angry.

“Fetch the hoopoe and bring it here!” he shouted to his servants. “Let it be punished for failing to obey the king!”

At last the hoopoe was brought before the king.

“Where have you been?” King Solomon demanded. “Why have you kept me waiting ?”

“Please, your Majesty, do not be angry with me,” said the hoopoe. “I have come here from the ends of the earth. I have flown over gardens, forests, oceans, and deserts, and from all that I have seen, I have gained much wis¬dom. Punish me if you must, but first give me a chance to prove that I have not just been flying lazily about. Let me ask you three riddles. If you can answer them correctly, then do what you will with me. But if there is even one of them that you cannot answer, then spare my life.”

The other birds gasped. How dare a bird bargain with the king! King Solomon admired this bold little creature, and he accepted the challenge. “Very well,” he said, “go ask your riddles. After all, how can your wisdom be compared to the that of a king?”

So the hoopoe spoke. “This is the first riddle. Tell me, your Majesty, who is it who was never born and has never died?”

The king did not even pause to think. “The Holy One, blessed be He, ” he said at once. And as he spoke, King Solomon thought, “The Master of All Life who created all creatures to be free.”

The hoopoe continued. “Here is the second riddle. Tell me, your Majesty, what water never rises from the ground and never falls from the sky?”

King Solomon smiled, for he knew the answer. “The answer is a tear,” he said, “a tear that falls from an eye that cries with sadness.” And as he finished answering, King Solomon looked around and saw all those birds stretched out before him, waiting sadly and helplessly for their beaks to be cut off. The king too was saddened, and a tear came to his eye.

Now a strange thing happened. Although King Solomon was certain that his wisdom was perfect, for just a moment it occurred to him that perhaps he had done a foolish thing in agreeing to build a palace of bird beaks.

Then the hoopoe spoke again, and this time it trembled, for it had only one riddle left, only one more chance to save itself.

“Your Majesty, what is it that is delicate enough to put food in a baby’s mouth, yet strong enough to bore holes in the hardest wood?” It did not take King Solomon long to reply. “Why, a bird’s beak, of course!” he an¬swered. And looking around at that great gathering of birds, he realized how special those creatures were, and how very precious their beaks were to them.

Meanwhile the hoopoe bowed its head. “Punish me as you will, your Majesty, for you have answered my three riddles.” And it waited in silence to hear the harsh punishment of the king.

King Solomon smiled. “Dear hoopoe,” he announced in a loud voice, so that all the birds could hear, “I am known throughout the world for my wisdom, yet you are the one who is truly wise. You have shown me that a king should never be too proud to admit he has made a mistake. I have decided not to build a palace of bird beaks after all!”

At this, all the birds wanted to flap their wings in joy, but they did not dare to interrupt the king. Then the brave hoopoe spoke up and said, “Your majesty, how can we ever thank you? Even though we cannot give the Queen of Sheba a palace of bird beaks, we would be glad to build a palace of feathers for her.”

The Queen of Sheba was delighted by this offer, for such a palace would be just as unique as one built out of bird beaks. And as soon as she agreed, flocks of birds stirred up great winds as they swooped down to donate feath¬ers for the palace. And when there was a mountain of feathers lying before them, the birds built a palace of great beauty out of those feathers. And when they were finished, the Queen of Sheba was speechless, for never had she received such a beautiful gift.


King Solomon

Then King Solomon said to the hoopoe, “For your wisdom, hoopoe, you shall be rewarded.” Then the king called forth the royal jeweler and bade him make the bird a small crown, much like that of the king. And when the crown was finished, King Solomon placed it upon the head of the hoopoe. That is why the hoopoe wears a crown on its forehead to this day, to remind all the birds who see it of the wise hoopoe who saved their beaks.

May all your tales end with Shalom (peace)

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Posted in Other Stories and thoughts, Rabbi's thoughts and teaching, Stories, Uncategorized, WisdomTagged folktales, Hoopoe, Jewish, King Solomon, Queen of Sheba, riddles, wisdom, YemenLeave a Comment on A Palace of Bird Beaks: An Ancient Yemenite Story

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